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Journal articles on the topic 'Jewish territorialism'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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1

ALMAGOR, LAURA. "Fitting theZeitgeist: Jewish Territorialism and Geopolitics, 1934–1960." Contemporary European History 27, no. 3 (2018): 351–69. http://dx.doi.org/10.1017/s0960777318000206.

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This article demonstrates the connection between the ideology and activities of the Jewish Territorialist Movement and broader geopolitical trends and discourses during the late interwar and immediate post-war period. The Territorialists, active from 1934 within the Freeland League for Jewish Territorial Colonisation, were representative of such contemporary trends and discourses, especially those connected to prevailing approaches to peoplehood, territory and space. The Freelanders relied on accepted notions and practices such as colonialism and colonisation, ‘whiteness’, race, biopolitics an

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2

Cheyette, Bryan. "Israel Zangwill." European Judaism 57, no. 2 (2024): 4–19. http://dx.doi.org/10.3167/ej.2024.570202.

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Abstract Israel Zangwill (1864–1926) was the best-known Jewish anglophone writer and public intellectual during his lifetime. There has been a contemporary resurgence of interest in Zangwill's life and work in Britain, France, America and Israel, which will be discussed in the introduction and is illustrated by the articles in the special issue. I focus on the legacies of Zangwill both locally and globally. At the heart of the introduction is the way that Zangwill's legacy varies in different national cultures. It explores how Zangwill reuses the idea of the ghetto from the German tradition of

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3

Almagor, Laura. "“A highway to battlegrounds”: Jewish territorialism and the State of Israel, 1945–1960." Journal of Israeli History 37, no. 2 (2019): 201–25. http://dx.doi.org/10.1080/13531042.2019.1674011.

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4

Glaser, Amelia M. "A Chinese Soldier in Crimea’s Vineyards: Yiddish Poetry between Jewish Territorialism and Soviet Internationalism." East European Jewish Affairs 51, no. 2-3 (2021): 199–211. http://dx.doi.org/10.1080/13501674.2022.2088362.

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5

Joseph, Abraham Levi. "1907-1914, Terra prometida em terras angolanas: Dinâmicas e tensões (inter)nacionais." Revista Nordestina de História do Brasil 1, no. 1 (2019): 96–132. https://doi.org/10.17648/2596-0334-v1i1-985.

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Resumo: Este estudo analisa as temáticas e as razões pelas quais <em>territorialistas</em> e sionistas do <em>fin du siècle</em> e das primeiras décadas do século XX decidiram expandir os seus “horizontes” para assim contemplar outras opções plausíveis para a criação de uma pátria israelita além da primeira e óbvia escolha, nomeadamente, a Palestina e a criação do futuro Estado de Israel (14 de maio de 1948). Após uma breve apresentação d

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6

Shilhav, Yosseph. "Jewish Territoriality between Land and State." National Identities 9, no. 1 (2007): 1–25. http://dx.doi.org/10.1080/14608940601145646.

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7

Mignolo, Walter D. "Racism As We Sense It Today." PMLA/Publications of the Modern Language Association of America 123, no. 5 (2008): 1737–42. http://dx.doi.org/10.1632/pmla.2008.123.5.1737.

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The research that I reported in the darker side of the renaissance: Literacy, Territoriality and Colonization (1995) was driven by my desire and need to understand the opening up of the Atlantic in the sixteenth century, its historical, theoretical, and political consequences. How was it that coexisting socioeconomic organizations like the Ottoman and Mughal sultanates as well as the incanate in the Andes and the tlahtoanate in the Valley of Mexico were either inferior or almost absent in the global historical picture of the time? I became aware, for example, that people in the Valley of Mexic

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Peshkov, Ivan. "B(ordering) Utopia in Birobidzhan: Spatial Aspects of Jewish Colonization in Inner Asia." Changing Societies & Personalities 5, no. 2 (2021): 220. http://dx.doi.org/10.15826/csp.2021.5.2.130.

