Relevant bibliographies by topics / Jewish writer

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Jewish writer'

Author: Grafiati
Published: 24 April 2022
Last updated: 30 July 2025

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Journal articles on the topic "Jewish writer"

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Rabinovich, Irina. "Rebekah Hyneman’s “The Lost Diamond“ – Towards Jews’ and Gentiles’ Mutual Exchange." SAECULUM 51, no. 1 (2021): 24–35. http://dx.doi.org/10.2478/saec-2021-0003.

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Abstract In addition to presenting personal contemplations on various topics, Rebekah Hyneman’s prose and poetry has broader political and social agendas, namely bridging the gap between Jews and Gentiles. Hyneman felt that the Gentiles’ lack of knowledge of Jewish traditions leads to estrangement between Jews and non-Jews. Nineteenth-century Jewish female writers, a religious and cultural minority within a minority (women writers in patriarchal society), have been misrepresented by their contemporaries. Modern critics have failed as well to relate to their distinctive contribution as Jews, an
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R., Vennila Nancy Christina. "RELATIONSHIP TACKLED IN THE WORKS OF ISAAC BASHEVIS SINGER: WITH SPECIAL REFERENCE TO HIS SHORT STORY "SHORT FRIDAY"." International Journal of Interdisciplinary Research in Arts and Humanities 3, no. 1 (2018): 119–20. https://doi.org/10.5281/zenodo.1202303.

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There is nothing that is as pure and as pious as love. God created man, to transfer his love. There are very few writers who have propagated the love of God; Isaac Bashevis Singer is one among such writer, who has love as the epicenter of all his works.  This article discusses the life of Leible and Shoshe, a poor tailor and dough kneader of a Jewish Polish town. Through “Short Friday”, Singer has very well depicted the life style of Jewish hamlet. Through Leileble and Shoshe, he has produced the most beautiful aspect of man in a poetic style. Singer owes a much more credentia
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Gollance, Sonia. "Sir Toggenburg of the Shtetl: Friedrich Schiller in the East European Jewish Imagination." Polin: Studies in Polish Jewry 37 (January 2025): 217–38. https://doi.org/10.3828/polin.2025.37.217.

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The German writer Friedrich Schiller was arguably the most important non-Jewish writer for east European Jews. Although these readers revered him even more than they did his contemporary Goethe, they often treated Schiller’s works as middlebrow fiction that was most appropriate for women—as exemplified by ‘Friedrich Schiller’, a 1919 short story by Galicia-born American Yiddish writer Fradel Shtok, which describes the inner life of a young Jewish woman in Galicia who develops an increasingly elaborate fantasy about her favourite German writer as her quiet life is rocked by the forces of modern
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Glaser, Jennifer. "The Jew in the Canon: Reading Race and Literary History in Philip Roth's The Human Stain." PMLA/Publications of the Modern Language Association of America 123, no. 5 (2008): 1465–78. http://dx.doi.org/10.1632/pmla.2008.123.5.1465.

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The evolving political landscape of a multicultural America grown disenchanted with the mythology of the melting pot had vast repercussions for the Jewish American literary imagination. Nonetheless, critical race theory has yet to take full stock of the role of Jewish writers in the debates over canonicity, representation, and multicultural literary genealogies occurring in the United States during the 1980s and 1990s. Philip Roth's The Human Stain, published in 2000, directly engages questions of literary history, race, and the position of the Jewish writer and intellectual in the canon wars.
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Rabinovich, Irina, and Brygida Gasztold. "Their Plea for Freedom – Their Flight from Home: Jewish Women’s Quest for Education, Love, and Anarchism." American, British and Canadian Studies 44, no. 1 (2025): 25–49. https://doi.org/10.2478/abcsj-2025-0003.

