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Journal articles on the topic 'Jews Juifs Juifs Joden'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Berthelot, Katell. "POSEIDONIOS D'APAMÉE ET LES JUIFS." Journal for the Study of Judaism 34, no. 2 (2003): 160–98. http://dx.doi.org/10.1163/157006303766489988.

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AbstractIn this article I have tried to show that both Strabo's text (16.2.34-46) and Diodorus' text (34-35.1.1-5) about the Jews can be attributed to Posidonius of Apamea and that they do not contradict each other; nor do they contradict Josephus' testimony in the Against Apion (2.79), where it is very difficult anyway to determine what exactly goes back to Posidonius. His vision of the Jews can be summarized as follows: although he considered Moses as a wise and pious man who founded an admirable political and religious community, for political and philosophical reasons Posidonius greatly de

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Katz, Ethan B. "Jewish Citizens of an Imperial Nation-State." French Historical Studies 43, no. 1 (2020): 63–84. http://dx.doi.org/10.1215/00161071-7920464.

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Abstract This article draws on the work of recent years on Jews and Algeria to map a French-Algerian frame as a new approach to French Jewish history. The article thinks through the implications of two key ideas from the “new colonial history” for the history of Jews in France and Algeria and posits that Jews in French Algeria can profitably be understood as colonial citizens. After focusing briefly on the French-Algerian War and decolonization, a period for which recent scholarship has developed robustly in suggestive ways, the article turns to a case study from a different era: World War II

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Berkovits, Balázs. "La France sans les juifs. Émancipation, extermination, expulsion (France without the Jews. Emancipation, extermination, expulsion) by Danny Trom." Journal of Contemporary Antisemitism 2, no. 2 (Fall 2019) (2019): 81–84. http://dx.doi.org/10.26613/jca/2.2.36.

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La France sans les juifs. Émancipation, extermination, expulsion (France without the Jews. Emancipation, extermination, expulsion). By Danny Trom. Presses Universitaires de France, 2019. 155 pages. €15.

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Sperdakos, Sophia. "‘A FORUM FOR DISCUSSION’ AND A PLACE OF RESPITE: JEWISH LAWYERS AND TORONTO’S READING LAW CLUB." Windsor Yearbook of Access to Justice 30, no. 2 (2012): 163. http://dx.doi.org/10.22329/wyaj.v30i2.4374.

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This article considers the history of the Reading Law Club, which Toronto’s Jewish lawyers established in 1947 in response to the exclusion of Jews from membership in the Lawyers Club of Toronto. It also discusses the Lady Reading Club, an association of the wives of Jewish lawyers that continued after the men’s club disbanded in the mid-1960s. The article explores the social and legal context in which the Clubs were established and the perseverance of Jewish lawyers in the face of Canadian society’s and the “elite” legal community’s efforts to exclude and marginalize them. The author also hig

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Gutwirth, Jacques. "Ludo Abicht, Geschiedenis van de Joden van de Lage Landen [Histoire des juifs des Pays-Bas]." Archives de sciences sociales des religions, no. 136 (December 1, 2006): 115–283. http://dx.doi.org/10.4000/assr.3831.

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Samuels, Maurice. "The Question of Assimilation in French Jewish Historiography." French Historical Studies 43, no. 1 (2020): 29–45. http://dx.doi.org/10.1215/00161071-7920436.

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Abstract This article examines one of the defining features of French Jewish historiography: the debate over assimilation. Beginning with Jewish nationalist historians in the late nineteenth century, French Jews were accused of having gladly renounced their Jewish identity to partake of the benefits of emancipation. Twentieth-century historians writing in the wake of Hannah Arendt offered a similar condemnation of the “politics of assimilation.” At the end of the twentieth century, however, historians began to question this consensus, suggesting that French Jews sought out distinct ways of mai

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Schreier, Joshua. "Recentering the History of Jews in North Africa." French Historical Studies 43, no. 1 (2020): 47–61. http://dx.doi.org/10.1215/00161071-7920450.

