Academic literature on the topic 'Johann Wolfgang von Goethe-Stiftung, Basel'

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Journal articles on the topic "Johann Wolfgang von Goethe-Stiftung, Basel"

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Karadžić, Vuk Stefanović, Ena Selimović, Katja Perat, and Selimović. "The Wedding of Radul Vlašić." PMLA/Publications of the Modern Language Association of America 135, no. 3 (2020): 546–50. http://dx.doi.org/10.1632/pmla.2020.135.3.546.

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In January 1827, a serbian poem enters into the conversation between johann wolfgang von goethe and his faithful scribe, johann peter eckermann, who writes, “Mit diesen Worten reichte er mir eine Übersetzung eines serbischen Gedichtes von Herrn Gerhard. . . . Das Gedicht führte den Titel ‘Die Gefängnisschlüssel‘” (“[With these words he] handed to me a translation by Herr Gerhard of a Serbian poem. . . . It was entitled The Prison-Key”; Eckermann 195; Goethe 131). The following week, the two men's conversation returns to the Serbian poem; in the published record of their discussion, the poem is
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Fleischer, Jürg, Michael Cysouw, Augustin Speyer, and Richard Wiese. "Variation and its determinants: A corpus-based study of German schwa in the letters of Goethe." Zeitschrift für Sprachwissenschaft 37, no. 1 (2018): 55–81. http://dx.doi.org/10.1515/zfs-2018-0002.

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Abstract This paper studies some factors governing the presence or absence of word-final schwa in German. To obtain data as homogeneous as possible we focus on three adverbs outside morphological paradigms, namely, heut(e) ‘today’, gern(e) ‘willingly’, and bald(e) ‘soon’, in one particular text type, the letters written by one and the same person, the writer Johann Wolfgang von Goethe (1749–1832). Apart from lexical differences between the items studied and change over time, various phonological factors are shown to be important, most prominently the accent pattern of the following word (schwa
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Gorokhov, Pavel Aleksandrovich, and Ekaterina Rafaelevna Yuzhaninova. "Philosophical representations on evil in the works of classicists of German idealism." Философская мысль, no. 2 (February 2020): 33–52. http://dx.doi.org/10.25136/2409-8728.2020.2.32210.

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The object of this research is the philosophical heritage of German idealism, while the subject is the philosophical views of the prominent representatives of German idealism upon evil and its dialectical correlation with the good. The article solves two key problems: 1) analyze and compare the views of classicists of German idealism upon the essence and main manifestations of evil; 2) determine the genesis of the views of Kant, Hegel, Fichte and Schelling, as well as the ways and degree of their influence upon further development of perceptions on evil within world philosophy. Research method
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Löwe, Matthias. "Unzuverlässigkeit bei heterodiegetischen Erzählern: Konturierung eines Konzepts an Beispielen von Thomas Mann und Goethe." Journal of Literary Theory 12, no. 1 (2018): 77–92. http://dx.doi.org/10.1515/jlt-2018-0005.

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Abstract Heterodiegetic narrators are not present in the story they tell. That is how Gérard Genette has defined heterodiegesis. But this definition of heterodiegesis leaves open what ›absence‹ of the narrator really means: If a friend of the protagonist tells the story but does not appear in it, is he therefore heterodiegetic? Or if a narrator tells something that happened before his lifetime, is he therefore heterodiegetic? These open questions reveal the vagueness of Genette’s definition. However, Simone Elisabeth Lang has recently made a clearer proposal to define heterodiegesis. She argue
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Pop Zarieva, Natalija. "THE ENDURANCE OF THE GOTHIC THE ROMANTICS’ CONTRIBUTION TO THE VAMPIRE MYTH." Knowledge International Journal 28, no. 7 (2018): 2339–44. http://dx.doi.org/10.35120/kij28072339n.

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The end of the eighteenth century and the beginning of the nineteenth century, also known as the period of Romanticism, were marked with the interest of the authors in nature and emotions, but also in the supernatural, horrible and the exotic. Although it was the era of reason and the progress of sciences, critics have identified the significance of the Gothic influence on the works of most of the English Romantic figures, among which Lord Byron is known to have had the major influence on the creation and persistence of the vampire figure, as a Gothic trope, haunting the last and this century’
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Pop Zarieva, Natalija. "THE ENDURANCE OF THE GOTHIC THE ROMANTICS’ CONTRIBUTION TO THE VAMPIRE MYTH." Knowledge International Journal 28, no. 7 (2018): 2339–44. http://dx.doi.org/10.35120/kij29082339n.

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The end of the eighteenth century and the beginning of the nineteenth century, also known as the period of Romanticism, were marked with the interest of the authors in nature and emotions, but also in the supernatural, horrible and the exotic. Although it was the era of reason and the progress of sciences, critics have identified the significance of the Gothic influence on the works of most of the English Romantic figures, among which Lord Byron is known to have had the major influence on the creation and persistence of the vampire figure, as a Gothic trope, haunting the last and this century’
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Nutt-Kofoth, Rüdiger. "Johann Wolfgang Goethe, Briefe. Historisch-kritische Ausgabe. In Verbindung mit der Sächsischen Akademie der Wissenschaften zu Leipzig und der Mainzer Akademie der Wissenschaften und der Literatur im Auftrag der Klassik Stiftung Weimar, Goethe- und Schiller-Archiv hg. von Georg Kurscheidt, Norbert Oellers und Elke Richter. Bd. 10,I: 1794–1795. Texte. Bd. 10,II: 1794–1795. Kommentar. Hg. von Jutta Eckle und Georg Kurscheidt. De Gruyter, Berlin – Boston 2019. XX/325, LXIV/675 S., zus. € 229,–." Arbitrium 39, no. 1 (2021): 81–86. http://dx.doi.org/10.1515/arb-2021-0022.

