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Journal articles on the topic 'Jews – Ethiopia – History'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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1

Climo, Jacob. "The Hyena People: Ethiopian Jews in Christian Ethiopia (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 20, no. 3 (2002): 155–59. http://dx.doi.org/10.1353/sho.2002.0009.

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2

Haile, Getatchew, and David Kessler. "The Falashas: The Forgotten Jews of Ethiopia." Journal of Religion in Africa 17, no. 2 (1987): 187. http://dx.doi.org/10.2307/1581042.

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3

Abbink, J., Tudor Parfitt, and Emanuela Trevisan Semi. "The Beta Israel in Ethiopia and Israel: Studies on the Ethiopian Jews." Journal of Religion in Africa 30, no. 1 (2000): 137. http://dx.doi.org/10.2307/1581630.

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4

Kaplan, Steven. "Groundwork, Fieldwork and Transnational Research - Christians and Jews in Ethiopia." Entangled Religions 6 (April 17, 2018): 345–57. http://dx.doi.org/10.46586/er.v6.2018.345-357.

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This paper gives a short overview of the current state of research of the study of Beta Israel history, including a response to two papers in this volume by Dege-Müller and Kribus and Krebs that deal with various Beta Israel sources.

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5

Kaplan, S. "EMANUELA TREVISAN SEMI, Jacques Faitlovitch and the Jews of Ethiopia." Journal of Semitic Studies 54, no. 1 (2009): 292–94. http://dx.doi.org/10.1093/jss/fgn070.

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6

Ratner, David. "A forgotten history, a marginalized community: Biographical narratives of Ethiopian Jews, former activists in underground organizations during the civil war in Ethiopia, 1974-1991." Journal of Historical Sociology 31, no. 1 (2017): e32-e47. http://dx.doi.org/10.1111/johs.12163.

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7

Halper, Jeff, and Anita Nudelman. "Applied, Practicing, and Engaged Anthropology in Israel." Practicing Anthropology 15, no. 2 (1993): 3–4. http://dx.doi.org/10.17730/praa.15.2.n449261jku778278.

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Applied anthropology has a long history in Israel, its genesis in the massive waves of immigration that began after the establishment of the state in 1948. Its primary focus remains today what it was then: integrating (or in Israeli parlance, "absorbing") the new Jewish immigrants who came to Israel from Europe after the Holocaust, from Muslim countries from 1948 through the sixties, from Ethiopia and Russia more recently, and from many other places. Anthropologists have helped government agencies, schools, health services, and other public bodies understand the newcomers' cultures, aspiration

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8

Orwin, Caroline. "The Beta Israel of Ethiopia - The Evolution of the Ethiopian Jews: A History of the Beta Israel (Falasha) to 1920. By James Quirin. Philadelphia: University of Pennsylvania Press, 1992. Pp. xviii + 336. $36.95 (ISBN 0-8122-3116-3)." Journal of African History 36, no. 3 (1995): 505–7. http://dx.doi.org/10.1017/s0021853700034587.

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9

Ullendorff, Edward. "Emanuela Trevisan Semi Jacques Faitlovitch and the Jews of Ethiopia, London and Portland, OR: Vallentine Mitchell, 2007. xx, 204 pp. ISBN 978 0 85303 655 5. £19.50." Bulletin of the School of Oriental and African Studies 71, no. 3 (2008): 613. http://dx.doi.org/10.1017/s0041977x08001213.

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10

Lyman, Stanford M. "The Near and Middle East - Tudor Parfitt and Emanuela Trevisan Semi (ed.): The Beta Israel in Ethiopia and Israel: studies on the Ethiopian Jews. (SOAS Near and Middle East Publications.) xiii, 304 pp. Richmond, Surrey: Curzon Press, 1999. £40." Bulletin of the School of Oriental and African Studies 62, no. 3 (1999): 555–56. http://dx.doi.org/10.1017/s0041977x0001867x.

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11

Kaplan, Steven, and David Kessler. "The Falashas: A Short History of the Ethiopian Jews." Journal of Religion in Africa 28, no. 1 (1998): 119. http://dx.doi.org/10.2307/1581831.

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12

Quirin, James, and David Kessler. "The Falashas: A Short History of the Ethiopian Jews." International Journal of African Historical Studies 32, no. 1 (1999): 216. http://dx.doi.org/10.2307/220859.

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13

Kaplan, Steven. "The Invention of Ethiopian Jews : Three Models." Cahiers d’études africaines 33, no. 132 (1993): 645–58. http://dx.doi.org/10.3406/cea.1993.1497.

