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Journal articles on the topic 'Jihad in art'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Zorgati, Ragnhild Johnsrud. "Love Jihad in Contemporary Art in Norway." Religions 12, no. 12 (2021): 1106. http://dx.doi.org/10.3390/rel12121106.

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This article explores the concept of ‘love jihad’ and the love jihad discourse in a Scandinavian setting, with a particular emphasis on contemporary works of art and popular culture in Norway. Arguing that ‘love jihad’ may be understood as part of a larger cluster of meaning related to fear of love across religious and cultural boundaries, and of losing ‘our women’ to ‘foreign men’, the article demonstrates that the love-jihad discourse and its related tropes exist in the Norwegian public sphere. It is directly articulated in far-right blogs and Facebook groups and indirectly present in the wo

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Fitriah, Laila, Evadila Evadila, Idawati Idawati, and Nussy Anggraini. "Implementasi Nilai-Nilai Religius dalam Musik Gambus Melayu Riau." Musikolastika: Jurnal Pertunjukan dan Pendidikan Musik 4, no. 2 (2022): 104–14. http://dx.doi.org/10.24036/musikolastika.v4i2.96.

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The development of science and technological progress as it currently has such a large impact on character values, religious values, social values, customs and value systems that exist in society. This situation has a negative impact on the younger generation due to not being able to respond properly. The application of religious values is the main capital in dealing with the negative impacts of technological progress. Through art education with Gambus art media, religious values can be realized for the younger generation. This study aims to explain the religious values that exist in the

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Weny Windasari and Istiyati Mahmudah. "Perspektif Guru Terhadap Pembelajaran Seni Musik Dengan Pianika Kelas V MIS Al-Jihad Kota Palangka Raya." Jurnal Kajian Penelitian Pendidikan dan Kebudayaan 2, no. 2 (2024): 126–34. http://dx.doi.org/10.59031/jkppk.v2i2.387.

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Music arts education is an important part of the holistic development of learners, enabling learners to express themselves and develop musical as well as social skills. The purpose of this study is to explore the perspective of class V teachers on learning music with pianika at MIS Al-Jihad Palangka Raya City. Through a qualitative approach using interviews and observation, the study identified five main findings. Research results 1) The importance of music arts education in the holistic development of learners. 2) Improve students' technical skills in playing pianika. 3) Collaborative experie

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Humoudi, Salah. "The Muslim Cavalry and its Role in the Jihad and the Islamic Conquests." Journal of King Abdulaziz University-Arts and Humanities 1, no. 1 (1988): 223–46. http://dx.doi.org/10.4197/art.1-1.11.

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Contractor, Cyrus Ali. "The Art of Jihad: Realism in Islamic Political Thought (By Malik Mufti)." Journal of Islamic and Muslim Studies 4, no. 2 (2020): 100–104. http://dx.doi.org/10.2979/jims.4.2.07.

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Alagha, Joseph. "Moderation and the Performing Arts in Contemporary Muslim Societies." American Journal of Islam and Society 32, no. 3 (2015): 44–68. http://dx.doi.org/10.35632/ajis.v32i3.270.

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Art plays an important role for politically engaged Muslims and promotes moderation (wasaṭīyah). Moderation has a civilizational mission: to buttress an open society that recognizes its inhabitants’ diversity so that they can freely and skillfully express their own cultural identity and thus contribute to enhancing the overall Islamic cultural sphere by endorsing the performing arts. The wasaṭīyah authors discussed below reject the notion of “art for art’s sake” and employ a specific genre of Islamic art commonly referred to as “purposeful art” or “art with a noble mission.” Purposeful art is

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Alagha, Joseph. "Moderation and the Performing Arts in Contemporary Muslim Societies." American Journal of Islamic Social Sciences 32, no. 3 (2015): 44–68. http://dx.doi.org/10.35632/ajiss.v32i3.270.

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Art plays an important role for politically engaged Muslims and promotes moderation (wasaṭīyah). Moderation has a civilizational mission: to buttress an open society that recognizes its inhabitants’ diversity so that they can freely and skillfully express their own cultural identity and thus contribute to enhancing the overall Islamic cultural sphere by endorsing the performing arts. The wasaṭīyah authors discussed below reject the notion of “art for art’s sake” and employ a specific genre of Islamic art commonly referred to as “purposeful art” or “art with a noble mission.” Purposeful art is

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Hikmawati, Hanifah. "MATAPU (MALAM TADARUS PUISI): INTEGRASI SENI REBANA DAN EKSISTENSI REMAJA DESA WATUALANG KEC/KAB NGAWI." Al-Mabsut : Jurnal Studi Islam dan Sosial 16, no. 2 (2022): 115–26. http://dx.doi.org/10.56997/almabsut.v16i2.688.

