Academic literature on the topic 'Jihad in art'

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Journal articles on the topic "Jihad in art"

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Zorgati, Ragnhild Johnsrud. "Love Jihad in Contemporary Art in Norway." Religions 12, no. 12 (2021): 1106. http://dx.doi.org/10.3390/rel12121106.

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This article explores the concept of ‘love jihad’ and the love jihad discourse in a Scandinavian setting, with a particular emphasis on contemporary works of art and popular culture in Norway. Arguing that ‘love jihad’ may be understood as part of a larger cluster of meaning related to fear of love across religious and cultural boundaries, and of losing ‘our women’ to ‘foreign men’, the article demonstrates that the love-jihad discourse and its related tropes exist in the Norwegian public sphere. It is directly articulated in far-right blogs and Facebook groups and indirectly present in the wo
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Fitriah, Laila, Evadila Evadila, Idawati Idawati, and Nussy Anggraini. "Implementasi Nilai-Nilai Religius dalam Musik Gambus Melayu Riau." Musikolastika: Jurnal Pertunjukan dan Pendidikan Musik 4, no. 2 (2022): 104–14. http://dx.doi.org/10.24036/musikolastika.v4i2.96.

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The development of science and technological progress as it currently has such a large impact on character values, religious values, social values, customs and value systems that exist in society. This situation has a negative impact on the younger generation due to not being able to respond properly. The application of religious values ​​is the main capital in dealing with the negative impacts of technological progress. Through art education with Gambus art media, religious values ​​can be realized for the younger generation. This study aims to explain the religious values ​​that exist in the
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Weny Windasari and Istiyati Mahmudah. "Perspektif Guru Terhadap Pembelajaran Seni Musik Dengan Pianika Kelas V MIS Al-Jihad Kota Palangka Raya." Jurnal Kajian Penelitian Pendidikan dan Kebudayaan 2, no. 2 (2024): 126–34. http://dx.doi.org/10.59031/jkppk.v2i2.387.

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Music arts education is an important part of the holistic development of learners, enabling learners to express themselves and develop musical as well as social skills. The purpose of this study is to explore the perspective of class V teachers on learning music with pianika at MIS Al-Jihad Palangka Raya City. Through a qualitative approach using interviews and observation, the study identified five main findings. Research results 1) The importance of music arts education in the holistic development of learners. 2) Improve students' technical skills in playing pianika. 3) Collaborative experie
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Humoudi, Salah. "The Muslim Cavalry and its Role in the Jihad and the Islamic Conquests." Journal of King Abdulaziz University-Arts and Humanities 1, no. 1 (1988): 223–46. http://dx.doi.org/10.4197/art.1-1.11.

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Contractor, Cyrus Ali. "The Art of Jihad: Realism in Islamic Political Thought (By Malik Mufti)." Journal of Islamic and Muslim Studies 4, no. 2 (2020): 100–104. http://dx.doi.org/10.2979/jims.4.2.07.

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Alagha, Joseph. "Moderation and the Performing Arts in Contemporary Muslim Societies." American Journal of Islam and Society 32, no. 3 (2015): 44–68. http://dx.doi.org/10.35632/ajis.v32i3.270.

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Art plays an important role for politically engaged Muslims and promotes moderation (wasaṭīyah). Moderation has a civilizational mission: to buttress an open society that recognizes its inhabitants’ diversity so that they can freely and skillfully express their own cultural identity and thus contribute to enhancing the overall Islamic cultural sphere by endorsing the performing arts. The wasaṭīyah authors discussed below reject the notion of “art for art’s sake” and employ a specific genre of Islamic art commonly referred to as “purposeful art” or “art with a noble mission.” Purposeful art is
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Alagha, Joseph. "Moderation and the Performing Arts in Contemporary Muslim Societies." American Journal of Islamic Social Sciences 32, no. 3 (2015): 44–68. http://dx.doi.org/10.35632/ajiss.v32i3.270.

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Art plays an important role for politically engaged Muslims and promotes moderation (wasaṭīyah). Moderation has a civilizational mission: to buttress an open society that recognizes its inhabitants’ diversity so that they can freely and skillfully express their own cultural identity and thus contribute to enhancing the overall Islamic cultural sphere by endorsing the performing arts. The wasaṭīyah authors discussed below reject the notion of “art for art’s sake” and employ a specific genre of Islamic art commonly referred to as “purposeful art” or “art with a noble mission.” Purposeful art is
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Hikmawati, Hanifah. "MATAPU (MALAM TADARUS PUISI): INTEGRASI SENI REBANA DAN EKSISTENSI REMAJA DESA WATUALANG KEC/KAB NGAWI." Al-Mabsut : Jurnal Studi Islam dan Sosial 16, no. 2 (2022): 115–26. http://dx.doi.org/10.56997/almabsut.v16i2.688.