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14

KISSI, EDWARD. "THE MAKING OF THE ETHIOPIAN JEWS' RESCUE POLICY - Black Jews, Jews, and Other Heroes: How Grassroots Activism Led to the Rescue of the Ethiopian Jews. By Howard M. Lenhoff. Jerusalem: Gefen Publishing House, 2007. Pp. iii+324. No price given (isbn978-9-65229-365-7)." Journal of African History 49, no. 1 (2008): 159–61. http://dx.doi.org/10.1017/s0021853708003563.

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15

Tamrat, Taddesse, James Quirin, and Steven Kaplan. "The Evolution of the Ethiopian Jews: A History of the Beta Israel (Falasha) to 1920." Journal of Religion in Africa 24, no. 1 (1994): 82. http://dx.doi.org/10.2307/1581384.

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16

Waldron, Sidney R., and James Quirin. "The Evolution of the Ethiopian Jews: A History of the Beta Israel (Falasha) to 1920." African Studies Review 36, no. 3 (1993): 160. http://dx.doi.org/10.2307/525197.

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17

Kropp, Manfred, and James Quirin. "The Evolution of the Ethiopian Jews: A History of the Beta Israel (Falasha) to 1920." International Journal of African Historical Studies 27, no. 2 (1994): 437. http://dx.doi.org/10.2307/221063.

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18

Laskier, Michael M., and James Quirin. "The Evolution of the Ethiopian Jews: A History of the Beta Israel (Falasha) to 1920." American Historical Review 99, no. 1 (1994): 278. http://dx.doi.org/10.2307/2166288.

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19

Tareke, Gebru, and James Quirin. "The Evolution of the Ethiopian Jews: A History of the Beta Israel (Falasha) to 1920." Journal of Interdisciplinary History 26, no. 2 (1995): 357. http://dx.doi.org/10.2307/206672.

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20

Barrett, Don. "Going “home”: Problems of acculturation and identity experienced by Ethiopian Jews." Journal of Intercultural Studies 8, no. 1 (1987): 27–37. http://dx.doi.org/10.1080/07256868.1987.9963309.

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21

Reynolds, Gabriel Said. "The Quran and the apostles of Jesus." Bulletin of the School of Oriental and African Studies 76, no. 2 (2013): 209–27. http://dx.doi.org/10.1017/s0041977x13000062.

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AbstractAccording to Islamic tradition the companions of Jesus in the Quran, theḥawāriyyūn, were faithful disciples. Critical scholars largely agree that the Quran means to present theḥawāriyyūnas such, and generally translateḥawāriyyūnas “apostles” or “disciples”. Some add thatḥawāriyyūnis related toḥawāryā, the Geʿez term used for the apostles in the Ethiopic Bible. In the present article I argue that while the Quran indeed means to signal the apostles of Christian tradition with the termḥawāriyyūn, it does not consider theḥawāriyyūnto have been faithful. The Quran praises theḥawāriyyūnfor t

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22

Trevisan Semi, Emanuela. "From Falashas to Ethiopian Jews: The External Influences for Change c.1860-1960 (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 24, no. 2 (2006): 200–202. http://dx.doi.org/10.1353/sho.2006.0030.

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23

Tabory, Ephraim. "Teshome G. Wagaw. For Our Soul: Ethiopian Jews in Israel. Detroit: Wayne State University Press. 1993. xi, 293 pp." AJS Review 20, no. 2 (1995): 481–83. http://dx.doi.org/10.1017/s0364009400007339.

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24

Salvadore, Matteo. "Between the Red Sea Slave Trade and the Goa Inquisition: The Odyssey of Gabriel, a Sixteenth-Century Ethiopian Jew." Journal of World History 31, no. 2 (2020): 327–60. http://dx.doi.org/10.1353/jwh.2020.0021.

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25

Kaplan, Steven. "KESSLER, David, The Falashas: A Short History of the Ethiopian Jews, 3rd revised edition, London, Frank Cass, 1996, xiii, 191 pp., £25.00 (hardback), £15.00 (paperback), 0 7146 4170 0." Journal of Religion in Africa 28, no. 1 (1998): 119–22. http://dx.doi.org/10.1163/157006698x00170.

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26

Rukuni, Rugare, and Erna Oliver. "A case for organic indigenous Christianity: African Ethiopia as derivate from Jewish Christianity." HTS Teologiese Studies / Theological Studies 75, no. 1 (2019). http://dx.doi.org/10.4102/hts.v75i1.5270.

