Academic literature on the topic 'Jews, russia (federation)'
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Journal articles on the topic "Jews, russia (federation)"
1
Chan, Paula. "Documents Accuse: The Post-Soviet Memory Politics of Genocide." Journal of Illiberalism Studies 1, no. 2 (2021): 39–57. http://dx.doi.org/10.53483/vdiu3631.
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Since the collapse of the Union of Soviet Socialist Republics (USSR), the Holocaust and other charges of genocide have emerged as flashpoints in memory wars between the Russian Federation and the Baltic states. This article examines the Russian government’s revival of the longstanding Soviet practice of publishing archival documents focused on Baltic participation in Nazi atrocities against Jews and other victims. It argues that state officials and historians in Russia and the Baltic countries continue to shape their usable pasts in response to one another. The Russian focus on Baltic collaboration with Hitler’s regime has fueled defensive rhetoric in Estonia, Latvia, and Lithuania that has diminished and denied the role that local perpetrators played in the wartime persecution of Jews. Russia, in turn, has reacted to charges of a Nazi-Stalinist “Double Genocide” in the Baltic region by launching a campaign for international recognition of genocide against the “Soviet people”—Soviet Jews among them. To date, Western political scientists and policymakers have focused on Russia as propagating illiberal movement through disinformation. This study demonstrates how the publication of wartime archival documents contributes to illiberal memory politics both at home and among Russia’s detractors in the Baltic region.
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Nagornova, Elena Semenovna. "National Autonomies of the Peoples of Central Asia in the Volga Region: The History of Creation and Problems of Development." Ethnic Culture 4, no. 2 (June 27, 2022): 21–25. http://dx.doi.org/10.31483/r-102803.
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For centuries, many peoples have lived in the Volga region, preserving their cultural traditions and languages. The ten numerous peoples of the region are Russians, Tatars, Bashkirs, Chuvashs, Mordovians, Maris, Ukrainians, Kazakhs, Armenians, Azerbaijanis. Ethnic diversity is continued by the Udmurts, Kalmyks, Komi-Permyaks, Jews, Germans, Tajiks, Uzbeks, etc. The purpose of the article is to systematize the history of the formation of public associations of Tajiks, Uzbeks and Kazakhs in the Volga region. Materials from the media were used as sources: federal laws of the Russian Federation on autonomies, information from the official websites of organizations and scientific research on the relationship of peoples. Based on the method of document analysis, it was revealed that in a multinational region, the formation of the unity of peoples is a fundamental task of the authorities. At the same time, it must be admitted that this process is rather complicated and requires the joint efforts of the state and society. To achieve this goal, the state develops legal documents and targeted programs that contribute to the formation of the principles of mutual respect and harmony in society. For example, «Strategy of the state national policy of the Russian Federation for the period up to 2025», «National security strategy of the Russian Federation (2021). It is concluded that it is necessary to continue the work on the development of public associations in order to further strengthen the national unity of Russia, in particular the Volga region. At present, when society often opposes «us» and «them», such organizations are vital.
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Nazarova, Evgenia. "Terminological Situation with the Name of the Language of the Mountain Jews." Judaic-Slavic Journal, no. 2 (4) (2020): 60–85. http://dx.doi.org/10.31168/2658-3364.2020.2.06.
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The article analyzes the difficult terminological situation with the name of the language of the Mountain Jews. In the article, the author gives different versions of the names of the language, existing in parallel, but in different areas. On the one hand, this is the ethnic name of the language - Juhuri, which is associated with the ethnonym Juhurho and is used by its speakers, the Mountain Jews, in their intra-ethnic communication. On the other hand, there is a second name of the same language – the Tat lan- guage and its modifications like Jewish-Tatian language (Judeo-Tat) etc. This name is currently used in scientific literature, in the state administrative “Nomenclature of the Languages of the Peoples of the Russian Federation”, in the name of such phenomena of the verbal culture of the Mountain-Jewish people as literature and theater. The author states that the presence of two or more disparate and in no way related names of one language brings confusion into the self-identification of Mountain Jews, complicates the study of its ethnogenesis, interferes with the normal statistical records of native speakers and creates many other difficulties. And because of it the author calls for unifying the name of the language of the Mountain Jews at the legislative level. Such unification will help in rejecting the use wrong term “The Tat language”, which is currently used as official one, and which is treated as erroneous and unacceptable by the Mountain Jews themself. Instead of that name, the author proposes to introduce into the administrative nomenclature the ethnic name of the language of the Mountain Jews Juhuri, thereby giving it an official status. As a result of such a replacement, the language of Mountain Jews will get their own relevant official name, which until now their language did not have for a number of specific historical reasons mentioned in the article. And this, the author believes, will fundamentally change the difficult long-term terminological situation with the name of the native language of the Mountain Jews for the better and bring it into a natural and harmonious state, similar to how it is noted in the vast majority of the peoples of Russia and the world: one people of Juhurho - one correlation it is the name of the native language of Juhuri.
