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Journal articles on the topic 'Jn a na Yoga'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Jung, Youn-Heui, and Geo-Lyong Lee. "Current Status and Development Direction Through a Review of Yoga Therapy Literature." Journal of Naturopathy 11, no. 1 (2022): 68–78. http://dx.doi.org/10.33562/jn.2022.11.1.8.

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2

Bouskila, Yona, and Hugh Bostock. "Modulation of Voltage-Activated Calcium Currents by Mechanical Stimulation in Rat Sensory Neurons." Journal of Neurophysiology 80, no. 4 (1998): 1647–52. http://dx.doi.org/10.1152/jn.1998.80.4.1647.

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Bouskila, Yona and Hugh Bostock. Modulation of voltage-activated calcium currents by mechanical stimulation in rat sensory neurons. J. Neurophysiol. 80: 1647–1652, 1998. We examined the effects of mechanical stress, induced by a stream of bath solution, on evoked action potentials, electrical excitability, and Ca2+ currents in rat dorsal root ganglion neurons in culture with the use of the whole cell patch-clamp technique. Action-potential duration was altered reversibly by flow in 39% of the 51 neurons tested, but membrane potential and excitability were unaffected. The flow-induced increases

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3

Ali, Matius. "FILSAFAT YOGA Ashtānga-yoga Menurut Yoga-Sūtras Pātañjali." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 9, no. 2 (2010): 177–208. http://dx.doi.org/10.36383/diskursus.v9i2.214.

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Abstract: What is Yoga? How is Self-realization achieved through Yoga? The great Sage Pātañjali (3rd Century B.C.) defined yoga in the Yoga-Sūtras as “the restraint of the modifications of the mind” (yogaś-citta-vritti-nirodah). In his Yoga-Sūtras (196 sutras), Pātañjali systematically laid down the exact methods and techniques for attaining Self-realization through the Eight Limbs of Pātañjali’s Yoga (Ashtānga-yoga). This system is commonly known as Rāja-yoga (Royal yoga). This Eight Steps is the way to attain self-transcendence. It consists of yama, niyama, āsanas, prānāyāma, pratyāhāra, dhā

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4

Jain, Andrea. "Branding yoga: The cases of Iyengar Yoga, Siddha Yoga and Anusara Yoga." Approaching Religion 2, no. 2 (2012): 3–17. http://dx.doi.org/10.30664/ar.67499.

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In October 1989, long-time yoga student, John Friend (b. 1959) travelled to India to study with yoga masters. First, he went to Pune for a one-month intensive postural yoga programme at the Ramamani Iyengar Memorial Yoga Institute, founded by a world-famous yoga proponent, B. K. S. Iyengar (b. 1918). Postural yoga(De Michelis 2005, Singleton 2010) refers to modern biomechanical systems of yoga which are based on sequences of asana or postures that are, through pranayama or ‘breathing exercises’, synchronized with the breath. Following Friend’s training in Iyengar Yoga, he travelled to Ganeshp

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5

Bhate, NiranjanaH. "Integral Yoga - A new yoga." Yoga Mimamsa 46, no. 1 (2014): 37. http://dx.doi.org/10.4103/0044-0507.140635.

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6

Radha, Swami Sivananda. "Yoga Psychology and Yoga Therapy." International Journal of Yoga Therapy 7, no. 1 (1997): 6–14. http://dx.doi.org/10.17761/ijyt.7.1.a218410w0v8140u2.

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Every man and woman is a bridge between two worlds, the material and the mental. The body is the material tangible side, subject to its own laws; the mind, which uses the body as a tool of expression (frequently violating the physical laws), has its own realm of time and space where it roams about, often undirected or misdirected. The body is material – the bones, muscles,blood, and everything that makes up the cells. The brain, too, is material. The mind, however, is immaterial and intangible; we can only become aware of it through its manifestation in thought and other functions.

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7

Kauffman, Heather. "Yoga." Perceptual and Motor Skills 122, no. 1 (2016): 193–99. http://dx.doi.org/10.1177/0031512516628987.

