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Journal articles on the topic 'Jews Wandering Jew'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Zukowski, Arkadiusz. "Emigration of Polish Jews to South Africa during the second Polish republic (1919–1939)." Nordisk Judaistik/Scandinavian Jewish Studies 17, no. 1-2 (1996): 61–74. http://dx.doi.org/10.30752/nj.69530.

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The term “the wandering Jew” could be properly referred to the situation of Polish Jews during the Second Polish Republic. Polish Jews constituted the largest separate ethnic group within overseas emigration from Poland during the years 1918–1939. They left Poland mainly for economic, and later for political reasons. The settlement schemes were supported and sponsored by Polish governmental agencies and Jewish societies in Poland and abroad. During the years 1918–1939 about several thousand Polish Jews emigrated to South Africa. A new immigration law implemented after 1930 had seriously reduce

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2

Grosfeld, Jan. "O szczególnym wymiarze żydowskiej tożsamości." Człowiek i Społeczeństwo 33 (June 15, 2012): 135–52. http://dx.doi.org/10.14746/cis.2012.33.9.

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This essay tries to present a special face of the Jewish people in the history of man and world. As a key to understand the Jewish condition and identity I am using a well known notion of “the wandering Jew”. The counterpoint to a negative perception of this idea of Jews is a deep and real insight in their identity. This identity was shaped through the exceptional, consecutive encounters of Hebrews, Israelis, of the Jewish people with the unique God. He is unique also by the fact of their election and guidance on the way aiming to experience Him as the Lord full of love to them. This “knowing”

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3

Kuby, Lolette, and Diana Anhalt. "Wandering Jews." Bridges 16, no. 1 (2011): 35–43. http://dx.doi.org/10.2979/bridges.16.1.35.

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4

Woolf, Michael. "The Wandering Jew." Frontiers: The Interdisciplinary Journal of Study Abroad 30, no. 1 (2018): 20–32. http://dx.doi.org/10.36366/frontiers.v30i1.401.

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This essay examines the interaction between the myth of the Wandering Jew, diaspora history and the notion of cosmopolitanism. This is a paradoxical synthesis that points in several directions: towards the ideals embedded in international education; towards the roots of anti-Semitism; in the direction of the notion of cosmopolitanism as a crime against the nation (something that Hitler, Stalin and Henry Ford agreed upon). The figure of the Wandering Jew has roots in history and myth and is a presence in the Protocols of the Elders of Zion. The figure wanders through history as an emblem of a c

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5

Hurrell, G. A., T. K. James, S. L. Lamoureaux, C. S. Lusk, and M. R. Trolove. "Effects of rate of application of triclopyr on wandering jew (Tradescantia fluminensis Vell)." New Zealand Plant Protection 62 (August 1, 2009): 363–67. http://dx.doi.org/10.30843/nzpp.2009.62.4876.

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Wandering Jew (Tradescantia fluminensis Vell) is a common weed in canopydepleted indigenous forest remnants in New Zealand In this study triclopyr was applied to dense stands of wandering Jew at a range of rates in each of two experiments (Diamond Harbour in the South Island and Te Pahu in the North Island) to determine its effects on the weed and subsequent regrowth The cover of wandering Jew was initially reduced by 80100 with herbicide application At about 1 year after application of the herbicide the wandering Jew had regrown to about 350 cover depending on the rate of triclopyr applied an

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6

Epstein, David A. "The Wandering Jews (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 21, no. 3 (2003): 176–78. http://dx.doi.org/10.1353/sho.2003.0012.

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7

Waipara, N. W., G. W. Bourd?t, and G. A. Hurrell. "Sclerotinia sclerotiorum shows potential for controlling water lettuce alligator weed and wandering Jew." New Zealand Plant Protection 59 (August 1, 2006): 23–27. http://dx.doi.org/10.30843/nzpp.2006.59.4503.

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The responses of six aquatic environmental weeds (water hyacinth (Eichhornia crassipes) alligator weed (Alternanthera philoxeroides) water lettuce (Pistia stratiotes) ferny azolla (Azolla pinnata) parrots feather (Myriophyllum aquaticum) and bladderwort (Utricularia giba) and a terrestrial weed (wandering Jew (Tradescantia fluminensis)) to Sclerotinia sclerotiorum were evaluated The fungus was applied as a myceliumonbarley formulation to individual containergrown plants Visual scores of lesion development revealed that a watery softrot disease caused by the pathogen developed in the treated wa

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8

BRITO, IVANA PAULA FERRAZ SANTOS DE, BRUNA BARBOZA MARCHESI, ILCA PUERTAS FREITAS E. SILVA, CAIO ANTONIO CARBONARI, and EDIVALDO DOMINGUES VELINI. "VARIATION IN THE SENSITIVITY OF WANDERING JEW PLANTS TO GLUFOSINATE AMMONIUM." Revista Caatinga 30, no. 3 (2017): 595–601. http://dx.doi.org/10.1590/1983-21252017v30n307rc.

