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Journal articles on the topic 'Johannes Tauler'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Conley, Thomas. "Johannes Tauler: Sermons." Rhetorica 4, no. 4 (1986): 423–24. http://dx.doi.org/10.1525/rh.1986.4.4.423.2.

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2

Piety, M. G. "The Stillness of History: Kierkegaard and German Mysticism." Konturen 7 (August 23, 2015): 42. http://dx.doi.org/10.5399/uo/konturen.7.0.3676.

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The German mystics were particularly important for Kierkegaard because of the proximity of Germany to Denmark and because of their influence on both German idealism and the Pietist tradition in which Kierkegaard was raised. This article is the first attempt to look at the issue of how the views of the German mystics may have influenced Kierkegaard’s though. It begins with an introduction to what one could call mystical epistemology, but then looks more specifically at the epistemology of two medieval German mystics, Meister Eckhart and Johannes Tauler, and at Kierkegaard’s exposure to the Germ

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3

ADAIR-TOTEFF, CHRISTOPHER. "Max Weber's mysticism." European Journal of Sociology 43, no. 3 (2002): 339–53. http://dx.doi.org/10.1017/s0003975602001133.

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For much of his life Weber favored the rational activity of the ascetic in contrast to the irrational passivity of the mystic. However, Weber developed a growing interest in mysticism both in the East and the West. Johannes Tauler and his teacher Meister Eckhart offered Weber glimpses of the western mystic's beliefs. Perhaps in Weber's last years, religion and mysticism moved from being merely intellectual interests to something more significant and personal.

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4

Prechtl, Fabian. "Die Semantik des Gottvertrauens bei Meister Eckhart und Johannes Tauler." Das Mittelalter 20, no. 2 (2015): 362–79. http://dx.doi.org/10.1515/mial-2015-0023.

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5

Birkel, Michael. "Quakers Reading Mystics." Brill Research Perspectives in Quaker Studies 1, no. 2 (2018): 1–116. http://dx.doi.org/10.1163/2542498x-12340006.

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AbstractOver the centuries, Quakers have read non-Quakers regarded as mystics. This study explores the reception of mystical texts among the Religious Society of Friends, looking particularly at Robert Barclay and John Cassian, Sarah Lynes Grubb and Jeanne Guyon, Caroline Stephen and Johannes Tauler, Rufus Jones and Jacob Boehme, and Teresina Havens and Buddhist texts selected by her. Points of connection include the nature of apophatic prayer, suffering and annihilation of self, mysticisms of knowing and of loving, liberal Protestant attitudes toward theosophical systems, and interfaith encou

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6

Classen, Albrecht. "Claire Taylor Jones, Ruling the Spirit: Women, Liturgy, and Dominican Reform in Late Medieval Germany. The Middle Ages Series. Philadelphia, PA: University of Pennsylvania Press, 2018, pp. viii, 224." Mediaevistik 31, no. 1 (2018): 432. http://dx.doi.org/10.3726/med012018_432.

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The interaction between mystically inspired beguines and nuns on the one hand and the friars as their confessors, on the other, that is, the male authorities in the late Middle Ages, certainly requires careful assessment because many different factors come into play here. In her monograph, Claire Taylor Jones pursues a host of different aspects pertaining to this complex issue in order to gain a grasp of those female writers particularly in the female Dominican monasteries in the Southwest of Germany and their male colleagues, or spiritual confessors, especially Heinrich Seuse and Johannes Tau

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7

Rosales Meana, Diego I. "Amar la vida. Entrevista a Miguel García-Baró." Open Insight 5, no. 7 (2014): 343–73. http://dx.doi.org/10.23924/oi.v5i7.104.

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Miguel García-Baró (Madrid, 1953) estudió filosofía, filología clásica y teología en las Universidades Complutense (Madrid, España) y Johannes Gutenberg (Mainz, Alemania). Se doctoró en 1983 en la Universidad Complutense. Ha sido profesor en esa misma universidad e investigador en el Consejo Superior de Investigaciones Científicas en Madrid. Actualmente es profesor en la Universidad Pontificia Comillas. Entre sus numerosas publicaciones destacan La verdad y el tiempo (1993), Categorías, intencionalidad y números (1993), Ensayos sobre lo Absoluto (1993), Introducción a la teoría de la verdad (1

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8

Carabine, Deirdre. "Book Review: Johannes Tauler, Sermons, trans. M. Shrady, The Classics of Western Spirituality, Paulist Press, New York, 1985." Irish Theological Quarterly 54, no. 1 (1988): 77–78. http://dx.doi.org/10.1177/002114008805400112.

