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Relevant bibliographies by topics / John 4:1-42

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Academic literature on the topic 'John 4:1-42'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 February 2022

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Journal articles on the topic "John 4:1-42"

1

Enis, Larry L. "John 4:1–42." Interpretation: A Journal of Bible and Theology 74, no. 1 (December 11, 2019): 71–73. http://dx.doi.org/10.1177/0020964319876585.

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Harming, Harming. "Metode Penginjilan Yesus Dalam Injil Yohanes 4:1-42." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 1, no. 2 (August 2, 2017): 162. http://dx.doi.org/10.46445/ejti.v1i2.73.

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Harming, Methods of Evangelism Jesus In John 4:1-42. This type of research in this study is a qualitative research. The object of this study is the Gospel of John 4: 1-42. In writing this paper, the author will explain Evangelism approach used by Jesus Christ in the midst of people who have complex problems in the areas of social or cultural as faced by the Samaritan woman in the text of the Gospel of John 4: 1-42. Jesus broke through that gap by providing a new understanding to them that the most important thing is to hear the gospel of salvation. This approach is still relevant for believers who have the burden of evangelism. Harming, Metode Penginjilan Yesus Dalam Injil Yohanes 4:1-42. Jenis penelitian dalam penelitian ini adalah penelitian kualitatif. Objek penelitian ini adalah Injil Yohanes 4:1-42. Dalam penulisan makalah ini, penulis akan memaparkan pendekatan Penginjilan yang dipakai oleh Yesus Kristus di tengah-tengah masyarakat yang memiliki permasalahan yang kompleks di bidang sosial, maupun budaya seperti yang dihadapi oleh perempuan Samaria dalam teks Injil Yohanes 4:1-42. Yesus menerobos kesenjangan itu dengan memberikan pemahaman baru bagi mereka bahwa hal yang terpenting ialah mendengar tentang Injil keselamatan.Pendekatan ini juga masih relevan bagi orang-orang percaya yang memiliki beban terhadap penginjilan.

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McCall, Emmanuel. "Neither Gerizim Nor Zion: Worship beyond Race (John 4:1–42)." Review & Expositor 108, no. 4 (December 2011): 585–91. http://dx.doi.org/10.1177/003463731110800413.

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Luke 4:18–19 is often referred to as the inaugural address of Jesus and the beginning of his public ministry. These verses are quoted from Isa 61:1–2. “Freedom” is a poignant theme in the passage and indeed the total ministry of Jesus. He came to “set the captives free.” The experience mentioned in John 4 is illustrative of our emancipation. Jesus set this woman free from the bondage to sin, from the intimidation of a manipulative society, from the imposition of sexism, from social control, from religious bigotry and from a confused understanding and relationship with God. She was set free to be herself and to rise to full freedom in Christ.

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Wyckoff, Eric John. "Narrative Art and Theological Meaning: Johannine Stylistic Features in John 4:1-42." Liber Annuus 70 (January 2020): 137–65. http://dx.doi.org/10.1484/j.la.5.125224.

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Kysar, Robert, and J. Eugene Botha. "Jesus and the Samaritan Woman: A Speech Act Reading of John 4:1-42." Journal of Biblical Literature 112, no. 4 (1993): 722. http://dx.doi.org/10.2307/3267421.

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Heaney, Maeve Louise. "A Hermeneutical Exploration of the Revelatory Text of John 4:1–42, in a Performative Key." Theological Studies 81, no. 2 (June 2020): 278–302. http://dx.doi.org/10.1177/0040563920935609.

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This article makes a case for the use of music in biblical interpretation and theological method. It places the hermeneutical approach to Scripture developed by Sandra Schneiders from the work of Gadamer and Ricoeur into dialogue with theopoetical approaches to theological thought. Musicologist Jean-Jacques Nattiez’s method for analyzing musical meaning frames the analysis of an original piece of music, offered as a second naiveté, transformative interpretation of the Johannine narrative of the Samaritan woman in John 4:1–42.

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Olivera, F. "Jesus and the Samaritan Woman. A Speech Act Reading of John 4:1-42; J. Eugene." Mayéutica 19, no. 48 (1993): 389–90. http://dx.doi.org/10.5840/mayeutica1993194816.