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Lisitsyna, T., Z. Alekberova, G. Davidova, T. Reshetnyak, and E. Nasonov. "AB1286 BEHCET’S DISEASE IN RUSSIAN FEDERATION: ETHNICITY RELATED CLINICAL FEATURES." Annals of the Rheumatic Diseases 81, Suppl 1 (May 23, 2022): 1750.2–1750. http://dx.doi.org/10.1136/annrheumdis-2022-eular.1737.
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Backgroundclinical manifestations of Behcet’s Disease (BD) determine the prognosis and differ in patients of different ethnicity.Objectivesto describe the ethnicity related clinical features of Russian Federation’s cohort of BD patient’s.MethodsThis single center cohort study was carried out at the V.A. Nasonova Research Institute of Rheumatology, Moscow, Russia from 1990 to 2021. 560 of BD patients (351 men (62,7%) and 209 (37,3%) women) were consecutively enrolled in the study. All the patients met the ICBD criteria (2014). The activity of the disease was determined using a Behcet’s Disease Current Activity Form (BDCAF). Clinical features of the BD were compared according to the patient’s ethnicities.ResultsThe majority of patients were natives of the North and South Caucasus (370 (66,0%)) and ethnic Russians (121 (21,6%)), 48 (8,57%) - natives of Central Asia, 12 (2,14%) – Ukrainians/ Moldovans, 6 (1,07%) – Yakuts/ Evenks and 3 (0,53%) - Jews. Mean age of Caucasus and Russians patients did not differ; the Russian were significantly older than Central Asia patients. Patients of different ethnicities did not differ in the BDCAF score. The most frequent clinical manifestations were oral aphthosis and skin involvements for all groups. Joints involvement occurred with a similar frequency in all groups. Genital ulcers were significantly more common in Russians and Caucasus compared to Central Asia patients. Ocular and vascular involvement was more typical for the Central Asia and the Caucasus natives. Gastrointestinal and neurological manifestations were more common for Russians. HLA-B51 positivity was less frequent in the Russians (Table 1).Table 1.BD manifestations in the Russian Federation depending on ethnicityCharacteristics,North and South Caucasus, n=370Russians, n=121Central Asia, n=48pМ±SD; n (%)123Mean age, yrs32,7±9,7434,5±11,029,9±9,15P2-3=0,012Mean age at disease onset, yrs22,5±9,7422,8±11,518,5±8,98p1-3=0,011p2-3=0,027BDCAF, point7,27±2,346,90±1,856,93±1,98n/sOral aphthosis360 (97,3%)117 (96,7%)46 (95,8%)n/sGenital ulcers263 (71,0%)88 (72,7%)26 (54,2%)Р1-3=0,015; Р2-3=0,017Skin involvement324 (87,6%)101 (83,5%)40 (83,3%)n/sPositive99 (26,7%)45 (37,2%)16 (33,3%)p1-2=0,020pathergy testOcular involvement232 (62,7%)58 (47,9%)34 (70,8%)p1-2=0,003, p2-3=0,005Gastrointestinal involvement59 (15,9%)33 (27,3%)7 (14,6%)p1-2=0,005Neurological involvement44 (11,9%)21 (17,3%)3 (6,3%)Р2-3=0,046Vascular involvement72 (19,5%)18 (14,8%)10 (20,8%)n/sJoints involvement246 (66,5%)83 (68,6%)27 (56,2%)n/sHLA-B5(51) positivity179 from 251 (71,3%)28 from 79 (35,4%)20 from 36 (55,5%)P1-2<0,001,P1-3=0,044, P2-3=0,034ConclusionBehcet’s disease is most often detected in natives of the North and South Caucasus, Russians and natives of Central Asia in the Russian Federation’s cohort. Differences in the frequency of various clinical manifestations depending on the ethnicity of patients were revealed.Disclosure of InterestsNone declared
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Shapovalov, Mikhail S. "Zionist Eliyahu Munchik and His Letter on Jewish Emigration to Palestine (1917)." Herald of an archivist, no. 2 (2023): 447–57. http://dx.doi.org/10.28995/2073-0101-2023-2-447-457.