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Järv, Risto. "Tegelasvõrgustikud kahes raamatus Reinuvader Rebasest / Character networks in two books about Reynard the Fox." Methis. Studia humaniora Estonica 21, no. 26 (2020). http://dx.doi.org/10.7592/methis.v21i26.16915.

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Friedrich Reinhold Kreutzwaldi „Reinuvader Rebane“ (1850) oli loomaeeposežanri esimeseks tutvustuseks eesti keeles. Ernst Peterson-Särgava kogumik „Ennemuistsed jutud Reinuvader Rebasest“ (1911) on sarnaste rebasejuttude valimik lastele. Mõlemas teoses on ühisosa eesti folkloorsete loomamuinasjuttudega. Võrgustikuanalüüsi kasutades analüüsitakse kahe raamatu tegelaskonda. Mõlemas teoses tegelastena esitatud loomade kogum ja nendevaheliste suhete võrgustik katab enamiku eesti loomamuinasjuttude põhitegelastest. Mõlemas teoses on täheldatav vaenuliku võrgustiku domineerimine sõbraliku võrgustiku
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"Buchbesprechungen." Zeitschrift für Historische Forschung 47, no. 1 (2020): 79–182. http://dx.doi.org/10.3790/zhf.47.1.79.

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Crailsheim, Eberhard / Maria D. Elizalde (Hrsg.), The Representation of External Threats. From the Middle Ages to the Modern World (History of Warfare, 123), Leiden / Boston 2019, Brill, XV u. 466 S., € 127,00. (Wolfgang Reinhard, Freiburg i. Br.) Höfele, Andreas / Beate Kellner (Hrsg.), Natur in politischen Ordnungsentwürfen der Vormoderne. Unter Mitwirkung von Christian Kaiser, Paderborn 2018, Fink, 224 S., € 59,00. (Stefano Saracino, Erfurt / München) Jütte, Robert / Romedio Schmitz-Esser (Hrsg.), Handgebrauch. Geschichten von der Hand aus dem Mittelalter und der Frühen Neuzeit, Paderborn 2
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"Language teaching." Language Teaching 36, no. 3 (2003): 190–202. http://dx.doi.org/10.1017/s0261444803211952.

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03–386 Anquetil, Mathilde (U. of Macerata, Italy). Apprendre à être un médiateur culturel en situation d'échange scolaire. [Learning to be a cultural mediator on a school exchange.] Le français dans le monde (Recherches et applications), Special issue Jan 2003, 121–135.03–387 Arbiol, Serge (UFR de Langues – Université Toulouse III, France; Email: arbiol@cict.fr). Multimodalité et enseignement multimédia. [Multimodality and multimedia teaching.] Stratégies d'apprentissage (Toulouse, France), 12 (2003), 51–66.03–388 Aronin, Larissa and Toubkin, Lynne (U. of Haifa Israel; Email: larisa@research.h
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Books on the topic "Johann Wolfgang von Goethe-Stiftung, Basel"

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Sankt Georgener Symposion (6th 2003 Frankfurt am Main, Germany). Biblische Aufklärung - die Entdeckung einer Tradition: Sechstes Sankt Georgener Symposion, getragen von der Stiftung Hochschule Sankt Georgen in Verbindung mit dem Fachbereich Katholische Theologie an der Johann Wolfgang Goethe-Universität in Frankfurt am Main, 10./11. Oktober 2003. Knecht, 2005.

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Bürger-Stiftung, Frankfurter, and Goethe-Museum Düsseldorf Anton-und-Katharina-Kippenberg-Stiftung, eds. Goethe und die Frauen: Eine Gemeinschaftsausstellung der Frankfurter Bürger-Stiftung im Holzhausenschlösschen und des Goethe-Museums in Düsseldorf/Anton-und-Katharina-Kippenberg-Stiftung : 20.3.-11.4.1999 zur Würdigung des 250. Geburtstags von Johann Wolfgang von Goethe (1749-1832). Frankfurter Bürger-Stiftung im Holzhausenschlösschen, 1999.

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Taiz, Lincoln, and Lee Taiz. Idealism and Asexualism in the Age of Goethe. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190490263.003.0016.

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The resurgence of asexualism in Germany in the nineteenth century coincided with the Naturphilosophie movement associated with Romanticism which arose in reaction to mechanical models of the universe, among them Baron d’Holbach’s. Johann Gottlieb Fichte, a Kant disciple, claimed that the “absolute ego” creates it’s own reality, which we mistake for the “real world”. Friedrich Wilhelm Schelling, the “philosopher king” of the Romantics, attempted a balance between Fichte’s subjective idealism and Johann Wolfgang von Goethe’s (relative) objectivism. In general, nature philosophers granted equal w
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