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홍구화. "Guilt and Shame from Spiritual and Psychodynamic Perspectives with a Focus on Genesis 3:1-21 and John 4:1-42." Journal of Pastoral Care and Counseling 31, no. ll (November 2018): 281–320. http://dx.doi.org/10.23905/kspcc.31..201811.010.

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Jae-Sung Kim. "A Study of the Story of a Samaritan Woman(John 4:1-42) from the Perspective of Individuation." THEOLOGICAL THOUGHT ll, no. 187 (December 2019): 13–49. http://dx.doi.org/10.35858/sinhak.2019..187.002.

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Paddison, Angus. "24th February: Lent 3 The Generosity of God (Exodus 17:1—7 Psalm 95 Romans 5:1—11 John 4:5—42)." Expository Times 119, no. 4 (January 2008): 189–90. http://dx.doi.org/10.1177/0014524607086002.

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Dissertations / Theses on the topic "John 4:1-42"

1

Day, Janeth Norfleete. "The woman at the well : interpretation of John 4, 1-42 in retrospect and prospect /." Leiden : Brill, 2002. http://catalogue.bnf.fr/ark:/12148/cb39053821j.

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Moruthane, Sepadi W. D. "The metaphor of the family in John 4:1-42." Thesis, 2008. http://hdl.handle.net/10210/210.

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The motivation of my research is the massive problem of physical and sexual abuse of women and children we experience in South Africa. This is unacceptable for a society like ours where the rights of every citizen are entrenched in the constitution. Therefore, I have focused on the metaphor of the family in the Fourth Gospel, and how they are employed at micro-, meso- or macro-level. J.G. van der Watt’s book, Family of the King. Dynamics of Metaphor in the Gospel of John (2000) forms the basis of my study. He has pointed out that the metaphor of the family is the constitutive and most essential imagery in the Gospel. The story of the Samaritan woman in John 4 fits somehow into the family history of the father and the son. The questions I am concerned with are: 'How does Jesus' encounter with the Samaritan woman in John 4 fit into the network of imagery of the family in John's Gospel? What other imageries related to the imagery of the family, are also functioning in the story of the Samaritan woman and what significance does this encounter have in relation with the rest of the Gospel? In chapter 1 the research premise is worked out. Elements featuring in this chapter are: the problem statement, general and specific objectives, aim of the study, motivation and methodology. Literary criticism, social-scientific criticism, rhetorical criticism and theological criticism together are used into an integrated and approach to interpret this pericope. When they are used interactively, a rich and responsible approach is available for dealing with belief, action and life in the world today. In Chapter 2 the social-historical background of the Jewish and Roman family is discussed. Aspects like the meaning of family, family functions in the Jewish household and family and community solidarity were taking into consideration. The important role of cleanness and uncleanness in the Jewish family and the way they considered Samaritans as ‘menstuants from the cradle’ are underlined. Because John 4 is about the encounter between Jesus and a Samaritan woman, the origin of the Samaritans; their beliefs and traditions; and divorce in their community are important. The Samaritan education system; cleanness and uncleanness in their community and the place of a woman in the Samaritan family were also included in the discussion. At the end of this particular section the similarities and differences of the Jewish and Roman families were compared to be able to reconstruct and to obtain as much information as possible of the context of the Samaritan family. Chapter 3 contains the discussion of the meaning and function of metaphors in general and specific in the Gospel of John. In this study I have looked at the definition of a metaphor, types of metaphors and imagery in the Fourth Gospel. John emphasizes in his gospel the divinity of Jesus and his relationship with God. The author is using human relational images to portray this relationship as well as Jesus, the divine’s relationship to the world and to other people. In the words of Van den Heever: ‘The metaphors in John are all embedded in contexts made up by other metaphorical expressions: descent/ascent, living in you/you in me, partaking of Me as food, walking in the light, etcetera. It means that the connoted micro-level metaphors must be understood macro-metaphorically.’ (1992:94). This forms the basis of the discussion of the metaphor of the family in John 4. Chapter 4 is the focal point of the research and contains a detailed exegesis of John 4:1-42 in order to explain the functioning of the metaphor of the family on micro-level. The other metaphors that are linked with the metaphor of the family are also discussed, e.g. the metaphor of water and the significance of water in the Fourth Gospel as well as the metaphors of light and life. Because a family is about relationships, the family metaphors in John’s Gospel are about various relationships. It is in the first place about Jesus’ relationship with his Father, with the disciples and with the believers. In John 4 two other family relationships are portrayed: the Samaritan family and the Jewish family and they are in conflict with each other. Therefore, Jesus invites the Samaritan woman into a new family, namely the family of the Father. In this family she will have a special place and function. Other aspects of the Samaritan woman's relationships are also explored, e.g. her relationship with men, with the disciples and with men in the village. Jesus as a human being was also part of a family. The Gospel writers hesitated to say too much about it, but eventually we do know something about his family relationships. In the last chapter of my research families in South Africa are discussed. How the Fourth Gospel and particularly the story of the encounter between Jesus and the Samaritan woman can help to build families in South Africa that respects women; a society that gives women their rightful places in that society.
Dr. S.J. Nortje-Meyer