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Abstract: The existence of tambourine art in the modern era can still be felt through strengthening efforts that continue to be echoed by Muslim communities in rural, urban, and Islamic boarding schools which cannot be separated from the cultural characteristics of the Indonesian people. This journal discusses the youth of Watualang village in maintaining the art of tambourine in the era of globalization and increasingly diverse social challenges. The formulation of the problem in this journal, namely; How is the existence of tambourine art for the youth of Watualang village?, (2) What is the

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Hidayatullah, Panakajaya. "Islam, National, and Local History in Tabbhuwan Walisanga Performance Art." Journal of Urban Society's Arts 7, no. 2 (2020): 94–108. http://dx.doi.org/10.24821/jousa.v7i2.3827.

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Tabbhuwân is a Madurese tradition of performing arts. In the present context, modern culture influences many young people. It has become a restlessness for the clerics who then think of strategies on how to incorporate Islamic values in the younger generation today. In 2015 in Situbondo, Wali Sanga boarding school established a tabbhuwân wali sanga art group. Tabbhuwân is considered a way of preaching according to the conditions and culture of the community of Madura Situbondo. The players consist of the santri of the younger generation of Islamic boarding schools. Tabbhuwân wali sanga feature

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10

Abou Soughaire, Tarik. "L'aspect thématique de Djihad dans le théâtre de Ismael Saidi." Symbolon 23, no. 1 (2022): 29–49. http://dx.doi.org/10.46522/s.2022.01.3.

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The evolution of the theater is always articulated in competition with the development of its themes due to the fact that the playwright most often presents to his audience plays containing themes that are familiar to him, which are drawn from the time in which he lives and which evoke for him an obvious reality, which he could witness. In this context, it should be noted that Jihad represents one of the themes that have occupied a primordial place on the international scene in recent decades. This is why certain studies have been carried out in order to deal with this phenomenon and to determ

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Laelasari, Eva, Chandra Asri Windarsih, and Syah Khalif Alam. "MENGEMBANGKAN KREATIVITAS SENI ANAK MELALUI ME-DIA LOOSE PARTS DALAM PEMBELAJARAN DARING." CERIA (Cerdas Energik Responsif Inovatif Adaptif) 5, no. 2 (2022): 122. http://dx.doi.org/10.22460/ceria.v5i2.9504.

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This research is motivated by the lack of creativity of early childhood art in imagining, issuing ideas, and exploring through the media. Therefore, it takes a game that can stimulate these abilities. The purpose of the research is to describe loose parts of media in developing children's artistic creativity in online learning, the 2020/2021 school year. This study uses a qualitative descriptive method with the research subjects of children aged 5-6 years who numbered 14 children of group B in KB Al-Jihad. Research data collection techniques are documentation, observation, and interviews. Data

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Küster, Volker. "Speaking of God in Memory of September 11th, 2001. An Aesthetic Approach." Exchange 36, no. 3 (2007): 231–45. http://dx.doi.org/10.1163/157254307x205748.

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AbstractGod talk is visual speech, even contrary to monotheistic religions' prohibition against images. The power of the images unleashed by terrorists on 9/11 is grounded in a conflict of powerful images of God that drive the combatants into this jihad and 'war against evil or terror' respectively. This article contrasts works of art portraying the violence and terror of 9/11 or the conflicts in the Muslim world with the images of 9/11 itself. Three criteria of vision, distance and inviolacy are derived from this comparative approach. They can also be used as a yardstick to gauge competing im

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Warmansyah, Jhoni, Restu Yuningsih, Meliana Sari, Nisa Urrahmah, Mulya Rahman Data, and T. Idris. "Implementation of the Minangkabau Culture Curriculum at Kindergarten." Aulad: Journal on Early Childhood 5, no. 2 (2022): 228–34. http://dx.doi.org/10.31004/aulad.v5i2.376.

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The existence of elements of the implementation of Minangkabau culture that became a peculiarity of the curriculum in Padang Panjang Jihad Mosque Kindergarten is interesting to be studied more deeply. Therefore, this study aims to analyze the implementation of the Minangkabau cultural curriculum related to the planning, implementation, and evaluation of learning. Qualitative research type of descriptive method. Data collection techniques on research objects are carried out through observation, interview, and observation. Data analysis starts from data reduction, presentation of data, and concl

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Dehghani, Babak, and Sima Saber Salghi. "TEACHING THE PERSIAN ALPHABET (IRANIAN ISLAMIC CHILDREN'S IDENTITY) WITH AN EMPHASIS ON THE ART OF DRAWING FOR PRESCHOOLERS IN THE CORONA AND POST-CORONA PERIOD." International Journal of Language, Linguistics, Literature and Culture 02, no. 01 (2023): 15–25. http://dx.doi.org/10.59009/ijlllc.2023.0013.