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The article considers historical sources—a letter from Zionist E. Munchik addressed to P.N. Milyukov written on March 30, 1917 regarding emigration of Jews to Palestine and his memorandum on Russia's policy in the Middle East. The article provides a meaningful analysis of these documents. Documents are being introduced into scientific use for the first time. The article is to characterize and publish documentary sources found in the archival fond of the Minister of Foreign Affairs of Russia P.N. Milyukov (March-May 1917) in the State Archives of the Russian Federation, devoted to the issue of Jewish emigration to Palestine. The correctness of hypotheses about special role of microhistorical plots in objective assessment of key historical events has been verified using traditional methods of historical science: comparative-historical, chronological, problem-chronological, retrospective, and perspective. The biographical approach has helped to recreate the biography of the documents’ author and context of their creation, taking into account notions existing in Russian and foreign historiography. The letter and memorandum of Zionist E. Munchik have made it possible to clarify and correct the existing ideas on the role of Russia in solving the Jewish question and creating a Jewish home in Palestine in 1917. The document is of interest as it assesses all main directions of Russian policy in the Middle East through the prism of the Zionist movement interests: the question of the straits, the status of the Holy places of Jerusalem. A separate place in Munchik's memorandum is given to the Caspian project—creation of a water canal from the Caspian to the Red Sea. In his letter to Milyukov, Munchik argued supporting the Zionist movement drawing on stereotypes of Jewish capital and powerful trade influence that Russia could use, which were widespread among the population and elite. The article concludes that E. Munchik did not invite Russia to Palestine or offer the Provisional Government to use Zionists to strengthen its influence in the Holy Land. On the contrary, Munchik offered to trade Russian assistance in Jewish emigration to Palestine for support for any other project of Russian interest at an international conference. The published archival source will be of interest to both Russian and foreign scholars specializing in the history of Zionism and Jewish national movement. It represents another important element of the puzzle of the Russian view of Palestine in the system of international relations at the turn of the 20th century.
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Yashin, V. B. "STATE OF THE SPHERE OF INTERFAITH RELATIONS IN OMSK (BASED ON THE RESULTS OF SOCIOLOGICAL MONITORING)." KAZAN SOCIALLY-HUMANITARIAN BULLETIN 11, no. 6 (December 2020): 117–21. http://dx.doi.org/10.24153/2079-5912-2020-11-6-117-121.
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The strengthening of the role of religion in post-Soviet Russian society, the growing dynamism and instability of processes in the religious sphere led to the inclusion of the religious situation in the range of priority areas of modern religious studies. Of particular relevance is the systematic study of the dynamics of the religious situation in large cities, which are characterized by a complex multi-confessional composition of the population and an accelerated pace of social life. These include the West Siberian city. Omsk: from the very beginning of its history (XVIII century), representatives of different faiths – Orthodox, Muslims, Lutherans, Catholics, Jews, etc. - lived together in it. In the post-Soviet period, there was an increase in the heterogeneity of the composi- tion of citizens on religious grounds. As a result, according to official data From the Department of the Ministry of justice of the Russian Federation for the Omsk region, as of January 2020, only 110 registered religious organizations (excluding religious groups) operate in Omsk, representing 23 confessional areas. Under these conditions, both the scientific and practical significance of monitoring the ethnoconfessional situation in Omsk, which is carried out on an institutional basis, is obvious – in particular, it is provided for in the Plan of main measures to ensure interaction with national-cultural and religious associations operating on the territory of Omsk for 2018 – 2020, approved by the decree of the Omsk city Administration of December 29, 2017. No. 1426-p. The article analyzes the main results of a sociological study conducted as part of the monitoring of the ethnoconfessional situation in Omsk in 2020, commissioned by the city Administration by the Center for humanitarian, socio – economic and political research-2 (GEPICenter-2). It is concluded that at present, traditional positive stability and harmony are preserved in the sphere of inter-confessional relations in Omsk. At the same time, attention is drawn to the growing negative attitude in the public opinion of Omsk residents towards new religious movements and non-traditional confessions in Russia.
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Vladimirsky, Irena, and Mariia V. Krotova. ""Pious Jew" Yakov Frizer and the Status of Jews in Siberia in the Early 20th Century." RUDN Journal of Russian History 19, no. 4 (December 15, 2020): 824–37. http://dx.doi.org/10.22363/2312-8674-2020-19-4-824-837.