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Yang, Hui-Hua Ou, and 歐陽惠華. "An Interpretation on John 4:1-42 by the Approach of Narrative Criticism." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/te9tms.

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碩士
長榮大學
神學系
103
This thesis aims at interpreting the meaning of John 4:1-42 by the approach of Narrative Criticism. It is in the 4:1-42, we find first time in the Gospel of John the narrative of Jesus’ contact with non-Jews people. For this reason, this narrative is significant for us to understand how Jesus brought salvation to non-Jews. To interpret this narrative-text by Narrative Criticism, I want to emphasize five points as follows: Firstly, God was looking for true worshipers. Jesus "must" go through Samaria in order to fulfill God’s mission. Secondly, "Jacob''s well" at Sychar was symbolized as the joyful moment of the Lamb’s wedding. In this wedding, the woman brought her "Family", the people of entire town (bride), to meet with the Messiah (the groom). Thirdly, the reason that Jesus asked the woman for water is his “thirst” for people, both Jews and non-Jews, He wants them to come to him to take eternal life. Fourthly, Jesus awakened, by mentioning her husbands, the woman to know His "thirst" in order to quench her “thirst”. Fifthly, Worship is the key word of this narrative. Worship connects human beings and God, and it points to human being’s “thirst” and God''s “thirst”. God thirsts for those who worships Him with spirit and truth, and human beings thirst for "Living Water" in their worship to God. Worship guides the spirit of human being to return to God. "Living Water" symbolizes the nature of Jesus'' identity while “food" symbolizes His mission. Jesus taught, by using the metaphors of water and food, the Samaritan woman and his disciples the true meaning of eternal life.

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4

Abia, Peter Anibati. "A Missional perspective of John 4:1-42 : Hearing Jesus and the Samaritan woman and its Implicationsfor the Mission of the Contemporary Church." Diss., 2014. http://hdl.handle.net/2263/42106.

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Traditionally, it has been argued that the Gospel of John was never a mission book (Missionsschrift) but rather a “Gemeindeschrift” written to confirm or deepen the faith of the early Christians of the Johannine community. In this study however, it is argued that although John’s Gospel may be encouraging to believers, the author rhetorically intended to persuade his readers to embody the missional motif, which started with the mission of Jesus. The narrative of Jesus and the Samaritan woman in John 4:1-42, is investigated as an example of how Jesus for the sake of His mission crossed all barriers of His time to reach out to the Samaritans and therefore issued a pattern, which is to be followed by His followers. It is also argued that when the mission of Jesus and the narrative of the Samaritan woman are integrated, an ethical missional paradigm is constructed in which the believers as members of God’s family are called to embody the “missional ethics” of Jesus. Finally, it is argued that the story of Jesus and the Samaritan woman could be interpreted as a narrative of social and spiritual reunion with moral principles that challenges the contemporary church to embark on missional journeys of restoration as Jesus did with the Samaritans.
Dissertation (MA Theol)--University of Pretoria, 2014.
gm2014
New Testament Studies
Unrestricted

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Books on the topic "John 4:1-42"

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1943-, Clark Bill, ed. Jesus and the woman at the well: John 4:1-42 for children. St. Louis, MO: Concordia Pub. House, 2004.

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Busch, Melinda Kay. Jesus and the woman at the well: John 4:1-42 for children. St. Louis, MO: Concordia Pub. House, 2004.

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The Johannine approach to mission: A contextual study of John 4:1-42. Tübingen: J.C.B. Mohr, 1988.

