Relevant bibliographies by topics / Johann Baptist Metz

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Academic literature on the topic 'Johann Baptist Metz'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 February 2022

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Journal articles on the topic "Johann Baptist Metz"

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Moltmann, Jürgen, and Steffen Lösel (Translator). "My Friend Johann Baptist Metz." Theology Today 77, no. 3 (2020): 310–12. http://dx.doi.org/10.1177/0040573620947051.

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Johann Baptist Metz died on December 2, 2019. He and Jürgen Moltmann shared a theological and personal friendship marked by affection and respect. It was an honest friendship and it lasted for over fifty years. It started when two texts met: Metz’s essay “God before Us” and Moltmann’s essay “The Category of Novum in Christian Theology.” Both were published in the volume To Honor Ernst Bloch (1965). This article is a personal reminiscence.
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Prevot, Andrew. "Apocalyptic Witness: Johann Baptist Metz (1928–2019)." Political Theology 21, no. 3 (2020): 274–77. http://dx.doi.org/10.1080/1462317x.2020.1706707.

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Colombo, J. A. "Interruptions: Mysticism, Politics and Theology in the Work of Johann Baptist Metz. James Matthew Ashley , Johann Baptist Metz." Journal of Religion 80, no. 3 (2000): 521–22. http://dx.doi.org/10.1086/490689.

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Kleden, Paul Budi. "Pandangan Johann Baptist Metz Tentang Politik Perdamaian Berbasis Compassio." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 12, no. 1 (2013): 82–102. http://dx.doi.org/10.36383/diskursus.v12i1.119.

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Abstract: The plurality of cultures and religions is one of the most difficult challenges our world has to face at present. Tensions in various forms have become daily news, which puts into question our ability and willingness to share this planet earth as our common place to live together. There is not only a need to develop the best strategy to live together, but also to find fundamental arguments for conviviality. This article presents the ideas of Johann Baptist Metz, a German theologian, on a politic based on compassion. Memoria passionis, remembering the suffering, especially that of others, is the basis for constructing a new politics of peace.
 Keywords: Politics, compassion, plurality, victim, suffering, memory.
 
 Abstrak: Salah satu dari tantangan terbesar yang sedang dihadapi masyarakat dunia dewasa ini adalah ketidaksanggupan berbagai kelompok untuk menanggapi pluralitas kebudayaan dan agama. Kemajemukan bukanlah realitas baru. Yang baru adalah intensitas pengalaman kemajemukan itu. Berbagai ketegangan hingga konflik berdarah menjadi berita harian yang mempertanyakan kemampuan dan kesediaan kita untuk berbagi hidup di atas bumi ini dengan orang-orang yang berbeda budaya dan agama. Menghadapi masalah ini, kita tidak hanya perlu mengembangkan strategi yang paling baik untuk dapat hidup bersama secara damai dan adil, tetapi juga membutuhkan pengembangan argumen-argumen yang memberikan pendasaran bagi strategi tersebut. Artikel ini hendak memperkenalkan pandangan Johann Baptist Metz, seorang teolog berkebangsaan Jerman, tentang politik yang berbasiskan compassio. Memoria passionis, mengenang penderitaan, khususnya penderitaan orang lain, merupakan dasar untuk membangun sebuah politik perdamaian bagi dunia.
 
 Kata-kata Kunci: Politik, compassio, pluralitas, korban, penderitaan, kenangan.
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McCarthy, Michael. "Beyond a Bourgeois Bioethics." Journal of the Society of Christian Ethics 41, no. 1 (2021): 73–88. http://dx.doi.org/10.5840/jsce202161444.

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This essay draws on the work of Johann Baptist Metz to reimagine a Christian Bioethics that develops from the place of suffering. Beginning from the place of suffering resists the future offered within the scientific-technological paradigm. In turning to Metz, Christian bioethics should give greater attention to complex social structures that contribute to injustices and inequalities resulting in health disparities and unnecessary deaths.
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Espinosa Arce, Juan Pablo. "Johann Baptist Metz y la teología cristiana "después de Auschwitz"." Cuestiones Teológicas 43, no. 99 (2016): 133–47. http://dx.doi.org/10.18566/cueteo.v43n99.a06.

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Vanegas Cuervo, Pbro Edwin Raúl. "Teología Fundamental Práctica. Una propuesta a partir de Johann Baptist Metz." Hojas y Hablas, no. 14 (2017): 28–40. http://dx.doi.org/10.29151/hojasyhablas.n14a2.

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Eggemeier, Matthew. "Christianity or Nihilism? The Apocalyptic Discourses of Johann Baptist Metz and Friedrich Nietzsche." Horizons 39, no. 1 (2012): 7–26. http://dx.doi.org/10.1017/s0360966900008513.