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From its inception to the 4th century CE, Christianity experienced a formative process composite of three catalytic phases characterised by distinctive events (i.e. Jewish-Christian Schism, Hellenism and imperial intervention). From the aforementioned era emerged an orthodoxy fostered by an imperial-ecclesiastical link. There appears to have been a parallel story with regard to certain elements of African Christianity, in particular, Ethiopian Christianity. What can be made of the gap regarding Jewish Christianity combined with the absence of African Christianity from Bauer’s modular theory on

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27

Wobick-Segev, Sarah. "A Jewish Italienische Reise during the Nazi period." Journal of Contemporary History, August 30, 2020, 002200942091891. http://dx.doi.org/10.1177/0022009420918916.

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This article unravels the complexities revealed in the act of traveling to and photographing Fascist Italy in order to consider the intricacies of a particularly German-Jewish engagement with contested and highly politicized spaces and scenes. It examines four specific images in the album: namely, one photo from South Tyrol/Alto Adige along with the three images from a Fascist night-time rally in Venice. Together, they visually capture the Italian celebration of its conquest of Ethiopia in May 1936. I argue that for these German-Jewish tourists Italy served as a means to critically contemplate

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28

"Life and Personality of Queen Esther and Rani Lakshmibai: A Research." International Journal of Innovative Technology and Exploring Engineering 8, no. 9S2 (2019): 492–95. http://dx.doi.org/10.35940/ijitee.i1104.0789s219.

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Tommy Tenney in the book, Hadassah The girl who became Queen Esther describes about the life history of Queen Esther and her struggle to win over the cruel plot of Haman. Shahana Dasgupta in her book, Rani Lakshmibai the Indian heroine describes Rani Lakshmibai as a freedom fighter for Jhansi against the British rule. The Queen of Persia, Esther reigned over 127 provinces starting from Ethiopia to India. She is a brave woman who took a stand for Jews in a crucial time. Through her fasting and spiritual warfare she could able won the favour of King Xerxes. Because of her leading nature the Jews

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29

Dege-Müller, Sophia. "The monastic genealogy of Hoḫʷärwa monastery – a unique witness of Betä Ǝsraʾel historiography". Aethiopica 23 (20 квітня 2021). http://dx.doi.org/10.15460/aethiopica.23.0.1546.

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During the course of a study of the manuscript tradition of the Betä Ǝsraʾel (Ethiopian Jews), the manuscript Jerusalem, National Library, Ms. Or. 87 came to light. This codex is a unique manuscript with several important elements that contribute to our knowledge of the history of the Betä Ǝsraʾel. Its by far most important feature are two short additional notes that I have come to call the Hoḫwärwa genealogy. This genealogy is the second piece of original pre-twentieth century Betä Ǝsraʾel historiography ever discovered, next to the text published by Leslau in 1946-47 as ‘A Falasha Religious

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30

"The evolution of the Ethiopian Jews: a history of the Beta Israel (Falasha) to 1920." Choice Reviews Online 30, no. 04 (1992): 30–2274. http://dx.doi.org/10.5860/choice.30-2274.

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31

Dege-Müller, Sophia, and Jonas Karlsson. "Songs That Travel: A Review Article of the CD box The Liturgy of Beta Israel." Entangled Religions 11, no. 1 (2021). http://dx.doi.org/10.46586/er.11.2020.8755.

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In 1986, a Franco-Israeli team of scholars set out to document the liturgy of the Beta ʾƎsrāʾel, a group of Ethiopian Jews which at the time was in the process of making aliyah under dramatic circumstances. The scholars gathered a group of priests in Israel and produced an impressive corpus of recordings, covering important parts of the liturgical tradition. Over the past decades, the team has been publishing their results in a number of articles and monographs, and in 2019 presented a selection of recordings in the form of a CD box. The box contains three CDs plus a bilingual booklet with inf

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32

"James Quirin. The Evolution of the Ethiopian Jews: A History of the Beta Israel (Falasha) to 1920. (The Ethnohistory Series.) Philadelphia: University of Pennsylvania Press. 1992. Pp. xviii, 336. $36.95." American Historical Review, February 1994. http://dx.doi.org/10.1086/ahr/99.1.278.

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33

Hardley, Jess. "Embodied Perceptions of Darkness." M/C Journal 24, no. 2 (2021). http://dx.doi.org/10.5204/mcj.2756.

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Introduction The past decade has seen a burgeoning new field titled “night studies” or “darkness studies” (Gwiazdzinski, Maggioli, and Straw). Key theorists Straw, Shaw, Dunn, and Edensor have spearheaded this new field, publishing a recent flurry of books and other scholarly work dedicated to various aspects of the night. Topics range, for instance, from the history of artificial lighting (Shaw), atmospheres of urban light and darkness (Sumartojo, Edensor, and Pink), street music and public space at night (Reia), the experience of eating in the dark (Edensor and Falconer), walking at night (M

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