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9

Barrett, Lee C. "Kierkegaard and Johannes Tauler on Faith, Love, and Natural Desire for God: A Way beyond a Catholic/Protestant Impasse." Toronto Journal of Theology 32, no. 1 (2016): 25–43. http://dx.doi.org/10.3138/tjt.3743.

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10

Martin, Dennis D. "Heinrich Seuse/Johannes Tauler: Mystische Schriften. Edited by Bernd Jaspert. Munich: Eugen Diederichs Verlag, 1988. xxxiv + 335 pp. DM 22,00." Church History 58, no. 4 (1989): 542. http://dx.doi.org/10.2307/3168241.

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11

Detsch, Richard, and Julio A. Hernandez. "Studien zum religios-ethischen Wortschatz der deutschen Mystik: Die Bezeichnung und der Begriff des Eigentums bei Meister Eckhart und Johannes Tauler." German Studies Review 8, no. 3 (1985): 530. http://dx.doi.org/10.2307/1429373.

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12

Evener, Vincent. "Mysticism, Christianization, and Dissent: The Appropriation of Johannes Tauler in Simon Haferitz’s Sermon on the Feast of the Three Holy Kings (1524)." Archiv für Reformationsgeschichte - Archive for Reformation History 106, no. 1 (2015): 67–91. http://dx.doi.org/10.14315/arg-2015-0104.

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13

Tauber, Johannes, Markus Rohr, Thorsten Walter, Gerhard Erkel, and Till Opatz. "Correction: Total synthesis of two potent anti-inflammatory macrolactones of the oxacyclododecindione type." Organic & Biomolecular Chemistry 13, no. 33 (2015): 8945–46. http://dx.doi.org/10.1039/c5ob90127h.

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14

Wink, Walter, and Josef Ernst. "Johannes der Taufer: Interpretation-Geschichte-Wirkungsgeschichte." Journal of Biblical Literature 111, no. 1 (1992): 144. http://dx.doi.org/10.2307/3267527.

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15

Murphy-O'Connor, Jerome. "John the Baptist and Jesus: History and Hypotheses." New Testament Studies 36, no. 3 (1990): 359–74. http://dx.doi.org/10.1017/s0028688500015794.

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The most recent addition to the library of books on John the Baptist is that of Josef Ernst, Johannes der Taufer, Interpretation-Geschichte-Wirkungsgeschichte. Like many of its predecessors, it is wide-ranging in scope, extensive in documentation, thorough in analysis, and clear inits conclusions. But also like them it has its blind spots. There are questions thatarenot asked, and answers that are given too glibly. In both cases we are deprived of valuable information.

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16

Plevnik, Joseph, and Martin Stowasser. "Johannes der Taufer im Vierten Evangelium: Eine Untersuchung zu seiner Bedeutung fur die johanneische Gemeinde." Journal of Biblical Literature 114, no. 1 (1995): 156. http://dx.doi.org/10.2307/3266614.

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17

Heyking, John von. "The medieval and the modern." Review of Politics 68, no. 2 (2006): 356–59. http://dx.doi.org/10.1017/s003467050632013x.

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Bettina Koch has written an important book that challenges the traditional typologies of medieval versus modern political thought. She provides extended comparisons of Marsilius of Padua, Johannes Althusius, and Thomas Hobbes on a number of key topics and shows that their differences point to a common, central concern for medieval Christendom: the relationship of temporal and spiritual powers, the so-called Gelasian two swords. In arguing for continuity between medieval and modern thought (where Marsilius is ostensibly medieval, Hobbes is modern, and Althusius is often seen as a hybrid), she f

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18

Schlegel, Alexander A., Justin J. Rudelson, and Peter U. Tse. "White Matter Structure Changes as Adults Learn a Second Language." Journal of Cognitive Neuroscience 24, no. 8 (2012): 1664–70. http://dx.doi.org/10.1162/jocn_a_00240.

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Traditional models hold that the plastic reorganization of brain structures occurs mainly during childhood and adolescence, leaving adults with limited means to learn new knowledge and skills. Research within the last decade has begun to overturn this belief, documenting changes in the brain's gray and white matter as healthy adults learn simple motor and cognitive skills [Lövdén, M., Bodammer, N. C., Kühn, S., Kaufmann, J., Schütze, H., Tempelmann, C., et al. Experience-dependent plasticity of white-matter microstructure extends into old age. Neuropsychologia, 48, 3878–3883, 2010; Taubert, M.

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19

Sobieczky, Elisabeth. "Johannes Taubert, Polychrome Sculpture: Meaning, Form, Conservation. ed. Michele D. Marincola and trans. Carola Schulman. Los Angeles: Getty Publications, 2015. Pp. xiv, 234; 35 color plates and many black-and-white figures. $59.95. ISBN: 978-1-60606-433-7." Speculum 92, no. 3 (2017): 903–5. http://dx.doi.org/10.1086/692279.

