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Relevant bibliographies by topics / Jing guan

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Academic literature on the topic 'Jing guan'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 January 2023

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Journal articles on the topic "Jing guan"

1

Wei, Heyi, and Wenhua Jiang. "Translation of the ‘Landscape Architecture’ Into Chinese and How to Build the Discipline of Landscape Architecture in China?" International Research in Education 8, no. 1 (February 3, 2020): 104. http://dx.doi.org/10.5296/ire.v8i1.16381.

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The translation and connotation of landscape architecture (LA) caused a lot of controversy in academia when the term ‘LA’ was introduced to China. In this study, we summarized the different opinions of Chinese scholars based on the origin, evolution, and professional contents of LA, which can be divided into ‘Jing Guan Jian Zhu’ (Chinese Pinyin), ‘Jing Guan She Ji’, and ‘Feng Jing Yuan Lin’. Finally, this article provides strategies and suggestions for enhancing the development of LA when the first-level discipline is established in China, and the aim is to narrow the gap with the international community.

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TATSUGUCHI, Myosei. "Monastic Discipline in the Guan Wuliangshou jing." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 53, no. 2 (2005): 639–45. http://dx.doi.org/10.4259/ibk.53.639.

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ICHINO, Tomoyuki. "Shandao's Understanding of the Guan Wuliangshou jing:." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 57, no. 1 (2008): 53–56. http://dx.doi.org/10.4259/ibk.57.1_53.

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KUMAZAWA, Motoo. "The Four Gratitudes in the Dasheng bensheng xindi guan-jing." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 42, no. 2 (1994): 800–802. http://dx.doi.org/10.4259/ibk.42.800.

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ATAGO, Kuniyasu. "The Place of the Guan wuliangshou jing in Silla Pure Land Buddhism:." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 61, no. 1 (2012): 190–94. http://dx.doi.org/10.4259/ibk.61.1_190.

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NASU, Kazuo. "Kakumyobo Chosai's Interpretation of the Nine Grades of Birth in the Guan wuliangshou jing." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 62, no. 2 (2014): 637–41. http://dx.doi.org/10.4259/ibk.62.2_637.

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OCHIAI, Toshinori. "The Guan Wuliangshou-jing Manuscript Written in the 3rd year of Chokan Preserved in Kongoji Temple." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 50, no. 2 (2002): 559–63. http://dx.doi.org/10.4259/ibk.50.559.

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8

Sun, Hui, Xue-na Li, Ai-hua Zhang, Kun-ming Zhang, Guang-li Yan, Ying Han, Fang-fang Wu, and Xi-jun Wang. "Exploring potential biomarkers of coronary heart disease treated by Jing Zhi Guan Xin Pian using high-throughput metabolomics." RSC Advances 9, no. 20 (2019): 11420–32. http://dx.doi.org/10.1039/c8ra10557j.

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9

Maslov, Alexey A. "Buddhist-Taoist Syncretism in the School of the “Twofold Mystery” and the Meditation of “Purity and Quietness”." Oriental Studies 20, no. 4 (2021): 91–108. http://dx.doi.org/10.25205/1818-7919-2021-20-4-91-108.

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The papers are dedicated to the concepts, main ideas, texts, and forms of practice of the syncretic Taoist movement Chongxuan-pai – “Twofold mystery”, which was developed in the 7–10th centuries. This school borrowed a number of logical constructions of Madhyamika Buddhism, including the system of four-level dialectical negation, as well as the idea of absolute “emptying of consciousness” for overcoming attachments both to mundane life and to any mental concepts. In part, these ideas are reflected in the Taoist-Buddhist practice of attaining “purity and quietness, a specific tradition of meditation, with its most important text “Canon of Purity and Quietness” (Qingjing jing) (given in this article in the author’s translation). Despite its traditional structure, thematic allusions with “Dao De Jing” and precepts attributed to Lao-jun, this Canon pays special attention to the technique of “inner contemplation” (nei guan), which also gravitates to the Buddhist practice of vipasyana and is called to eliminate binary opposition (pure-polluted, movement-rest) in the practitioner’s consciousness. The “Canon of purity and Quietness” is still highly revered in central China’s Taoist schools today. The basis of the meditative practice according to this Canon is the gradual ascending from “looking inward”, “looking outward” and “looking away” to “contemplation of emptiness”. The highest stage of “emptying the emptiness” leads to the complete deactualization of the ego and the breaking of all ties with the world. In this way, the exegetical idea of the “Twofold mystery” is realized as a form of Taoist practice influenced by Buddhist ideas.

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Kim Yea Ho. "The developmental aspects of Huang-Lao thought, comparing and analyzing in Huang-di-si-jing and He-guan-zi." JOURNAL OF KOREAN PHILOSOPHICAL HISTORY ll, no. 26 (June 2009): 325–53. http://dx.doi.org/10.35504/kph.2009..26.012.