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8

Gaiswinkler, Lisza. "Yoga." Spiritual Care 6, no. 3 (2017): 351–52. http://dx.doi.org/10.1515/spircare-2016-0164.

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9

Weiss, David. "YOGA." ACM SIGSOFT Software Engineering Notes 40, no. 4 (2015): 5. http://dx.doi.org/10.1145/2788630.2788635.

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10

Shutt, RC. "Yoga." Physiotherapy 74, no. 8 (1988): 382. http://dx.doi.org/10.1016/s0031-9406(10)63290-7.

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11

Soulsby, Carolyn. "Yoga." Physiotherapy 74, no. 9 (1988): 442. http://dx.doi.org/10.1016/s0031-9406(10)63339-1.

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12

Khalsa, Hari Kaur. "Yoga." Fertility and Sterility 80 (October 2003): 46–51. http://dx.doi.org/10.1016/s0015-0282(03)01138-5.

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13

Garfinkel, Marian, and H. Ralph Schumacher. "YOGA." Rheumatic Disease Clinics of North America 26, no. 1 (2000): 125–32. http://dx.doi.org/10.1016/s0889-857x(05)70126-5.

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14

Hollenbery, Susan. "Yoga." Physiotherapy 88, no. 10 (2002): 637. http://dx.doi.org/10.1016/s0031-9406(05)60520-2.

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15

Cohen, Beth Ellen. "Yoga." Menopause 15, no. 5 (2008): 827–29. http://dx.doi.org/10.1097/gme.0b013e31817e5cf0.

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16

Kabat-Zinn, Jon. "Yoga." Mindfulness 8, no. 2 (2017): 517–19. http://dx.doi.org/10.1007/s12671-017-0695-0.

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17

Hajar, Rachel. "Yoga." Heart Views 25, no. 1 (2024): 54–55. http://dx.doi.org/10.4103/heartviews.heartviews_18_24.

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18

Benatar, Alexander. "Yoga." Zeitschrift für Religion und Weltanschauung (ZRW) 84, no. 3 (2021): 217–24. http://dx.doi.org/10.5771/0721-2402-2021-3-217.

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19

Criswell, Eleanor, Amy Wheeler, and Mary Partlow Lauttamus. "Yoga Therapy Research, Individualized Yoga Therapy and Call It Yoga Therapy." International Journal of Yoga Therapy 24, no. 1 (2014): 23–29. http://dx.doi.org/10.17761/ijyt.24.1.a472jr148535634j.

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20

Pallavi Kavhane. "Perspectives, Practices And Understanding Of Yoga In Modern Era." Journal of Namibian Studies : History Politics Culture 39 (December 20, 2023): 1119–23. http://dx.doi.org/10.59670/ezz82j47.

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The purpose of the study was to find out the changing perspectives-practices-understanding of Yoga in the modern era. Yoga has become popular and commercialized so authentic practices of yoga become very much modified. Many yoga teachers have a wrong understanding about the concept of Yoga. The purpose of the study, 20 yoga studios of Pune city were randomly selected for observation. Their style of teaching Yoga and methods of classes. After observing 20 yoga studios, it was observed that the many Yoga studios teach modification in Yoga classes. Traditional way of practicing yoga for example –

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21

심준보. "Is Modern Yoga equal to Haṭha Yoga?" Journal of Indian Philosophy ll, № 47 (2016): 187–227. http://dx.doi.org/10.32761/kjip.2016..47.007.

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22

Yoga Wiyana, I Ketut Donder, and Hari Harsananda. "Ajaran Yoga Dalam Teks Dharma Pātañjala dan Implementasinya di Perguruan Ananda Marga Yoga Denpasar." Jurnal Yoga dan Kesehatan 5, no. 2 (2022): 234–46. http://dx.doi.org/10.25078/jyk.v5i2.1900.

