Journal articles: 'John Austin'

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Cosgrove, Richard A., and W. L. Morison. "John Austin." American Journal of Legal History 29, no. 1 (January 1985): 78. http://dx.doi.org/10.2307/844984.

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Latipulhayat, Atip. "Khazanah: John Austin." PADJADJARAN Jurnal Ilmu Hukum (Journal of Law) 3, no. 2 (October 20, 2016): 436–47. http://dx.doi.org/10.22304/pjih.v3n2.a12.

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Fagan, Tom. "John Joseph Austin (1930-2006)." American Psychologist 62, no. 3 (2007): 251. http://dx.doi.org/10.1037/0003-066x.62.3.251a.

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Widyarsono, Antonius. "Bahasa Dan Kebenaran Menurut John Langshaw Austin." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 12, no. 2 (October 14, 2013): 191–216. http://dx.doi.org/10.36383/diskursus.v12i2.104.

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Abstrak: John Langshaw Austin menjadi terkenal sebagai filosof Lingkaran Oxford yang menekankan pentingnya tuturan performatif. Namun dalam artikelnya “Truth” (1950) ia menggunakan teori korespondensi dalam memahami masalah kebenaran. Austin mengkritik Strawson yang menggunakan teori deflasioner tentang kebenaran berdasarkan analisis mengenai pentingnya tuturan performatif. Dalam tulisan ini akan dijelaskan mengapa Austin lebih memilih teori korespondensi dari pada teori deflasioner dalam memahami kebenaran. Juga akan ditunjukkan sumbangan khas Austin yang membarui teori korespondensi umum yang menggunakan metafora “cermin” dan “peta” realitas dengan menekankan sifat konvensional ide korespondensi. Menurut penulis, hal ini merupakan suatu usaha yang serius dan berguna dalam mengartikulasikan cara kita menggunakan simbol-simbol bahasa yang ditentukan secara sewenang-wenang untuk merepresentasikan realitas dunia. Kata-kata Kunci: Kebenaran, teori korespondensi, teori koherensi, teori deflasioner, teori tindak-tutur, aspek ilokusioner bahasa, tuturan deskriptif, tuturan performatif, konvensi deskriptif, konvensi demonstratif. Abstract: John Langshaw Austin is an “Ordinary Language Philosopher” of Oxford, who is famous for emphasizing the importance of performative statements. In his article, “Truth” (1950), however, he used correspondence theory for understanding the problem of truth. Austin criticized Strawson, who uses the deflationary theory of truth that is compatible with the analysis of performative utterances. This article will explain why Austin chooses the correspondence theory of truth rather than deflationary one. It will also elaborate Austin’s specific contribution in changing the version of the correspondence theory, which uses the metaphor of “mirroring” or “mapping”’ the world, to a conventional correspondence theory. It is, in my opinion, a serious and notable attempt to articulate our use of arbitrary symbols in the representation of brute reality. Keywords: Truth, correspondence theory, coherence theory, deflationary theory, speech-act theory, the illocutionary aspect of language, descriptive utterance, performative utterance, descriptive convention, demonstrative convention.

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Castim, Fernando. "JOHN AUSTIN E OS ATOS DE FALA." Revista Ágora Filosófica 1, no. 1 (July 29, 2017): 84–95. http://dx.doi.org/10.25247/p1982-999x.2017.v1n1.p84-95.

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This work aims to study Speech Acts according to John L. Austin, Searle, Wittgenstein and others who studied the language is not only a process of communication, but specialy a way to do things with words, according to Austin. Must of examples were taken from the Gospels in New Testament.

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Davis, Cindy D., Regan L. Bailey, Johanna T. Dwyer, and Paul M. Coates. "John Austin Milner, PhD (1947–2013)." Journal of Nutrition 144, no. 4 (April 1, 2014): 411–13. http://dx.doi.org/10.3945/jn.114.191064.

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Hamburger, Lotte, and Joseph Hamburger. "Troubled Lives: John and Sarah Austin." American Political Science Review 79, no. 4 (December 1985): 1274. http://dx.doi.org/10.2307/1956379.

