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Relevant bibliographies by topics / Jews, Ethiopian. Ethiopia

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Academic literature on the topic 'Jews, Ethiopian. Ethiopia'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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Journal articles on the topic "Jews, Ethiopian. Ethiopia"

1

Dege-Müller, Sophia. "Between Heretics and Jews: Inventing Jewish Identities in Ethiopia." Entangled Religions 6 (April 17, 2018): 247–308. http://dx.doi.org/10.46586/er.v6.2018.247-308.

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The Beta Israel, the Ethiopian Jews, have suffered from a negative or complete misrepresentation in the written and oral sources of pre-modern Ethiopia. The term “Jew” was deliberately chosen to stigmatize heretic groups, or any other group deviating from the normative church doctrine. Often no difference was made between Jewish groups or heretic Christians; they were marginalized and persecuted in the harshest way. The article illustrates how Jews are featured in the Ethiopian sources, the apparent patterns in this usage, and the polemic language chosen to describe these people.

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2

Zegeye, Abebe. "The Light of Origins. Beta Israel and the Return To Yerusalem." Religion and Theology 11, no. 1 (2004): 50–70. http://dx.doi.org/10.1163/157430104x00032.

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AbstractThis article looks at the issue of the origin of the Ethiopian Jews and how they have survived the odyssey of their return to Yerusalem. The questions of how and when ancient Judaic influences entered Ethiopia remain the subject of controversy. Their impact on the last surviving Ethiopian Jews, the Beta Israel, and the Ethiopian Jews' right of return to modern Israel are of undoubted importance today. This raises the issue of whether the religious ideal and the automatic right of all jews to emigrate to Israel are equally applied. Furthermore, the concrete experiences of the Ethiopian

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3

Ullendorff, Edward. "The Hyena People: Ethiopian Jews in Christian Ethiopia." Journal of Jewish Studies 52, no. 2 (2001): 400–403. http://dx.doi.org/10.18647/2384/jjs-2001.

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Shabtay, Malka. "The Hyena People: Ethiopian Jews in Christian Ethiopia." American Ethnologist 27, no. 4 (2000): 982–84. http://dx.doi.org/10.1525/ae.2000.27.4.982.

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Nudelman, Anita. "Understanding Immigrant Adolescents." Practicing Anthropology 15, no. 2 (1993): 13–15. http://dx.doi.org/10.17730/praa.15.2.t353674j532r1401.

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At the beginning of 1985 Operation Moses was underway, bringing thousands of Ethiopian Jews from refugee camps in Sudan to Israel. Seeing an Ethiopian child on Israeli television brought me back to my grandfather's house in New York and to myself as a child. My grandfather, Rabbi Leo Jung, had assisted Jewish communities all over the world for many years. When I visited him I always looked forward to his bedtime stories about Jews in different places and to his accounts of his own experiences and travels. This is how I first heard about the Jews on the island of Djerba, and in Persia, and abou

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6

Crummey, Donald. "The Hyena People: Ethiopian Jews in Christian Ethiopia (review)." Africa Today 47, no. 2 (2000): 212–14. http://dx.doi.org/10.1353/at.2000.0039.

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Climo, Jacob. "The Hyena People: Ethiopian Jews in Christian Ethiopia (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 20, no. 3 (2002): 155–59. http://dx.doi.org/10.1353/sho.2002.0009.

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Shabtay, Malka. "Meeting the Eye Care Needs of Ethiopian Elderly in Israel." Practicing Anthropology 18, no. 2 (1996): 30–32. http://dx.doi.org/10.17730/praa.18.2.m3203m463rv834lm.

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Throughout their lives, elderly Ethiopian Jews have dreamed about the day of redemption, the day in which they would see Jerusalem. After years of longing, crossing the desert from Ethiopia to Sudan, and finally arriving in Israel, they have come close to achieving their dream. But many are still far from it. They made it to Israel, but they can't see Jerusalem—nor their grandchildren, nor much of their surroundings.