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The current research under the title of teaching Persian alphabets (identity of children of Islamic Iran) with an emphasis on the art of painting for preschoolers in the corona and post-corona periods was based on a descriptive research method. In this method, first, a general definition of art and how it affects Persian letters, and then an outline of it was presented. The design of educational letters in this research was done by the authors of this research and some elementary education students at Islamic Azad University, Bandar Abbas branch. In this research, an attempt was made to presen

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Shah, Syed Sibtain Hussain. "The Impact of Violent Religious Extremism on Various Cultural Components of Pakistani Society." Journal of Education Culture and Society 13, no. 2 (2022): 107–18. http://dx.doi.org/10.15503/jecs2022.2.107.118.

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Aim. The aim of this research paper is to investigate threats of religious extremism to the various cultural components of Pakistani society. Religious extremism has rapidly increased in Pakistan since the 1970s, but this study is particularly focused on its impact on cultural elements of the country in the post 9/11 and post-Arab Spring eras. Methods. The author applied the process tracing method of qualitative approach for examining chains of the events related to the question of the impact of religious extremism on the various cultural components of Pakistani society. The situational analys

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Newlon, Brendan. "Muslims in the Western Imagination." American Journal of Islam and Society 33, no. 1 (2016): 114–17. http://dx.doi.org/10.35632/ajis.v33i1.885.

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Through research spanning 1,300 years, Sophia Rose Arjana presents a historicalgenealogy of monstrous representations of Muslims that haunt thewestern imagination and continue to sustain the contemporary bigotry of Islamophobia.The central question introduced in the first section, “Introduction:Islam in the Western Imagination,” is “How did we get here, to this place ofhijab bans and outlawed minarets, secret renditions of enemy combatants,Abu Ghraib, and GTMO?” (p. 1).To answer this question, Arjana highlights connections between historicalrepresentations of Muslims and monstrosity in imagery

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Rizky Khofifah, Yuspita Ayu, Muhammad Sahman Rangkuti, et al. "Upaya Meningkatkan Gairah Keagamaan Melalui Pendampingan Kegiatan Perayaan Tahun Baru Islam." Jurnal Kabar Masyarakat 2, no. 1 (2024): 47–53. http://dx.doi.org/10.54066/jkb.v2i1.1536.

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Real Work Lectures (KKN) are a learning process for undergraduate students Mandailing Natal State Islamic College. Developing through community service activities in various areas of community life. The implementation of this community service program aims to develop empathy and concern for various real problems faced by society and the development of society. Sustainable development is needed to smarten the lives of the nation's people and achieve people's welfare. (Janosik, 2005). As technology develops, it must be accompanied by the development of human resources in the fields of education

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Cottee, Simon. "The Western Jihadi Subculture and Subterranean Values." British Journal of Criminology 60, no. 3 (2019): 762–81. http://dx.doi.org/10.1093/bjc/azz081.

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Abstract This article draws on the criminological work of Gresham Sykes and David Matza as a starting point for theorizing the nature and appeal of the western jihadi subculture, defined here as a hybrid and heavily digitized global imaginary that extols and justifies violent jihad as a way of life and being. It suggests that at the centre of this subculture are three focal concerns: (1) Violence and Machismo; (2) Death and Martyrdom; and (3) Disdain of the Dunya. More critically, it argues that these three focal concerns have immediate counterparts in the shadow values of the wider society wi

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Kumar, Princy, Jason Leider, Jihad Slim, et al. "1008. Disease Severity Impact on Long-Term Virologic Response to Ibalizumab in Expanded Access Protocol (TMB-311)." Open Forum Infectious Diseases 7, Supplement_1 (2020): S532. http://dx.doi.org/10.1093/ofid/ofaa439.1194.

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Abstract Background The principal goal of antiretroviral therapy (ART) is durable suppression of HIV RNA. In treatment-experienced (TE) patients, ongoing viremia can lead to further accumulation of drug resistance, increased morbidity and mortality. ART efficacy often depends on HIV disease severity; therefore, we sought to assess its impact on long-term virologic suppression in patients treated with Ibalizumab (IBA), the first long-acting, post-attachment inhibitor approved for multi-drug resistant (MDR) HIV-1 treatment. Methods In TMB-301, a Phase 3 study, 40 TE patients with viral load (VL)

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Nur Latifah, Akhmad Muzakki, and Sofiatul Karimah. "Semantic Association of Jihad: Indonesian Muslim Students’ Perspectives." Athena: Journal of Social, Culture and Society 1, no. 4 (2023): 247–52. http://dx.doi.org/10.58905/athena.v1i4.135.