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Dixon, David N., and Roger H. Bruning. "John Austin Glover (1949–1989): Obituary." American Psychologist 46, no. 9 (September 1991): 981. http://dx.doi.org/10.1037/0003-066x.46.9.981.

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Pugliese, William Soares, and Luiz Henrique Krassuski Fortes. "'The Province of Jurisprudence Determined', de John Austin." Revista da Faculdade de Direito UFPR 62, no. 2 (August 31, 2017): 295. http://dx.doi.org/10.5380/rfdufpr.v62i2.50903.

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OTTONI, Paulo. "John Langshaw Austin e a Visão Performativa da Linguagem." DELTA: Documentação de Estudos em Lingüística Teórica e Aplicada 18, no. 1 (2002): 117–43. http://dx.doi.org/10.1590/s0102-44502002000100005.

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Austin surge no cenário da discussão sobre a linguagem num momento histórico preciso e será o porta-voz de todo um processo histórico da filosofia contemporânea ao revolucionar não só a filosofia analítica naquele momento, como também a lingüística enquanto ciência autônoma. Neste artigo, questiono o caminho e a supremacia do positivismo lógico nos estudos da linguagem, procurando analisar qual é o papel de Austin, neste processo, através da discussão dos conceitos de performativo, de ato de fala, de uptake e de ilocucionário que estão vinculados na sua obra de modo muito especial. Parto da hipótese de que Austin é um "desconstrutor". Denomino sua abordagem da linguagem de "visão performativa", pelo fato de haver nas suas reflexões um espaço conflitante que põe em discussão as fronteiras entre a filosofia e a lingüística nos estudos da linguagem.

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11

Bix, Brian H. "John Austin and Constructing Theories of Law." Canadian Journal of Law & Jurisprudence 24, no. 2 (July 2011): 431–40. http://dx.doi.org/10.1017/s0841820900005257.

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One of the standard criticisms of John Austin’s work is that his portrayal of law, as essentially the command of a sovereign to its subjects, does not fit well with the way law is practiced or perceived by lawyers, judges, and citizens; and since the theory “fails to fit the facts,” Austin’s theory must be rejected in favor of later theories that have better fit. Many influential modern approaches to the nature of law, including Joseph Raz’s exclusive legal positivism and Ronald Dworkin’s interpretivism, while they criticize the lack of fit of theories like Austin’s, themselves unapologetically offer characterizations of legal practice that deviate in significant ways from the way most people practice or perceive law. Thus, it appears that many contemporary legal theorists wish to have it both ways: they use the deviations from conventional understandings as grounds for dismissing some theories by other scholars, but forgive or overlook comparable deviations in their own theories. This article explores what general principles can be learned, or developed, regarding when or to what extent deviation from the way law is practiced and perceived can be justified in a theory of the nature of law by other theoretical gains. Additionally, the article considers whether, in light of the proper approach to fit and mistake in theory-construction, Austin’s theory of law might be a more viable alternative than is conventionally assumed.

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Benton, Stephen L. "In memoriam: John Austin Glover (1949?1989)." Educational Psychology Review 3, no. 1 (March 1991): 1–3. http://dx.doi.org/10.1007/bf01323660.

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13

Meyran, Régis. "John Langshaw Austin - Quand dire, c'est faire." Les Grands Dossiers des Sciences Humaines N° 46, no. 3 (March 9, 2017): 13. http://dx.doi.org/10.3917/gdsh.046.0013.

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Platten, Stephen. "Cult books revisited." Theology 121, no. 1 (January 2018): 35–42. http://dx.doi.org/10.1177/0040571x17730982.

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Manthiram, Arumugam. "Editors’ Choice—A Fruitful Transition of John B. Goodenough from Oxford to the University of Texas at Austin." Journal of The Electrochemical Society 169, no. 3 (March 1, 2022): 034520. http://dx.doi.org/10.1149/1945-7111/ac59f7.