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ABSTRACT This study aimed to identify the response of wandering jew (Commelina benghalensis L.) plants to different doses of glufosinate ammonium and the sensitivity of plants populations to the herbicide. Two studies were conducted, both in a greenhouse, and were repeated at different times. In the first study, two experiments were conducted to examine the dose-response curve using seven different doses of the glufosinate ammonium herbicide (0, 50, 100, 200, 400, 800, and 1600 g a.i. ha-1) with four replicates each. In the second study, which examined the range in sensitivity of wandering jew

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9

Halberstadt, A. "I am a Wandering Jew." Literary Imagination 16, no. 2 (2014): 217–18. http://dx.doi.org/10.1093/litimag/imu015.

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10

Garrett, Leah. "The Wandering Jew Comes Home." Prooftexts 20, no. 3 (2000): 362–72. http://dx.doi.org/10.1353/ptx.2000.0018.

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11

Lampert-Weissig, Lisa. "The Wandering Jew as Relic." English Language Notes 53, no. 2 (2015): 89–101. http://dx.doi.org/10.1215/00138282-53.2.89.

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12

Hurrell, G. A., T. K. James, C. S. Lusk, and M. Trolove. "Herbicide selection for wandering Jew (Tradescantia fluminensis) control." New Zealand Plant Protection 61 (August 1, 2008): 368–73. http://dx.doi.org/10.30843/nzpp.2008.61.6885.

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Wandering Jew (Tradescantia fluminensis) prevents the regeneration of native forests in New Zealand The herbicide triclopyr effectively controls this weed but is damaging to many native plant species To identify alternative herbicides 16 active ingredients representing eight chemical groups were applied to containergrown wandering Jew plants of various ages in three experiments In Experiment 1 triclopyr killed all plants (3 months old) while amitrole caused substantial damage to plants In Experiment 2 amitrole terbuthylazine metsulfuronmethyl and triclopyr provided excellent control of 2 month

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13

Marcotrigiano, M., F. R. Gouin, and C. B. Link. "Growth of Foliage Plants in Composted Raw Sewage Sludge and Perlite Media." Journal of Environmental Horticulture 3, no. 3 (1985): 98–101. http://dx.doi.org/10.24266/0738-2898-3.3.98.

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Raw sewage sludge compost was tested as a major component of media for the production of foliage plants. Each of 4 previously screened compost fractions was blended with 0, 20, 40 or 60% perlite (v:v) and to half the pots a slow release fertilizer was added. Top dry weight of Tradescantia fluminensis (Wandering Jew) was greatest in mixes with low soluble salt levels and high levels of air-filled pore space. Mixes exhibiting these qualities contained a high percentage of perlite and/or large compost particle sizes. Fertilizer application did not significantly increase dry weights. In a second e

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14

Martin, Timothy P. "Joyce, Wagner, and the Wandering Jew." Comparative Literature 42, no. 1 (1990): 49. http://dx.doi.org/10.2307/1770312.

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15

Hughes, A. W. "Crossing, Dwelling, and A Wandering Jew." Journal of the American Academy of Religion 77, no. 2 (2009): 406–12. http://dx.doi.org/10.1093/jaarel/lfp030.

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16

Bernstein, Julia. "Wandering Jews, Wandering Stereotypes: Media Representation of the Russian-speaking Jews in the FSU, Israel and German." Relation 1 (2007): 15–38. http://dx.doi.org/10.1553/relation2s15.

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17

KUSHNER, TONY. "Wandering Lonely Jews in the English Countryside." Jewish Culture and History 12, no. 1-2 (2010): 223–50. http://dx.doi.org/10.1080/1462169x.2010.10512152.

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18

Cole. "When Did the Wandering Jew Head North?" Scandinavian Studies 87, no. 2 (2015): 214. http://dx.doi.org/10.5406/scanstud.87.2.0214.

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19

Fisch, Harold, Galit Hasan-Rokem, and Alan Dundes. "Hasan-Rokem and Dundes's "The Wandering Jew"." Jewish Quarterly Review 77, no. 1 (1986): 71. http://dx.doi.org/10.2307/1454449.

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20

Cole, Richard. "When Did the Wandering Jew Head North?" Scandinavian Studies 87, no. 2 (2015): 214–33. http://dx.doi.org/10.1353/scd.2015.0019.