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Dissertations / Theses on the topic "Jing guan"

1

Guo, Qiyou. "Jing ji zhu ti xing wei bian qian yu hong guan jing ji tiao kong." Xiamen : Xiamen da xue chu ban she, 2003.

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2

Fan, Guangxin. "Yi jing shu wei zhi shu : wan Qing Hunan li xue jia de jing shi guan nian yan jiu /." View abstract or full-text, 2005. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202005%20FAN.

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Ren, Ruo'en. "Ji liang jing ji xue fang fa lun guan yu zai Zhongguo ying yong de yan jiu /." Beijing : Zhongguo ren min da xue chu ban she : Xin hua shu dian jing xiao, 1992.

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4

Qi, Jing [Verfasser], Kaomei [Akademischer Betreuer] [Gutachter] Guan-Schmidt, and Dörthe [Gutachter] Katschinski. "An integrated approach using patient-specific induced pluripotent stem cells and protein biochemistry to study Vici syndrome associated cardiomyopathy / Jing Qi ; Gutachter: Kaomei Guan-Schmidt, Dörthe Katschinski ; Betreuer: Kaomei Guan-Schmidt." Göttingen : Niedersächsische Staats- und Universitätsbibliothek Göttingen, 2016. http://d-nb.info/1116709716/34.

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Wan, Kong. "The relationship between plant metaphors and poetic themes in the Shijing "Shi jing" zhi wu xing xiang yu ti zhi de guan xi /." Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B41547214.

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Yuen, Chee-ying. "Eunuchs and the consolidation of the North-eastern frontier during the period of Yongle (1403-1424) Ming Yongle nian jian de dong bei jing ying yu huan guan /." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B38621423.

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Liang, Wanru. "Shen yi "Fa hua jing" de quan shi guan : zhong tu fang bian si xiang yan jiu = The interpretation of Kumãrajĩva's translation of Lotus Sutra : a study of the thought of Fang Bian in Chinese /." click here to view the abstract and table of contents click here to view the fulltext, 2005. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b18517274a.pdf.

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8

Yao, Junyi. "Lun jin bu guan nian." Beijing : Zhongguo she hui ke xue chu ban she, 2000.

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9

Kwok, Yiu-wah. "The role of Chinese in Mongolia in the develoipment of Ming-Mongol relationship during the Jiajing Reign (1522-1567) Jiajing nian jian Menggu jing nei de Han ren zai Ming Meng guan xi fa zhan shang de zuo yong /." Click to view the E-thesis via HKUTO, 1995. http://sunzi.lib.hku.hk/hkuto/record/B31950942.

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10

Wong, Hon-meng, and 黃漢明. "Non-mainstream intellectual phenomenon in the mid-Tang period : characteristics of Dan Zhu's (724-770) Chun qiu study and related social background = Zhong Tang ru xue si xiang de yi cai : Dan Zhu (724-770) zhi "Chun qiu" de te dian ji qi xiang guan she hui bei jing." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hdl.handle.net/10722/197550.

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The intellectual development in the Tang Dynasty (618-907) could be generally divided into two phases, with the first one inherited from the Han Wei period focusing on the meaning of words, while the second phase focuses on the teaching of the Confucian classics. Among the various scholars during the course of this transformation, Dan Zhu (啖助,724-770) has been recognized as a non-mainstream but yet very influential character. To avoid the An-Shi Rebellion, Dan Zhu resided in the south-eastern part of the country where he taught Lu Chun (陸淳) the Chun Qiu (春秋) classic. Many famous Tang political reformers including Lu Wen (呂溫) and Liu Zong Yuan (柳宗元) are considered by historians as Dan Zhu’s students and followers. This has made Dan Zhu even more influential than other Confucius scholars in that period. Nevertheless, due to the controversial nature of his teachings, Dan Zhu was heavily criticized by Ouyang Xiu (歐陽修) as being specious and at the same time appraised by Cheng Yi (程頤) to be one of the fore-runners who founded the Song Confucianism. This research reveals that Dan Zhu abandons the approach of focusing on the meaning wording and goes directly into the teachings of the classics. He considers that there are large amount of mistakes in the then contemporary explanation of Chun Qiu, he also considers that Tang scholars have not just worked in isolation without much view sharing, but also misinterpreted Confucius’ teachings. Moreover, the Tang scholars are treating Chun Qiu as history or even as literature, rather than Confucius’ teaching on how the society should be run. From Dan Zhu’s perspective, Confucius was trying to make use of histories to set proper behavioural standards and protocols for running the country, with an objective of saving the imperial control of Zhou (周). During the mid-Tang period, China was undergoing major social changes from a feudal to a modern society. Tang imperials whose ancestors carried a nomadic blood stream tried to strengthen their control by adopting Confucianism; and placing more emphasis on the south-eastern region where the Han Chinese of the Southern Dynasty was concentrated. Coupling with the civil examination (科舉) reform and the impacts of Zen Buddhism, the Tang society was undergoing major social-political transformation which Dan Zhu was situated right on its course. The research concludes that Dan Zhu’s ideas fit well with Xuan-zong’s (唐玄宗) appeal for revival of Confucius teachings and the social-political setting in Mid-Tang. Although Dan Zhu is considered a non-mainstream scholar, his teachings have brought about significant impacts on later development of the Neo-Confucianism. Nonetheless, Dan Zhu has not deviated from the fundamental principles of a Confucian whose destiny is to serve the people and the country, and of course for Dan Zhu, the Tang Dynasty.
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Books on the topic "Jing guan"