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Abstract Recent work that readjusts French Jewish historians' lenses to include France's empire in North Africa is essential, but it does not necessarily expand the range of questions beyond the logic or contradictions of empire. Looking at Jewish history from “outside” the empire, in contrast, may de-emphasize the critical focus on the failures of enlightenment, assimilation, or civilization that have been central both to colonialists' self-definition and to subsequent historiography. Drawing on work that traces the history of a group of powerful Jewish merchants in mid-nineteenth-century Ora

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Puspitaningrum, B. Dewi, and Airin Miranda. "Le rôle de l’armée juive dans la libération de Juifs en France 1942 - 1945." Digital Press Social Sciences and Humanities 3 (2019): 00007. http://dx.doi.org/10.29037/digitalpress.43280.

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<p class="Keyword">Nazi Germany used Endlösung to persecute Jews during the Second World War, leading them to the Holocaust, known as “death”. During the German occupation in France, the status of the Jews was applied. Polonski reacted to the situation by establishing a Zionist resistance, Jewish Army, in January 1942. Their first visions were to create a state of Israel and save the Jews as much as they could. Although the members of the group are not numerous, they represented Israel and played an important role in the rescue of the Jews in Fra

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Roseau, Katherine. "Separated Families and Epistolary Assistance." French Historical Studies 44, no. 2 (2021): 325–53. http://dx.doi.org/10.1215/00161071-8806454.

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Abstract This article focuses on clandestine letters between Jews in French internment camps and their loved ones. It offers an examination of these letters, which were hidden in packages or thrown from cattle cars on their way to Auschwitz. These letters are astonishingly abundant today largely thanks to three types of aid: creative self-help, mutual aid among internees, and aid from non-Jewish helpers. At the intersection of three areas of scholarship—the material letter, internment camps, and aid to Jews during the Holocaust—this article explores how internees could write with limited resou

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10

Green, Nancy L. "Socialist Anti-Semitism, Defense of a Bourgeois Jew and Discovery of the Jewish Proletariat." International Review of Social History 30, no. 3 (1985): 374–99. http://dx.doi.org/10.1017/s0020859000111666.

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The anti-Semitism of the mid-nineteenth-century French socialists has often been cited. Charles Fourier saw the Jews as the incarnation of commerce: parasitical, deceitful, traitorous and unproductive. Pierre-Joseph Proudhon attacked the Jews even more violently, declaring the Jew the incarnation of finance capitalism and “by temperament an anti-producer”. The Fourierist Alphonse Toussenel argued in Les Juifs rois de l'époque that finance, that is to say, Jews, were dominating and ruining France, while Auguste Blanqui sprinkled his correspondence with remarks about Jewish usury and “Shylocks”,

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Fischer, Jérémie. "Les Juifs vus par un prêtre français en exil: l’antijudaïsme dans les Mémoires de l’abbé Pochard (1796-1830)." Poznańskie Studia Teologiczne, no. 30 (August 24, 2018): 141–58. http://dx.doi.org/10.14746/pst.2016.30.06.

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The article is an attempt to show the leading elements of the attitude towards Jews, the attitude of Father Claude-Antoine Pochard (1766-1833), tutor in the family of a Gniezno governor Joseph Skórzewski. Numerous trips across Polish territories and neighboring countries enabled him to come into direct contact with Jewish issues in Central and Eastern Europe, and his up till now unpublished memoirs shed light on some interesting aspects of the history of European Jews.The article consists of three parts. The first part presents direct or indirect contacts of Father Pochard with Jews during his

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Cohen, Yolande. "Enclaves ethniques et stratégies résidentielles des Juifs à Toronto et Montréal." Canadian Jewish Studies / Études juives canadiennes 30 (November 30, 2020): 83–114. http://dx.doi.org/10.25071/1916-0925.40185.

