Relevant bibliographies by topics / Jihaad

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  1. Journal articles

Academic literature on the topic 'Jihaad'

Author: Grafiati
Published: 26 July 2024

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Journal articles on the topic "Jihaad"

1

al-Filasṭīnī, Abū Qatāda. "Limaadhal-Jihaad (Why Jihaad)." Welt des Islams 53, no. 3-4 (2013): 483–91. http://dx.doi.org/10.1163/15700607-5334p0013.

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Qotadah, Hudzaifah Achmad, Maisyatusy Syarifah, and Adang Darmawan Achmad. "MISINTERPRETATION OF SALAFI JIHADIST ON JIHĀD VERSES: AN ANALYSIS." Asy-Syari'ah 23, no. 2 (2022): 297–316. http://dx.doi.org/10.15575/as.v23i2.14757.

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Nowadays, the term "Jiha̅d" has taken on the connotation of a frightening term (logophobia). This is due to the fact that religious extremists use it in a very narrow context. Unfortunately, the concept of pure and vast Jihad has been tainted by insights and actions that have transcended its borders, resulting in the term Jihad being viewed negatively by some segments of the world's society. The study examines how these scholars (of Salafi Jihadism) interpret these specific verses of the Holy Quran, as well as how their concepts and explanations regarding Jihad verses differ from other scholar
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3

Zuhri, Saefudin. "Implementasi Program Deradikalisasi Terorisme oleh Badan Nasional Penanggulangan Terorisme (BNPT): Sebuah Perspektif Political Spectrum." SHAHIH: Journal of Islamicate Multidisciplinary 3, no. 2 (2018): 109–22. http://dx.doi.org/10.22515/shahih.v3i2.1468.

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Terrorism is a serious problem for the world recently. The groups of terror currently appeared to be closely related to groups that have radical understanding. They claim that their actions are the implementation of Jihaad. The goal of their struggle is to establish the Khilafah Islamiyah, a global leadership system based on Islamic law. Countries embraced nation state, including Indonesia, labeled them as a radical group-terrorism. The Government of Indonesia through the National Agency for Combating Terrorism (BNPT) has a special strategy to combat radical-terrorism groups with the policy of
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4

Foucher, Vincent. "Last Words of Abubakar Shekau: A Testament in the Politics of Jihadi Extraversion." Varia 3 (2021): 1–27. http://dx.doi.org/10.4000/11tan.

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The last audio put out by Nigerian jihadi leader Abubakar Shekau before his death is a rare source, distinct from his usual public propaganda. Addressed to internal jihadi audiences, it sheds light on a number of key aspects, from the events that led to his death to the political economy of plunder, a key issue in Shekau’s jihad. Its most interesting takeaway, however, is about the relation between a local jihadi organisation and the global jihadi structures of Al-Qaeda and the Islamic State. It illustrates Shekau’s complex and ultimately unsuccessful strategies of extraversion—using the appea
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5

Jacobsen, Sara Jul. "“Mother”, “martyr wife” or “mujahida”: the Muslim woman in Danish online jihadi Salafism. A study of the assigned role of the Muslim woman in online jihadi communication." Tidsskrift for Islamforskning 10, no. 1 (2016): 165. http://dx.doi.org/10.7146/tifo.v10i1.24880.

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The jihadi Salafi woman is generally portrayed as excluded from the battlefield. However, studies on the issue are few, and in the Danish context non-existent. This paper therefore explores how three Danish so-called jihadi Salafi groups construct the Muslim woman’s role in defensive jihad in their online communication. The paper is based on an open-source study of social media. It finds that while some Danish jihadi Salafi uploads exclude Muslim women from combat, others construct defensive jihad as an individual obligation even for women. The paper proposes and reflects upon three conceptual
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6

Alshech, Eli. "Salafi-Jihadis in the United States: Using Social Media to Forge a Secluded Community." Journal for Interdisciplinary Middle Eastern Studies 9, no. 2 (2023): 91–118. http://dx.doi.org/10.26351/jimes/9-2/2.

