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Journal articles on the topic 'John Alexander'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 March 2023

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1

Garstad, Benjamin. "Alexander’s Comrades in the Chronicle of John Malalas." Studies in Late Antiquity 4, no. 4 (2020): 452–85. http://dx.doi.org/10.1525/sla.2020.4.4.452.

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As a rule in the historical tradition, over time the larger cast of characters behind a series of events, the king and his court, is distilled down to the person of a single actor, the king, while his ministers and lieutenants are consigned to oblivion. Alexander the Great is by and large an exception to this rule. His Companions play important roles in his reign and campaigns, his character is developed to a great extent in his relations with them, and they rise to prominence in their own right as his successors; they form an indispensable part of the memory of Alexander. This is certainly true of the account of Alexander in the Chronographia of John Malalas, the seminal work of the Byzantine chronicle tradition. The men surrounding Alexander are referred to repeatedly, in marked contrast to the other historical personages who feature in the Chronographia. The terms that Malalas uses of Alexander’s Companions, however, are unusual, and require some interpretation. And the prominence of his Companions in this narrative seems intended to contribute to an essentially, but subtly negative depiction of Alexander by recalling the most disreputable incidents in Alexander’s career, which usually involved his Companions.

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2

Meyers, Derek. "John Alexander Shanasy." Medical Journal of Australia 148, no. 2 (1988): 97–98. http://dx.doi.org/10.5694/j.1326-5377.1988.tb104525.x.

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3

Eirew, H. L. "John M. Alexander." British Dental Journal 197, no. 3 (2004): 165. http://dx.doi.org/10.1038/sj.bdj.4811537.

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4

Baxter, Alan N. "John Alexander Holm." Journal of Pidgin and Creole Languages 31, no. 2 (2016): 245–52. http://dx.doi.org/10.1075/jpcl.31.2.01bax.

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5

Jones, J. H. "Alexander John Smith." BMJ 338, may01 1 (2009): b1797. http://dx.doi.org/10.1136/bmj.b1797.

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6

Hamilton, D. "John Alexander McConachie." BMJ 339, jul27 1 (2009): b3000. http://dx.doi.org/10.1136/bmj.b3000.

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7

Lyell, A. "John O'Donel Alexander." BMJ 327, no. 7411 (2003): 397—a—397. http://dx.doi.org/10.1136/bmj.327.7411.397-a.

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8

Forbes, L. "John Alexander Forbes." BMJ 327, no. 7414 (2003): 566—d—566. http://dx.doi.org/10.1136/bmj.327.7414.566-d.

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9

Barlas, P. "John Alexander Barlas." BMJ 327, no. 7424 (2003): 1170—a—1170. http://dx.doi.org/10.1136/bmj.327.7424.1170-a.

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10

dos Santos Cruz Filho, Fernando Eugênio, and Douglas Chamberlain. "John Alexander MacWilliam." Resuscitation 69, no. 1 (2006): 3–7. http://dx.doi.org/10.1016/j.resuscitation.2005.08.009.

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11

Wong, David A. "John Alexander McCulloch." Spine Journal 2, no. 2 (2002): 156. http://dx.doi.org/10.1016/s1529-9430(02)00187-0.

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12

Dew, A. "John Alexander Dew." BMJ 337, no. 07 3 (2008): a2441. http://dx.doi.org/10.1136/bmj.a2441.

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13

Butler, Anne M. "John Alexander Carroll." Western Historical Quarterly 32, no. 4 (2001): 540–41. http://dx.doi.org/10.1093/whq/32.4.540.

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14

Dorward, D., and M. Dorward. "John Alexander Tulloch." BMJ 338, jan09 1 (2009): b60. http://dx.doi.org/10.1136/bmj.b60.

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15

Clarke, R. "John Alexander Lyttle." BMJ 343, jul25 3 (2011): d4765. http://dx.doi.org/10.1136/bmj.d4765.

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16

Dorward, D., and A. Mason. "John Alexander Dorward." BMJ 341, aug12 1 (2010): c4391. http://dx.doi.org/10.1136/bmj.c4391.

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17

Turnbull, C. "John Alexander Aitken." BMJ 341, sep20 2 (2010): c5191. http://dx.doi.org/10.1136/bmj.c5191.

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18

Alexander-Williams, M. "John Alexander-Williams." BMJ 351, no. 20 8 (2015): h6100. http://dx.doi.org/10.1136/bmj.h6100.

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19

Parker, Eugene N. "John Alexander Simpson." Physics Today 53, no. 12 (2000): 83–84. http://dx.doi.org/10.1063/1.4808481.