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The findings show that the students’ view on Jihad is not merely identical to fighting but also the application of Jihad, which varies. It has a wide spectrum as long as its purpose and still in the religious morality frame. Spreading Rahmatan (affection) concept and The word jihad, which mentioned in the Qur'an about 35 times, including its derivations, has often been understood only at the scriptural level, detached from its contexts. As a result, jihad has been assumed to be a specific act of violence, such as terrorism and radicalism. This article aims to explain the concept of jihad in Is

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Clifton, Jonathan. "Justifying the jihad." Journal of Language and Politics 16, no. 3 (2017): 453–70. http://dx.doi.org/10.1075/jlp.15014.cli.

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Abstract Islamic terrorism is arguably the biggest threat that western democracies are now facing. Using Membership Categorisation Analysis as a research methodology and transcripts of the recordings of the negotiations between law enforcement agencies and Mohammed Merah, a self-professed Islamic terrorist, the purpose of this paper is to analyse how an Islamic terrorist accounts for committing terrorist attacks. Taking an ethnomethodological stance, the analyses are rooted in Merah’s own practical reasoning, made visible through his identity work and the way in which he accounts for his actio

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Kamala, Ananda Emiel. "Rekonstruksi Makna Jihad: Studi Kasus Terorisme di Indonesia." SINDA: Comprehensive Journal of Islamic Social Studies 2, no. 1 (2022): 74–87. http://dx.doi.org/10.28926/sinda.v2i1.509.

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Jihad and terrorism are two words that cannot be separated between the two. Phenomena associated with acts of terrorism are often misinterpreted by calling them acts of jihad, even jihad is often used as a justification in carrying out various movements that lead to religious radicalism. This study aims to uncover and reconstruct the meaning of jihad which has been misinterpreted by some elements in understanding it. Those who consider acts of terrorism as a form of jihad, especially jihad in religion, are based on lack of accuracy in understanding the contents contained in the verses of al-Qu

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Suhaimi, Suhaimi. "REINTERPRETASI DAN REFORMULASI MAKNA JIHAD DAN QITAL (Studi Historis Islam dalam Tafsir Tematik)." El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman 3, no. 01 (2017): 1–15. http://dx.doi.org/10.54625/elfurqania.v3i01.2757.

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Akhir-akhir ini makna antara jihad dan qital semakin terasa kabur, bahkan terkesan dianggap sebagai landasan aksi terorisme, dianggap sebagai sinonim kata. Banyak terjadi kekerasan atas nama agama dengan mengusung tema jihad. Untuk menemukan konsep yang sebenarnya perlu melakukan reinterpretasi dan reformulasi terhadap ketentuan jihad Islam dengan menelaah sosio-historisnya dalam tafsir tematik. Penelitian ini menggunakan pendekatan kualitatif dengan jenis penelitian studi pustaka (library research) It is known commonly that the term jihad is sometimes misunderstood and misused bay both Moslem

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Al 'Alwani, Taha J. "The Problem of Bias." American Journal of Islam and Society 10, no. 1 (1993): 128–30. http://dx.doi.org/10.35632/ajis.v10i1.2531.

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The Intemational Institute of Islamic Thought (IIIT) is pleased tosponsor this important seminar, as its topic and objectives, the nature ofthe issues to be raised, and the points of view represented by thescholarly participants and their papers are of vital concern to the Islamicworld. Through its participation, the institute has opened a new chapterfor academic activity and intellectual jihad, particularly in Arabic and Islamiccultutal circles.As the institute joins the Union of Egyptian Engineers (UEE) in thispioneering intellectual effott, it seeks to articulate its third objective asregar

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Raa, Muhamad. "PERKEMBANGAN TEMA JIHAD DALAM AL-QUR’AN BERDASARKAN KRONOLOGI MEHDĪ BAZARGĀN." Tanzil: Jurnal Studi Al-Quran 5, no. 1 (2022): 41–68. http://dx.doi.org/10.20871/tjsq.v5i1.228.

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The misunderstanding about the doctrine of jihad, especially that echoed by jihadist-extremist groups, some start from a rigid reading of the text of the Qur'an. It is obvious that there is a need for a fresh new method of reading of the verses under the theme of jihad, namely tafsir mawḍūʿī-nuzūli or thematic-chronological interpretation. Using the Qur'anic chronology introduced by Mehdī Bazargān and the periodization he worked on on the same book, followed by linguistic-lexical approach, it can be found the development of jihad verses from (1) nonviolent jihad verses, to (2) jus ad bellum, a

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Lathifah, Anthin. "From Qitāl to Difā’: The Meaning and Behavior of Jihad according to Jihadists in Semarang City." Al-Ahkam 18, no. 1 (2018): 1. http://dx.doi.org/10.21580/ahkam.2018.18.1.2241.