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It is a privilege for me to write this brief perspective on the transition of John B. Goodenough from Oxford to the University of Texas at Austin (UT Austin). While most people will tend to retire, Goodenough transitioned to UT Austin at the age of 64 in 1986 and has been making phenomenal contributions during the past 35 years, with a genuine passion for science and profound impact on the society at large. To highlight a few, the contributions at UT Austin include the following: chemistry and physics of high-temperature copper oxide superconductors; battery electrodes and electrolytes, including polyanion family of oxide cathodes, niobium titanium oxide anode, and Prussian Blue cathode; alkali-metal plating/stripping; solid-state batteries; flow batteries; oxygen reduction/evolution reaction catalysts; and solid oxide fuel cell electrodes and electrolytes. Finally, what distinguishes Goodenough more than anything else is his unique personal attributes.

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Rodríguez Ponce, María Isabel. "John L. Austin: el papel de la retórica en la periferia de la filosofía." Pensamiento. Revista de Investigación e Información Filosófica 74, no. 282 (December 20, 2018): 921–43. http://dx.doi.org/10.14422/pen.v74.i282.y2018.008.

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Este artículo analiza una variedad de aspectos (biográficos, históricos, teóricos, metodológicos) que aportan luz sobre la peculiaridad de John L. Austin y su filosofía, así como sobre el rechazo que se generó hacia ella. De entre todas estas facetas, este trabajo destaca las estilísticas y discursivas, especialmente el papel de la retórica, con el fin de mostrar cómo este autor crea una prosa performativa en perfecta consonancia con su contenido intelectual. De este modo, Austin dota a su obra de una excepcional coherencia entre contenido y forma.

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Rainey, Stephen. "Austin, Grice and Strawson." Essays in Philosophy 8, no. 1 (2007): 182–93. http://dx.doi.org/10.5840/eip20078123.

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Austin discusses the supposed opposition between performative and constative utterances in a paper delivered to a French audience in 1962 entitled Performative—Constative. It is his aim in this paper in a sense to recant his earlier views that such a distinction was clear. A translation of this paper made by G. J. Warnock appeared in 1972 in a collection of essays on the philosophy of language, edited by John Searle. Alongside this translation were criticisms and comments by P. F. Strawson and H. P. Grice. Taken altogether, I regard these papers as containing several important insights that have informed contemporary notions regarding meaning and communication, particularly as they are thought of by Brandom and Habermas. I follow the course of Austin's discussion in assessing the status of the distinction that gives his paper its name and consider its merits, as well as drawing upon some of Strawson's and Grice's thoughts on the matter. After these discussions, I hope that it shall be clear how indebted to these past thinkers are those important theorists of our time.

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18

Sbisà, Marina. "How to read Austin." Pragmatics. Quarterly Publication of the International Pragmatics Association (IPrA) 17, no. 3 (September 1, 2007): 461–73. http://dx.doi.org/10.1075/prag.17.3.06sbi.

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The goal of this paper is a reassessment of the contributions provided by John L. Austin’s book “How to Do Things with Words” to pragmatics. It discusses some assumptions belonging to the received reading of the volume, as regards its aim and structure, the conceptions of illocution and of perlocution, and the alleged exclusion of “non-seriousness”. Against the received reading, it is argued that “How to Do Things with Words” is structured as a proof by contradiction of the claim that all speech should be considered as action, that in illocution a major role is played by the conventionality of effects, that perlocution presupposes a conception of action as responsibility, and that Austin had reasons not to deal with “non-seriousness” in detail, albeit recognizing the issue as relevant to the study of the uses of language. In the conclusions, the tenets attributed to Austin are neither crtiticized nor defended, but an attempt is made to say what are their implications for research into language use and for philosophy.

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Ramia, Javier. "Cómo hacer cosas con títulos = How to do things with titles." Revista de Humanidades, no. 35 (October 11, 2018): 11. http://dx.doi.org/10.5944/rdh.35.2018.18262.