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The present article analyses some documents concerning the legal and social status of Yakov D. Frizer (1869-1932), who was a Jew, a resident of Irkutsk, a merchant of the First Guild and one of the biggest gold miners of East Siberia. The story of his life in East Siberia describes religious tolerance along with manifestations of nationalism and antisemitism. On the threshold of the 20th century, Siberia was a colorful mosaic of numerous religious groups and confessions existing in the Russian Empire. Jewish communities of Siberia were characterized by openness and heterogeneity. In contras-distinction to the Jews from the Pale of Settlement, Jews of Siberia were successfully integrated into Siberian society. Being a son of a criminal exile, Yakov Frizer in a course of time became one of the biggest Siberian entrepreneurs. Diaries from Frizers private archive sometimes pointed out to the cases of religious and ethnic disaffection, thereby demonstrating the complexity and versatility of interfaith relations in East Siberia. Using the definition of Pierre Bourdieu, several generations of Siberian Jews succeeded to build a symbolic capital that became a part of their social status, ensured their social respect, and business connections built on mutual trust, making Jews as useful society members. East Siberia in general was tolerant to questions of religious faith. The so-called Jewish question in East Siberia did not have the same sharpness as it had in Western provinces of the Russian Empire. The Jewish question in Siberia was rather an echo of anti-Semitic stereotypes that traditionally have deep roots in the Russian society, and common people consciousness. The article is based on unpublished sources and diaries from Frizers private archive, as well as on archival sources from the Russian State Historical Archive and the State Archive of the Russian Federation.
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Kharlamova, Anastasia, and Alexander Novik. "Jews in the Russian Empire, the Soviet Union, and the Russian Federation." Folklore: Electronic Journal of Folklore 80 (December 2020): 231–46. http://dx.doi.org/10.7592/fejf2020.80.kharlamova_novik.
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The aim of this essay is to present a comprehensive review of the collective monograph Evrei (The Jews), published in 2018 in the series Narody i kul’tury (Peoples and Culture). The authors give an overview of the modern developments in Jewish studies to acquaint the reader with the background of the reviewed monograph. Every chapter of the monograph is analyzed in detail, taking into account the most recently gathered ethnographic materials, such as the data recorded by Alexander Novik in Priazovye and Crimea in the late 1990s and early 2000s, and the newest publications on the subject, such as a paper by Evgeniya Khazdan on Jewish traditional culture, published in 2018.
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Shlapentokh, Vladimir. "Putin as a flexible politician. Does he imitate Stalin?" Communist and Post-Communist Studies 41, no. 2 (April 24, 2008): 205–16. http://dx.doi.org/10.1016/j.postcomstud.2008.03.003.
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The article is about Putin's ‘Jewish anomaly’. Against all expectations, Putin during his tenure as president of the Russian Federation showed in various ways his concern about the life of Jews in his country.
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Samosiuk, I., V. Orzheshkovsky, W. Zukow, and A. Sikorska. "To the history of hydrothermotherapy: pages of history." Journal of Education, Health and Sport 1, no. 1 (March 3, 2011): 7–14. http://dx.doi.org/10.12775/jehs.2011.01.01.001.
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In 1921 in London, was created by the International Society of Medical Hydrology, which included scientificsocieties of scientists from over 40 countries, in 1928 they were joined by scientists of the Soviet Union. In 1937 wasorganized by the International Federation of the health resort, which in 1947, renamed the "International Federation ofHydrotherapy and Climatology (FITEC). In 1999, Congress in Yalta, it was called "The World Federation ofHydrotherapy and Climatotherapy (FEMTEC). FEMTEC is the most representative association of Spa and healthorganizations in the world. FEMTEC composed of national Spa and health resorts associations and federations, as wellas central state organizations dealing with Spa problems from many countries and continents. FEMTEC functions underthe aegis of the World Health Organization and submits every three years report on its activities. The principal functionsof the Federation are following: representing world thermalism matters and promote them internationally before statesand public organization; international business-like co-operation in health resorts' sector; study, research and experienceexchanges in the sphere of Spa treatments; popularization of Spa and health resorts of the FEMTEC member-countriesin different countries of the world. With a view of organizing fruitful activities of FEMTEC there function 4 permanentcommissions: medical, economic, technical and social. FEMTEC members actively participate in international scientificsymposia, exhibitions, conferences; there are held annual General Assembly, Executive Board and ExecutiveCommittee meetings. Every year FEMTEC organizes Scientific Congress along with a competition of scientific works,marks of the best thermalists etc. The Federation maintains close contacts with European Spas Association (ESPA),World Tourism Organization (WTO) and other international organizations. The Board of FEMTEC includes thefollowing member: Prof. Nikolay Storozhenko - (Russia) President of FEMTEC from 1998, President National SpaAssociation D.M., Honored Physician (http://www.naturmed.unimi.it/femtec.html). In 1996 he joined the Federation ofRussia, which was timed to the International Congress "The resort medicine, science and practice", held in May 1996 inSt. Petersburg. In 1998 the Federation adopted the Ukrainian Association of Physiotherapists and health resort. One ofthe main problems is FEMTEC: cooperation of scientific institutions, exchange of information in the study oftechnological and scientific problems associated with water-and climate-through scientific committees, convening theannual congresses, conferences, symposia, seminars, publications, etc.