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Teks Dharma Pātañjala adalah teks yang merumuskan ajaran Yoga yang mirip dengan ajaran Yoga Sutra Patanjali. Ananda Marga Yoga sebagai salah satu perguruan Yoga di Bali yang sampai saat ini masih mengimplementasikan ajaran Yoga yang dikenal sebagai Rajadhiraja Yoga. Pembahasan dalam penelitian ini yaitu struktur ajaran Yoga dalam teks Dharma Pātañjala, implementasi ajaran Yoga dalam teks Dharma Pātañjala di perguruan Ananda Marga Yoga, dan implikasi ajaran Yoga dalam teks Dharma Pātañjala bagi perguruan Ananda Marga Yoga. Penelitian ini menggunakan teori struktur, hermeneutika, interaksionalis

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23

Tewari, Ruchi, and Aradhana Shukla. "The Science of Yoga and Bhagavad Gita." Mind and Society 13, no. 02 (2024): 47–54. http://dx.doi.org/10.56011/mind-mri-132-20247.

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Mental health is defined as the absence of psychological disorders and it is important for a person to keep his health harmonious. Mental health is not a matter of present-day society, it has been considered through yoga and meditation. It is true that yoga and meditation provide positive energy to the person and teach a person to make a connection with individuality and its ultimate source. The concept of mental health is very widely described in our ancient treasure- The Srimad Bhagavad Gita. By entire science of yoga, it is described through Arjuna’s enquiry and Shri Krishna’s responses. Th

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24

Mr., Vaibhav Karbhari Jadhav, and Prof. Hande Dr. "The History and Transformation of Yoga Services: From Ancient Traditions to Modern Wellness Practices." International Journal of Advance and Applied Research S6, no. 22 (2025): 320–26. https://doi.org/10.5281/zenodo.15501733.

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<em>Yog this word derived from the Sanskrit word ‘Yuj’ means to get Join. Self must get join to other self, society, nature and then at last to the higher self. Yoga, an ancient discipline originating in Bharat, has evolved over millennia from a spiritual practice to a globally recognized wellness service. Allopathy medicines provide temporary benefit and dangerous side effects So people are looking towards yoga therapy as a better health treatment. Today, yoga centers are being established all over the world. Yoga is becoming popular. Therefore, Yoga services have become commercia

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25

Smith, Sabrina, and Matthew Atencio. "“Yoga is yoga. Yoga is everywhere. You either practice or you don’t”: a qualitative examination of yoga social dynamics." Sport in Society 20, no. 9 (2017): 1167–84. http://dx.doi.org/10.1080/17430437.2016.1269082.

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26

Kepner, John, Nischala Joy Devi, Joseph Le Page, Lilian Le Page, Gary Kraftsow, and Michael Lee. "The Differences Between Yoga Teacher Training and Yoga Therapist Training and the Distinction Between Yoga Teaching and Yoga Therapy." International Journal of Yoga Therapy 24, no. 1 (2014): 7–21. http://dx.doi.org/10.17761/ijyt.24.1.j763817j752215mj.

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27

Pandey, Naranath. "A Study on the Impact of Yoga on Daily Yoga Practitioners." Madhyabindu Journal 6, no. 1 (2021): 67–75. http://dx.doi.org/10.3126/madhyabindu.v6i1.42768.

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This study identifies the reasons for practicing and the impact of yoga in yoga practitioners among different yoga centers in Kawasoti Nawalpur. Yoga is a part of mainstream culture today, with major medical centers, community healthcare centers, and neighborhood yoga studios offering yoga as a mind-body practice to support health and healing. The significance of this research is to study the physical and mental impacts of yoga on daily yoga practitioners at yoga centers in Kawasoti Nawalpur. For this, the researcher went to various yoga centers and met the people who practice daily yoga, and

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28

Ravindra M Ghoti. "Stress of Yoga doer and Yoga non doer Teachers." International Journal of Educational and Life Sciences 1, no. 4 (2023): 251–54. http://dx.doi.org/10.59890/ijels.v1i4.824.