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Resumen:Las conferencias pronunciadas por John Langshaw Austin en el marco de las William James Lectures fueron publicadas en 1962 tras la muerte de su autor bajo el título How to do things with words. Es bien sabido que su contenido ha tenido una gran repercusión en campos del saber diversos y que su influencia se extiende hasta nuestros días. En este artículo se estudia la pervivencia de dicha obra de Austin desde una perspectiva particular: el criterio utilizado es el empleo de variantes de la traducción española de su título (Cómo hacer cosas con palabras) en trabajos de distinta tipología y temática. Se concluye que, aunque la pervivencia del título constituye una prueba más de la influencia y vitalidad de los postulados austinianos, su recurrente empleo se debe también a aspectos formales.Abstract: The lectures given by John Langshaw Austin as part of the William James Lectures were published in 1962 after the author´s death under the title How to do things with words. It is well-known that their content has had a significant impact on different fields of knowledge and that their influence survives into the present age. In this paper we aim to handle the survival of the aforementioned work by Austin from a particular perspective: the criterion employed is the use of variants of the Spanish translation of the title (Cómo hacer cosas con palabras) in works of different types and topics. A conclusion is reached that, even though the survival of the title constitutes yet more evidence of the influence and vitality of Austin´s proposals, its recurrent use is also due to formal aspects.

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Stevanovic, Melisa. "Mitä kaikkea puheella voidaankaan tehdä?" Puhe ja kieli, no. 2 (June 1, 2017): 113. http://dx.doi.org/10.23997/pk.64380.

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Kirja-arvio teoksesta John L. Austin 2016. Näin tehdään sanoilla (englanninkielisestä alkuteoksesta How to Do Things with Words 1962/1975 suomentanut Risto Koskensilta). Tampere: niin & näin. 186 s. ISBN 978-952-7189-05-4

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Fadli, Syairil. "Statemen Sari Roti Pasca 212 dalam Perspektif Filsafat Bahasa Biasa John Langshaw Austin." NALAR: Jurnal Peradaban dan Pemikiran Islam 2, no. 2 (December 31, 2018): 67. http://dx.doi.org/10.23971/njppi.v2i2.911.

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Penelitian ini bertujuan untuk mengeksplorasi statemen Sari Roti dalam perspektif filsafat bahasa biasa Austin. Penelitian ini menerapkan eklektik-hermeneutika. Ini dimulai dengan mengumpulkan dan memisahkan data. Semua data dievaluasi menggunakan cara deskriptif, interpretatif, reflektif, inklusif, dan sintesis. Austin membandingkan keragaman alat dan cara dalam bahasa, serta bagaimana bahasa digunakan, banyaknya jenis kata dan kalimat dengan apa yang dikatakan ahli logika tentang struktur bahasa tempat pembaca dapat menafsirkan teks kata sebagai jembatan untuk dapat dipahami. Statemen Sari Roti menggunakan salah satu jenis bahasa biasa, yakni bahasa sehari-hari. Berdasarkan sudut pandang filsafat bahasa Austin, pengaruh statemen Sari Roti ini berakibat unhappy. Statemen itu hanya muncul beberapa jam sebelum resmi dihapus oleh Sari Roti, tetapi menjadi sia-sia karena tidak memperhatikan situasi dan kondisi ketika informasi ditampilkan.Keywords: Statemen, Warganet, Bahasa Biasa

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Irvine, Martin. "Tractatus de signis: The Semiotic of John Poinsot. John Poinsot , John N. Deely , Ralph Austin Powell." Speculum 63, no. 3 (July 1988): 704–7. http://dx.doi.org/10.2307/2852684.

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Chistanova, S. S. "Illocution Concept in Speech Act Theory by John Austin." Humanitarian Vector 12, no. 3 (2017): 85–90. http://dx.doi.org/10.21209/1996-7853-2017-12-3-85-90.

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Rumble, Wilfrid E. "Austin in America: The Case of John Chipman Gray." American Journal of Legal History 53, no. 3 (July 2013): 265–301. http://dx.doi.org/10.1093/ajlh/53.3.265.

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Schmutz, Jacob. "John Austin SJ (1717–84), The First Irish Catholic Cartesian?" Royal Institute of Philosophy Supplement 88 (October 2020): 239–71. http://dx.doi.org/10.1017/s1358246120000168.