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<p class="IABSSS">This paper describes the meaning and act of religion-based jihad according to some jihadists in Semarang city. Insisting that the real meaning of Jihad is <em>qitāl</em> (war, to fight) as said by the verse “La hukma Illa lillah” and hadith “<em>faqtulū haythu wajadtumūhum</em>” they, however, still propose another jihad called <em>difā</em>’ (defensive, to survive) for people who cannot meet the requirement of <em>qitāl</em>. The different act of jihad emerges because of its different factors behind such as social, econom

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Afzal-Khan, Fawzia, and Bina Sharif. "Jihad Against Violence: A One-Act Play." TDR/The Drama Review 54, no. 2 (2010): 60–69. http://dx.doi.org/10.1162/dram.2010.54.2.60.

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Jihad Against Violence, a collaboration between two Pakistani American women, is a dramatic and poetic depiction of the struggle (emotional, physical, and psychological) against violence of any kind toward women in Pakistani culture.

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Adinugroho, Mukhtar, Rita Sari, Teguh Herlambang, and Firman Yudianto. "DEVELOPMENT TRAINING FOR WEBSITE USER INTERFACE OF YAYASAN AL-JIHAD SURABAYA." Jurnal Layanan Masyarakat (Journal of Public Services) 7, no. 3 (2023): 415–28. http://dx.doi.org/10.20473/jlm.v7i3.2023.415-428.

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This paper focused is Training in User Interface Development on the Al-Jihad Foundation Surabaya Website. The purpose of this research is to find out how to design a User Interface at the Al-Jihad Foundation Surabaya and develop a User Interface design related to the addition of features. The problem of this research is whether the user interface design used by the Al Jihad Surabaya Foundation is correct and correct. The method in this study uses a qualitative case study approach. Which is where the data collection technique comes from observation of research objects and direct interviews with

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Střítecký, Vít, and Petr Špelda. "An Analysis of the Electronic Jihad's Activity in the Social Media Environment." Czech Journal of International Relations 52, no. 4 (2017): 33–47. http://dx.doi.org/10.32422/cjir.184.

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The present text offers an analysis of the electronic jihad strategies based upon the Twitter campaigns of the Somali jihadi-Salafi group Harakat al-Shabaab al-Mudjahideen. The text builds on a post-structuralist conceptualization of temporality, which, when met with virtual environments, becomes a key source of power. The text first introduces a theoretical argument discussing the influence of temporality on the international system in order to apply the resulting conclusions towards an empirical analysis of the revisionist discourse disseminated by the selected extra-systemic actor. The aim

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Azid, Muhammad Adam Abd, Ibrahim Adham Mohd Rokhibi, Mohd Farhan Md Ariffin, Muhammad Ikhlas Rosele та Mohammad Fahmi Abdul Hamid. "The Trajectory of the Jihad Discourse in Malay World: An Analysis on the Baḥr Al-Mādhī by Muḥammad Idrīs Al-Marbawī". Al-Jami'ah: Journal of Islamic Studies 60, № 1 (2022): 265–86. http://dx.doi.org/10.14421/ajis.2022.601.265-286.

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The term of jihad has a significant role in the formation of Islamic identity, politics, and nations. For example, the Malay World during the colonial or pre-independence, has created the momentum among community to break free from the colonial at the time. This spirit was injected with elements of jihad through the advice of scholars, graduates returning from the middle east who brought the spirit of independence and through writing. Among the writings that may have a role in explaining jihad among the Malay community is Baḥr al-Mādhī [1924-1960]. This article will analyse on the representati

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Rahwan, Rahwan. "TERRORISM AND JIHAD ACCORDING TO WAHBAH AZ-ZUHAILI." LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan 15, no. 1 (2021): 63–84. http://dx.doi.org/10.35316/lisanalhal.v15i1.1002.

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This research is motivated by the existence of an interesting phenomenon that occurs in society today. Such as acts of terrorism that often occur in society, one of which is by carrying out suicide bombings as an implementation of jihad. The series of actions by the western media was manipulated and disseminated that the actions of the Muslims were an act of resistance by Muslims against non-Muslims. As a result, the meaning of jihad experiences a narrowing. Wahbah Az-Zuhaili in his book wants to explain that jihad does not have a narrow meaning like the understanding of most people, especiall

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Černý, Karel, and Jiřina Stehlíková. "Džihád v pojetí představitelů českých muslimů. Interpretační rozmanitost a její příčiny." Český lid 108, no. 2 (2021): 151–74. http://dx.doi.org/10.21104/cl.2021.2.02.

