Academic literature on the topic 'Jihad al-nafs'

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Journal articles on the topic "Jihad al-nafs"

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Tahir, Umar Sheikh. "The Concept of Jihad in Islamic Texts: An Analytical Study of Violence between Mainstream Scholars and Extremists." Al-Bayān – Journal of Qurʾān and Ḥadīth Studies 15, no. 1 (2017): 48–72. http://dx.doi.org/10.1163/22321969-12340045.

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This paper seeks to analyze both the Islamic texts dealing with jihad and the relationship between them and its practice. The desire to promote peace and harmony is based on general Islamic religious purposes, or Maqāṣid al-šarīʿa, of the two interpretations of the extremists and mainstream scholars. Bearing in mind that these texts are believed to be divinely-inspired, the interpretations are, however, human. The said texts have been the subject of two broad interpretational approaches: the orthodox interpretation that is widely accepted by the mainstream and supported by Islamic principles i
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Muslim, Muslim. "JIHAD DALAM PERSFEKTIF TAFSIR FI ZILAL AL-QU’RAN." TAJDID : Jurnal Ilmu Keislaman dan Ushuluddin 19, no. 2 (2016): 1–15. http://dx.doi.org/10.15548/tajdid.v19i2.172.

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Alquran adalah kalam Allah yang mempunyai banyak tema. Di antara temanya adalah tentang jihad. Jihad merupakan isu sentral yang digunakan oleh sebagian kelompok sebagai pembenaran atas tindakan mereka dalam beragama. Kesalahpahaman sering terjadi dengan adanya terjemah yang kurang tepat terhadap ayat-ayat yang berbicara tentang jihad dengan anfus dan harta benda. Kata anfus sering diterjemahkan dengan jiwa. Kata anfus dalam Alquran memiliki beberapa arti, antara lain: nyawa, hati, jenis, dan dapat pula diartikan dengan totalitas manusia. Alquran mempersonifikasikan wujud seseorang dihadapan Al
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AbuSulayman, AbdulHamid A. "Editorial." American Journal of Islam and Society 14, no. 2 (1997): v—vii. http://dx.doi.org/10.35632/ajis.v14i2.2238.

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This issue of the American Journal of Islamic Social Sciences is thesecond in a series dedicated to a single theme. Presently our topic focuseson Islamic economics. The reader will find that the five featm articlescover a broad range of economic topics ranging from the role ofgovernment to the spiritual significance of jihad. We find that Islamcompells society to integrate ethics and economics. Indeed, the Muslimfinds that every aspect of life is sacred and that nothing is outside therealm of the Absolute; no aspect of life is profane because everything isattached to God. Consequently, trade-o
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Pandolfo, Stefania. "Divine Trial and Experimentum Mentis: The Psychoanalyst, the Imam, and the Ordeal of Madness." Psychoanalysis and History 20, no. 3 (2018): 293–311. http://dx.doi.org/10.3366/pah.2018.0270.

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Taking the lead from Lacan's experimentum mentis (Seminar VII) of adopting the point of view of the Last Judgement toward a psychoanalytic reconsideration of ethics, this paper traces the subjunctive forms of a conversation between a Moroccan psychoanalyst and a Qurʾanic scholar and religious therapist in their respective ways of engaging the ordeal of madness as a fundamental dimension of subjectivity, ethics, and politics. Implicitly proposing a framework for welcoming the Islamic problematic of the soul in psychoanalysis as an opening to thinking otherwise, it discusses their differing visi
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Hasanah, Mila. "Pendidikan Islam Berbasis IESAQ." Jurnal Tarbiyah : Jurnal Ilmiah Kependidikan 6, no. 2 (2017). http://dx.doi.org/10.18592/tarbiyah.v6i2.1606.

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Problematika pendidikan diantaranya adalah terlalu berorientasi kepada aspek kognitif saja, kurang memperhatikan aspek IESAQ. Pendidikan Islam berbasis IESAQ, ditawarkan pada artikel ini dengan metode penelitian kepustakaan. IESAQ yang mengintegrasikan dan memadukan pengembangan aspek intelektual, emosional, spritual dan Adversity Quotient dilingkungan pendidikan. Mampu menikmati proses menuju keberhasilan walau mereka tahu bahwa akan banyak rintangan dan kesulitan yang menghadang. Namun, di balik kesulitan itu ia akan mendapatkan banyak kemudahan. Strategi Meningkatkan IESAQ: melalui pengalam
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Saefullah, Asep. "BACAAN KEAGAMAAN AKTIVIS KAMPUS DI UNIVERSITAS NEGERI JAKARTA (UNJ): IDE-IDE DAN TRANSMISI." EDUKASI: Jurnal Penelitian Pendidikan Agama dan Keagamaan 15, no. 2 (2017). http://dx.doi.org/10.32729/edukasi.v15i2.313.

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Tulisan ini mencoba melihat bacaan keagamaan aktivis keagamaan di Universitas Negeri Jakarta (UNJ). Ada dua hal yang akan dilihat, yaitu isi bacaan keagamaan dan bidang kajiannya. Penelitian ini menemukan bahwa bacaan keagamaan di kalangan aktivis kampus UNJ, setidaknya terdiri atas dua ketegori besar, yaitu: Pertama, bacaan keagamaan untuk kebutuhan pengayaan dan peningkatan wawasan keislaman dan kebutuha personal; dan kedua, bacaan keagamaan yang terkait kecenderungan organisasi atau kelompok, dalam hal ini adalah LDK, termasuk LDF-LDF yang berada di kamus UNJ. Adapun bidang kajiannya, dapat
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Dissertations / Theses on the topic "Jihad al-nafs"

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Goudie, Kenneth Alexander. "The reinvention of jihād in twelfth-century al-Shām." Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/12019.

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This thesis examines the reinvention of jihād ideology in twelfth‑century al‑Shām. In modern scholarship there is a tendency to speak of a revival of jihād in the twelfth century, but discussion of this revival has been dominated by study of the practice of jihād rather than of the ideology of jihād. This thesis addresses this imbalance by studying two twelfth‑century Damascene works: the Kitāb al‑jihād (Book of Jihād) of ʿAlī b. Ṭāhir al‑Sulamī (d. 500/1106), and the al‑Arbaʿūn ḥadīthan fī al‑ḥathth ʿala al‑jihād (Forty Hadiths for Inciting Jihād) of Abū al‑Qāsim Ibn ʿAsākir (d. 571/1176). Th
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Books on the topic "Jihad al-nafs"

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Aḥkām al-mujāhid bi-al-nafs fī sabīl Allāh fī al-fiqh al-Islāmī. Maktabat al-ʻUlūm wa-al-Ḥikam, 2003.

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2

Aḥkām al-mujāhid bi-al-nafs fī sabīl Allāh fī al-fiqh al-Islāmī. Maktabat al-ʻUlūm wa-al-Ḥikam, 2003.

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3

al- Tarbiyah al-rūḥīyah: Buḥūth fī jihād al-nafs. Dār al-Ṣādiqīn, 2000.

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4

Haydari, Kamal. al-Tarbiyah al-ruhiyah: Buhuth fi jihad al-nafs. Dar al-Sadiqin, 2000.

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