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20

Wulan, Sri, and Lara Fridani. "Teaching Strategy in Early Childhood Education: Child-Friendly Classroom Management to Anticipate Bullying Behaviours." JPUD - Jurnal Pendidikan Usia Dini 15, no. 2 (2021): 379–94. http://dx.doi.org/10.21009/jpud.152.10.

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Bullying behaviour can have a negative impact on a child's physical and psychological health. Bullying in the classroom is a challenge for early-childhood educators. Preschool is the first place outside the home where children face social challenges when interacting with their classmates. Child-Friendly Class is the first step and part of the Children Friendly School (CSF) as a UNICEF program and an important Indonesian government policy to prevent the emergence of child bullying behaviour. This study aims to identify needs in the process of developing a Child-Friendly Classroom Management mod

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21

Becker-Lindenthal, Hjördis. "Nothing but Unworthy Servants? Kierkegaard and Tauler on Grace, Striving and Cooperation." Studies in Christian Ethics, May 3, 2022, 095394682210858. http://dx.doi.org/10.1177/09539468221085849.

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To counteract the antinomian tendencies of nineteenth-century secular Protestantism, Søren Kierkegaard turns to Johannes Tauler's sermons, which vividly express a dialectics of works and grace, attacking an inflated asceticism as much as idleness. For reasons of reception history and because of the similarity of the images Kierkegaard and Tauler use, particularly servitude as expressed in Luke 17:10, this article proposes to understand Kierkegaard's account of grace as ‘Taulerian’ rather than ‘Arminian’. To show the intertwined agency of the human and the divine, the article offers a comparati

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22

Schmitz OP, Lambert. "Louise Gnädinger, Johannes Tauler. Lebenswelt und mystische Lehre." Arbitrium 14, no. 2 (1996). http://dx.doi.org/10.1515/arbi.1996.14.2.198.

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23

Gudaitytė, Bronė. "Juozas Eretas apie Henricho Seuse ir Jono Taulerio mistinį mokymą." SOTER: Journal of Religious Science 12, no. 40 (2004). http://dx.doi.org/10.7220/2335-8785.12(40).10.

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24

Bezerra, Cicero Cunha. "Matinho Lutero e Johannes Tauler: abertura para o habitar de Deus no ser humano." PLURA - Revista de Estudos de Religião 8, no. 2 (2017). http://dx.doi.org/10.5935/2179-0019/plura.v8n2p4-18.

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25

"Buchbesprechungen." Zeitschrift für Historische Forschung 45, no. 3 (2018): 495–650. http://dx.doi.org/10.3790/zhf.45.3.495.

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Füssel, Marian / Antje Kuhle / Michael Stolz (Hrsg.), Höfe und Experten. Relationen von Macht und Wissen in Mittelalter und Früher Neuzeit, Göttingen 2018, Vandenhoeck &amp; Ruprecht, 228 S. / Abb., € 55,00. (Alexander Querengässer, Leipzig) Fertig, Christine / Margareth Lanzinger (Hrsg.), Beziehungen – Vernetzungen – Konflikte. Perspektiven Historischer Verwandtschaftsforschung, Köln / Weimar / Wien 2016, Böhlau, 286 S. / Abb., € 35,00. (Simon Teuscher, Zürich) Geest, Paul van/ Marcel Poorthuis / Els Rose (Hrsg.), Sanctifying Texts, Transforming Rituals. Encounters in Liturgical Studies.

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26

"Buchbesprechungen." Zeitschrift für Historische Forschung 46, no. 4 (2019): 641–754. http://dx.doi.org/10.3790/zhf.46.4.641.

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Rexroth, Frank / Teresa Schröder-Stapper (Hrsg.), Experten, Wissen, Symbole. Performanz und Medialität vormoderner Wissenskulturen (Historische Zeitschrift. Beihefte (Neue Folge), 71), Berlin / Boston 2018, de Gruyter Oldenbourg, 336 S. / Abb., € 89,95. (Lisa Dannenberg-Markel, Aachen) Enenkel, Karl A. E. / Christine Göttler (Hrsg.), Solitudo. Spaces, Places, and Times of Solitude in Late Medieval and Early Modern Cultures (Intersections, 56), Leiden / Boston 2018, Brill, XXXIV u. 568 S. / Abb., € 165,00. (Mirko Breitenstein, Dresden / Leipzig) Tracy, Larissa (Hg.), Medieval and Early Modern M

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