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AbstractEarly-Modern Irish Catholics exiled on the European continent are known to have often held prominent academic positions in various important colleges and universities. This paper investigates the hitherto unknown Scholastic legacy of the Dublin-born Jesuit John Austin (1717–84), a famous Irish educator who started his career teaching philosophy at the Jesuit college of Rheims in 1746–47, before returning to the country of his birth as part of the Irish Mission. These manuscript lecture notes provides us first-hand knowledge about the content of French Jesuit education in the middle of the eighteenth century, which does not correspond to its classical reputation of ‘Aristotelian’ scholasticism opposed to philosophical novelties. While stitching to a traditional way of teaching, Austin introduces positively elements from Descartes, Malebranche, Locke and Newton into the curriculum. The present paper focuses on his conception of philosophical certitude (certitudo), which he considered a necessary condition for the possibility of philosophical knowledge.

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Ahmadin, Dimjati. "The Involvement Of Austin's Ideas In Semantics." ULUL ALBAB Jurnal Studi Islam 5, no. 1 (December 26, 2018): 5–19. http://dx.doi.org/10.18860/ua.v5i1.6142.

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There are instructions from the theory of speech acts that in the initial period, there were differences of opinion among experts. Philosophy, just like the difference between Ibnu Sina and Thomas Hobbes, the first time to examine the problem firmly and complete namely research conducted by J.L. Austin (linguist). This library research intends to study whether two prominent writers in the field semantics namely John Lyons in his book "Linguistic Semantics" and Ruth Kempson in his book "Semantic Theory" involves Austin's ideas in discussion they. Based on the data obtained and the discussions that have been carried out, it can be concluded that the two semantic experts involved Austin ideas in their discussion in semantics. However, the way they involve ideas Austin in their discussion varies from one another, ha / this is in line with the development of social sciences which have never been constant including semantics, as mentioned in previous discussions. Furthermore, it can also be concluded that the two semantic experts took advantage of Austin's ideas in their discussion, even though sometimes their opinions are different from Austin.

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Kropanev, Vadim. "The Definition of Sovereign: Comparative Analysis of J. Austin's and C. Schmitt's Concepts." Advances in Law Studies 9, no. 4 (December 25, 2021): 6–10. http://dx.doi.org/10.29039/2409-5087-2021-9-4-6-10.

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The purpose of this research article is to compare the concepts of John Austin and Carl Schmitt on the definition of sovereign - finding the similarities and differences between them. The article analyzes the constitutional law of such states as the Russian Federation and the Vatican City State as a practical application of the results of comparing the concepts of determining the sovereign. In the analysis of the constitutional law of the Russian Federation, the results of the study of the concept of John Austin are used, and in the analysis of the constitutional law of the Vatican City State, the results of the study of the concept of Carl Schmitt are used. The subject of research, the definition of sovereign, is one of the most important topics of Theory of State and Law, therefore, everything stated in the article contributes to the development of understanding of statehood and legal systems and opens new opportunities for study and discussion in the scientific world.

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Barlow, Jill. "Will Todd." Tempo 57, no. 226 (October 2003): 57–58. http://dx.doi.org/10.1017/s0040298203310356.

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WILL TODD: St. Cuthbert. Patricia Rozario (sop), John Hudson (ten), Graeme Danby (bass); orthern Sinfonia Chorus, Durham Singers, Hallé Choir and Orchestra c. Christopher Austin. Mawson & Wareham Northumbrian Anthology MWM CDSP 56 79. (Distribution www.mwmrecords.co.uk or call 0191 232 8765; also obtainable online from www.tyalgumpress.com)

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NOGUEIRA DE ALENCAR, Claudiana, and Dina Maria MARTINS FERREIRA. "Rajagopalan interpretando Austin: descolonialidades na nova pragmática do hemisfério sul." DELTA: Documentação de Estudos em Lingüística Teórica e Aplicada 32, no. 3 (December 2016): 613–32. http://dx.doi.org/10.1590/0102-445096771223497675.

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RESUMO Este estudo pretende seguir alguns fluxos culturais e políticos que atravessam e constituem a produção de Kanavillil Rajagopalan sobre o filósofo John Austin, no que diz respeito à "teoria" dos atos de fala, de modo que possamos considerar tal produção sob a égide de um movimento teórico descolonizador da Pragmática, como parte das chamadas "epistemologias do sul".

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Rodríguez Ponce, María Isabel. "El eirôn y otras reminiscencias griegas en la filosofía de John L. Austin." Synthesis 26, no. 2 (December 13, 2019): e065. http://dx.doi.org/10.24215/1851779xe065.