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The present study has been designed to investigate the mental health and stress of yoga doer and yoga non doer school teacher. The research was conducted over a sample of 120 school teacher including yoga doer and yoga non doer as well as male and female (30 yoga doer and 30 yoga non doer male teachers and 30 yoga doer and 30 yoga non doer female teacher). All the participants were administered the mental health inventory and stress inventory data was analyzed using‘t’ test. The results reported that there exists a significant difference in mental health among yoga doer and yoga non doer teach

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29

Ghoti, Ravindra M. "Stress of Yoga doer and Yoga non Doer Teachers." Stress of Yoga doer and Yoga non Doer Teachers 1, Vol. 1 No. 1 (2023): May, 2023 (2024): 4. https://doi.org/10.59890/ijeps.v1i1.897.

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The present study has been designed to investigate the  mental health and stress of yoga doer and yoga non doer school teacher. The research was conducted over a sample of 120 school teacher including yoga doer and yoga non doer as well as male and female (30 yoga doer and 30 yoga non doer male teachers and 30 yoga doer and 30 yoga non doer female teacher). All the participants were administered the mental health inventory and stress inventory data was analyzed using‘t’ test. The results reported that there exists a significant difference in mental health among yoga doer and y

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30

Setiawan, Panji Rachmat, Syefriani Syefriani, and Zackie Aprillio Vadri. "Basic Yoga Movement Guide at Dewata Studio Based on Augmented Reality." IT Journal Research and Development 7, no. 1 (2022): 124–32. http://dx.doi.org/10.25299/itjrd.2022.10300.

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Yoga is a meditation activity where someone decides whole mind to control five senses and body as a whole. Yoga members at Dewata Studio do yoga that is done with breathing exercise, body exercise, and meditation. All these exercises have benefits increase body fitness and overcoming depression. But many yoga members are having trouble to understand basic yoga movement. There are so many reasons why yoga members having trouble to understand basic movement, on of the reason is because COVID-19 pandemy, they can’t go to the Dewata Studio, so they can’t understand and explore basic yoga movement.

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31

Schmitz, Wolfgang. "Kuh-Yoga." VDI nachrichten 75, no. 20 (2021): 28. http://dx.doi.org/10.51202/0042-1758-2021-20-28.

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32

Treseler, Heather. "Ribosomal Yoga." Iowa Review 39, no. 3 (2009): 125. http://dx.doi.org/10.17077/0021-065x.6756.

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33

Prastika, Nyoman. "YOGA SASTRA." Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan 17, no. 2 (2017): 11–19. http://dx.doi.org/10.32795/ds.v17i02.84.

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Penelitian ini dirancang dengan pendekatan fenomenologi, yaitu mencari nomena di balik fenomena laku mistik balian usada. Titik pijak studi ini brdasarkan faktisitas: teks yoga dan usada yang terdapat dalam lontar ‘belum’ ditransformasikan sepenuhnya kepada ‘ahli warisnya’. Hal tersebut menyebabkan teks dimaksud menjadi semakin terpinggirkan, dalam arti bahwa tidak lagi bermakna bagi generasi masa kini. Hasilnya: (1) Secara teoritik laku mistik balian usada sesungguhnya didasarkan pada ajaran yoga sebagai diajarkan oleh Rsi Patanjali. Tetapi dalam praktiknya, diadaptasikan dengan pola yoga tan

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34

King, Leslie Ann. "Sanctuary Yoga." Religions 13, no. 9 (2022): 856. http://dx.doi.org/10.3390/rel13090856.

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Christian congregations find themselves caught in a polarized cultural environment which can lead to simplified theological and spiritual constructs. Moreover, congregants are facing spiritual challenges that come from entrenched differences. The Pantañjali yogic system offers an opportunity for Reformed Christian communities to develop yoga practices that integrate breath, movement, and appropriate Biblical texts. Three practice plans are offered. The honorable appropriation of yoga by a Christian community promises not only an integrative method but also a spacious experience for the practit

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35

Haerle, Dagmar. "Traumasensitives Yoga." Trauma und Gewalt 11, no. 04 (2017): 332–40. http://dx.doi.org/10.21706/tg-11-4-332.