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21

Donow, Herbert S. "Religion and science: The wandering Jew and Methuselah." Journal of Aging Studies 3, no. 1 (1989): 67–73. http://dx.doi.org/10.1016/0890-4065(89)90026-1.

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22

Morrison, Christopher. "THE WANDERING JEW IN SAMUEL BECKETT'SWAITING FOR GODOT." Journal of Modern Jewish Studies 11, no. 3 (2012): 399–417. http://dx.doi.org/10.1080/14725886.2012.737993.

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23

Al-Hilo, Asst Lect Mujtaba, and Professor Mohamad Marandi. "The Wandering Jew Phenomenon: A Post-Diaspora Success." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 59, no. 2 (2020): 11–22. http://dx.doi.org/10.36473/ujhss.v59i2.1111.

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For long, migration and diaspora have been perceived negatively, resulted from social and psychological turmoil. They are believed to produce devastating outcomes, as the loss of identity, cultural hybridity, psychological crises, and social instability. Theorists, as Homi Bhabha, believe that "unhomliness", having lost the feeling of possessing a home, may also result in migration and cultural diaspora, as Robin Cohen argues. Yet, it is an illegitimate overgeneralization. I tend to propose a new perspective in this regard. I believe that specific types of diasporas have come to collaborate hu

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24

MECSI, Beatrix. "Pindola in Korea and Japan: Is the Wandering Jew Coming from East Asia?" Asian Studies 2, no. 2 (2014): 75–88. http://dx.doi.org/10.4312/as.2014.2.2.75-88.

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The legend of the Wandering Jew became very popular, especially from the 17th century Western Europe. The story of punishment by eternal life until the next coming of Jesus Christ has parallels with the Buddhist legend of Pindola Bharadvaja, a disciple of Shakyamuni Buddha who was also punished by eternal life until the coming of the Future Buddha, Maitreya. The similarities were dealt with the Japanese polymath, Minakata Kumagusu (1899) and Walter Edwards (1902) in the turn of the 20th century, claiming that the story of the Wandering Jew was influenced by the Asian legends of Pindola. In thi

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25

COHEN, STEVEN M., and LEONARD J. FEIN. "From Integration to Survival: American Jewish Anxieties in Transition." ANNALS of the American Academy of Political and Social Science 480, no. 1 (1985): 75–88. http://dx.doi.org/10.1177/0002716285480001007.

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Until roughly 1967, the dominant theme of American Jewish history was integration. Could the Jews find here in America the safety that had eluded them everywhere else in their wanderings? And, if so, at what cost to their Jewish beliefs and behaviors? From 1967 onward the theme has shifted. Greater concern is now focused on the maintenance of Jewish identity and commitment. With the shift from the integration of Jews to the survival of Judaism has come a renewal of interest in the meanings and implications of the Jewish experience.

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26

김희조. "A Study on『The Wandering Jew』by Akutagwa Ryunosuke." Japanese Modern Association of Korea ll, no. 36 (2012): 167–80. http://dx.doi.org/10.16979/jmak..36.201205.167.

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27

Lampert-Weissig, Lisa. "The Transnational Wandering Jew and the Medieval English Nation." Literature Compass 13, no. 12 (2016): 771–83. http://dx.doi.org/10.1111/lic3.12372.

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28

Ng’ang’a, J., S. Imathiu, F. Fombong, et al. "Can farm weeds improve the growth and microbiological quality of crickets (Gryllus bimaculatus)?" Journal of Insects as Food and Feed 6, no. 2 (2020): 199–209. http://dx.doi.org/10.3920/jiff2019.0051.

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Farming of edible insects has been proposed as a means to reduce current practices of harvesting from the wild. While farming could relieve the pressure on wild populations, as well as on their natural habitats, and generate a continuous supply of edible insects to the consumers, the high cost of commercial chicken feeds is still a challenge to many farmers. The aim of this study was to investigate whether the partial replacement of commercial chicken feed with the farm weed, wandering Jew (Commelina sinensis), would have an impact on weight gain and microbial quality of farmed field crickets

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29

McClatchie, Stephen. "The Flying Dutchman, the Wandering Jew, and Wagner’s Anti-Semitism." University of Toronto Quarterly 81, no. 4 (2012): 877–92. http://dx.doi.org/10.3138/utq.81.4.877.

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30

McClatchie, Stephen. "The Flying Dutchman, the Wandering Jew, and Wagner's Anti-Semitism." University of Toronto Quarterly 81, no. 4 (2012): 877–92. http://dx.doi.org/10.1353/utq.2012.0152.