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Este artículo analiza el poderoso influjo de la filosofía, la cultura y el teatro griegos en el trabajo y el discurso filosóficos de John L. Austin. El estudio se centra en dos vertientes estrechamente relacionadas: la peculiar recreación que el filósofo hace del eíron socrático y su inspiración directa en las estrategias retóricas y teatrales de los diálogos platónicos.

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Aruan, Abel Kristofel. "Surat Jerami di Meja Austin." Indonesian Journal of Theology 4, no. 2 (December 1, 2017): 257–79. http://dx.doi.org/10.46567/ijt.v4i2.43.

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Many hermeneutical approaches have been developed in response to interpretive difficulties arising from the reading of text, especially sacred writings. The linguistic ontology developed by John Langshaw Austin (1911-1960) might offer a novel perspective for “reading” such an utterance. For Austin, there are multiple kinds of speech effected in the instance of human uttering. A given action therefore results out of a person’s given speech. Austin terms “performative utterance” that action performed by way of speech. Further explicating his speech-act theory, Austin outlines that the action exemplified by a given speech are, in fact, three simultaneous acts—first the “locutionary act,” as the compilation of the particular words uttered; next the “illocutionary act,” as the force rendered by this given speech; then the “perlocutionary act,” as the effect consequentially achieved upon a speech’s audience. By proposing that Austin’s approach be deployed to interpret the Epistle of James, I consider a number of ways in which such an interpretation would be demonstrably enriched via speech-act theory. I contend that an interpreter of James’ letter must distinguish among the three kinds of acts being performed in the work of the epistolary author. The culminating aim, then, is to discern what outcomes might have been intended by the epistolary author, in relation to the letter’s original audience.

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Vinx, Lars. "Austin, Kelsen, and the Model of Sovereignty." Canadian Journal of Law & Jurisprudence 24, no. 2 (July 2011): 473–90. http://dx.doi.org/10.1017/s0841820900005282.

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Hans Kelsen’s critique of John Austin has so far attracted little attention among legal theorists. This article argues that Kelsen’s attack on Austin anticipated the key elements of Hart’s rejection of the Austinian conception of law as sanction-backed sovereign command. At the same time, the way in which Kelsen presents his critique of Austin’s conception of sovereignty reveals important differences in purpose and intention between Kelsen’s Pure Theory of Law and Hart’s legal theory. The Pure Theory of Law is animated by an ideal of legality that is alien to purely descriptive jurisprudential approaches in the Hartian tradition.The article concludes that this difference between Kelsen and Hart merits further exploration and that it might help to show that the Pure Theory of Law is still relevant to contemporary legal theory.

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Esteves, Lenita. "Atos de tradução, ou quando traduzir é fazer." DELTA: Documentação de Estudos em Lingüística Teórica e Aplicada 32, no. 3 (December 2016): 695–718. http://dx.doi.org/10.1590/0102-445039510998995141.

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RESUMO Este trabalho analisa o ato de tradução à luz da Teoria dos Atos de Fala, como proposta por John Langshaw Austin em How to do things with words, argumentando que o modo como Austin constrói sua teoria, de uma forma não linear, é adequado para uma teorização sobre a tradução. O trabalho também propõe que se considere o ato de tradução como uma entidade "êmica", ou seja, irredutivelmente cultural. Essa proposta se inspira, por sua vez, na afirmação de Kanavillil Rajagopalan em relação aos atos ilocucionários. Para esse autor, os atos ilocucionários são "unidades de análise indissoluvelmente culturais, compreensíveis tão-somente enquanto fatos institucionais, específicos de cada comunidade de fala" (1992a: 120).

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Trajkovski, Miroslava. "Self-defence and excuse." Theoria, Beograd 62, no. 3 (2019): 65–77. http://dx.doi.org/10.2298/theo1903065t.

