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Journal articles on the topic 'Jodler'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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1

Suppan, Wolfgang, and Hans Gielge. "Klingende Berge. Juchzer, Rufe und Jodler." Jahrbuch für Volksliedforschung 38 (1993): 162. http://dx.doi.org/10.2307/848971.

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2

Kiehl, Ernst. "Rhythmus-Untersuchungen beim Jodler des Harzes." Jahrbuch für Volksliedforschung 41 (1996): 97. http://dx.doi.org/10.2307/848395.

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3

De Oliveira Pinto, Tiago. "Helen Hahmann: Wir singen nicht, wir sind die Jodler. Ethnologische Perspektiven auf das Jodeln im Harz." Die Musikforschung 73, no. 3 (2025): 289–91. https://doi.org/10.52412/mf.2020.h3.3879.

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4

Bachmann-Geiser, Brigitte, and Manfred Schneider. "Jodler aus Tirol. Innsbruck, Eigenverlag des Tiroler Volksliedwerkes, 1982." Jahrbuch für Volksliedforschung 30 (1985): 134. http://dx.doi.org/10.2307/848760.

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5

Fujie, Linda. "Im steirischen Ennstal. Jodler, Lieder, Geschichten und Musik. Das Klangbild einer Landschaft." Yearbook for Traditional Music 29 (1997): 203. http://dx.doi.org/10.2307/768330.

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6

Wey, Yannick, and Andrea Kammermann. "Musikkognitive Erkenntnisse zum Jodeln im Appenzell und Toggenburg." Schweizer Jahrbuch für Musikwissenschaft 38 (July 15, 2022): 93–96. http://dx.doi.org/10.36950/sjm.38.12.

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Der Naturjodel ist eine vokale Musiktradition in der Schweiz, vornehmlich in Gebirgsregionen des Berner Oberlandes, der Zentral- und Ostschweiz. Im Unterschied zu Jodelliedern und Volksliedern werden die Melodien ausschliesslich auf bedeutungsneutrale Silben gesungen. Jodlerinnen und Jodler in der Region um das Alpsteinmassiv (Nordostschweiz) lernen ihre Musik ohne Noten und manche verfügen über ein grosses Repertoire von mehreren Dutzend Melodien, welche für Aussenstehende oft zum Verwechseln ähnlich klingen. Im Rahmen einer dreijährigen Studie (2018–2021) in Kooperation zwischen der Hochschu

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7

Wey, Yannick, and Andrea Kammermann. "Musikkognitive Erkenntnisse zum Jodeln im Appenzell und Toggenburg." Schweizer Jahrbuch für Musikwissenschaft, no. 38 (July 15, 2022): 93–96. https://doi.org/10.5281/zenodo.7074180.

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Der Naturjodel ist eine vokale Musiktradition in der Schweiz, vornehmlich in Gebirgsregionen des Berner Oberlandes, der Zentral- und Ostschweiz. Im Unterschied zu Jodelliedern und Volksliedern werden die Melodien ausschliesslich auf bedeutungsneutrale Silben gesungen. Jodlerinnen und Jodler in der Region um das Alpsteinmassiv (Nordostschweiz) lernen ihre Musik ohne Noten und manche verfügen über ein grosses Repertoire von mehreren Dutzend Melodien, welche für Aussenstehende oft zum Verwechseln ähnlich klingen. Im Rahmen einer dreijährigen Studie (2018–2021) in Ko

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8

Kammermann, Andrea, and Yannick Wey. "Eine musikkognitive Studie anhand der Sammlung Appenzeller und Toggenburger Naturjodel im ROOTHUUS GONTEN." Bulletin GVS/CH-EM, no. 2017/18 (January 1, 2019): 6–13. https://doi.org/10.5281/zenodo.3888318.

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9

KOPAL, RICARDA. "Helen Hahmann. Wir singen nicht, wir sind die Jodler. Ethnologische Perspektiven auf das Jodeln im Harz. Münster, New York: Waxmann, 2018. 187 pp., bibliography, lists of figures, newspaper articles, radio features, CDs, LPs, films, archival material and weblinks. ISBN 9783830936725 (paperback) and ISBN 9783830986720 (e-book)." Yearbook for Traditional Music 51 (November 2019): 284–85. http://dx.doi.org/10.1017/ytm.2019.20.