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ABSTRACTThis paper explores the apocalyptic discourses of Johann Baptist Metz and Friedrich Nietzsche, examining in particular Metz's juxtaposition of Nietzsche's approach to time as eternal recurrence with biblical apocalyptic's approach to time with an end. While framing his criticism of Nietzsche in terms of these differing approaches to time, Metz's opposition focuses on Nietzsche's affirmation of even the most brutal experiences of suffering in the world as mere moments in the innocence of becoming. In contrast to attempts in Western thought to either justify (Leibniz, Hegel) or affirm (Nietzsche) suffering as a necessary byproduct of the creation of the best possible world (Leibniz), historical progress (Hegel), or the innocence of becoming (Nietzsche), Metz retrieves the biblical apocalyptic spirituality of protest, resistance, and political compassion as the authentic response to innocent suffering.
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Roque, Benoît-Marie. "Réception et interprétation de la théologie politique de J.B. Metz*." Dossier 63, no. 2 (2007): 259–74. http://dx.doi.org/10.7202/016784ar.

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Résumé La réception de la théologie politique de Johann Baptist Metz est un fait d’interprétation. Cette contribution présente tout d’abord la périodisation, apparue dans les années 1980, de l’oeuvre de Metz en trois phases : la période de la théologie transcendantale ; la première phase de la théologie politique ainsi que sa deuxième phase. Décrire deux phases de la théologie politique délimitées par la formulation de la thèse centrale de l’oeuvre de Metz, selon laquelle la foi est mémoire de la souffrance de l’humanité, permet de mettre en lumière la signification et les enjeux de la théologie politique. La deuxième partie de l’article s’intéresse à un aspect encore sujet à discussions de la réception de l’oeuvre de Metz : en réponse au refus postmoderne des grands récits, Metz et ses disciples présentent la théologie politique comme une théologie négative. Cependant, une telle réponse peut-elle être séparée d’autres affirmations déterminantes pour la théologie politique, en particulier celle selon laquelle le temps a une fin ?
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Moltmann, Jürgen. "Politische Theologie und öffentliche Theologie." Evangelische Theologie 79, no. 4 (2019): 287–90. http://dx.doi.org/10.14315/evth-2019-790407.

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AbstractReferring to the discussions on »Public Theology« in issue 1 of this volume of EvTh, Jürgen Moltmann recalls the »new political theology« to which, together with Johann Baptist Metz and others, he contributed in the 60th and 70th of the 20th century. Unlike this »Political Theology«, according to Moltmann, »Public Theology« does not primarily focus on a libera­ting practice but rather on the Church’s Impact on public discourse. Moltmann reminds the Church, however, not to neglect the content of the Christian message by only aiming at public attention and Impact.
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Dissertations / Theses on the topic "Johann Baptist Metz"

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Thiele, Martin H. "Gott - Allmacht - Zeit : ein theologisches Gespräch mit Johann Baptist Metz und Eberhard Jüngel /." Münster : Aschendorff, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783402113653.

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Budi, Kleden Paulus. "Christologie in Fragmenten : die Rede von Jesus Christus im Spannungsfeld von Hoffnungs- und Leidensgeschichte bei Johann Baptist Metz /." Münster : Lit, 2001. http://catalogue.bnf.fr/ark:/12148/cb38881303m.

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Thiele, Martin H. "Gott - Allmacht - Zeit ein theologisches Gespräch mit Johann Baptist Metz und Eberhard Jüngel." Münster Aschendorff, 2008. http://d-nb.info/989773132/04.

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Cochrane, John. "Memoria et promissio : über die anamnetische Verfasstheit des christlichen Glaubens nach J. B. Metz und die kulturelle Amnesie in Samuel Becketts "Warten auf Godot" und "Endspiel" /." Berlin [u.a.] : Lit, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2985475&prov=M&dok_var=1&dok_ext=htm.

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Trapp, Julien. "L'archéologie à Metz : institutions, pratiques et résultats : des travaux de Johann Baptist Keune à l'archéologie préventive (1896-2008)." Thesis, Université de Lorraine, 2012. http://www.theses.fr/2012LORR0368/document.