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The text deals with the difference between two types of defence in litigation: justifications and excuses. These two defences, according to John Austin (?A Plea for Excuses?, 1956-57), are mutually exclusive because justification means accepting responsibility for the act in question and claiming that it is not bad, while excuse involves accepting that the act in question is bad, but denies responsibility. I will present arguments against Austin?s viewpoint that are presented by Douglas Husak in ?On the Supplied Priority of Justification for Excuse? (2005) and Andrew Botterell in ?A Primer on the Distinction between Justification and Excuse? (2009). I will show that their reasons are inconsistent with the basic standards of self-defence, which is a paradigmatic case of justification.

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Budiono, Arief, Dewi Iriani, Nunik Hariyani, and Erma Ullul Janah. "Jhon Austin's Positivism Legal Policy: Convergence of Natural Law." International Journal of Multicultural and Multireligious Understanding 8, no. 9 (September 24, 2021): 401. http://dx.doi.org/10.18415/ijmmu.v8i9.3058.

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Legal positivism is influenced by natural law from Ancient Greece, natural law comes from God to regulate human life. Humans were created by reason by God to make rules, John Austin stated that to make a rule sourced from orders or policies in the field of law by the king or parliament as the highest authority. This influenced the thinking of Hans Klesen with a pure legal theory that complies with hierarchical rules and sanctions, Hart's legal positivism explains that law comes from morals that regulate one's behavior. This paper is in the form of legal research in literature studies in the form of books and journals that discuss positivism legal policy, which is legal research, then analyzed using the John Austin doctrine. The advantage of the influence of natural law on legal positivism according to Austin is that it divides the law into two forms, namely the law from God for humans (the divine law), the law created by God for His creatures. Laws are compiled and made by humans, which consist of: Laws that are actually positive laws (properly so called), and laws that are not actually laws (improperly so called). 2. The doctrine of legal positivism, state power must be limited and controlled by law, the state must be constructed as a state of law and not a state of power. Every citizen is considered to have the same position, law enforcers to think and act legally formalistically, by placing legal justice as the goal of law.

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Muravyev, Dmitry. "Password as a Special case of "Man-machine" Communication. A Pragmatic approach." Artificial societies 16, no. 2 (2021): 0. http://dx.doi.org/10.18254/s207751800014609-8.

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The authorization on sites, in social networks and personal accounts with passwords is an extremely common practice today. It has become an integral part of people's lives, even they are not aware of it. But despite this, most Internet users have difficulties in creating and remembering of the strong passwords. This article analyzes the problem using the speech act theory of John Austin and John Searle. It allows to shed light on a person's behaviour on the Internet and his reaction to the question "Who is there?", which the machine asks him.

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Conill, Jesús. "Fenomenología lingüística y filosofía práctica para la paz en la trayectoria intelectual de Vicent Martínez Guzmán." Investigaciones Fenomenológicas, no. 16 (February 8, 2021): 179. http://dx.doi.org/10.5944/rif.16.2019.29681.

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En este artículo expongo las tres etapas del pensamiento de Vicent Martínez Guzmán: 1) la fenomenología lingüística, primero en estrecha conexión con Fernando Montero y John L. Austin, y luego transformada por la pragmática trascendental (Apel) y la teoría de la acción comunicativa (Habermas); 2) la teoría filosófica de Europa, basada en Kant, Husserl, Ortega y Gasset y la Ética comunicativa o discursiva; y 3) la filosofía de la paz, que se convierte en una filosofía para hacer las paces, superando la violencia, la guerra y las injusticia: una investigación interdisciplinar basada en la intersubjetividad con sentido ético y político.In this paper I set forth the three stages of Vicent Martínez Guzmán’s thought: 1) the Linguistic Phenomenology, first closely connected with Fernando Montero and John L. Austin, but later transformed by the Transcendental Pragmatics (Apel) and the Theory of Communicative Action (Habermas); 2) the philosophical theory of Europe, based on Kant, Husserl, Ortega y Gasset and the communicative or discursive ethics; and 3) Philosophy of Peace that becomes in philosophy for making peace(s), overcoming violence, war and injustice: an interdisciplinary research based on intersubjectivity with ethical and political sense.

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Ződi, Zsolt. "Felix Somló and John Austin building blocks of two analytical theories." Hungarian Journal of Legal Studies 59, no. 2 (June 2018): 156–68. http://dx.doi.org/10.1556/2052.2018.59.2.3.