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The paper is based on interviews with Czech Muslim community leaders and focuses on the way they interpret the concept of jihad, how they think the concept should be implemented in action, and what factors shape their interpretations. It reveals two parallel understandings of the concept: a wider interpretation (i.e., the struggle to promote something good) and a narrow one (armed struggle). Three different typologies of jihad have been identified. With regard to the narrow definition of the concept, there is a consensus that jihad is legitimate in self-defence. Conversely, there is a tendency

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Mahardika, Rizky Eka, Muhammad Shaleh Assingkily, and Izzatin Kamala. "PERSEPSI MAHASISWA TERHADAP RADIKALISME (Studi Penelitian Deskriptif di UIN Sunan Kalijaga Yogyakarta)." Risâlah, Jurnal Pendidikan dan Studi Islam 6, no. 1 (2020): 1–13. http://dx.doi.org/10.31943/jurnal_risalah.v6i1.123.

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Da'wah, Jihad, and Islam are a partial correlation. Da'wah is seen differently by everyone, Similarly, jihad is always synonymous with acts of violence. Jihad is not a taboo in the present because it already existed in the time of Muhammad Saw. Students become resource persons in research. The results of the study revealed that: 1. Da'wah is actually a da'wah that uses ethics of courtesy by ruling out acts of violence. In diversity is primary in preaching, not individuality. 2. Jihad in the teachings of Islam is to sacrifice one's body and soul in fighting for and upholding the teachings of Al

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Hatina, Meir. "Remembering Our Heroes: Global Jihad’s Militancy in a Comparative Perspective." Middle East Law and Governance 13, no. 1 (2021): 98–124. http://dx.doi.org/10.1163/18763375-13010002.

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Abstract Many studies have been devoted to the features of global jihad (also known as Salafi jihadism), its historical development, its difference from other Salafi groups, or its struggles with ideological rivals. Little emphasis, however, has been given to global jihadists’ ideological genealogy, and hence to locating them in a comparative perspective. How did they commemorate their formative heroes, such as the medieval jurist Ibn Taymiyya and mid-twentieth century ideologues, such as Sayyid Qutb, Abu al-Aʿla al-Mawdudi, ʿAbd al-Salam Faraj, Shukri Mustafaʾ, Marwan Hadid or Saʿid Hawwa? We

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Sarkar, Tanika. "Special Guest Contribution: Is Love without Borders Possible?" Feminist Review 119, no. 1 (2018): 7–19. http://dx.doi.org/10.1057/s41305-018-0120-0.

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This article focuses on ‘Love Jihad,’ the neologism that Hindutva, or Hindu Extremism, has invented to incite suspicion and violence against Indian Muslims. I begin with a brief discussion of several characteristics of the Hindutva organisational and ideological apparatus. Then I discuss anti-Love Jihad campaigns as a strategy to assert Hindu extremism in interpersonal relations. I go on to highlight specific episodes of ‘Love Jihad’ attacks by the Hindu Right that have targeted and made a political spectacle of love and marriage across community boundaries. I suggest that Love Jihad campaigns

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Bala, Abubakar Muhammad, and Muhammad Sulaiman. "SULTAN MUHAMMAD BELLO SENSE OF GOVERNANCE AND SHAYKH UTHMAN FUDOYE UNDERSTANDING OF ISLAMIC PRINCIPLES OF GOVERNMENT IN KITAB SARD AL-KALAM FIMA JARA BAYNI/BAYNANA WA BAINA ABD AL-SALAM AND KITAB AL-FARQ." Al-Risalah 14, no. 2 (2023): 471–82. http://dx.doi.org/10.34005/alrisalah.v14i2.2701.

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Sokoto jihad literature seem to be the only literature in Nigeria, written by group of scholars that happen to be comprehensive in nature that covers every part of human endeavor the paper outlines the document of Islamic principle of leadership understand by shaykh Uthman bn Foduye. The books show the differences between the unbeliever’s system of government before the jihad and the Muslims system of government after the jihad. It also highlights the misunderstanding between Abdussalam who is happen to be shaykh’s student and either shaykh himself and or Muhammad Bello. The paper also conclud

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Ihwan, Muhammad. "Studi Analisis Ijtihad Rasul SAW dalam Kitab Ijtihad Rasul SAW." Istidlal: Jurnal Ekonomi dan Hukum Islam 2, no. 2 (2018): 164–78. http://dx.doi.org/10.35316/istidlal.v2i2.115.