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This paper explores the residential strategies developed by different waves of Jewish migrants in Toronto and Montreal since their early establishment in Canada. Tracking the creation of synagogues and centres of worship, as well as Jewish schools, allows us to evaluate their impact on the urban landscape. Where and how were these enclaves built? What were the strategies that have prevailed with each new wave of immigrants to incorporate their culture within these particular landscapes? Whereas religious and ethnic affiliations were essential expressions of identity in those enclaves, French l

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Herman, Shael. "Tout Fait Maison: A Law Code Crafted by the Eighteenth Century Jewry of Metz." Review of Rabbinic Judaism 21, no. 1 (2018): 1–56. http://dx.doi.org/10.1163/15700704-12341336.

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Abstract This inquiry examines Le Recueil des Loix, Coutumes, et Usages Observes par les Juifs de Metz. Evocative of the medieval German Sachsenspiegel, the volume’s detailed regulations supply a rich portrait of a Jewish community in Alsace-Lorraine during the turbulent final decades of the ancien regime. While France evolved during these decades from feudalism to democracy, the Jews transitioned from serfs main-mortables or royal chattels to citizenship. Ideals of the emerging French democracy were imprinted upon the Code Napoleon (1805), a distinctively anti-feudal, secular expression of Fr

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14

Eiserman, Jennifer. "Understanding Jewish Art Jewishly: A Rationale and a Model for Including Jewish Art in Canadian Post-Secondary Coursework." Canadian Review of Art Education / Revue canadienne d’éducation artistique 47, no. 1 (2020): 22–31. http://dx.doi.org/10.26443/crae.v47i1.103.

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Abstract: This paper surveys literature in art education that explores cultural inclusivity. It then surveys Jewish Canadian history in order to provide a sketch of the cultural context, providing a rationale for teaching Jewish art at Canadian universities. A brief history of the nature of Jewish art and its relationship to that of the dominant cultures in which Jews have lived will be described. It proposes a model for teaching Jewish art and art by Jewish artists in Canadian universities that can provide students with opportunities to truly understand the cultural context in which this work

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15

Herman, Shael. "Pitched between Scylla and Charybdis: Metz Jews’ Litigation Hurdles in the Metz Beit Din and Ancien Regime French Courts." Review of Rabbinic Judaism 24, no. 1 (2021): 1–45. http://dx.doi.org/10.1163/15700704-12341373.

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Abstract During the eighteenth century, French courts expanded their competence over Jewish disputes in order to consolidate the kingdom’s hegemony over Alsatian Jewry. In Metz, the expansion was sanctioned by a royal order for the composition of the Recueil des Loix, Coutumes, et Usages Observes par les Juifs de Metz (1742). A blend of Jewish law and French customary law tailored for ancien regime Alsatian courts, the Recueil enabled a Jewish claimant to sue in either the beit din or a French tribunal. These judicial alternatives posed strategic dilemmas. French rulings were frequently vehicl

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Brym, Robert, and Rhonda Lenton. "Jewish Religious Intermarriage in Canada." Canadian Jewish Studies / Études juives canadiennes 30 (April 5, 2021): 67–82. http://dx.doi.org/10.25071/1916-0925.40184.

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Drawing on secondary literature, this paper first identifies trends in Jewish religious intermarriage in Canada—including variation over time, gender, age and community size. It then critically examines results from the 2018 Survey of Jews in Canada to explore factors associated with intermarriage. Binary logistic regression demonstrates that intermarriage is significantly and independently associated with residing in cities other than Montreal and Toronto, relative youth, male gender, having little Jewish secondary socialization outside the family and having both parents born in Canada. The s

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17

Rabello, Alfredo Mordechai. "Civil Jewish Jurisdiction in the Days of Emperor Justinian (527–565): Codex Justinianus 1.9.8." Israel Law Review 33, no. 1 (1999): 51–66. http://dx.doi.org/10.1017/s0021223700015892.