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20

Freeman, Thomas S. "Offending God: John Foxe and English Protestant Reactions to the Cult of the Virgin Mary." Studies in Church History 39 (2004): 228–38. http://dx.doi.org/10.1017/s0424208400015114.

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On 20 January 1574, at about 7.00 p.m., Alexander Nyndge, one of the sons of William Nyndge, a gentleman of Herringwell, Suffolk, suddenly went into violent paroxysms. Edward Nyndge, Alexander’s brother, intervened. Edward was a Cambridge graduate and a former fellow of Gonville and Caius, and his University education had apparently prepared him for just such an emergency. He immediately declared that Alexander was possessed by an evil spirit and summoned the villagers to come and pray for his brother’s recovery. As the praying continued, Alexander’s convulsions grew worse; a half dozen men had to hold him in his chair. Meanwhile the onlookers were praying extemporaneously. Suddenly someone invoked both God and the Virgin Mary. Edward pounced on this remark and admonished the crowd that such prayers offended God. The evil spirit, in a voice ‘much like Alexanders voice’, chimed in, endorsing the propriety of the prayer. But ‘Edward made answere and said thou lyest, for ther is no other name under Heaven, wherby we may challenge Salvacion, but thonly name of Ihesus Christe’. This point settled, Edward proceeded to organize his brother’s exorcism.

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21

Clark, J. "John Alexander Erskine Clark." BMJ 339, aug07 1 (2009): b3200. http://dx.doi.org/10.1136/bmj.b3200.

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22

Shinnie, P. L. "John Alexander—A Memoir." Azania: Archaeological Research in Africa 39, no. 1 (2004): 3–6. http://dx.doi.org/10.1080/00672700409480381.

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23

Alexander, John. "Obituary: John Alexander Simpson." Scottish Medical Journal 54, no. 3 (2009): 2. http://dx.doi.org/10.1258/rsmsmj.54.3.2.

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24

CAC. "John Alexander Fraser Roberts." Psychiatric Bulletin 11, no. 7 (1987): 247–48. http://dx.doi.org/10.1192/pb.11.7.247-a.

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25

van der Leeuw, Karel, and Pieter Mostert. "Response to John Alexander." Teaching Philosophy 13, no. 1 (1990): 81–85. http://dx.doi.org/10.5840/teachphil199013111.

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26

Davies, A. "Alexander John McMurrough Cavenagh." BMJ 348, may23 9 (2014): g3370. http://dx.doi.org/10.1136/bmj.g3370.

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27

Pryor, Mary. "John and Cosmo Alexander: Of Recusancy, Jacobites and Aberdeen Junctures." Recusant History 31, no. 2 (2012): 219–38. http://dx.doi.org/10.1017/s0034193200013583.

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The lives and work of eighteenth-century Scottish artists John and Cosmo Alexander, father and son, were dedicated to the Jacobite cause. They were men of a culture that was distinct to their own region, that of the north-east of Scotland, which from the late fifteenth century had been centred on the university circles of Aberdeen. In microcosm, the experiences of those in these circles reflected the oscillating tests of faith and fealty of that era. Assumed to be Catholics, and from a family which numbered at least one priest among its number, between them the Alexanders survived the turbulent times of the eighteenth-century Jacobite Risings. Both were wanted men after the 1746 Battle of Culloden. Drawing on local evidence, this paper explores the religious, political and social landscape surrounding the works with an Aberdeen connection produced by both John and Cosmo Alexander. All can be seen to demonstrate that the enduring bonds of faith and fealty, which, perforce, may not always have been openly displayed, could be reinforced through the subtle deployment of the painted image.

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28

Wahida, G., and S. Wahida. "John Alexander: Fieldwork and Bibliography." Azania: Archaeological Research in Africa 39, no. 1 (2004): 337–41. http://dx.doi.org/10.1080/00672700409480408.

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29

Smith, Graham. "Alexander John Ellis in Florence." History of Photography 21, no. 3 (1997): 253–54. http://dx.doi.org/10.1080/03087298.1997.10443839.

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30

Behan, Peter O. "John Alexander Simpson (1922–2009)." Journal of the Neurological Sciences 285, no. 1-2 (2009): 1–2. http://dx.doi.org/10.1016/j.jns.2009.06.035.

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31

Ewig, S. "John Alexander Nakhosteen (1937 – 2012)." Pneumologie 66, no. 12 (2012): 766–67. http://dx.doi.org/10.1055/s-0032-1326000.

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32

Weingardt, Richard G. "Henry John Degenkolb and John Alexander Low Waddell." Leadership and Management in Engineering 2, no. 2 (2002): 44–46. http://dx.doi.org/10.1061/(asce)1532-6748(2002)2:2(44).