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Abstract This article presents a comparative analysis of how Jewish American writers Rosa Sonneschein and Wilhelmina Wittigschlager, the American writer Kendrick Belle Abbot, and the Polish Jewish writer Aniela Kallas portray young Jewish women who escape their homes. The study delves into both the literal acts of escape and the deeper, internal struggles for spiritual and personal freedom experienced by these women. Unlike most existing research that examines the “runaway daughters” phenomenon through a historiographical approach, our study innovatively revives the voices of both fictional ch
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Semeryn, Khrystyna. "Образотворення єврейського погрому в оповіданнях Марії Конопніцької „Mendel Gdański” (1890) і Леоніда Пахаревського „Батько” (1906): порівняльний аспект". Studia Polsko-Ukraińskie 9 (18 липня 2022): 162–75. http://dx.doi.org/10.31338/2451-2958spu.9.10.

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The paper analyzes the images of the Jewish pohrom in the short stories written by a Polish writer Maria Konopnicka “Mendel Gdański” (1890) and by the Ukrainian writer Leonid Pakharevsky “The Father” (1906). The research is made within a framework of comparative analysis. Both authors depict pohroms with an image of an old Jewish man caring for his children or grandchildren. In the wake of anti-Jewish riots the protagonists are undergoing deep personal changes. Mendel loses his love for his city, while Leisor loses his passionary illusions and became involved in an armed struggle for freedom.
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Goodheart, Eugene. "The Jewish Writer in America." Sewanee Review 116, no. 1 (2008): 93–107. http://dx.doi.org/10.1353/sew.2008.0025.

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Rabinovich, Irina. "Nostalgia and Creative Urge as Double-Edged Swords in the (Auto)Biographical Writings of Rose Gollup-Cohen." Acta Universitatis Sapientiae, Philologica 15, no. 1 (2023): 1–16. http://dx.doi.org/10.2478/ausp-2023-0001.

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Abstract While some Jewish immigrant autobiographies have received broad critical attention, a few important autobiographical endeavours have been underrepresented or almost forgotten. Autobiographies written by Jewish female writers who immigrated to America from Russia, Poland, or Galicia often draw a bifurcated picture of their struggles in callous New York sweatshops, or, on the contrary, they exalt the Jews’ notable success while blending in the American melting pot. Scarce studies, however, have been devoted to the dislocation and uprootedness of female immigrants and to the nostalgic fe
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Trepte, Hans-Christian. "Between Homeland and Emigration. Tuwim’s Struggle for Identity." Acta Universitatis Lodziensis. Folia Litteraria Polonica 36, no. 6 (2017): 35–47. http://dx.doi.org/10.18778/1505-9057.36.04.

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Julian Tuwim belongs to the pantheon of the greatest Polish writes of the 20th century. His Polish-Jewish descent, his attitude towards the Polish language, towards Jews in Poland, his political activities as an emigrant as well as his controversial involvement with the communist Poland still fuel many critical discussions. Polish language and culture were for him much more important than the categories of nation or state. However, whereas for Polish nationalists and antisemites Tuwim remained “only” a Jew, Jewish nationalists considered him a traitor. It was in exile that his attitude towards
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Young, Stephen L. "Ethnic Ethics: Paul's Eschatological Myth of Jewish Sin." New Testament Studies 70, no. 2 (2024): 235–48. http://dx.doi.org/10.1017/s0028688523000462.

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AbstractPaul's letters depict gentiles and Jews with different characteristics of sin. This article focuses on Paul's rhetoric about Jewish shortcomings and argues that he has an eschatological myth of Jewish sin: it is the period in the Jewish deity's plan when he has hardened his people into disobedience and disloyalty. While scholars have traditionally tried to connect Paul's ideas about Jewish sin to deficiencies of historical Jews, Paul's claims are primarily animated by his Jewish eschatological scheme and competitive rhetorical needs. Paul re-emerges as a Jewish writer within his compet
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Dissertations / Theses on the topic "Jewish writer"

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Porges, Reingard. "Theodor Wolff, the Writer in Exile 1933-1943." Thesis, The University of Sydney, 2006. http://hdl.handle.net/2123/1515.