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The extent to which the Roman government which had conquered the Land of Israel (Palaestina) as well as large areas outside of it (collectively termed the Roman Empire) permitted Jewish courts to rule in matters regarding Jews is a question which has attracted relatively little attention. In his fundamental book Les Juifs dans l'Empire Romain the renowned scholar Jean Juster sums up the situation of the Jewish judiciary as such: “After the fall of Jerusalem, the Jews continued to bring their cases not only before Jewish judges (whom it was possible to define as arbiters) but even before actual

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18

Nadan, Amos. "Colonial Misunderstanding of an Efficient Peasant Institution: Land Settlement and Mushā Tenure in Mandate Palestine, 1921-47." Journal of the Economic and Social History of the Orient 46, no. 3 (2003): 320–54. http://dx.doi.org/10.1163/156852003322316661.

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AbstractThe accepted wisdom is that the mushā in Palestine was an archaic system that blocked any chance of development, since no one had any inducement to improve his land. But this study of the mushā, as part of a set of institutions, contradicts that wisdom. The mushā in Palestine was an efficient, dynamic economic institution that facilitated investment. There was no need for land reform, which only proved destructive to the economy of the fallāhīn. It nullified the advantages inherent in the system and, unexpectedly, facilitated the transfer of lands from Arabs to Jews. La vision générale

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19

Azria, Régine. "France - États-Unis, «terres promises» des Juifs? Essai comparatif / France and The United States, « Promised Lands » of the Jews ? A Comparative Approach." Archives de sciences sociales des religions 84, no. 1 (1993): 201–22. http://dx.doi.org/10.3406/assr.1993.1499.

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20

Anctil, Pierre, and Alexandre Comeau. "The St. Louis Crisis in the Canadian Press: New Data on the June 1939 Incident." Canadian Jewish Studies / Études juives canadiennes 31 (May 19, 2021): 13–40. http://dx.doi.org/10.25071/1916-0925.40206.

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Starting in late May 1939, a humanitarian crisis developed when some 900 German Jews were denied the use of prearranged Cuban temporary immigration permits in the port of Havana after having arrived on board of the MS St. Louis, a luxury German liner. The event soon attracted much media attention because of its dramatic character and negotiations immediately began to find a safe haven for the stranded passengers elsewhere on the Atlantic seacoast. Eventually, after a few days, all efforts in this respect failed and the captain of the MS St. Louis, Gustav Schröder, was forced to contemplate bri

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21

Roberts, Marcus R. "'Footprints in the Concrete': A Study of the Chemin des Juifs (Jews' Road), Jewish Slave Labour Camps, and Related Sites, in the Nord-Pas-de-Calais, France." Historic Environment: Policy & Practice 1, no. 1 (2010): 70–102. http://dx.doi.org/10.1179/175675010x12662480109153.

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22

Louden, Mark L. "Contact-induced phonological change in Yiddish." Diachronica 17, no. 1 (2000): 85–110. http://dx.doi.org/10.1075/dia.17.1.05lou.

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SUMMARY This paper investigates contact-induced change in Yiddish on the example of four problematic sets of phonological data from Yiddish dialectology first discussed by Uriel Weinreich (1963). These data, dubbed “riddles in bilingual dialectology” by Weinreich, are problematic for the fact that contact between Yiddish and coterritorial Slavic languages would appear to be responsible for patterns of variation between Yiddish dialects, yet the Yiddish structures in many regions differ from the coterritorial Slavic patterns. Weinreich explains these mismatches as the result of early borrowing

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23

Blumenthal, David R. "Le dernier khamsin des juifs d'Égypte [The last Khamsin of the Jews of Egypt], Bat Ye'or, Les Provinciales, 2019 (ISBN 978‐2‐912‐83356‐3), 224 pp., pb €20." Reviews in Religion & Theology 27, no. 1 (2020): 140–42. http://dx.doi.org/10.1111/rirt.13764.

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24

Cappucci, John. "Believe, Pray, and Obey: Three Indicators of Religiosity in a Jewish Canadian Community." Canadian Jewish Studies / Études juives canadiennes 30 (April 5, 2021): 115–35. http://dx.doi.org/10.25071/1916-0925.40186.