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10

Martínez Levy, Adrián Rodrigo. "“Joder a México”." Revista Latinoamericana de Estudios del Discurso 17, no. 1 (2020): 53–75. https://doi.org/10.35956/v.17.n1.2017.p.53-75.

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El 26 de octubre de 2016, durante una presentación ante empresarios y medios de comunicación, el presidente mexicano, Enrique Peña Nieto, realizó un comentario que suscitó enorme controversia. Al día siguiente, aparecieron en la portada de algunos de los diarios de mayor circulación en México distintas paráfrasis que remitían a lo dicho por Peña Nieto. El trabajo aquí presentado busca introducir las categorías principales del Enfoque dialógico de la argumentación y la polifonía (el cual se encuentra actualmente en una etapa formativa bajo la dirección de la doctora María Marta García Negroni)

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11

Pina Coelho, Rui. "A beleza, joder, a beleza." Sinais de cena, no. 15 (June 2011): 102–5. http://dx.doi.org/10.51427/cet.sdc.2011.0023.

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12

Marti, Andreas, and Harald Schroeter-Wittke. "Liturgisch jodeln?" Praktische Theologie 53, no. 4 (2018): 212–16. http://dx.doi.org/10.14315/prth-2018-530406.

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13

Früh, Timo. "Jodeln und schlagen." Frankfurter Allgemeine Zeitung 2022, no. 37, 14. Februar (2022): 26. https://doi.org/10.5281/zenodo.6424708.

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14

Montoya, Aquiles. "Para mientras, por joder y por si soca." ECA: Estudios Centroamericanos 51, no. 570 (1996): 361–64. http://dx.doi.org/10.51378/eca.v51i570.6808.

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15

Burckhardt, Barbara. "Außen jodeln, innen brodeln." Theater heute 64, Jahrbuch (2023): 110–13. http://dx.doi.org/10.5771/0040-5507-2023-jahrbuch-110.

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16

Acuña Ferreira, Virginia. "Gender and expletives as discourse markers: Some uses of joder in young women’s interactions in Spanish and Galician." Feminismo/s, no. 38 (July 13, 2021): 53. http://dx.doi.org/10.14198/fem.2021.38.03.

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This paper approaches young women’s speaking style by analysing the ways in which the interjection joder is employed in interactions in Spanish and Galician among young females. The analysis identifies several uses of this form at the interactional and discursive level: reinforcement of speech acts, marker of disagreement, marker of complaints, expression of minimal emotional assessments, correcting and stalling. It is concluded that joder has developed multiple functions in interaction as a discursive marker, in contrast to arguments against the inclusion of interjections in this pragmatic ca

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17

Koppensteiner, Jürgen, and Jurgen Koppensteiner. "" ... juble und jodle!" Fünf Gedichte für eine Österreich-Landeskunde." Die Unterrichtspraxis / Teaching German 20, no. 2 (1987): 240. http://dx.doi.org/10.2307/3530085.

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18

Parish, Richard, and Jonathan Carson. "Paul Scarron: Le Jodelet duelliste." Modern Language Review 97, no. 1 (2002): 186. http://dx.doi.org/10.2307/3735644.

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19

Brooks, William, Paul Scarron, and William J. Dickson. "Le Jodelet ou le Maistre valet." Modern Language Review 82, no. 3 (1987): 737. http://dx.doi.org/10.2307/3730466.

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20

Siegetsleitner, Anne. "On Friedrich Jodl’s “Morals in History”." Ethics 125, no. 1 (2014): 211–13. http://dx.doi.org/10.1086/677018.

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21

Dunn, Austin Graham. "The Grand Bizarre and Hoarders Without Boarders 1.0 at The Wexner Center for the Arts." Film Matters 10, no. 2 (2019): 53–55. http://dx.doi.org/10.1386/fm_00008_1.