Dissertations / Theses on the topic "Jews, russia (federation)"
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Ajzensztejn, Andrea. "Die jüdische Gemeinschaft in Königsberg : von der Niederlassung bis zur rechtlichen Gleichstellung /." Hamburg : Kovač, 2004. http://www.loc.gov/catdir/toc/fy0703/2006499011.html.
Full textBooks on the topic "Jews, russia (federation)"
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Polonsky, Antony. The Jews in Poland and Russia. Oxford: Littman Library of Jewish Civilization, 2009.
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Averbukh, M. B. Vokrug evreev: Evreĭskiĭ vopros v Rossii memuarnye i khudozhestvennye khroniki v izlozhenii sochuvstvui͡ushchikh i negodui͡ushchikh. Filadefii͡a: [s.n.], 2011.
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Loeffler, James Benjamin. The most musical nation: Jews and culture in the late Russian empire. New Haven: Yale University Press, 2010.
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Fleishman, Alan M. Goliath's head: A novel. San Carlos, Calif: B. Bennett Press, 2010.
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Slezkine, Yuri. The Jewish century. Princeton, NJ: Princeton University Press, 2004.
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Brook, Kevin Alan. Jews of Khazaria. Rowman & Littlefield Publishers, Incorporated, 2006.
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Brook, Kevin Alan. Jews of Khazaria. Rowman & Littlefield Publishers, Incorporated, 2006.
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Brook, Kevin Alan. Jews of Khazaria. Rowman & Littlefield Publishers, Incorporated, 2018.
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Berdnikov, L. I., and Nora Seligman Favorov. Jews in Service to the Tsar. Russian Life, 2011.
Find full textBook chapters on the topic "Jews, russia (federation)"
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Grueter, Mark. "Jews and North American Anarcho-Syndicalism." In With Freedom in Our Ears, 131–50. University of Illinois Press, 2023. http://dx.doi.org/10.5622/illinois/9780252045011.003.0007.
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In the 1910s, exiled Russian-speaking Jews such as Maksim Raevsky, Bill Shatov, and Vsevelod Eikhenbaum (“Voline”) led the Union of Russian Workers (URW), an American-based anarchist federation of several thousand emigrants—Russian, Ukrainian, Jewish, Belarusan—from the tsarist empire. This chapter details their participation, often working with militant unions including the Industrial Workers of the World, in the insurgent labor and strike movements that spread across the continent over the decade. And through the case of the URW, the chapter argues that the anarchist movement was fundamentally about class struggle and labor organizing. Finally, the chapter documents how the URW provided key financing and personnel to support the anarchist movement in Russia during the Russian Revolution and Civil War.
Reports on the topic "Jews, russia (federation)"
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Титаренко, Д. М. Геноцид єврейського населення на Донеччині під час нацистської окупації: деякі дискусійні аспекти проблеми. ДонНУ, 2008. http://dx.doi.org/10.31812/123456789/6496.
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В статье освещены дискуссионные аспекты уничтожения еврейского населения на территории Донецкой области в период нацистской оккупации. Исследование базируется на материалах украинских и российских государственных архивов, архива управления Службы безопасности Украины в Донецкой области, федеральных архивов Германии, воспоминаниях очевидцев. В работе рассматриваются проблемы статистики числа жертв, ответственности вермахта за геноцид, основания и функционирования гетто в Сталино (Юзовке), реакции местного населения на геноцид, содержания антисемитской пропаганды. The article is aimed at characterizing the peculiarities, the most controversial aspects of the destruction of the Jews in the Donets’k oblast during the Nazi occupation. The investigation is based on the materials of the Ukrainian central and oblast’s state archives, the archives of the Security Service of Ukraine (SBU) in Donets’k oblast, the Federal archives of Germany, the state archives of Russian Federation as well as the recollections by eyewitnesses. The problems of the statistics of the sacrifices, the responsibility of the Wehrmacht for the genocide, the conditions of the establishment and functioning of ghetto in Stalino (Iuzivka), the reaction of the local population to the genocide, the essence of the anti-Semitic propaganda are emphasized.