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This analysis of Salafi-jihadi online posts by American posters shows that the seemingly unsystematic online discourse in fact focuses on two main topics: the doctrines of al-wala’ wal-bara’ and takfir. In addition, it highlights the markers that distinguish Salafi-jihadi writers from Salafi-taqlidi ones. Further, the article explains how Salafi-jihadis utilize their online discussions to try to create and maintain a virtual community and a reallife enclave of like-minded individuals, committed to separating both ideologically and socially from their “impure” surroundings. It shows that the ul
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7

Brigaglia, Andrea. "“SLICING OFF THE TUMOUR”: THE HISTORY OF GLOBAL JIHAD IN NIGERIA, AS NARRATED BY THE ISLAMIC STATE." POLITICS AND RELIGION JOURNAL 12, no. 2 (2019): 199–224. http://dx.doi.org/10.54561/prj1202199b.

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This paper provides a detailed summary and analysis of “Slicing Off the Tumour,” a text written by two sons of Muhammad Yusuf (d. 2009), founder of the Nigerian Jihadi movement known as “Boko Haram,” and recently (2018) published by the Islamic State. The paper argues that although obviously biased, this book provides important insights into the history of Jihad in Nigeria as seen through the lenses of Global Jihadi actors, which the analysts should not dismiss. In the conclusion, the author questions the heuristic usefulness of the term “Boko Haram” in the literature on local and global manif
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8

Anwar, Saeful anwar. "Geneologi dan Gerakan Militansi Salafi Jihadi Kontemporer." An-Nas 2, no. 1 (2018): 169–84. http://dx.doi.org/10.36840/an-nas.v2i1.99.

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Tulisan geneologi dan gerakan militansi salafi jihadi kontemporer ini, berusaha menjelaskan bagaimana suatu ide tertentu dalam salafi-jihadisme muncul, tipologi dan doktrin jihad salafism, dinamika gerakan jihad salafism dan karakteristik yang menentukannya. Tulisan ini juga akan menjelaskan cara yang unik dan berbeda yang mana para salafi-jihadis memahami, mengembangkan atau menterjemahkan ide-ide tersebut yang berbeda dengan bagaimana kelompok Muslim yang lain mempersepsikan ide tersebut melalui sebuah gerakan. Salafisme sendiri menurut penulis adalah sebuah konsep yang masih terlalu luas un
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9

Dinal Maula, Haris Fatwa. "The Exploitation of Religious Narratives: The Study of “Jihad Nikah” Narratives in ISIS Al-Qur’an Perspective." Dialog 44, no. 1 (2021): 12–24. http://dx.doi.org/10.47655/dialog.v44i1.438.

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ISIS uses the term “marriage jihad” narrative to attract new recruits, especially among women. Although ISIS was declared defeated in 2016, the seeds of the “jihadi brides” narrative can still be found in some acts of terrorism around the world even today. Hence, the study of “marriage jihad” is seen very relevant and urgent to be conducted. “Marriage jihad” narrative, according to them, emphasizes the importance of expecting mothers who will deliver warriors and soldiers who involved in their holy war. On the other hand, this narrative is also used to legitimize biological motives of ISIS com
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10

Malik, Abdul, Tamjidillah Tamjidillah, and Satriawan Satriawan. "Budaya Literasi dan Infiltrasi Gerakan Islam Radikal di Pesantren Indonesia." ISLAMICA: Jurnal Studi Keislaman 15, no. 1 (2020): 48–67. http://dx.doi.org/10.15642/islamica.2020.15.1.48-67.

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Since 2002, the discourse of pesantren has been linked to radicalism. This has led to a new typology of pesantren, namely radical pesantren. This typology of pesantren is usually known to adhere to the Salafi Jihadi ideology. This article examines how Salafi Jihadi pesantrens have radical tendencies. The study mainly focused on the literacy culture that was developed. By using the qualitative-phenomenological method, this article finds that several basic concepts in Islam, in this case, the enforcement of Islamic law and the concept of jihad, have been interpreted in a pejorative way by the Sa
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