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31

Kozłowska, Magdalena. "Wandering Jews: camping culture and Jewish socialist youth in interwar Poland." Jewish Culture and History 16, no. 3 (2015): 242–53. http://dx.doi.org/10.1080/1462169x.2015.1120004.

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32

Lampert-Weissig, L. "The Temporal Monstrosity of the Wandering Jew in ‘Melmoth the Wanderer’." Anglistik 30, no. 3 (2019): 45–56. http://dx.doi.org/10.33675/angl/2019/3/6.

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33

Thomson, Heidi. "Wordsworth's ‘Song for the Wandering Jew’ as a Poem for Coleridge." Romanticism 21, no. 1 (2015): 37–47. http://dx.doi.org/10.3366/rom.2015.0209.

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34

HERMAN, DIDI. "‘The Wandering Jew has no Nation’: Jewishness and Race Relations Law." Jewish Culture and History 12, no. 1-2 (2010): 131–58. http://dx.doi.org/10.1080/1462169x.2010.10512147.

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35

Shaked, Gershon, Barbara Mann, and Gilead Morahg. "Appelfeld and His Times: Transformations of Ahashveros, The Eternal Wandering Jew." Hebrew Studies 36, no. 1 (1995): 87–100. http://dx.doi.org/10.1353/hbr.1995.0002.

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36

Gottesman, Itzek, Galit Hasan-Rokem, and Alan Dundes. "The Wandering Jew: Essays in the Interpretation of a Christian Legend." Journal of American Folklore 101, no. 399 (1988): 123. http://dx.doi.org/10.2307/540284.

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37

Dee, David. "‘Wandering Jews’? British Jewry, outdoor recreation and the far-left, 1900–1939." Labor History 55, no. 5 (2014): 563–79. http://dx.doi.org/10.1080/0023656x.2014.961752.

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38

Jonsson, Inge, Karl-Johan Illman, Ulrika Wolf-Knuts, Nils Martola, and Karmela Bélinki. "Book reviews." Nordisk Judaistik/Scandinavian Jewish Studies 10, no. 1 (1989): 48–59. http://dx.doi.org/10.30752/nj.69437.

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Till saknadens lov (Mikael Enckell, 1988) is reviewed by Inge Jonsson.Judiskt liv i Norden (eds. G. Broberg, H. Runblom & M. Tydén, 1988) is reviewed by Karl-Johan Illman.Multiethnic studies in Uppsala. Essays presented in honour of Sven Gustavsson June 1, 1988 (1988) is reviewed by Karl-Johan Illman.The wandering Jew. Essays in the interpretation of a Christian legend (eds. Hasan-Rokem & A. Dundes, 1985) is reviewed by Ulrika Wolf-Knuts and Nils Martola.Jude i Finland (Boris Grünstein, 1988) is reviewed by Karmela Bélinki.

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39

Giladi, Amotz. "'Je suis l'autre!' The Place of the Other in Blaise Cendrars's Œuvre." Irish Journal of French Studies 16, no. 1 (2016): 189–208. http://dx.doi.org/10.7173/164913316820201599.

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This article explores the way in which Blaise Cendrars portrayed three figures of otherness in his writings: the Jew, the German and the non-European Other. In light of Cendrars's ideological orientation and his evolving position in the French literary field, this piece proposes an analysis of his fluid and dynamic representations of the Other. Cendrars's poetic or narrative 'I' is at times inseparable from the Other he portrays, and at other times rejects the Other outright. Hence, the figure of the Wandering Jew, with which Cendrars's poetic 'I' often identifies, alternates with an associati

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40

Chekalov, Kirill A. "From The Wandering Jew to Ahasver: Eugène Sue’s Novel in Russian Translations." Izvestiya of Saratov University. New Series. Series: Philology. Journalism 19, no. 2 (2019): 192–97. http://dx.doi.org/10.18500/1817-7115-2019-19-2-192-197.

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41

Janáčová, Eva. "The Wandering Jew in Czech Fine Art: Anti-Semitism, Empathy, Self-Identification." Ars Judaica: The Bar Ilan Journal of Jewish Art 15 (January 2019): 47–70. http://dx.doi.org/10.3828/aj.2019.15.5.

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42

Stephen, J. Drew. "The Wild Hunter, the Wandering Jew, and the Flying Dutchman: The Hunt In Wagner’s Der fliegende Holländer." Articles 33, no. 2 (2015): 19–34. http://dx.doi.org/10.7202/1032693ar.