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22

Jansen, J. C. G. M. (Hans). "Overheid en Joden in het huidige Limburg in de 18e en vroege 19e eeuw." Studies over de sociaaleconomische geschiedenis van Limburg/Jaarboek van het Sociaal Historisch Centrum voor Limburg 23 (January 12, 2023): 1–62. http://dx.doi.org/10.58484/ssegl.v23i12800.

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De bundel opent met een studie over de 18e eeuwse Jodenpolitiek in de gebieden die behoren tot de huidige provincie Limburg van de hand van Drs J. C. G. M. Jansen. De auteur constateert dat de houding van de overheid ten opzichte van de kleine Joodse gemeenschappen twee verschijningsvormen vertoonde. In de gebieden, die nauw contact met het Rijnland onderhielden, namen de regionale en lokale besturen maatregelen om de plaats der Joden in het economisch en sociaal leven duidelijk vast te leggen. In de Staatse gebieden liet men veeleer Gods water over Gods akker lopen. De bemoeienissen van de lo

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23

Vellenga, Sipco. "Joden en moslims onder vuur." Religie & Samenleving 10, no. 2 (2015): 114–34. http://dx.doi.org/10.54195/rs.12244.

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In recent years, the Netherlands has been challenged frequently with public incidents of anti-Semitism and Islamophobia. After discussing the complex concepts of anti-Semitism and Islamophobia, presenting the theoretical approach to these phenomena and describing the societal context in which they are embedded, this article analyses the developments of the numbers of reported expressions of anti-Semitism and Islamophobia in the Netherlands since the turn of century. It relates these developments to outburst of violence in the Middle East and to acts of violence committed in the name of Islam i

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24

Quealy-Gainer, Kate. "Spectacle by Jodie Lynn Zdrok." Bulletin of the Center for Children's Books 72, no. 5 (2019): 230. http://dx.doi.org/10.1353/bcc.2019.0071.

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25

Jansen, J. C. G. M. (Hans). "Strafrechtspraak en Joden in Limburg in de 18e en vroege 19e eeuw." Studies over de sociaaleconomische geschiedenis van Limburg/Jaarboek van het Sociaal Historisch Centrum voor Limburg 31 (January 12, 2023): 78–101. http://dx.doi.org/10.58484/ssegl.v31i12727.

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J.C.G.M. Jansen zet zijn artikelenreeks over de geschiedenis van de Joodse gemeenschap in Limburg voort. Ditmaal bestudeerde hij de houding van de rechterlijke macht ten opzichte van de Joden in de 18e en vroege 19e eeuw. Hij constateerde een geleidelijke verharding in de houding van rechters ten opzichte van de Joden tengevolge van anti-semitische tendenzen in hun denken.

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26

Huussen jr., A. H. "L. Abicht, De joden van België." BMGN - Low Countries Historical Review 111, no. 1 (1996): 79. http://dx.doi.org/10.18352/bmgn-lchr.4175.

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27

Dominic, Catherine. "Separating the Twins Jodie and Mary." Ethics & Medics 26, no. 6 (2001): 2–4. http://dx.doi.org/10.5840/em200126612.

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28

Evans, Jodie. "Jodie Evans on Ending War Altogether." Tikkun 24, no. 1 (2009): 52–53. http://dx.doi.org/10.1215/08879982-2009-1028.

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29

De Geest, Mark. "Ogez, Ellen. “Hier zijn geen Joden!”." Les procès 138 (2024): 126–28. http://dx.doi.org/10.4000/11x6i.

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30

Lane, Christina. "The Liminal Iconography of Jodie Foster." Journal of Popular Film and Television 22, no. 4 (1995): 149–53. http://dx.doi.org/10.1080/01956051.1995.9943682.

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31

Silva, Igor Moura Danieleviz e., and Josiane Peres Gonçalves. "AS REPRESENTAÇÕES SOCIAIS COMO REFERÊNCIA METODOLÓGICA PARA AS PESQUISAS QUALITATIVAS EM EDUCAÇÃO NO QUADRIÊNIO 2014-2018." Revista de Administração Educacional 10, no. 2 (2020): 98. http://dx.doi.org/10.51359/2359-1382.2019.242390.