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The borderline territory serves a double purpose, being simultaneously zones of cultural contact and cultural barriers–administrative and often civilizational. This ambivalence frequently affects borderline area inhabitants turning them into hostages of border management regimes and outside projections concerning their cultural and civilizational status, and the authenticity of forms of their culture representation. In the case of Birobidzhan, we are dealing with an absolutely modern project of creating ethnic territoriality without reference to the historical context and far from the places o

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9

Estraikh, Gennady. "Jacob Lestschinsky: A Yiddishist Dreamer and Social Scientist." Science in Context 20, no. 2 (2007): 215–37. http://dx.doi.org/10.1017/s0269889707001251.

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ArgumentJacob Lestschinsky (1876–1966) emerged as the leading social scientist in pre-1917 circles of Yiddishist Marxist nationalists, most notably the Territorialists, who sought to create Jewish statehood outside Palestine. Lestschinsky played a central role in Jewish institutions formed in Ukraine in 1918–1920. A convinced anti-Bolshevik, he lived in Germany, then in Poland, America, and eventually in Israel. He combined two careers: a popular Yiddish journalist and an influential scholar. He conducted demographic and statistical studies under the auspices of the Yiddish Scientific Institut

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10

BECHHOFER, Robert Y. G. "THE NON-TERRITORIALITY OF AN ERUV: RITUAL BEARINGS IN JEWISH URBAN LIFE." JOURNAL OF ARCHITECTURE AND URBANISM 41, no. 3 (2017): 199–209. http://dx.doi.org/10.3846/20297955.2017.1355279.

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This paper considers the definition and meaning of an eruv1 as “territoriality without sovereignty” in Jewish tradition (Fonrobert 2005). It begins by exploring the origin and development of the term eruv itself, as well as its applications in different urban settings. It distinguishes between, on the one hand, the “enclosure” of the eruv that is made up of various natural and artificial structures that define its perimeter and, on the other hand, the “ritual community” created by the symbolic collection of bread that is known as eruvei chatzeirot. It suggests that much of the controversy, inc

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11

Bernard-Donals, Michael. "“By the Rivers of Babylon”: Deterritorialization and the Jewish Rhetorical Stance." College English 72, no. 6 (2010): 608–20. http://dx.doi.org/10.58680/ce201011551.

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In Madison, Wisconsin, a series of debates occurred about the possible establishment of a sister-city relationship with Rafah, a city in Gaza. The tension and miscommunication within these debates point to the value of taking what the author terms an exilic rhetorical position, a stand that would not be tied to claims of firm identity or territoriality.

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12

Oberle. "Territoriality and the Jewish Question: Otto Bauer and the Problem of Negative Identity, 1905-14." Jewish Social Studies 25, no. 2 (2020): 1. http://dx.doi.org/10.2979/jewisocistud.25.2.01.

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13

Beeri, Itai, Meirav Aharon Gutman, and Jonathan Luzer. "Municipal Territoriality: The Impact of Centralized Mechanisms and Political and Structural Factors on Reducing Spatial Inequality." Urban Science 8, no. 2 (2024): 25. http://dx.doi.org/10.3390/urbansci8020025.

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We explore two complementary mechanisms that are designed to work together to reduce spatial inequality—redrawing municipal borders and the redistribution of tax resources. This study’s methodology is based on the empirical analysis of 376 decisions of boundary commissions and permanent geographic commissions that resulted in land transfers and redistributed tax resources in Israel. Our findings indicate that the impact on spatial inequality is mixed. Over time, the amount of land transferred to low socio-economic municipalities has increased, provided that these municipalities are located in

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14

Troitskiy, Sergey, and Anna Troitskaya. "MIKHAIL FREIDENBERG AND HIS FAMILY: THE ODESSA TRACE IN RUSSIAN CULTURE." Doxa, no. 1(35) (December 22, 2021): 181–215. http://dx.doi.org/10.18524/2410-2601.2021.1(35).246740.