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This research aims to find out the views of the scholars about the ijtihad of the Prophets in the book of Ijtihad al-Rasul SAW by Abdul Jalil Isa and to find out the description of the actions of the Prophet Muhammad which was considered ijtihad. The type of research is used by qualitative research. The data obtained were clarified and analyzed according to the topic of discussion. From the results of the data collection and analysis can be concluded that are: 1) The Preception of the scholars about ijtihad of the Prophets in the book of Ijtihad al-Rasul SAW are divided into three. Firstly, Ab

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KITLV, Redactie. "Book reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 166, no. 2-3 (2010): 331–80. http://dx.doi.org/10.1163/22134379-90003622.

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Edward Aspinall, Islam and nation; Separatist rebellion in Aceh, Indonesia. (Gerry van Klinken) Greg Bankoff and Sandra Swart (with Peter Boomgaard, William Clarence-Smith, Bernice de Jong Boers and Dhiravat na Pombejra), Breeds of empire; The ‘invention’ of the horse in Southeast Asia and Southern Africa 1500–1950. (Susie Protschky) Peter Boomgaard, Dick Kooiman and Henk Schulte Nordholt (eds), Linking destinies; Trade, towns and kin in Asian history. (Hans Hägerdal) Carstens, Sharon A. Histories, cultures, identities; Studies in Malaysian Chinese worlds. (Kwee Hui Kian) T.P. Tunjanan; m.m.v.

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Khan, Shiraz. "Islam Today." American Journal of Islam and Society 16, no. 3 (1999): 132–37. http://dx.doi.org/10.35632/ajis.v16i3.2111.

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As we approach the end of this alarming century there is a quiet sense of urgencythat the West come to understand the Muslim world. Although these ancient rivalshave clashed for over a thousand years - politically, intellectually, culturally, andsocially - it is not so much in the field of battle wherein has lain the danger butin the world of ideas. A vitriolic polemic, begun with the advent of the ProphetMuhammad, plays itself out today in images of book burning fanatics, darklyveiled women and unstable nations willing to go to war on the mere whisper of theword jihad. This has been a history

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A Al Rahman, Mahmmoud Hussein. "THE IMPACT OF IRAQI NATURE IN THE DRAWINGS OF THE ARTIST SALAM JABBAR JIYAD: AN ANALYTICAL STUDY." INTERNATIONAL JOURNAL OF RESEARCH IN SOCIAL SCIENCES & HUMANITIES 12, no. 04 (2022): 847–69. http://dx.doi.org/10.37648/ijrssh.v12i04.045.

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Nature occupied a distinguished position in the literary and artistic circles in the successive Iraqi civilizations that established the landmarks of urbanization and development and broadcast the exemplary high life of all human beings, starting from writing to legislating laws that were and still are important references in all sciences, literature and the arts in particular Many Iraqi artistic movements emerged in the twentieth century, influenced by modern European art styles, after the impressionist school and the schools that followed, such as abstraction, expressionism, and cubism. The

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Annahlia, Khannisa, Edward Edward, and Mohammad Fauzi. "Analysing Zakir Naik’s Illocutionary Acts in His Speech about Islam’s View on Terrorism & Jihad." Elsya : Journal of English Language Studies 2, no. 3 (2020): 51–55. http://dx.doi.org/10.31849/elsya.v2i3.4942.

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Zakir Naik is an infamous Indian preacher who conveys the meaning of Qur’anic verses on today’s social media, primarily using English to reach the widest international audience. The study aims to find out the dominant types of illocutionary acts and functions of speech acts in his speech on terrorism and jihad in Islam’s perspective. This mixed method study uses quantitative and qualitative data from his lecture on “Islam and Jihad”, analysing the data with Searle’s (1986) speech act theory. This study contributes to the pool of linguistics knowledge on the delivery of sensitive topics by deta

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Rusli, Rusli. "Suicide Terrorism: Menelusuri Justifikasi Fikih dalam Literatur Jihad Kontemporer." Al-Tahrir: Jurnal Pemikiran Islam 13, no. 2 (2013): 341. http://dx.doi.org/10.21154/al-tahrir.v13i2.20.

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Abstract: This paper deals with the issue of suicide terrorism or suicidal bombing which has been used as a serious tactic by terrorist organizations or radical and puritan religious movements. The motive behind this kind of action varies greatly, ranging from religious, cultural, political, to social issues. In the literatures on jiha&gt;d, there are various points of view regarding the legality and validity of suicidal attack. First, those who allow this act and regard it as a part of the tactic and strategy of jiha&gt;d, such as radical islamist movements (Salafi-jiha&gt;dists).

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Seniwati. "Indonesian Muslim Women: Jihad, Radicalism, Terrorism." global journal al thaqafah 11, no. 1 (2021): 134–42. http://dx.doi.org/10.7187/gjat072021-12.