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Este artigo apresenta um mapeamento de teses e dissertações produzidas em alguns programas de pós-graduação em Educação entre 2014 a 2018. Os dados foram obtidos do repositório Biblioteca Digital de Teses e Dissertações (BDTD) do Brasil. Foram identificados os trabalhos que basicamente trouxeram como abordagem teórico-metodológica as Representações Sociais, considerando principalmente a perspectiva inaugural de Serge Moscovici e a visão de Denise Jodelet, que de acordo com a literatura, mais se aproxima do pensamento moscoviciano. A partir do uso dos descritores “Representações Sociais”, “Educ

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32

Jia, Runa, Kuang Zhao, Xianglin Wei, Guoliang Zhang, Yangang Wang, and Gangyi Tu. "Joint Trajectory Planning, Service Function Deploying, and DAG Task Scheduling in UAV-Empowered Edge Computing." Drones 7, no. 7 (2023): 443. http://dx.doi.org/10.3390/drones7070443.

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Efficient task scheduling plays a key role in unmanned aerial vehicle (UAV)-empowered edge computing due to the limitation in energy supply and computation resource on the UAV platforms. This problem becomes much more complicated when the processing-dependent tasks that can be described as directed acyclic graphs (DAGs) and each of their components can only be processed on a virtual machine or container that deploys the desired service function (SF). In this paper, we first build an optimization problem that aims to minimize the completion time of all DAG tasks subject to constraints including

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33

Bouvier, Michel. "Un entretien exclusif accordé par Mélanie Joder, Directrice du Budget, à la RFFP , interview menée." Revue française de finances publiques N° 165, no. 1 (2024): 3–29. http://dx.doi.org/10.3917/rffp.165.0003.

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34

Essen, G. van. "T.J. Rinsema, Joden in Meppel 1940-1945." BMGN - Low Countries Historical Review 120, no. 2 (2005): 320. http://dx.doi.org/10.18352/bmgn-lchr.6241.

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35

May, William E. "“Jodie” and “Mary”: Separating the Maltese Twins." National Catholic Bioethics Quarterly 1, no. 3 (2001): 407–16. http://dx.doi.org/10.5840/ncbq20011334.

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36

Moraczewski, Albert S. "Against the Separation of Jodie and Mary." Ethics & Medics 26, no. 6 (2001): 1–2. http://dx.doi.org/10.5840/em200126611.

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37

Van Samang, Fabian. "Vichy en de joden: onderzoek, dispuut, opinie." Les procès 138 (2024): 94–107. http://dx.doi.org/10.4000/11x63.

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De jongste jaren verschenen heel wat essays, opiniestukken en historische werken over het Franse oorlogsverleden. Soms waren ze schokkend en controversieel, soms prikkelend, vernieuwend of zalvend. Heel wat opinies en standpunten vonden nooit hun weg naar een Nederlandstalig publiek. In dit artikel brengt historicus Fabian Van Samang enkele interessante facetten van het Vichy regime onder de aandacht die in Frankrijk weliswaar werden bediscussieerd, maar die in de Vlaamse en Nederlandse actualiteitsdebatten nauwelijks tot het brede publiek zijn doorgedrongen.

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38

Grove, Jodie. "Treatment of thread veins with intense pulsed light." Journal of Aesthetic Nursing 11, Sup5 (2022): 16–22. http://dx.doi.org/10.12968/joan.2022.11.sup5.16.

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39

Bonde, Poul Martin. "Pladebranchen - om den ændrede mediesituation i Danmark." MedieKultur: Journal of media and communication research 8, no. 18 (1992): 7. http://dx.doi.org/10.7146/mediekultur.v8i18.931.

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Lanceringen af nye plader i radio og TV er afgørende elementer i mar- kedsføringen. Den danske pladebranche var sen til at udnytte de nye muligheder som åbnede sig med lokalradioerne i 1983 - men i dag giver en kombination af henved 50 store lokalradioer og tre TV-kanaler (DR, TV2 og TV3) samt i mindre omfang satellitkanalerne, helt nye muligheder for at få nye musiknavne frem i publikums øre- og øjenhøjde. Det har givet uoverskuelighed med indtil videre også en ny alsidighed og vitalitet i pladeproduktionen i Danmark. Både med hensyn til de unges rock og den bredere folkelighed med Jodle Birg

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40

Tréhin, Jodie Rummer. "Citizen science and mobile apps engaging the public in fish taxonomy." FishTaxa 30 (November 7, 2023): 14–26. https://doi.org/10.5281/zenodo.10851114.