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Depuis le milieu du XVIIIe siècle, les découvertes archéologiques ont contribué à l'enrichissement de l'histoire messine. À cette époque, elle est l'apanage d'érudits et les mises au jour sont fortuites. L'archéologie moderne ne naît à Metz qu'à l'extrême fin du XIXe siècle, au cours de la première Annexion allemande, grâce à l'oeuvre de J. B. Keune. Pendant un siècle, des personnalités marquent ainsi la recherche messine, qui se développe en raison de la réalisation de travaux d'aménagement du territoire. Scientifiquement, elle a bénéficié de l'avance de la recherche allemande au cours des deux annexions. Par conséquent le cas de Metz présente certaines particularités, inhérentes ou non au contexte national. L'archéologie messine s'est appuyée régulièrement sur les sociétés savantes, dont les membres ont contribué à la protection du patrimoine. Les Musées de Metz par le biais de leurs conservateurs ont joué un rôle décisif tant dans la sauvegarde des vestiges que dans la diffusion des connaissances. Pendant un siècle, les méthodes d'analyse ont ainsi évolué, permettant la précision des données historiques. Cette évolution aboutit au début des années 1980 à l'émergence d'une archéologie urbaine et à une harmonisation des pratiques. Metz, et par extension sa région, est l'une des premières villes françaises à mener cette nouvelle politique<br>Archaeological finds have contributed to the enrichment of the messin history since the mid-18th century. At this time, archaeology was a privilege of scholars and findings were merely incidental. Modern archaeology was born in Metz thanks to JB Keune, at the end of the 19th century, at the time of the first German Annexation. For a century there where personalities who marked the research in Metz, which developed as a result of spatial planning works. From a scientific point of view, this research took advantage of the advance of the German research during both First and Second Annexations. Therefore, the case of Metz may or may not have some particularities inherent to the national context. Messin archaeology relied regularly on societies whose members have contributed to the protection of cultural heritage. Metz Museums and their curators played a decisive role for the protection of archaeological remains and for the spreading of knowledge. For one century, analytical methods progressed and allowed historical data to become more accurate. In the 1980s, this evolution ended up in an emergence of an urban archaeology and in standardization of practices. Metz, and therefore its region, is one of the first French cities to adopt such a new policy
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Kim, Son-Tae. "Christliche Denkform : Theozentrik oder Anthropozentrik ? : die Frage nach dem Subjekt der Geschichte bei Hans Urs von Balthasar und Johann Baptist Metz /." Freiburg : Universitätsverl. Freiburg, 1999. http://catalogue.bnf.fr/ark:/12148/cb376454146.

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Scheuer, Manfred. "Die evangelischen Räte : Strukturprinzip systematischer Theologie bei H.U. von Balthazar, K. Rahner, J.B. Metz und in der Theologie der Befreiung /." Würzburg : Echter, 1990. http://catalogue.bnf.fr/ark:/12148/cb35526057r.

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Puig, Jordan David [Verfasser], and Ulrich [Akademischer Betreuer] Dehn. "„Memoria subversiva : Untersuchungen zu der politischen Theologie auf Kuba im Dialog mit Johann Baptist Metz’ Theologie nach Auschwitz“ / David Puig Jordan. Betreuer: Ulrich Dehn." Hamburg : Staats- und Universitätsbibliothek Hamburg, 2013. http://d-nb.info/1031280219/34.

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Puig, Jordan David Verfasser], and Ulrich [Akademischer Betreuer] [Dehn. "„Memoria subversiva : Untersuchungen zu der politischen Theologie auf Kuba im Dialog mit Johann Baptist Metz’ Theologie nach Auschwitz“ / David Puig Jordan. Betreuer: Ulrich Dehn." Hamburg : Staats- und Universitätsbibliothek Hamburg, 2013. http://nbn-resolving.de/urn:nbn:de:gbv:18-60378.

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Gonzalez, Sanchez Ricardo. "Dangerous Memories in Time of Cultural Amnesia: Challenges for the Church in Mexico." Thesis, Boston College, 2010. http://hdl.handle.net/2345/1399.

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Thesis advisor: Roberto Goizueta<br>In the context of a globalized and postmodern world, there is a vector of thought in Mexican culture that remains fixated on the present, invested in the urgency of the moment, and content with hurried decisions in political and economic matters. Such a mindset makes little room for memories and, in fact, promotes rapid forgetfulness, especially of uncomfortable memories. Nevertheless, another vector of thought simultaneously persists, one that prizes memories, emphasizes traditions and ancestral anamnetic forms, and is quite richly expressed in small `campesinos' and indigenous communities, where men and particularly women - though otherwise lacking political influence - are actively engaged in preserving their memories. Not surprisingly, these two vectors of thought share an uneasy co-existence. In these pages I will argue that these memories are actually considered dangerous on two fronts: first, because they interrupt our productive present and the system we live in; and, second because they challenge us to imagine, and even to work toward, a more just future, one not characterized by easy amnesties or corporate forgetfulness. I will support the view that memories enable us to conduct an honest reconstruction and analysis of the past, in all of its complexity, and then oblige us to integrate lessons learned truthfully in the present. In Mexico, such memories need to be listened to and integrated as part of our identity as a society and a Church for, if we do not, we will always remain a broken society and an incomplete Church. This position, along with the questions that it raises, will be confronted and illuminated herein by a theological perspective on memory. After all, it was Israel's belief in being in the memory of God that gave that people their solid communitarian consistency. Later on, the Christian community inherited this anamnetic culture as the core of its liturgical life and Christian praxis: "Do this in memory of me". Johann Baptist Metz reflects theologically on the "cultural amnesia" that drags us towards a dehumanizing progress, emphasizing merely technological advancement. Societal adoption of such an attitude inevitably leaves victims in its wake, namely, those who do not - or cannot - achieve the standards of success established by the technocrats. Metz identifies the destruction of memory as a typical tool of totalitarian domination. The slavery of human beings begins when their memories are taken away; this is the principle and foundation of all colonization. Metz explains that we must remember the memories of these victims in order to interrupt our present situation and activate creative resistance. He suggests a mysticism characterized by suffering unto God while, at the same time, keeping our eyes open to reality. Consequently a praxis is realized wherein we act as subjects in freedom participating actively in the construction of history. It is important for the Mexican Church to recover these memories at both the social and ecclesial levels and to allow them to interrupt us, because they constitute a new way for us to look back at what we have been, and to construct what we want to be. In doing so, we can be a community of memory and hope<br>Thesis (STD) — Boston College, 2010<br>Submitted to: Boston College. School of Theology and Ministry<br>Discipline: Theology
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Books on the topic "Johann Baptist Metz"