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Abstract This study examines the effect of exile on Theodor Wolff’s writings from 1933 to 1943. Wolff, a highly assimilated German Jew and renowned journalist and editor-in-chief of the ‘Berliner Tageblatt’ from 1906-1933, was one of the most influential cultural and liberal political commentators during World War I and the Weimar Republic. His political life and influence has been extensively researched, whereas his life in exile has not been explored. Enforced sudden exile in 1933 represented a turning point in Wolff’s life. Following the temporal sequence of Wolff’s ten years in exil
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Porges, Reingard. "Theodor Wolff, the Writer in Exile 1933-1943." University of Sydney, 2006. http://hdl.handle.net/2123/1515.

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Doctor of Philosophy<br>Abstract This study examines the effect of exile on Theodor Wolff’s writings from 1933 to 1943. Wolff, a highly assimilated German Jew and renowned journalist and editor-in-chief of the ‘Berliner Tageblatt’ from 1906-1933, was one of the most influential cultural and liberal political commentators during World War I and the Weimar Republic. His political life and influence has been extensively researched, whereas his life in exile has not been explored. Enforced sudden exile in 1933 represented a turning point in Wolff’s life. Following the temporal sequence of Wolff’
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Kensky, Eitan Lev. "Facing the Limits of Fiction: Self-Consciousness in Jewish American Literature." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:10716.

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This thesis explores the limits of fictional language by studying the work of Jewish American writer-critics, novelists who significantly engaged with literary criticism, and critics who experimented with the novel or short fiction. These writer-critics all believed in Literature: they believed that literature could effect social change and educate the masses; or they believed in literature as an art-form, one that exposed the myths underlying American society, or that revealed something fundamental about the human condition. Yet it is because they believed so stridently in the concept of Lite
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Pedersen, Ena. "Henry William Katz : the life and work of a German-Jewish writer and journalist in exile, 1933-1945." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285425.

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Cohen, Stephanie B. "Four contemporary Jewish women writers from Argentina." Thesis, Boston University, 2000. https://hdl.handle.net/2144/38020.

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Thesis (Ph.D.)--Boston University<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>Until recently little attention has been paid to Latin American women writers and even less to those of them who are Jewish. This dissertation is an attempt to remedy that situation through the study of four
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Soloway, Jason A. "Negotiating a hyphenated identity, three Jewish-Canadian writers." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ39887.pdf.

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Banauch, Eugen. "Fluid exile Jewish exile writers in Canada 1940 - 2006." Heidelberg Winter, 2007. http://d-nb.info/992549302/04.

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Costello, James Patrick. "A journey inside the writer's mind: a Jewish poet's perspective." Thesis, Boston University, 1998. https://hdl.handle.net/2144/27626.

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Boston University. University Professors Program Senior theses.<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-02
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Spergel, Julie. "Canada's "second history": the fiction of Jewish Canadian women writers." Hamburg Kovač, 2009. http://d-nb.info/997540079/04.

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Burdekin, Hannah. "The ambivalent author : five German writers and their Jewish characters ; 1848 - 1914 /." Oxford [u.a.] : Lang, 2002. http://www.gbv.de/dms/bs/toc/356518051.pdf.

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Books on the topic "Jewish writer"

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Krementz, Jill. The Jewish writer. Henry Holt, 1998.

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1938-, Rosenfeld Alvin H., ed. The writer uprooted: Contemporary Jewish exile literature. Indiana University Press, 2008.

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Kisufim : kenes Yerushalayim le-sofrim u-meshorerim Yehudim (2007 Jerusalem). Li-heyot sofer Yehudi: To be a Jewish writer. Bet Morashah bi-Yerushalayim, 2007.

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Roth, Philip A. The ghost writer. Vintage Books, 1995.

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1947-, Siegel Richard, and Sofer Tamar, eds. The Writer in the Jewish community: An Israeli-North American dialogue. Fairleigh Dickinson University Press, 1993.

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1954-, Rubin Derek, ed. Who we are: On being (and not being) a Jewish American writer. Schocken Books, 2005.