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41

Tomson, Peter J. "Het Onze Vader op de grens van jodendom en christendom." NTT Journal for Theology and the Study of Religion 65, no. 1 (2011): 1–17. http://dx.doi.org/10.5117/ntt2011.65.001.toms.

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Qua bewoordingen is het Onze Vader een typisch joods gebed, dat naar vorm en naar inhoud goed past in de rabbijnse categorie ‘korte gebeden’. Toch zullen de meeste joden en christenen het spontaan omschrijven als het kenmerkende gebed van het chris-tendom. Dit artikel bestudeert de oudste bewaarde versies van het Onze Vader in hun literaire en historische context, in vergelijking met rabbijnse tradities en vanuit een redactie-kritisch gezichtspunt. De conclusie is dat het Onze Vader de breuklijn ging markeren die in het vroege Romeinse keizerrijk tussen joden en christenen ontstond. Deze concl

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42

Bissett, Julie. "So, you want to go to university…" Dental Nursing 16, no. 11 (2020): 548–49. http://dx.doi.org/10.12968/denn.2020.16.11.548.

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43

García Bastán, Guido. "«Joder y rescatarse»: relaciones juveniles, strategias escolares y narrativas de merecimiento en la escuela secundaria obligatoria." Ultima década 26, no. 49 (2018): 3–21. http://dx.doi.org/10.4067/s0718-22362018000200003.

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44

Moore, B. "Kopgeld: Nederlandse premiejagers op zoek naar joden 1943." Holocaust and Genocide Studies 17, no. 3 (2003): 511–12. http://dx.doi.org/10.1093/hgs/dcg028.

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45

Eklund, Tof. "Gothic Metaphysics: From Alchemy to the Anthropocene, Jodey Castricano (2021)." Australasian Journal of Popular Culture 11, no. 1 (2022): 199–201. http://dx.doi.org/10.1386/ajpc_00060_5.

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46

Costa, Carolina Tavares, Hilton Justino da Silva, and Adriana Camargo Gomes. "Confiabilidade de medidas faciais indiretas obtidas por uma única estereofotografia digital tridimensional em relação a medidas faciais diretas padrão, em crianças." Distúrbios da Comunicação 32, no. 1 (2020): 176–79. http://dx.doi.org/10.23925/2176-2724.2020v32i1p176-179.

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47

Enker, Arnold N. "IN RE A: SEVERING THE CONJOINED TWINS IN JEWISH LAW." Journal of Law and Religion 29, no. 2 (2014): 276–300. http://dx.doi.org/10.1017/jlr.2014.8.

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AbstractIn re A was decided by the English courts in 2000. Twin girls, named Jodie and Mary for purposes of the decision, were born joined together at their lower extremities. Jodie's heart and lungs were more or less healthy. But Mary's were insufficiently developed and could not provide her with the flow of blood and oxygen needed to survive. However, the girls shared a single circulatory system so that Jodie's heart pumped blood that flowed through both their bodies. In this manner, Jodie's heart and lungs kept Mary alive. According to the doctors, this situation could continue for a period

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48

Duran, M. C. G. "Representações Sociais: Uma Instigante Leitura com Moscovici, Jodelet, Marková e Jovchelovitch." Educação & Linguagem 15, no. 25 (2012): 228–43. http://dx.doi.org/10.15603/2176-1043/el.v15n25p228-243.

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49

Downes, Julia. "Playing it Queer: Popular Music, Identity and Queer World-making." IASPM Journal 4, no. 1 (2013): 129–31. http://dx.doi.org/10.5429/683.

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50

Crahay, Frédéric. "In het spoor van de Shoah." Les procès 138 (2024): 21–31. http://dx.doi.org/10.4000/11x5o.

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