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Coccolini, Giacomo. Johann Baptist Metz. Morcelliana, 2007.

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Johann Baptist Metz. Morcelliana, 2007.

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Peters, Tiemo Rainer. Johann Baptist Metz: Theologie des vermissten Gottes. Matthias-Grünewald-Verlag, 1998.

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Über den Trost: Für Johann Baptist Metz. Matthias Grünewald Verlag, 2008.

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Reinhold, Boschert-Kimmig, Wiesel Elie 1928-, and Metz Johannes Baptist 1928-, eds. Trotzdem hoffen: Mit Johann Baptist Metz und Elie Wiesel im Gespräch. Matthias-Grünewald-Verlag, 1993.

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Interruptions: Mysticism, politics, and theology in the work of Johann Baptist Metz. University of Notre Dame Press, 1998.

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Gott - Allmacht - Zeit: Ein theologisches Gespräch mit Johann Baptist Metz und Eberhard Jüngel. Aschendorff, 2009.

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Tück, Jan Heiner. Christologie und Theodizee bei Johann Baptist Metz: Ambivalenz der Neuzeit im Licht der Gottesfrage. Ferdinand Schöningh, 1999.

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Metz, Johannes Baptist, Michael J. Rainer, Thomas Polednitschek, and José A. Zamora. Theologisch-politische Vergewisserungen: Ein Arbeitsbuch aus dem Schüler- und Freundeskreis von Johann Baptist Metz. Lit, 2009.

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Den Widerspruch denken: Das Leidensverständnis in den Theologien von Dorothee Sölle und Johann Baptist Metz. Herder, 2014.

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Book chapters on the topic "Johann Baptist Metz"

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Ashley, J. Matthew. "Johann Baptist Metz." In The Blackwell Companion to Political Theology. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997048.ch18.

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Ashley, J. Matthew. "Johann Baptist Metz." In The Wiley Blackwell Companion to Political Theology. John Wiley & Sons, Ltd, 2018. http://dx.doi.org/10.1002/9781119133759.ch17.

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Arens, Edmund. "Johann Baptist Metz (1928– )." In The Cambridge Habermas Lexicon. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781316771303.175.

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Mass, Olmaro Paulo, and Evandro Pontel. "MEMÓRIA, POLÍTICA E DIREITOS HUMANOS EM JOHANN BAPTIST METZ." In Cordeirio de Deus: Festschrift em homenagem a Luiz Carlos Susin. Editora Fundação Fênix, 2019. http://dx.doi.org/10.36592/978-65-81110-09-3-24.

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Ralph, Saw, Naw Sheera, and Stephanie Olinga-Shannon. "Early Life." In Fifty Years in the Karen Revolution in Burma. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501746949.003.0002.

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This chapter chronicles the early life of Saw Ralph. It discusses his family history and especially how his parents met. His father's name was John Farren Hodgson. He worked for the Burma Railways as a permanent way inspector. Saw Ralph's mother, Naw Thet Po, was a student at a school Hodgson visited. Both eventually married, and Ralph grew up comfortably in a big three-story house. He was the eighth of eleven children. By blood, Ralph was Karen-Anglo-Arakanese, though he considered himself Karen. Because the British ruled Burma and he went to a Baptist missionary school, Saw Ralph and his siblings all learned English very well. As the chapter follows his reminiscences of his schoolboy days, it also considers the changes taking place during that period.
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"The Preaching of John the Baptist: Herri met de Bles’s Visual Exegesis and Expanded Typology." In Imago Exegetica. BRILL, 2014. http://dx.doi.org/10.1163/9789004262010_010.

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