1

Jing guan. Beijing: Zuo jia chu ban she, 2004.

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Nu^ jing guan. Changchun: Shi dai wen yi chu ban she, 1996.

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Xiang tu jing guan shi jiang. Beijing: Sheng huo, du shu, xin zhi san lian shu dian, 2012.

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Cheng shi jing guan yu guang huan jing she ji. Beijing: Zhongguo jian zhu gong ye chu ban she, 2006.

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Cheng ming, (1972.4- ), ed. Guang gao jing ying yu guan li. 2nd ed. Bei jing: Gao deng jiao yu chu ban she, 2013.

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Guang gao jing ying guan li shu. 2nd ed. Xiamen: Xiamen da xue chu ban she, 2000.

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Guang gao jing ying yu guan li. Shanghai: Fu dan da xue chu ban she, 2008.

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dan, Zhu dan. Guan ren zhen jing. Bei jing: Bei jing gong ye ta xue chu ban she, 2003.

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Cha guan feng jing. Hangzhou Shi: Zhejiang she ying chu ban she, 2003.

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Jing guan she ji. 2nd ed. Bei jing: Gao deng jiao yu chu ban she, 2008.

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Book chapters on the topic "Jing guan"

1

"Tian Guang cuts his throat after recommending Jing Ke." In Kingdoms in Peril, 317–32. University of California Press, 2022. http://dx.doi.org/10.2307/j.ctv2ks6vr1.22.

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Edwards, Louise. "Commemorating China’s Wartime Spies: Red Agents Guan Lu and Jiang Zhuyun, and the Problem of Female Fidelity." In Women Warriors and National Heroes. Bloomsbury Academic, 2020. http://dx.doi.org/10.5040/9781350140301.ch-012.

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"On Seeing a Horse-painting by Ts’ao Pa in the House of the Recorder Wei Feng (Wéi Fĕng lù-shì zhái guān Cáo jiāng-jūn huà mā-tú)." In A Little Primer of Tu Fu, 159–70. The Chinese University Press, 2016. http://dx.doi.org/10.2307/j.ctt1pb6236.27.

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"bianzhong bell chime bili a double-reed cylindrical instrument bo cymbals Chaozhou Xianshi String music in Chaozhou chiba vertical bamboo flute chui blowing, a category of folk classification for music instruments, meaning wind instruments Chuige Hui Society of wind songs da beating, a category of folk classification for music instruments, meaning percussion instruments Dadiao Qüzi a local singing narrative genre in Henan Province daqü large suite di bamboo flute erhu two-string bowed lute Erquan Yingyue Moonlight reflected on the water of Erquan Spring, an erhu piece played by Abing Fanglü Pasture donkey, a wind and percussion ensemble piece played in Chuige Hui in Hebei Province fengshou konghou arched harp Ge hide, a category of ancient classification for musical instruments gonche Chinese system of notation gu drum guan a double-reed cylindrical instrument, basically the same as the ancient bili Guangdong Yinyue Cantonese music, a genre of instrumental ensemble in Guangdong Province Guangling San Tune of Guangling, a qin piece Guchui yue drum and blowing music gudi bone flute haidi small suona (small conical oboe) hua painting, one category of the literati’s self-cultivation and entertainment hujiao horn Ji Kong Yuewu Worshiping music and dance to Confucius Jiangnan Sizhu String and wind ensemble in the south area of the Yangtze River Valley jianzi pu simplified character notation Jin metal, a category of ancient classification for musical instruments jinghu two-string bowed lute, like a small erhu but with its soundbox made of bamboo." In Tradition & Change Performance, 32. Routledge, 2012. http://dx.doi.org/10.4324/9780203985656-4.

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Conference papers on the topic "Jing guan"

1

Balalykin, Nikolay I., Jozef Huran, Alexandr A. Feschenko, and Mikhail A. Nozdrin. "Study of the transmissive photocathode DC gun based on diamond-like films at JINR." In 2014 Tenth International Vacuum Electron Sources Conference (IVESC). IEEE, 2014. http://dx.doi.org/10.1109/ivesc.2014.6891947.

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