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Cohen, Adir. The gate of light: Janusz Korczak, the educator and writer who overcame the Holocaust. Fairleigh Dickinson University Press, 1994.

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Pedersen, Ena. Writer on the run: German-Jewish identity and the experience of exile in the life of Henry William Katz. Max Niemeyer Verlag, 2001.

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Kraß, Andreas, Moshe Sluhovsky, and Yuval Yonay, eds. Queer Jewish Lives Between Central Europe and Mandatory Palestine. transcript Verlag, 2021. http://dx.doi.org/10.14361/9783839453322.

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When queer Jewish people migrated from Central Europe to the Middle East in the first half of the 20th century, they contributed to the creation of a new queer culture and community in Palestine. This volume offers the first collection of studies on queer Jewish lives between Central Europe and Mandatory Palestine. While the first section of the book presents queer geographies, including Germany, Austria, Poland and Palestine, the second section introduces queer biographies between Europe and Palestine including the sexologist Magnus Hirschfeld (1868-1935), the writer Hugo Marcus (1880-1966),
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Harold, Bloom. Jewish women fiction writers. Chelsea House Publishers, 1998.

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Book chapters on the topic "Jewish writer"

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Kunze, Sebastian. "The Cultural Heretic Gustav. Landauer as a Radical Writer." In Jewish Radicalisms, edited by Frank Jacob and Sebastian Kunze. De Gruyter, 2019. http://dx.doi.org/10.1515/9783110545753-014.

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Appelfeld, Aharon. "The Artist as a Jewish Writer." In Reading Philip Roth. Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-19119-2_2.

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Watts, Eileen H. "Edna Ferber, Jewish American Writer: Who Knew?" In Modern Jewish Women Writers in America. Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230604841_4.

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Quercioli Mincer, Laura. "Nostalgia and Creaturality in H. Leivick’s Тhe Golem." In Biblioteca di Studi Slavistici. Firenze University Press, 2015. http://dx.doi.org/10.36253/978-88-6655-822-4.04.

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This article examines some of the constituent elements of an often metaphysical "Jewish angst" or "Jewish toska" found in the Yiddish language drama "The Golem" (Der goylem, 1921). In this masterpiece by Russian Jewish writer H. Leivick, the renowned man-made clay giant clay of ancient Kabbalah legend, is the creature of sixteenth-century Rabbi Loew, the Maharal of Prague, and becomes an emblem of Jewish melancholic nostalgia. Such toska is directed simultaneously at the ontologically distant Creator, supremely unattainable, and at the equally unreachable messianic era. The Golem's sense of es
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Lisek, Joanna. "‘To Write? What’s This Torture For?’ Bronia Baum’s Manuscripts as Testimony to the Formation of a Writer, Activist, and Journalist." In Jewish Women in Modern Eastern and East Central Europe. Springer Nature Switzerland, 2022. http://dx.doi.org/10.1007/978-3-031-19463-4_4.

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"Non-Jewish Jews:." In Who Wants to Be a Jewish Writer? Yale University Press, 2019. http://dx.doi.org/10.2307/j.ctvd1c9xc.14.

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Spinner, Samuel J. "The Plausibility of Jewish Primitivism." In Jewish Primitivism. Stanford University Press, 2021. http://dx.doi.org/10.11126/stanford/9781503628274.003.0003.

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Chapter 2 analyzes Jewish primitivism in the works of the Yiddish writer S. An-sky and the German-Jewish writers Alfred Döblin and Joseph Roth. While European primitivism generally suppressed the subjectivity of the “primitive” in order to objectify it, Jewish primitivism paradoxically both suppressed and revealed the potential for equality between the civilized writer and the savage Jew, blurring the border between observer and observed. Jewish primitivism was thus a “plausible” primitivism, which manifested in literary projects that contained two contradictory but equally necessary parts: on
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Friedman, Ellen G. "Kathy Acker: Jewish Woman Writer." In Eat your Heart Out. Presses universitaires de la Méditerranée, 2022. http://dx.doi.org/10.4000/books.pulm.23045.