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Abstract: The existence of tambourine art in the modern era can still be felt through strengthening efforts that continue to be echoed by Muslim communities in rural, urban, and Islamic boarding schools which cannot be separated from the cultural characteristics of the Indonesian people. This journal discusses the youth of Watualang village in maintaining the art of tambourine in the era of globalization and increasingly diverse social challenges. The formulation of the problem in this journal, namely; How is the existence of tambourine art for the youth of Watualang village?, (2) What is the
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Hidayatullah, Panakajaya. "Islam, National, and Local History in Tabbhuwan Walisanga Performance Art." Journal of Urban Society's Arts 7, no. 2 (2020): 94–108. http://dx.doi.org/10.24821/jousa.v7i2.3827.

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Tabbhuwân is a Madurese tradition of performing arts. In the present context, modern culture influences many young people. It has become a restlessness for the clerics who then think of strategies on how to incorporate Islamic values in the younger generation today. In 2015 in Situbondo, Wali Sanga boarding school established a tabbhuwân wali sanga art group. Tabbhuwân is considered a way of preaching according to the conditions and culture of the community of Madura Situbondo. The players consist of the santri of the younger generation of Islamic boarding schools. Tabbhuwân wali sanga feature
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Abou Soughaire, Tarik. "L'aspect thématique de Djihad dans le théâtre de Ismael Saidi." Symbolon 23, no. 1 (2022): 29–49. http://dx.doi.org/10.46522/s.2022.01.3.

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The evolution of the theater is always articulated in competition with the development of its themes due to the fact that the playwright most often presents to his audience plays containing themes that are familiar to him, which are drawn from the time in which he lives and which evoke for him an obvious reality, which he could witness. In this context, it should be noted that Jihad represents one of the themes that have occupied a primordial place on the international scene in recent decades. This is why certain studies have been carried out in order to deal with this phenomenon and to determ
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Dissertations / Theses on the topic "Jihad in art"

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Mozayen, Leyla. "Your Turn, Doctor." VCU Scholars Compass, 2017. http://scholarscompass.vcu.edu/etd/4919.

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Between incurably degenerative illness and the graffiti which ignited the Syrian Civil War, YOUR TURN, DOCTOR complicates hope. When myths of revolution, of wellness, no longer console—love as measured in anything but loss. Within a multidisciplinary project how an increasingly painful embodiment intersects the material excess of capitalism is explored. Can objects function as a political demand, necessitating changes in the way the world is ordered? Who for? To understand one kind of oppression in necessary sterility and another in marginalization so profound blindness can result. That is to
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Elzain, Carol, and celzain@hotmail com. "Modern Islamic Terrorism, Jihad and the Perceptions of Melbourne's Muslim Leaders." RMIT University. Gloabl Studies Social Sciences and Planning, 2008. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20081128.145202.

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Terrorism has loomed in the public eye for centuries; however, since 9/11 modern terrorism has attracted a new public dimension. On an international and domestic scope, media and government bodies have identified that the 9/11 terrorist attacks were delivered by the hands of Islamic terrorists, namely Al-Qaeda (U.S. Government, 2002). According to Australian, American and British government official reports and numerous international and domestic media reports, Al-Qaeda publicly claimed responsibility for 9/11 and other terrorist attacks such as the Bali, London and Madrid bombings (Al-Jazee
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Möller, André. "Ramadan in Java : the joy and jihad of ritual fasting /." Lund : Almqvist & Wiksell, 2005. http://catalogue.bnf.fr/ark:/12148/cb40161381s.

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Shaikh, Erum M. "War and peace: Towards an understanding of the theology of jihad." Thesis, University of North Texas, 2004. https://digital.library.unt.edu/ark:/67531/metadc5562/.

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The growing number of terrorist attacks waged by Islamic fundamentalists has led to an increasing desire to understand the nature of jihad. These attacks have led to a renewed sense of urgency to find answers to such questions as why these attacks occur, and who they are waged against. Towards this end I turn to examine the political philosophy of four Muslim theologians. Specifically I look at the political philosophy of Sayyid Qutb, Shah Walai Allah Dihlawai, Ibn Rushd (Averroes), and Muhammad Sa'id al-Ashmawy. I find that the notion of jihad is very inconclusive. Furthermore, the quest
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Karim, Haina. "Jihad of the youth why first generation immigrant Muslim youths are drawn to the philosophy of Tariq Ramadan /." Connect to Electronic Thesis (CONTENTdm), 2009. http://worldcat.org/oclc/476723358/viewonline.

