Academic literature on the topic 'Jia gu wen he ji'

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Journal articles on the topic "Jia gu wen he ji"

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Qinfu, Song, Mei Hung Lee Lai, and Guillermo López Espinosa. "La Medicina Tradicional China contra la pandemia COVID-19 en China." WORLD CHINESE MEDICINE Versión Español México 5, no. 1 (2020): 1–6. https://doi.org/10.63093/cpvc.1.2020.

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Desde hace más de 3000 años, los diferentes libros como “Caracteres huesos-oráculos (Jia Gu Wen) (1) , Libro del “Emperador Amarillo (Huang Di Nei Jing)”(2) , “Criopatología (Shang Han Lun)” (3) “Memorias Históricas (Shi Ji)”(4) mencionan “Pandemia del Mundo (Tian Xia Yi)”(5) , hasta nuestra era moderna con SARS(6) AH1N1(7) se han registrado por escrito más de 500 epidemias(8) durante esta larga historia de China, y con la labor de la Medicina Tradicional China han creado un sistema completo de diagnóstico, diferenciación de síndrome, tratamiento personalizado a través de las experiencias acum
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Zhenglang, Zhang. "11. A Brief Discussion on Fu Hao." Early China 9, S1 (1986): 21–22. http://dx.doi.org/10.1017/s0362502800002984.

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ABSTRACT(N.B. A version of this paper has now been published in Kaogu 1983.6:537-41.)Fu Hao (or Fu Zi ) appears in the oracle-bone inscriptions from Anyang. The name is often seen in Period I inscriptions (from the time of Wu Ding) and occasionally in Period IV inscriptions (from the time of Wu Yi and Wen Ding). The two are separated by four kings (Zu Geng, Zu Jia, Lin Xin, and Kang Ding), perhaps by as much as one hundred years. Does the Fu Hao in both periods refer to the same person? How can we explain this phenomenon?In the oracle-bone records of people and their activities there are cases
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Wu, Jing 吴晶, and Xiuhua 马秀华 Ma. "Review: QING MU CHUAN 'GREENWOOD RIVERSIDE' by Ye Guangqin." ASIAN HIGHLANDS PERSPECTIVES 60 (August 21, 2021): 426–35. https://doi.org/10.5281/zenodo.5229351.

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Ye Guangqin 叶广芩. 2007. <em>Qing mu chuan </em><em>青木川</em><em> [Greenwood Riverside].</em> Xi&#39;an 西安: Taibai wen yi chu ban she太白文艺出版社 [Shaanxi Taibai Literature &amp; Art Publishing House]. 301pp. ISBN 978-7-80680-467-4 (paperback 28RMB). &nbsp; Ye Guangqin (Gao Minna, Du Lixia, and Liu Danling, translators). 2012.<em> Greenwood Riverside.</em> New York: Prunus Press USA, vols 1&amp;2. 617pp. ISBN 978-1-61612-062-7 (paperback 36USD). &nbsp; Born in 1948 in Beijing of the Manchu Yehe Nara Clan, related to the Empress Dowager Cixi, and her parents&#39; thirteenth child, Ye Guangqin is a nove
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Lee, Geun-myung. "The Implementation of Shi-yi System and Distribution Structure in the Second Half of the 11th Century." Institute of History and Culture Hankuk University of Foreign Studies 93 (February 28, 2025): 371–96. https://doi.org/10.18347/hufshis.2025.93.371.

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The Shi-yi system was introduced in March 1072. Lu Jia-wen were appointed as the responsible bureaucrats. The Shi-yi system when it was mentioned as one of Wang An-shi's reform policies, commonly referred to as 'protection of small and medium-sized merchants' and measures aimed at 'low-interest loans to small and medium-sized merchants', refer to this. However, before the full-scale introduction of the Shi-yi system, an institution with similar characteristics was established in the border area. Its establishment was in February 1070 (nearly March 3rd), after Wang An-shi was selected as Deputy
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Bao, Wei, Ying-Ji Li, Jin-Fan Gu, et al. "Abstract 107: Application of MSD on the lung cancer associated idiopathic pulmonary fibrosis." Cancer Research 84, no. 6_Supplement (2024): 107. http://dx.doi.org/10.1158/1538-7445.am2024-107.

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Abstract Idiopathic pulmonary fibrosis (IPF) is a progressive and irreversible chronic disease that kill ten thousand of people in China every year. The risk of IPF is highly correlated with smoke, air pollution, dust, virus infection and aging. Average survival period of patients diagnosed as IPF is around 2.8 years which is less than several types of cancers, therefore, IPF is also thought to be a lung cancer-like disease. In the past few decades, many animal models were created to mimic human IPF, however, induction materials, animal species and strain differences, sex, physiology structure
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Maddalena, Poli. "Lunyu 論語, The Analects". Database of Religious History, 27 червня 2024. https://doi.org/10.5281/zenodo.12572484.