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Jesus and the Samaritan woman: A speech act reading of John 4:1-42. Leiden: E.J. Brill, 1991.

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Mission to the marginalized: A subaltern, feminist, and interreligious reading of John 4:1-42. Bangalore: Asian Trading Corp., 2007.

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ill, Wheeler Ron, ed. Twelve who followed Jesus: Matthew 4:18-22, 9:9-13, 10:1-42, Luke 5:1-11, John 1:43-51 for children. St. Louis, MO: Concordia Pub. House, 1998.

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"Was redest du mit ihr?": Eine Studie zur Exegese-, Redaktions- und Theologiegeschichte von Joh 4, 1-42. Regensburg: Verlag F. Pustet, 1992.

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Auf dem Weg in den Konflikt: Exegetische Studien zum theologischen Profil der Erzählung vom Aufenthalt Jesus in Samarien (Joh 4, 1-42) im Kontext des Johannesevangeliums. Berlin: Philo, 2000.

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9

Wyckoff, Eric. John 4:1–42 among the Biblical Well Encounters. Mohr Siebeck, 2020. http://dx.doi.org/10.1628/978-3-16-159615-5.

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The Woman at the Well: Interpretation of John 4:1-42 in Retrospect and Prospect (Biblical Interpretation Series). Brill Academic Publishers, 2002.

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Book chapters on the topic "John 4:1-42"

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"4:1–42 Jesus Among the Samaritans." In John 1, 213–31. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctvb936mq.25.

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"TOWARD IMPLICIT ETHICS IN JOHN 4:1-42:." In Beyond the Breach, 15–56. Peeters Publishers, 2021. http://dx.doi.org/10.2307/j.ctv1q26t0n.6.

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Newman, John Henry. "Sermon 1, No. 42." In John Henry Newman: Sermons 1824-1843, Vol. 4: The Church and Miscellaneous Sermons at St Mary's and Littlemore: 1828–1842, edited by Francis J. McGrath, 3–12. Oxford University Press, 2011. http://dx.doi.org/10.1093/oseo/instance.00190484.

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"Chapter Four: A Speech Act Reading of John 4:1-42." In Jesus and the Samaritan Woman, 96–187. BRILL, 1991. http://dx.doi.org/10.1163/9789004266957_005.

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"Chapter Three: Speech Act Theory, Style and John 4:1-42: Some Preliminary Observations." In Jesus and the Samaritan Woman, 62–95. BRILL, 1991. http://dx.doi.org/10.1163/9789004266957_004.

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Lukeš, Jiří. "Jesus’s Dialogues with Those Who Do Not Understand: A Rhetorical Analysis of John 4:1–42." In Biblical Interpretation in Early Christian Gospels. T&T Clark, 2020. http://dx.doi.org/10.5040/9780567684134.ch-006.

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"Chapter Five: Some Concluding Remarks Regarding Johannine Style based on A Speech Act Reading of John 4:1-42." In Jesus and the Samaritan Woman, 188–200. BRILL, 1991. http://dx.doi.org/10.1163/9789004266957_006.

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Hurl-Eamon, Jennine, and Lynn MacKay. "John Green, the Vicissitudes of a Soldier's Life; or, a Series of Occurrences from 1806–1815 (Louth, 1827), PP. 1, 3–4, 9, 11–14, 19, 22–3, 26–7, 42, 45–50, 52–4, 102, 130–1, 136, 159, 175, 192, 201–2, 203, 204, 205, 211–13, 214–15, 222–3." In Women, Families and the British Army 1700-1880, 51–68. Routledge, 2020. http://dx.doi.org/10.4324/9781003014225-8.

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Hurl-Eamon, Jennine, and Lynn MacKay. "Johan Christian Maempel, Adventures of a Young Rifleman, in the French and English Armies, Translation by Author, Ed. and Preface by Johann Wolfgang Von Goethe, 2nd Edn (London: Henry Colburn, 1826), PP. 7–8, 10–12, 16–17, 22–3, 24–5, 29–32, 38–40, 42–3, 45, 271, 300–1, 321–4, 328, 348–50, 357–60." In Women, Families and the British Army 1700-1880, 229–42. Routledge, 2020. http://dx.doi.org/10.4324/9781003014225-20.

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