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Clayton, Ashleigh Nicole. "ARE U.S. BASED 'JIHADI' INSPIRED TERRORISTS TRANSITIONING AWAY FROM PHYSICAL TRAINING CAMPS TO ONLINE TRAINING CAMPS?" CSUSB ScholarWorks, 2018. https://scholarworks.lib.csusb.edu/etd/618.

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This thesis is an examination of the backgrounds of twenty-five individuals who conducted a ‘jihad’ inspired terrorist attack within the United States between the years of 2001 and 2016 to determine if terrorists use physical training camps or online training camps as the main method of training to prepare for their attacks. The debate about the existence of online training camps is beneficial to the field of terrorism study. However, the question of what constitutes an online training camp must first be answered before it can be determined if terrorists are using online training camps. This t
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Ly-Tall, Madina. "Un Islam militant en Afrique de l'Ouest au XIXe siècle : la Tijaniyya de Saïku Umar Futiyu contre les pouvoirs traditionnels et la puissance coloniale /." Paris : [Dakar] : Éd. l'Harmattan : ACCT ; Institut fondamental d'Afrique noire, 1991. http://catalogue.bnf.fr/ark:/12148/cb366516694.

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Saad-Ghorayeb, Amal. "Hizbu'llah : politics and religion /." Londres : Pluto Press, 2002. http://catalogue.bnf.fr/ark:/12148/cb38942056z.

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com, kathleenturner@hotmail, and Kathleen Turner. "Competing Myths of Nationalist Identity: Ideological Perceptions of Conflict in Ambon, Indonesia." Murdoch University, 2006. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20060713.204930.

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This thesis examines the 1999–2003 case of political conflict in Ambon, in Eastern Indonesia, in the context of political change in Indonesia from 1950-1998. It is argued that political transformation during this period was closely influenced by a much longer period of unprecedented social change preceding the politics of this period. It is suggested that the ideologisation of ethnic identities is likely to occur when structures of community are disrupted by changes in the contemporary world such as economic fluctuations or state policy interventions. One result is to disrupt traditional villa
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Cinoglu, Huseyin. "An Analysis of Established Terrorist Identity in Political and Military Wings of Turkish Hizbullah." Thesis, University of North Texas, 2008. https://digital.library.unt.edu/ark:/67531/metadc9114/.

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The influence of the role identity expectations of Turkish Hizbullah's leadership on actual members' terrorist identities was documented in this dissertation. This study explored the leadership's identity expectations from members through content analyses of four books written by major figures of Hizbullah. Those books were selected following comments of the literature and expert suggestions. Eleven identity features stood out. These content analyses also revealed that leadership had different expectations from political wing members and military wing members. The following six identity featur
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Books on the topic "Jihad in art"

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Combating Terrorism Center (U.S.). The Islamic imagery project: Visual motifs in jihadi Internet propaganda. Combating Terrorism Center, 2006.

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Fayṣal, Khālid. Jihad in Palestine & Afghanistan: The second exhibition of paintings by H.R.H. Prince Khalid Al-Faisal, Al-Khozama Center, Riyadh, March-April, 1989. [s.n., 1989.

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Piacentini, Valeria Fiorani. Il pensiero militare nel mondo musulmano. FrancoAngeli, 1996.

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Piacentini, Valeria Fiorani. Islam: Logica della fede e logica della conflittualità. F. Angeli, 2003.

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Muḥammad ibn ʻAbd al-Qādir Kardūdī. Kashf al-ghummah bi-bayān anna ḥarb al-niẓām ḥaqq ʻalá hādhihi al-ummah. Manshūrāt al-Zaman, 2018.

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Baṣbūṣ, Aḥmad ʻAbd Rabbih Mubārak. al- ʻAqīdah al-qitālīyah fī al-Islām. Maktabat al-Manār, 1986.

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Bayatlı, Münir Hasan. Kur'an'da savaş olgusu. Araştırma Yayınları, 2009.

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Mūmanī, Aḥmad Muḥammad Khalaf. al- Taʻbiʾah al-jihādīyah fī al-Islām: Taʾlīf Aḥmad Muḥammad Khalaf al-Mūmanī. Dār al-Akram, 1986.

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Mūmanī, Aḥmad Muḥammad Khalaf. al- Taʻbiʼah al-jihādīyah fī al-Islām. Dār al-Arqam, 1986.