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Glaser, Jennifer. "Roth as “Jewish American Writer”." In Philip Roth in Context. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781108776547.026.

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"PROLOGUE “ AMERICAN MARINE, JEWISH WRITER”." In Leon Uris. University of Texas Press, 2010. http://dx.doi.org/10.7560/709355-003.

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Conference papers on the topic "Jewish writer"

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CRISTEA-ENACHE, Daniel. "Andrei Codrescu: a plural identity poet. The return of the romanian, jewish, american writer to the romanian language poetry." In "Educaţia multiculturală, spaţiu formativ pentru educaţia valorilor". Conferinţa ştiinţifică naţională cu participare internaţională. Ion Creangă Pedagogical State University, 2024. https://doi.org/10.46727/c.emc-2023.p3-7.

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The political exile problem may cross paths or not with the plural identity of some Romanian writers who decided once to live in another country and write in another language. This article falls under this thematic illustrating the return of the American writer Andrei Codrescu to his first language, found again after an enriched experience as a writer in another language; perceived as fresh and expressive. Compared to other Romanian writers going through a de familiarization process, Andrei Codrescu on the other hand has the revelation of the freshness of Romanian language, the language he use
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Abbas ALI, Baydaa. "Jewish self-hatred in the play "A Jewish Soul" by the Israeli writer Yehoshua Sobol." In VI. International Congress of Humanities and Educational Research. Rimar Academy, 2023. http://dx.doi.org/10.47832/ijhercongress6-9.

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This study deals with the topic of Jewish self-hatred in the play "Jewish Soul: Otto Wenninger's Last Night" by Joshua Sobol. The play belongs to the type of autobiographical plays, by presenting the ideas of the Austrian-Jewish philosopher Otto Wenninger during the last night of his life before his suicide, which are ideas related to the relationship between feminism and Judaism on the one hand and masculinity and the Aryan race on the other hand, as well as his ideas about the negative impact of Judaism on the Zionist movement that He feared that Judaism would eliminate it and drown it like
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Лабынцев, Ю. А., та Л. Л. Щавинская. "Между Шкловом и Витебском: первое внутриимперское еврейско-русское литературно-издательское делание". У Межкультурное и межъязыковое взаимодействие в пространстве Славии (к 110-летию со дня рождения С. Б. Бернштейна). Институт славяноведения РАН, 2021. http://dx.doi.org/10.31168/0459-6.36.

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The authors present and analyze the phenomenal fact of the joint literary and publishing work of the famous Russian writer Senator G. Derzhavin and a group of Jewish intellectuals, which took place in the summer of 1799 in the town of Shklov.
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Xiaojin, Wei. "On Anna Seghers' Acceptance of China in the 1920s and 1930s." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. https://doi.org/10.62119/icla.2.8435.

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Anna Seghers is a famous German anti-fascist writer in the 20th century and a famous proletarian revolutionary fighter, her work is notable for exploring and depicting the moral experience of the Second World War. Born into a Jewish family and married to a Hungarian Communist, Seghers escaped Nazi-controlled territory through wartime France. She returned to Europe after the war, living in West Berlin (1947–50), which was occupied by Allied forces. She eventually settled in the German Democratic Republic, where she worked on cultural and peace issues. She received numerous awards and in 1967 wa
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Jasim MOHAMMED, Ahmed, and Hussein Ismael KADHIM. "THE IMPACT OF THE JEWISH FAITH IN MODERN HEBREW POETRY "SHABBAT FOR EXAMPLE." In I V . I N T E R N A T I O N A L C O N G R E S S O F L A N G U A G E A N D L I T E R A T U R E. Rimar Academy, 2022. http://dx.doi.org/10.47832/lan.con4-14.