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33

Siewierska-Chmaj, Anna. "Mityczno-symboliczny paradygmat etniczności Johna A. Armstronga." Sprawy Narodowościowe, no. 46 (December 4, 2015): 64–71. http://dx.doi.org/10.11649/sn.2015.034.

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John A. Armstrong’s myth-symbol paradigm of ethnicity The theme of this article is John Alexander Armstrong’s myth-symbol paradigm of ethnicity as a polemic with the modernist theory of nationalism, assuming duplication of the nation in relation to nationalism. According to Armstrong more important for the survival of the nation than political and economic issues, is creating and updating of mythological complex, able to maintain stability of the nation. Reminder ethnicity paradigm seems to be important in the context of the events in Ukraine and observed the process of creating a new political mythology, reinforcing the Ukrainian national identity. Mityczno-symboliczny paradygmat etniczności Johna A. Armstronga Tematem artykułu jest mityczno-symboliczny paradygmat etniczności Johna Alexandra Armstronga, jako polemika z modernistyczną teorią nacjonalizmu, zakładającą wtórność narodu w stosunku do nacjonalizmu. Według Armstronga ważniejsze dla przetrwania narodu były nie kwestie polityczno-gospodarcze, lecz stworzenie i aktualizacja kompleksu mitologicznego, zdolnego do podtrzymywania trwałości narodu. Przypomnienie paradygmatu etniczności wydaje się istotne w kontekście wydarzeń na Ukrainie i obserwowanego tam procesu tworzenia nowej mitologii politycznej, wzmacniającej ukraińską tożsamość narodową.

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34

Escobar, Samuel. "The Legacy of John Alexander Mackay." International Bulletin of Missionary Research 16, no. 3 (1992): 116–22. http://dx.doi.org/10.1177/239693939201600305.

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35

Ghanim and Shadia Wahida. "John Amays Alexander A Short Biography." Azania: Archaeological Research in Africa 39, no. 1 (2004): 7–10. http://dx.doi.org/10.1080/00672700409480382.

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36

Oates, Jim C. "In Memoriam John Alexander Oates, III." American Journal of the Medical Sciences 358, no. 6 (2019): 435–36. http://dx.doi.org/10.1016/j.amjms.2019.09.008.

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37

Green, Jeffrey P. "John Alexander Barbour‐James (1867–1954)." New Community 13, no. 2 (1986): 250–56. http://dx.doi.org/10.1080/1369183x.1986.9975973.

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38

Honigman, Sylvie, and Gilles Gorre. "Dynastic Genealogies and Funerary Monuments: Nectanebo, Alexander, and Judas Maccabee and the Evidence of Ptolemaic Influence on the Hasmoneans." Journal of Ancient History 10, no. 1 (2022): 68–98. http://dx.doi.org/10.1515/jah-2020-0026.

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Abstract When we compare the genealogical strategies of the Ptolemies, Seleukids, and Hasmoneans, those of the Ptolemies and the Hasmoneans display striking parallels, while the Seleukids followed a different policy. This article explores one facet of the parallels, the combined use of funerary monuments, festivals, and narratives (mythical and historical) to create prestigious dynastic ancestors. We commence with Alexander the Great and Nectanebo II, the last native king to rule before the Persian conquest of Egypt, who became putative ancestors of the Ptolemies by way of Alexander’s Sema in Alexandria, the Ptolemaic ruler cult, and four texts—the Demotic Chronicle, Nectanebo’s Dream and its “sequel”, and the Alexander Romance. The comparison between the Ptolemies and the Hasmoneans focuses on Alexander’s Sema and the Hasmonean funerary monument erected by Simon in Modi’in. Alongside their physical similarities, we show how the Modi’in monument was instrumental in turning the Hasmonean John Hyrkanos into the heir of all the tomb dwellers, particularly Judas Maccabee.

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39

Greyson, John, and Stephen Andrews. "Alexander Wilson: Heart and Mind." Public 33, no. 65 (2022): 163–72. http://dx.doi.org/10.1386/public_00098_7.

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An interview with artists Stephen Andrews and John Greyson about the life and work of Alexander Wilson (1953-1993) in the context of the Toronto queer milieu, beginning with his time with the collectives The Body Politic and Border Crossings.

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40

Bookbinder, Paul. "John Alexander Williams, ed., Weimar Culture Revisited." European History Quarterly 42, no. 4 (2012): 726–28. http://dx.doi.org/10.1177/0265691412458504af.