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Research traditions that have developed in relation to certain cultural phenomena are often limited by the framework of national cultures, the specifics of the studied personality and its creative activity. At the same time, the cultural and social demands underlying these studies do not actually imply the conversion of the identified cultural values from one national (cultural) tradition to another. Thus, it is unlikely that representatives of border territories, as well as territories that had actual ex-territoriality and freedom to choose cultural identification, can give in to an unambiguo

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15

Monterescu, Daniel, and Ariel Handel. "Terroir and Territory on the Colonial Frontier: Making New-Old World Wine in the Holy Land." Comparative Studies in Society and History 62, no. 2 (2020): 222–61. http://dx.doi.org/10.1017/s0010417520000043.

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AbstractEtymologically related, the concepts of terroir and territoriality display divergent cultural histories. While one designates the palatable characteristics of place as a branded story of geographic distinction, the other imbues the soil with political meaning. This paper traces the production of eno-locality in a contested space on both sides of the Green Line in Israel/Palestine. The case of the Yatir award-winning winery shows how terroir and territory are blended in the political economy and cultural politics of colonial place-making. Located on a multiscalar frontier—climatic, geop

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16

ATANASIU, Mirela. "MULTILATERAL CONFLICTS OF PALESTINE - HISTORY, PRESENT AND TRENDS." Strategic Impact 79, no. 2 (2021): 56–77. http://dx.doi.org/10.53477/1841-5784-21-04.

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Palestine, a historical land inhabited by both Jews and Arabs, has been the source of disagreement for the two ethnic communities since their establishment in this territory. Over time, as a consequence of this antagonism, the Middle East region has hosted a multilateral conflict generated by a number of factors (historical, ethnic, national and religious), which is currently manifested in three subsequent disputes: Arab-Israeli, Israeli-Palestinian and religious. The social dispute was initially generated by the inter-communal misunderstandings between Arabs and Jews, in the territory of the

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17

Estraikh, Gennady. "Laura Almagor. Beyond Zion: The Jewish Territorialist Movement (review)." Judaic-Slavic Journal, 2023, 208–10. http://dx.doi.org/10.31168/2658-3364.2023.1-2.11.

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18

"Beyond Zion: The Jewish Territorialist Movement by Laura Almagor (review)." AJS Review: The Journal of the Association for Jewish Studies 48, no. 1 (2024): 227–29. http://dx.doi.org/10.1353/ajs.2024.a926075.

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19

Ronell, Anna P. "On the Journey Through Ukraine: Representations of the Holocaust in Friedrich Gorenstein’s Traveling Companions." Eastern European Holocaust Studies, March 23, 2023. http://dx.doi.org/10.1515/eehs-2022-0014.

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Abstract For about three decades now, there has been an ongoing shift towards Geocritical literary analysis so that reading literature historically is now often supplemented by reading literature geographically, foregrounding the most significant political and natural features of the landscape (borders; big cities; shtetlach; mountains; valleys; rivers; forests), as well as the “mindset” of the population and the major historical events associated with them. Friedrich Gorenstein’s novel Traveling Companions (1989) is devoted most explicitly and holistically to the Holocaust in Ukraine and the

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20

Mark, Maytal. "Beyond Zion: The Jewish Territorialist Movement; Unacknowledged Kinships: postcolonial studies and the historiography of Zionism Beyond Zion: the Jewish Territorialist Movement , by Laura Almagor, Liverpool, Liverpool University Press, 2022, 304 pp., ISBN: 9781789621259 (hardback), ISBN 9781802070743 (ebook) Unacknowledged Kinships: postcolonial studies and the historiography of Zionism , edited by Stefan Vogt, Derek Penslar, and Arieh Saposnik, Waltham, MA, Brandeis University Press, 2023, 360 pp., ISBN 9781684581542." Contemporary Levant, March 20, 2024, 1–3. http://dx.doi.org/10.1080/20581831.2024.2327917.

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