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The Lunyu 論語, generally translated as The Analects, is a collection of sayings by or attributed to Confucius 孔子 (traditional dates 551–479 BCE), a ritual master who lived during the Eastern Zhou 東周 dynasty (770–221 BCE). These dialogues, often very brief and generic, were understood as indications on how to conduct oneself properly in society. A significant change that emerges from the Lunyu is the use of junzi 君子 (literally meaning "son of a lord") to indicate a person who acts morally, regardless of birth (Goldin 2020: 49). This is tied to what seems a guiding principle in the Lunyu, in spit
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楊, 靜剛. "從「放鄭聲」看孔子刪詩説的可靠性". 人文中國學報, 1 липня 2000, 27–48. http://dx.doi.org/10.24112/sinohumanitas.72356.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English. 司馬遷《史記•孔子世家》記載了古代《詩經》有詩三千餘篇,孔子去其重復,為三百零五篇。歷代學者對此有贊成的,也有反對的,到現在還未成定讞,成為了兩千多年來的學術公案。本文嘗試從孔子自己説的「放鄭聲」、「鄭聲淫」這個標準來看孔子删詩説的可靠性。文中首先提出古代聲(樂)、詩不分的現象,這在《荀子》、《墨子》、《儀禮》、《禮記》及後人顧頡剛的研究中都有説明。由於聲、詩不分,孔子既説「放鄭聲」,則鄭詩也應在被放之列,因為我們不能想像只有歌詞(詩),沒有音樂(聲)的「樂歌」。但現在我們看毛詩,鄭詩歷歷在目,則孔子何嘗删過詩?至於逸詩問題,本文作者認為可能在《詩經》四家之外,尚有其他版本家派,至今失傳,只留下一些佚文佚句,為今本毛詩所無,而由先秦學者引用,得以留存。1977年安徽阜陽出土的漢簡《詩經》,或者可以證明這點。阜詩與四家詩都不同,不禁使人懷疑它是否四家詩以外的另一版本。假如是的話,則逸詩的問題自可迎刃而解。而最主要的,阜陽詩經中收錄有鄭風八首,可見不論目前所見任何版本流派,都收錄了鄭風。由此,本文作者認為孔子删詩説是不可靠的,孔子其實並未删過詩。The Shi Ji (Historical Records) by Sima Qian of the Ha
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Dissertations / Theses on the topic "Jia gu wen he ji"

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Kwan, Che-ying. "A school-based case study an evaluation of the implementation of the "British National Writing Project" in Chinese writing programme = Yi ge xiao ben de ge an yan jiu : Yingguo "Guo jia xie zuo ji hua" zai Zhong wen xie zuo jiao xue shi jian de cheng xiao ping gu /." Click to view the E-thesis via HKUTO, 1995. http://sunzi.lib.hku.hk/hkuto/record/B31957900.

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Books on the topic "Jia gu wen he ji"

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lin, Ji guan. Wo men dou yao he gu zhi de zi ji tan cheng xiang dai. Zhong guo you yi chu ban gong si, 2014.

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hong, Zhu ning. Pai huai gu dong chang he. Jun shi yi wen chu ban she, 2007.

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Wu, Meizhen. Yang guang jie jie you mo pai: Yue liang wu di zu he. Ren min you dian chu ban she, 2012.

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"Tan shi--Shi Jianzhong jiao shou gu xi he shou wen ji" bian wei hui. Tan shi: Shi Jianzhong jiao shou gu xi he shou wen ji. Zhongguo she hui chu ban she, 2010.

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Han, Dongmin. Wan an bao bei gu shi he zi: Yu dian he zi. Xin shi dai chu ban she, 2012.

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"Quan guo gong gong tu shu guan suo wei wen xian lian he mu lu" bian wei hui. Quan guo gong gong tu shu guan suo wei wen xian lian he mu lu: Gu ji bian. Guo jia tu shu guan chu ban she, 2015.

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Renbing, Miao, ed. Zhongguo gu shi jia ge xing cheng ji zhi: Ji yu xin xi, tou zi zhe xing wei he liang jia guan xi de shi zheng. Jing ji guan li chu ban she, 2005.

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Wan, Shui. 20 shi ji 80 nian dai wen xue jie shou shi yan jiu: Yi "Ping fan de shi jie" "Gu chuan" he "Hong gao liang jia zu" wei li. Shandong da xue chu ban she, 2018.

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Pingxian, Wang, and Wei Wenjie, eds. Fo jiao yi shu de zao qi jie duan: Yindu he zhong Ya kao gu xue lun wen ji = The beginnings of Buddhist art. Gansu ren min chu ban she, 2008.

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629-700, Di Renjie, ed. Jie du "Huan jing": Yi dai ming xiang po jie Zhongguo gu dai guan chang wen hua shen mi he xuan ji de ji da cheng zhi zuo. Qi ye guan li chu ban she, 2008.

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