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This article examines religiosity among a sample of Jews living in Windsor-Essex County. This study uses three indicators to measure religiosity, including belief in G-d, prayer routine, and the Sabbath. The researcher interviewed fifty members of this community with an age rage between their early twenties to late eighties. The results show that the community has a somewhat moderate belief in G-d but does not pray or honour the Sabbath at comparable levels. To account for this diminished religiosity, Pippa Norris and Ronald Inglehart’s existential security theory will be applied. The article

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25

Heuman, Johannes. "The Challenge of Minority Nationalism." French Historical Studies 43, no. 3 (2020): 483–509. http://dx.doi.org/10.1215/00161071-8278500.

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Abstract This article investigates how the French antiracist movement and its main organizations dealt with Zionism and the Middle East conflict from the liberation of France until the early 1970s. Their generally positive view of Israel and their concern for Arab interests at the end of the 1940s demonstrate these republican organizations' desire to recognize ethnic identities. During the 1950s an ideological split between left-wing antiracism and Zionism began to develop, and by the end of the 1960s a number of new antiracist associations questioned the very foundation of the Jewish state. O

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Chanco, Christopher. "Refugees, Humanitarian Internationalism, and the Jewish Labour Committee of Canada 1945–1952." Canadian Jewish Studies / Études juives canadiennes 30 (April 26, 2021): 12–40. http://dx.doi.org/10.25071/1916-0925.40182.

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This article examines the humanitarian internationalism of the Jewish Labour Committee of Canada (JLC) between 1938 and 1952. Throughout WWII, the JLC sent aid to European resistance movements, and in its aftermath participated in the “garment workers’ schemes,” a series of immigration projects that resettled thousands of displaced persons in Canada. Undertaken independently by the Jewish-Canadian community, with the assistance of trade unions, the projects worked to overcome tight border restrictions and early Cold War realpolitik. In doing so, the JLC united Jewish institutions, trade unioni

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27

Fisher, David James. "Towards a Psychoanalytic Understanding of Fascism and Anti-Semitism: Perceptions from the 1940s." Psychoanalysis and History 6, no. 1 (2004): 57–74. http://dx.doi.org/10.3366/pah.2004.6.1.57.

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Après avoir choisi cinq penseurs psychanalytiques européens représentatifs quiémigrèrent tous aux Etats-Unis, cet essai passe en revue les premières percep-tions qu'ils reçurent et les premières interprétations qu'ils donnèrent des racines historiques et psychologiques du fascisme, en s'attachant particulièrement à l'antisémitisme. Mes échantillons proviennent presque tous de la période précédant la Seconde Guerre mondiale, de la période de la guerre et de celle qui a suivi immédiatement. J'étudie ici les écrits d'Otto Fenichel, d'Ernst Simmel, d'Erik Homburger Erikson, de Rudolf Loewenstein e

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Adler, F. H. "The Jews in Mussolini's Italy: From Equality to Persecution, Michele Sarfatti(Madison: University of Wisconsin Press, 2006), xv + 419 pp., $29.95. * L'Italie fasciste et la persecution des juifs, Marie-Anne Matard-Bonucci (Paris: Perrin, 2007), 599 pp., 24.50." Holocaust and Genocide Studies 23, no. 2 (2009): 303–6. http://dx.doi.org/10.1093/hgs/dcp018.

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29

Fournier, Marcel. "Lucette VALENSI et Abraham L. UDOVITCH : Juifs en terre d'Islam. Les communautés de Djerba, Éditions des archives contemporaines, Paris, 1985. (Précédemment paru en anglais sous le titre : The Last Arab Jews : The Communities of Jerba, Tunisia, Harmond Academic Publishers, 1984.)." Anthropologie et Sociétés 11, no. 2 (1987): 159. http://dx.doi.org/10.7202/006428ar.

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Nation, R. C. "Le combat pour les Juifs sovietiques. Washington-Moscou-Jerusalem, 1953-1989 (The battle over the Soviet Jews: Washington-Moscow-Jerusalem, 1953-1989). By Pauline Peretz. (Paris: Armand Colin, 2006. 383 pp. Paper, 26.50, ISBN 2-200-34555-0.) In French." Journal of American History 94, no. 3 (2007): 991–92. http://dx.doi.org/10.2307/25095255.

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