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This study is an attempt to shed light on a central and important issue in the lives of any nation or society or group of people, and it is the issue of "faith". One of the most important foundations in the Jewish faith is the "Sabbath" or day of rest for the Jews, which they respect and sanctify from all the other six days of the week. This study discusses the different representations of Saturday in Hebrew poetry. This study examined different representations of the theme of Saturday in Hebrew poetry with special emphasis on the significance of these representations shaped their worldview of
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Petkova, Tatyana V., and Daniel Galily. "Hava Nagila." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.06073p.

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This article is about the story of a favorite Jewish song of many people around the world. Hava Nagila is one of the first modern Israeli folk songs in the Hebrew language. It went on to become a staple of band performers at Jewish weddings and bar/bat (b'nei) mitzvah celebrations. The melody is based on a Hassidic Nigun. According to sources, the melody is taken from a Ukrainian folk song from Bukovina. The text was probably the work of musicologist Abraham Zvi Idelsohn, written in 1918. The text was composed in 1918, to celebrate the Balfour Declaration and the British victory over the Turks
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Petkova, Tatyana V., and Daniel Galily. "Hava Nagila." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.06073p.

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This article is about the story of a favorite Jewish song of many people around the world. Hava Nagila is one of the first modern Israeli folk songs in the Hebrew language. It went on to become a staple of band performers at Jewish weddings and bar/bat (b'nei) mitzvah celebrations. The melody is based on a Hassidic Nigun. According to sources, the melody is taken from a Ukrainian folk song from Bukovina. The text was probably the work of musicologist Abraham Zvi Idelsohn, written in 1918. The text was composed in 1918, to celebrate the Balfour Declaration and the British victory over the Turks
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Crasnova-Severin, Ecaterina. "The vocal cycles of Maurice Ravel in the composer's creative heritage." In Cultura și arta: cercetare, valorificare, promovare. Academy of Music, Theatre and Fine Arts, Republic of Moldova, 2024. https://doi.org/10.55383/ca2024.04.

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The article analyzes three vocal cycles by Maurice Ravel „Five Greek Folk Melodies”, „Folk Songs” and „Two Jewish Songs”. They were written over the course of 10 years – from 1904 to 1914. Each cycle is individualized, has a unique character, having in common the support on the folklore source. The author characterizes the ideational structure of the cycles, their specific genre and style, and the peculiarities of the piano part. It is concluded that when M. Ravel works with folk sources, he leaves the vocal melody unchanged and performs the piano part as a commenting component of the ensemble
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Galochkina, Tatiana. "Word formative structure of words with the root lěp- in Old Russian written records." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.10121g.

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System of derivational morphology of the Old Russian language has its own characteristics based on the origin of the book vocabulary, which consisted mainly of Proto-Slavic words and calques from Greek words. The main morphological way of word formation was the heritage of the Proto-Slavic language, which developed together with the formation of morphemes as a language unit. Active derivation took place during the formation of the Old Russian book vocabulary. During this period an uninterrupted process began the creation of book translations from the Greek into Church Slavonic. The ancient scr
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Galochkina, Tatiana. "Word formative structure of words with the root lěp- in Old Russian written records." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.10121g.

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System of derivational morphology of the Old Russian language has its own characteristics based on the origin of the book vocabulary, which consisted mainly of Proto-Slavic words and calques from Greek words. The main morphological way of word formation was the heritage of the Proto-Slavic language, which developed together with the formation of morphemes as a language unit. Active derivation took place during the formation of the Old Russian book vocabulary. During this period an uninterrupted process began the creation of book translations from the Greek into Church Slavonic. The ancient scr
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Reports on the topic "Jewish writer"

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Radonić, Ljiljana. Genocide Remembrance Cultures in a European Comparison. Verlag der Österreichischen Akademie der Wissenschaften, 2023. http://dx.doi.org/10.1553/0x003dfcbd.

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Much has been written about Holocaust museums and memorials. Ljiljana Radonić focuses in this text[1] to the way the Shoah is exhibited in national museums (especially in Central and Eastern Europe) yet devoted to other tragic events. But why? It is not so much a matter of repairing an omission as of evoking Jewish suffering as a model. In many cases, the message to be understood: “Our” victims suffered “like the Jews”.
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