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41

MUGGLESTONE, L. C. "JOHN WALKER AND ALEXANDER ELLIS: ANTEDATING RP." Notes and Queries 44, no. 1 (1997): 103–7. http://dx.doi.org/10.1093/nq/44-1-103.

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42

MUGGLESTONE, L. C. "JOHN WALKER AND ALEXANDER ELLIS: ANTEDATING RP." Notes and Queries 44, no. 1 (1997): 103–7. http://dx.doi.org/10.1093/nq/44.1.103.

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43

Insoll, Tim. "John Amyas Alexander (1922–2010): an appreciation." Azania: Archaeological Research in Africa 45, no. 3 (2010): 233–34. http://dx.doi.org/10.1080/0067270x.2010.533525.

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44

Pluta, Olaf. "Der Alexandrismus an den Universitäten im späten Mittelalter." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 1 (December 31, 1996): 81–109. http://dx.doi.org/10.1075/bpjam.1.05plu.

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Abstract This essay outlines the history of Alexandrism in the Middle Ages, focusing on the reception of Alexander of Aphrodisias in the late-medieval universities. Alexander of Aphrodisias met with severe criticism in the 13th century from William of Auvergne, Albert the Great and Thomas of Aquinas among others, but in the 14th century this attitude changed completely with John Buridan, giving way to a positive and productive adoption of his theories. The centerpiece of the controversy was Alexander's doctrine that the human soul is similar to the animal soul and hence mortal "like the soul of a dog or a donkey." Previously condemned as the absurd thesis of an outsider - wrongly so, because Alexander was perfectly in line with a long peripatetic tradition beginning with Dikaiarch of Messene and Straton of Lampsakos -, this doctrine was now considered philosophically superior to and sounder than the competing theories of Averroes and the Roman Catholic faith. In connection with this doctrine, Buridan stated that some higher species of animals have the ability to think like a man or an ape (sicut homo vel simia) and that an ape can even be said to have some reason. Buridan's interpretation of Alexander was disseminated at the universities of the 14th and 15th centuries by his many followers, including Lawrence of Lindores, Marsilius of Inghen (who defended Alexander against Albert the Great), Nicholas of Amsterdam, Biagio Pelacani of Parma and Benedikt Hesse of Kraków.

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45

Martin, Geoff. "Marginal Man: The Dark Vision of Harold Innis." Canadian Journal of Political Science 40, no. 2 (2007): 546–47. http://dx.doi.org/10.1017/s0008423907070540.

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Marginal Man: The Dark Vision of Harold Innis, Alexander John Watson, Toronto: University of Toronto Press, 2006, cloth, $65.00, pp. xi, 525.In the study of Canadian political thought, a young doctoral student wrote, and defended in 1981, an excellent PhD dissertation on Harold Innis. Unlike many works, it was based as much on an exhaustive examination of Harold Innis' papers as it was on Innis' published works. Unfortunately, A. John Watson did not continue in academia and his work was ultimately accessible only to the committed Innis specialist, willing to visit the U of T's Robarts Library or consult microfilm. After half a career as CEO of Care Canada, the international relief organization, Alexander John Watson has revised and published this work, making it accessible to a much broader audience.

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46

Molina, Ignacio. "Reseña: John Boardman, Alexander the Great: From his Death to the Present Day, Princeton, Princeton University Press, 2019, 171 pp [ISBN 9780691181752]." Karanos. Bulletin of Ancient Macedonian Studies 3 (December 1, 2020): 189–90. http://dx.doi.org/10.5565/rev/karanos.58.

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47

Agudo Villanueva, Mario. "Reseña: J. D. Grainger, Antipater’s Dynasty: Alexander the Great’s Regent and his Successors, Barnsley, Pen & Sword Military 2019, 288 pp [ISBN 9781526730886]." Karanos. Bulletin of Ancient Macedonian Studies 2 (November 8, 2019): 117–18. http://dx.doi.org/10.5565/rev/karanos.37.

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48

Werner, John M., and Richard L. Kiper. "Major General John Alexander McClernand: Politician in Uniform." Journal of Southern History 66, no. 4 (2000): 890. http://dx.doi.org/10.2307/2588049.

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49

Alexander, Bruce K. "Bruce K. Alexander on John Kleinig's “Framing Failure”." Substance Use & Misuse 47, no. 13-14 (2012): 1377–78. http://dx.doi.org/10.3109/10826084.2012.723471.

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50

Kiper, Richard L. "John Alexander McClernand and the Arkansas Post Campaign." Arkansas Historical Quarterly 56, no. 1 (1997): 56. http://dx.doi.org/10.2307/40031001.

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