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Bell, Coral. The first war of the 21st century: Asymmetric hostilities and the norms of conduct. Strategic and Defence Studies Centre, Australian National University, 2001.

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Book chapters on the topic "Jihad in art"

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Wan Samiati Andriana, W. M. D., and Dzul Haimi Md Zain. "Jihad: The Concept in Visual Art." In Regional Conference on Science, Technology and Social Sciences (RCSTSS 2014). Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-10-1458-1_6.

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Swedenburg, Ted. "Fun^Da^Mental's “Jihad Rap”." In Art and Architecture of Migration and Discrimination. Routledge, 2023. http://dx.doi.org/10.4324/9781003410010-23.

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Lukens-Bull, Ronald. "You Are Who You Follow: Negotiating Leadership and Community Identity." In A Peaceful Jihad. Palgrave Macmillan US, 2005. http://dx.doi.org/10.1057/9781403980298_5.

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Khouri, Rami G. "Free at Last! Free at Last! Allahu Akbar, We Are Free at Last! Parallels between Modern Arab and Islamic Activism and the U.S. Civil Rights Movement." In Civilian Jihad. Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230101753_7.

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Hegghammer, Thomas. "JIHADI WEEPING." In Studying the Near and Middle East at the Institute for Advanced Study, Princeton, 1935–2018, edited by Sabine Schmidtke. Gorgias Press, 2018. http://dx.doi.org/10.31826/9781463240035-065.

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Haberl, Ferdinand J. "The Three Levels of Jihādi Warfare—The Interrelation of Jihādi Operational Art and Jihādi Intelligence." In Jihadi Intelligence and Counterintelligence. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-24744-6_5.

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Graaff, Bob. "Why Continue Counterterrorism Policies if they are hurting?" In Jihad and its Challenges to International and Domestic Law. Hague Academic Press, an imprint of T.M.C. Asser Press, 2010. http://dx.doi.org/10.1007/978-90-6704-497-4_12.

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"Competing Visions of Jihad." In The Art of Jihad. SUNY Press, 2019. http://dx.doi.org/10.1515/9781438476384-004.

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"Competing Visions of Jihad." In The Art of Jihad. State University of New York Press, 2019. http://dx.doi.org/10.2307/jj.18254829.6.

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"Acknowledgments." In The Art of Jihad. SUNY Press, 2019. http://dx.doi.org/10.1515/9781438476384-001.

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Conference papers on the topic "Jihad in art"

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Afsaruddin, Asma. "STRIVING IN THE PATH OF GOD: FETHULLAH GÜLEN’S VIEWS ON JIHAD." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/vvrp6737.

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Jihad (‘struggle’, ‘striving’) in the Qur’an and Sunnah is a term with multiple inflections. The reiterated Qur’anic phrase al-jihad fi sabil Allah (‘striving in the path of God’) allows for that striving to be accomplished in myriad ways. After surveying a range of exegeses of relevant Qur’anic verses and early hadith works, the paper shows how fully Fethullah Gülen’s empha- sis on jihad as a means of personal, moral, spiritual and social renewal and transformation is in line with the earliest meanings found in exegetical and hadith works. Such a traditional, historical understanding runs cou
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Muhammad Ameen, Mustafa, та Asia Abdulla Ahmad. "الجهاد وعالقته باإلبادة الجماعية". У Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/6.

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"In the name of God, and prayers and peace be upon Muhammad, the God of the good and honorable, and his chosen companions, and after: The spread of terrorist extremists in our time, especially in our country Iraq, and their exploitation of ignorant Muslims and their deception in the name of religion, jihad, and the Islamic state, necessitates all of us to stand in one row to show the lies of their words and their fabrications against religion, and that the most important terminology and slogans that they raised is _ jihad _ and they tried to exterminate some of them. Individuals and groups pre
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Kebsi, Dr Jyhene. ""Femen’s Colonial Feminism: The Ongoing Colonization of Muslim Women’s Bodies"." In 6th World Conference on Arts, Humanities, Social Sciences and Education. Eurasia Conferences, 2024. https://doi.org/10.62422/978-81-970328-4-4-017.

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On March 11th, 2013, the Tunisian ex-Femen member Amina Sboui posted a bare-breasted photo of herself on Facebook. Sboui’s topless photo created a big controversy in Tunisia where most Tunisians felt shocked and irritated by it. In order to support Sboui, the topless group Femen launched an International Topless Jihad campaign during which its members asked women to post bare-chested pictures of themselves so that they express their solidarity with Sboui and other “oppressed” Muslim women. The rhetoric and tactics of Femen associated veiling with oppression and unveiling with liberation. Femen
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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign
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