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Abbink, J., Tudor Parfitt, and Emanuela Trevisan Semi. "The Beta Israel in Ethiopia and Israel: Studies on the Ethiopian Jews." Journal of Religion in Africa 30, no. 1 (2000): 137. http://dx.doi.org/10.2307/1581630.

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Friedman, Galia Sabar. "Religion and the Marxist state in Ethiopia: The case of the Ethiopian Jews." Religion in Communist Lands 17, no. 3 (1989): 247–56. http://dx.doi.org/10.1080/09637498908431430.

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Dissertations / Theses on the topic "Jews, Ethiopian. Ethiopia"

1

Herman, Marilyn. "Songs, honour and identity : the Bet Israel (Ethiopian Jews) in Israel." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.386510.

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Mengesha, Nigist. "Socio-educational mediation among Ethiopian immigrant Jews in the Israeli school system." Thesis, University of Sussex, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.437459.

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Summerfield, Daniel P. "From Falashas to Ethiopian Jews : the external influences for change, c. 1860-1960." Thesis, SOAS, University of London, 1997. http://eprints.soas.ac.uk/28899/.

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The arrival of a Protestant mission in Ethiopia during the 1850s marks a turning point in the history of the Falashas. Up until this point, they lived relatively isolated in the country, unaffected and unaware of the existence of world Jewry. Following this period and especially from the beginning of the twentieth century, the attention of certain Jewish individuals and organisations was drawn to the Falashas. This contact initiated a period of external interference which would ultimately transform the Falashas, an Ethiopian phenomenon, into Ethiopian Jews, whose culture, religion and identity

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4

Berhanu, Girma. "Learning-in-context : an ethnographic investigation of mediated learning experiences among Ethiopian Jews in Israel /." Göteborg : Acta universitatis gothoburgensis, 2001. http://catalogue.bnf.fr/ark:/12148/cb38830524v.

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5

"Zar spirit possession among Ethiopian Jews in Israel: Discourses and performances in religious identity, psychiatry, and public culture." Tulane University, 2001.

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Today there are over 70,000 Ethiopian Jews living in Israel, many of whom immigrated in two mass movements in the mid 1980's and early 1990's. Among the many cultural practices they brought with them is a spirit possession complex called zar. Zar centers around a class of invisible entities that cause illness and misfortune. Zar practices include healing therapies involving trance ceremonies, fortune telling, and daily coffee ceremonies This dissertation explores the ways zar has been integrated with Israeli lifeways in the realms of mainstream religious practice, ethnic identity, psychiatry,

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Books on the topic "Jews, Ethiopian. Ethiopia"

1

David, Kessler. The Falashas: A short history of the Ethiopian Jews. 3rd ed. Frank Cass, 1996.

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2

Onolemhemhen, Durrenda Nash. The Black Jews of Ethiopia: The last exodus. Scarecrow Press, 1998.

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3

Israel, Jewish Agency for. The Jews of Ethiopia: From ancient tradition to modern Israel. Jewish Agency, 2012.

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4

The Beta Israel (Falasha) in Ethiopia: From earliest times to the twentieth century. New York University Press, 1992.

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5

Parfitt, Tudor. Operation Moses: The story of the exodus of the Falasha Jews from Ethiopia. Weidenfeld and Nicolson, 1985.

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6

Parfitt, Tudor. Operation Moses: The story of the exodus of the Falasha Jews from Ethiopia. Weidenfeld and Nicolson, 1985.

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7

Operation Moses: The untold story of the secret exodus of the Falasha Jews from Ethiopia. Stein and Day, 1985.

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8

Idrīs, Muḥammad Jalāʾ. Yahūd al-Falāshā: Uṣuluhum wa-muʻtaqadāt uhum wa-ʻalāqātuhum bi-Isrāʾīl. Maktabat Madbūlī, 1993.

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9

Traditions of the Ethiopian Jews. Kibur Asres, 1995.

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10

Shimron, Gad. "Haviʾu li et Yehude Etyopyah": Ha-sipur ha-amiti, kakh heʻelah "ha-Mosad" et yehude Etyopiyah mi-Sudan. Hed Artsi, 1998.

