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Relevant bibliographies by topics / John 4:1-42

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Journal articles

Academic literature on the topic 'John 4:1-42'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 February 2022

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Journal articles on the topic "John 4:1-42"

1

Enis, Larry L. "John 4:1–42." Interpretation: A Journal of Bible and Theology 74, no. 1 (2019): 71–73. http://dx.doi.org/10.1177/0020964319876585.

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2

Harming, Harming. "Metode Penginjilan Yesus Dalam Injil Yohanes 4:1-42." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 1, no. 2 (2017): 162. http://dx.doi.org/10.46445/ejti.v1i2.73.

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Harming, Methods of Evangelism Jesus In John 4:1-42. This type of research in this study is a qualitative research. The object of this study is the Gospel of John 4: 1-42. In writing this paper, the author will explain Evangelism approach used by Jesus Christ in the midst of people who have complex problems in the areas of social or cultural as faced by the Samaritan woman in the text of the Gospel of John 4: 1-42. Jesus broke through that gap by providing a new understanding to them that the most important thing is to hear the gospel of salvation. This approach is still relevant for believers

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3

McCall, Emmanuel. "Neither Gerizim Nor Zion: Worship beyond Race (John 4:1–42)." Review & Expositor 108, no. 4 (2011): 585–91. http://dx.doi.org/10.1177/003463731110800413.

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Luke 4:18–19 is often referred to as the inaugural address of Jesus and the beginning of his public ministry. These verses are quoted from Isa 61:1–2. “Freedom” is a poignant theme in the passage and indeed the total ministry of Jesus. He came to “set the captives free.” The experience mentioned in John 4 is illustrative of our emancipation. Jesus set this woman free from the bondage to sin, from the intimidation of a manipulative society, from the imposition of sexism, from social control, from religious bigotry and from a confused understanding and relationship with God. She was set free to

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4

Wyckoff, Eric John. "Narrative Art and Theological Meaning: Johannine Stylistic Features in John 4:1-42." Liber Annuus 70 (January 2020): 137–65. http://dx.doi.org/10.1484/j.la.5.125224.

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5

Kysar, Robert, and J. Eugene Botha. "Jesus and the Samaritan Woman: A Speech Act Reading of John 4:1-42." Journal of Biblical Literature 112, no. 4 (1993): 722. http://dx.doi.org/10.2307/3267421.

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6

Heaney, Maeve Louise. "A Hermeneutical Exploration of the Revelatory Text of John 4:1–42, in a Performative Key." Theological Studies 81, no. 2 (2020): 278–302. http://dx.doi.org/10.1177/0040563920935609.

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This article makes a case for the use of music in biblical interpretation and theological method. It places the hermeneutical approach to Scripture developed by Sandra Schneiders from the work of Gadamer and Ricoeur into dialogue with theopoetical approaches to theological thought. Musicologist Jean-Jacques Nattiez’s method for analyzing musical meaning frames the analysis of an original piece of music, offered as a second naiveté, transformative interpretation of the Johannine narrative of the Samaritan woman in John 4:1–42.

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7

Olivera, F. "Jesus and the Samaritan Woman. A Speech Act Reading of John 4:1-42; J. Eugene." Mayéutica 19, no. 48 (1993): 389–90. http://dx.doi.org/10.5840/mayeutica1993194816.

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8

홍구화. "Guilt and Shame from Spiritual and Psychodynamic Perspectives with a Focus on Genesis 3:1-21 and John 4:1-42." Journal of Pastoral Care and Counseling 31, no. ll (2018): 281–320. http://dx.doi.org/10.23905/kspcc.31..201811.010.

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9

Jae-Sung Kim. "A Study of the Story of a Samaritan Woman(John 4:1-42) from the Perspective of Individuation." THEOLOGICAL THOUGHT ll, no. 187 (2019): 13–49. http://dx.doi.org/10.35858/sinhak.2019..187.002.

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10

Paddison, Angus. "24th February: Lent 3 The Generosity of God (Exodus 17:1—7 Psalm 95 Romans 5:1—11 John 4:5—42)." Expository Times 119, no. 4 (2008): 189–90. http://dx.doi.org/10.1177/0014524607086002.

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