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Richard Wagner’s Der fliegende Holländer is unusual among the composer’s mature operas for the brevity and relative unfamiliarity of its source material. Since the legend of the Flying Dutchman was relatively unknown, both Heine and Wagner contextualize the Dutchman by relating him to better-known figures: Heine refers to the Dutchman as the Wandering Jew, and Wagner, through hunting music, connects him to the Wild Hunter. This article addresses the significance of these associations by examining the meanings of all three legends and demonstrating how they are used by Wagner to provide dramati

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43

Ruta, Magdalena. "The Gulag of Poets: The Experience of Exile, Forced Labour Camps, and Wandering in the USSR in the Works of Polish-Yiddish Writers (1939–1949)." Scripta Judaica Cracoviensia 18 (2021): 141–62. http://dx.doi.org/10.4467/20843925sj.20.010.13878.

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The literary output of the Polish-Yiddish writers who survived WWII in the Soviet Union is mostly a literary mirror of the times of exile and wartime wandering. The two major themes that reverberate through these writings are: the refugees’ reflection on their stay in the USSR, and the Holocaust of Polish Jews. After the war, some of them described that period in their memoirs and autobiographical fiction, however, due to censorship, such accounts could only be published abroad, following the authors’ emigration from Poland. These writings significantly complement the texts produced during the

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44

Kamiński, Paweł. "La légende du Juif errant dans La Mémoire d’Abraham de Marek Halter." Quêtes littéraires, no. 4 (December 30, 2014): 138–46. http://dx.doi.org/10.31743/ql.4581.

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In the very beginning of the 17th century appears a famous legend of the Wandering Jew named Ahasverus, who is characterised by some immutable features. Since then, the story has inspired various artists and despite the passage of time it keeps on arousing a great interest among both writers and readers. The main goal of the present study is to compare the collective protagonist from The Book of Abraham, a twentieth century novel by Marek Halter, to the legendary figure. Therefore, we present a vast and accurate picture of the interactions between the Jewish protagonists from Halter’s novel to

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45

Pautasso, L. G. "Neofiti's Reversal of the Motiv of the the «Wandering Jews» in Genesis 47:21." Sefarad 51, no. 1 (1991): 115. http://dx.doi.org/10.3989/sefarad.1991.v51.i1.1027.

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Estudio casuístico de un rasgo literario exclusivo del Targum Neofiti: la fusión de las versiones palestinense y babilónica de la misma haggadâ. Pueden encontrarse ejemplos de este tratamiento poco frecuente de un texto targúmico al principio y al final de la traducción del Neofiti de la parašâ (Gen 44,18-47,27), es decir, en Gen 44,18 y Gen 47,21. En ambos casos Neofiti lleva al margen tres glosas, otro rasgo curioso que ocurre muy raramente (sólo otras seis veces en todo el Neofiti). En Gen 47,21 la lectio difficilior del TM motivó la actividad targúmica y dio lugar a dos expansiones diferen

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46

Rubin, Dan Ian. "Still Wandering: The Exclusion of Jews From Issues of Social Justice and Multicultural Thought." Multicultural Perspectives 15, no. 4 (2013): 213–19. http://dx.doi.org/10.1080/15210960.2013.844607.

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47

Di Cicco, Rae, Rosabel Rosalind Kurth-Sofer, and Thomas M. Messersmith. "The Canaries of Democracy: Imagining the Wandering Jew with Artist Rosabel Rosalind Kurth-Sofer." Contemporaneity: Historical Presence in Visual Culture 8 (October 31, 2019): 57–79. http://dx.doi.org/10.5195/contemp.2019.286.

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48

장순열. "The Nomadology of the Pain: A Reading of E. A. Robinson’s “The Wandering Jew”." English21 25, no. 3 (2012): 81–115. http://dx.doi.org/10.35771/engdoi.2012.25.3.004.

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49

Porter, James I. "Odysseus and the Wandering Jew: The Dialectic of Jewish Enlightenment in Adorno and Horkheimer." Cultural Critique 74, no. 1 (2010): 200–213. http://dx.doi.org/10.1353/cul.0.0061.

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50

Trubeta, Sevasti. "“Gypsiness,” Racial Discourse and Persecution: Balkan Roma during the Second World War." Nationalities Papers 31, no. 4 (2003): 495–514. http://dx.doi.org/10.1080/0090599032000115529.

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The debate about the Roma's fate throughout the Second World War has taken on a controversial character in recent years. The focal point of this controversy is whether the Roma's persecution was racially motivated or not. Reflecting upon the Roma's treatment throughout the war period, various scholars regard social-political factors such as the wandering way of life and especially the ascription of criminality as the main reasons for discrimination against and persecution of Roma. Ultimately, the authority most responsible for the crimes against Roma in the “Old Reich” was the Criminal Office.

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