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Book chapters on the topic "Jews, Ethiopian. Ethiopia"

1

Orkin, Martin, and Alexa Alice Joubin. "Marking barbarians, Muslims, Jews, Ethiopians, Africans, Moors, or blacks." In Race. Routledge, 2019. http://dx.doi.org/10.4324/9781315696232-2.

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2

Gatenio-Kalush, Michal, Shelly Engdau-Vanda, and Naomi Shmuel. "Risk Complexity—Culture and Identity in Migration: The Case of Ethiopian Jews." In Context-Informed Perspectives of Child Risk and Protection in Israel. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-44278-1_4.

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3

Jordan, Holly A. "Black, Poor and Jewish: The Ostracism of Ethiopian Jews in Modern Israel." In Migration Policy and Practice. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137503817_9.

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Sabar, Galia. "Pentecostal Ethiopian Jews and Nigerian Members of Olumba Olumba: Manifestations of Christianity in Israel." In Contemporary Alternative Spiritualities in Israel. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-53913-7_12.

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5

Summerfield, Daniel P. "The Impact of the Italian Occupation of Ethiopia on the Falashas 1." In From Falashas to Ethiopian Jews. Routledge, 2017. http://dx.doi.org/10.4324/9781315093857-6.

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6

Parfitt, Tudor. "The Loango Turn." In Hybrid Hate. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190083335.003.0004.

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In 1777 it was revealed that there were not only white negroes and other weird and wonderful hybrids in Loango, there were also black Jews with some striking customs. This was revealed in a book by Christian George Andreas Oldendorp. The scientists of the Enlightenment were as fascinated by these black Jews as they had been by the white negroes and other hybrids. Some, such as Theophil Ehrmann, were dubious about Oldendorp’s revelation. But leading Enlightenment figures such as Anton Büsching, Conrad Malte-Brun, Johann David Michaelis, Eberhard August Wilhelm von Zimmermann, Kurt Sprengel, and others debated their importance from a racial and historical standpoint. Other black Jews were invoked by Paul Jakob Bruns. The Ethiopian Jews had been introduced to Enlightenment thinkers by James Bruce. Jews, who were anxious to be seen as white, were not much interested in black Jews. An exception was Ludwig Markus, who wrote about Loango Jews and others, including the Falashas of Ethiopia. Black Indian Jews were brought into the conversation and became an important object of Enlightenment speculation about race and color determinism. The idea of a color spectrum for Jews was born.

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7

Lamont, Michèle, Graziella Moraes Silva, Jessica S. Welburn, et al. "Israel." In Getting Respect. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691183404.003.0005.

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This chapter examines the experiences and responses of Arab Palestinians, Ethiopian Jews, and Mizrahi Jews in Israel to stigmatization and discrimination. It first explains the historical and socioeconomic context for the three groups, taking into account the legacy of Zionism that shapes their experiences, the status of Arab Palestinians in the Jewish polity, and questions of ethno-national identity, exclusion, and inclusion affecting Mizrahim and Ethiopians in Israel. It then provides an overview of the Tel Aviv–Jaffa metropolitan area, the research site, before discussing the role of national belonging, race, and ethnicity in the formation of groupness among the respondents, with emphasis on self-identification and group boundaries. It also analyzes the groups' experiences of stigmatization and discrimination, and especially assault on worth, before concluding with an assessment of their reactions to such incidents as well as their views about the best ways to deal with social exclusion.

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8

"ETHIOPIAN JEWS ENCOUNTER ISRAEL." In The Ethiopian Jewish Exodus. Routledge, 2003. http://dx.doi.org/10.4324/9780203219232-16.

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9

BenEzer, Gadi. "Ethiopian Jews Encounter Israel." In The Migration Journey. Routledge, 2017. http://dx.doi.org/10.4324/9781315133133-8.

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10

Ben-Ezer, Gadi. "Ethiopian Jews Encounter Israel." In Migration & Identity. Routledge, 2017. http://dx.doi.org/10.4324/9781315124476-7.

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