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This study aimed to explore the understanding of Indonesian Muslim women regarding jihad, radicalism, and terrorism. The study found that women have an understanding that terrorism is all forms of adverse action, carried out in a structured and grouped manner. They understand that all forms of terrorism activities usually have goals to be achieved and are based on religious or ideological understandings that are considered correct according to terrorist groups. Muslim women try to minimize this Islamophobia through improving understanding for themselves, their family, and community. The involv

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Wahid, Abdul, Siti Marwiyah, and Sunardi Sunardi. "THE ACT OF JIHAD ON HIGHER EDUCATION INSTITUTION AGAINST CORRUPTION." Journal Education Multicultural of Islamic Society 1, no. 2 (2021): 225–39. http://dx.doi.org/10.33474/jemois.v1i2.12509.

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There is a paradoxical condition which afflicts higher education institution. On the one hand, higher education institution has proven itself as an educational institution which generates several knowledgeable and great people for the interest of Indonesian society and global community. However, another side of university is considered being affected by serious problems in relation with corruption in the state. Lots of notorious corruptors have already corrupted trillions of rupiahs from the state’s assets whereas these corruptors are higher education institution graduates. Moreover, there are

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Ghazu, Mohamed. "Le soutien Logistique Fourni par les Femmes aux Djihadistes, « Filles du Djihad » Exemple." Dirasat: Human and Social Sciences 49, no. 5 (2022): 607–16. http://dx.doi.org/10.35516/hum.v49i5.2799.

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Résumé Le soutien logistique fourni par les femmes aux djihadistes, « Filles du djihad » exemple. Cet article vise à éclaircir la participation des femmes au jihad avec les organisations islamiques djihadistes soit comme des épouses, soit comme solidaires à ces djihadistes. Il se divise ne trois partis principaux : Au premier, nous avons discuté des raisons qui les ont poussées au jihad. Dans le deuxième, nous avons souligné les moyens de recrutement et la catégorie des femmes visées. Quant au troisième, nous avons discuté de leur rôle dans ce jihad et les conditions de vie qu’elles subissaien

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Zimmerman, John C. "Jihadi Culture: The Art and Social Practices of Militant Islamists." Terrorism and Political Violence 33, no. 4 (2021): 892–93. http://dx.doi.org/10.1080/09546553.2021.1921988.

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Glazzard, Andrew. "Jihadi Culture: The Art and Social Practices of Militant Islamists." RUSI Journal 162, no. 5 (2017): 74–75. http://dx.doi.org/10.1080/03071847.2017.1398930.

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Ambler, Lizzy. "Jihadi culture: the art and social practices of Militant Islamists." Critical Studies on Terrorism 12, no. 1 (2018): 174–76. http://dx.doi.org/10.1080/17539153.2018.1455310.

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Zulkifli, Zulkifli, Muh Syarif Hasyim, and Hamiyuddin Hamiyuddin. "TERORISME DITINJAU DARI PERSPEKTIF HUKUM PIDANA ISLAM (FIQIH JINAYAH)." Comparativa: Jurnal Ilmiah Perbandingan Mazhab dan Hukum 1, no. 1 (2020): 25–36. http://dx.doi.org/10.24239/comparativa.v1i1.2.

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The discussion in this research is terrorism from the perspective of Islamic criminal law (fiqih jinayah). The problem that becomes the focus of research is how terrorism is in the review of Islamic criminal law or jinnayah fiqh. Qualitative research, the source of which is library research, is the method used in research. There are two kinds of data sources in this research, namely primary and secondary data sources, while the data collection and analysis uses literature review research. The data were analyzed using the Islamic criminal law theory approach. So as a result of this research tha

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Hamdan, Ali. "TAFSÎR ON JIHAD VERSES IN AKU MELAWAN TERORIS: Relevance Measurement in The Perspective of Fakhr Dîn al-Râzî." ULUL ALBAB Jurnal Studi Islam 21, no. 1 (2020): 48. http://dx.doi.org/10.18860/ua.v21i1.8467.

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<em>A discourse on justification of radical act faked as jihad based on Fakhr al-Dîn al-Râzî’s perspective is the cause of this study. The question is “How is al-Râzî’s opinion on verses used to justify radical acts which are faked as jihad?” This study uses the perspective of Fakhr al-Dîn al-Râzî’s Tafsîr bi al-Ra’yi. This is a library research employing qualitative explorative paradigm. All data are in the form of documentation; primary data are from Mafâtî<em><span lang="IN">ḥ</span></em> al-Ghayb and book entitled Aku Melawan Teroris as well as other secondary

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