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36

Parameshwarappa, Poornima. "Karma Yoga." CODS Journal of Dentistry 13, no. 2 (2022): 35. http://dx.doi.org/10.5005/jp-journals-10063-0125.

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37

Malik, Saloni, Ruchi Dua, AjeetSingh Bhadoria, and Rupesh Kumar. "Chair Yoga." Journal of Medical Evidence 2, no. 3 (2021): 262. http://dx.doi.org/10.4103/jme.jme_5_21.

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38

Bara, Farida Tandi. "Prenatal Yoga." Jurnal ABDIMAS-HIP : Pengabdian Kepada Masyarakat 2, no. 1 (2021): 1–5. http://dx.doi.org/10.37402/abdimaship.vol2.iss1.123.

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Pregnancy is a physiological condition. During pregnancy there is discomfort which is a result of the physiological adaptation process of the mother's body system to her pregnancy. Discomfort that is still within normal limits can turn out to be abnormal due to the mother's unpreparedness for her pregnancy. Healthy pregnant women will have an impact on optimal fetal development. Labor preparation also starts from pregnancy. Prental yoga is a promotive and preventive effort to improve the health of the mother so that she can adapt to physical and psychological changes during pregnancy and prepa

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39

Nagendra, HR. "Defining Yoga." International Journal of Yoga 1, no. 2 (2008): 43. http://dx.doi.org/10.4103/0973-6131.43540.

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40

Devi, Nischala Joy. "Yoga Analysis." Integrative Cancer Therapies 1, no. 1 (2002): 59–60. http://dx.doi.org/10.1177/153473540200100113.

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41

Sutherland, Stephani. "Yoga Brain." Scientific American Mind 25, no. 2 (2014): 16. http://dx.doi.org/10.1038/scientificamericanmind0314-16b.

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42

Taylor, Jennifer Collins, and Matthew J. Taylor. "Yoga Therapeutics." Topics in Geriatric Rehabilitation 27, no. 2 (2011): 142–50. http://dx.doi.org/10.1097/tgr.0b013e31821bfe37.

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43

Schaff, Terry Roth. "Senior Yoga." Topics in Geriatric Rehabilitation 28, no. 3 (2012): 223–37. http://dx.doi.org/10.1097/tgr.0b013e3182610204.

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44

Chin, G. "Molecular Yoga." Science 327, no. 5967 (2010): 763. http://dx.doi.org/10.1126/science.327.5967.763-a.

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45

Hayes, Meg, and Sam Chase. "Prescribing Yoga." Primary Care: Clinics in Office Practice 37, no. 1 (2010): 31–47. http://dx.doi.org/10.1016/j.pop.2009.09.009.

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46

Sinclair, Mary. "Slow Yoga." Physiotherapy 88, no. 3 (2002): 188. http://dx.doi.org/10.1016/s0031-9406(05)60576-7.

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47

Monro, Robin. "Yoga therapy." Journal of Bodywork and Movement Therapies 1, no. 4 (1997): 215–18. http://dx.doi.org/10.1016/s1360-8592(97)80047-2.

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48

Monro, Robin. "Yoga therapy." Journal of Bodywork and Movement Therapies 1, no. 5 (1997): 253–54. http://dx.doi.org/10.1016/s1360-8592(97)80058-7.

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49

Bögli, Brigitte. "Iyengar-Yoga." Journal für Gynäkologische Endokrinologie/Schweiz 23, no. 1 (2020): 35–36. http://dx.doi.org/10.1007/s41975-020-00130-7.

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50

Smit, Marjolein. "Kinder yoga." Kinderopvang 29, no. 1-2 (2019): 24. http://dx.doi.org/10.1007/s41189-018-0321-0.

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