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Reverter Bañón, Sonia. "La fenomenología lingüística como germen de la filosofía para la paz de Vicent Martínez Guzmán." Investigaciones Fenomenológicas, no. 16 (February 8, 2021): 277. http://dx.doi.org/10.5944/rif.16.2019.29686.

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En esta propuesta se analizará la reflexión del profesor Vicent Martínez Guzmán en su etapa inicial en la investigación filosófica. Es muy conocido todo su trabajo y reflexión en la filosofía para la paz, un fértil campo de estudio que inauguró en España en los noventa y que se ha ido consolidando como una materia en sí misma. Sin embargo, el trabajo filosófico inicial del profesor Martínez Guzmán, el que precisamente le llevó a ser pionero en la creación de una “filosofía para hacer las paces”, como finalmente le denominaba, no es tan conocido. Se trata de la reflexión desde la fenomenología lingüística, especialmente centrada en el filósofo John Austin, objeto de estudio de Martínez Guzmán en su tesis doctoral. El lenguaje ordinario, como ya preocupó a Austin, será el nicho oportuno para estudiar, lejos de una visión logicista del lenguaje, lo que hacemos cuando hablamos. Y en ese hacer que es el hablar hacemos también las paces.The aim of this paper is to analyze the reflection of Professor Vicent Martínez Guzmán in his initial stage in philosophical research. He is well known for all his work and reflection on the philosophy for peace, a fertile field of study that he inaugurated in Spain in the nineties and that has been consolidated as a subject in itself. However, the initial philosophical work of Professor Martínez Guzmán, which precisely led him to be a pioneer in the creation of a “philosophy to make peace”, as he finally called it, is not so well known. In the paper we will observe his reflection from the linguistic phenomenology, especially centered on the philosopher John Austin, object of study of Martínez Guzmán in his doc-toral thesis. Ordinary language, as Austin has already established, will be the appropriate niche to study, far from a logicist vision of language, what we do when we speak. And it is by talking that we also make peace.

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VERAS, Viviane. "A performance austiniana, atos de fala evanescentes e filósofos que riem." DELTA: Documentação de Estudos em Lingüística Teórica e Aplicada 32, no. 3 (December 2016): 659–72. http://dx.doi.org/10.1590/0102-44509670958517036.

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RESUMO Ensaio aqui um modo de dialogar com algumas formas de transmissão de saberes. Em permanente debate com John Langshaw Austin e seus comentadores, Kanavillil Rajagopalan vai fazendo de seu trabalho uma performance que conta com o riso que a constitui, e que resta em escritos nos quais o seu (não) saber serve, acima de tudo, para interrogar, e para que se transforme em um saber interrogar.

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KORZHENYAK, ANASTASIA, and ANTON MIKHAILOV. "WILLIAM JETHRO BROWN'S CRITIQUE OF JOHN AUSTIN'S LEGAL THEORY AS A STAGE IN THE DEVELOPMENT OF LEGAL POSITIVISM." Gaps in Russian Legislation 14, no. 6 (November 20, 2021): 60–65. http://dx.doi.org/10.33693/2072-3164-2021-14-6-060-065.

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The purpose of the research. This article analyses the main points of the legal teaching of the Australian jurist William Jethro Brown (1868-1930), which the authors of this study regard as forming one of the significant stages in the evolution of Anglo-American legal positivism. Along with his contemporaries, a New Zealand lawyer John William Salmond (1862-1924) and British jurists Thomas Erskine Holland (1835-1926) and John Mason Lightwood (1852-1947), Brown was among the first critics of the «command theory of law» of the founder of the analytical school of jurisprudence John Austin (1790-1859). The authors of this article prove that the ideas, including those of W. Brown, play the role of a link between the founders of the analytical school of law (J. Bentham, J. Austin), the teachings of William Markby, Sheldon Amos, and subsequent generations of English legal scholars of both positivist and neo-positivist direction. Many provisions of Brown's legal doctrine became the basis for criticism of Austin's command concept and legal understanding in the teachings of H. L. A. Hart, the central figure of English neopositivism of the 20th century. As a result of the research the authors conclude that there are comparative similarities between W. J. Brown's conception of «rules of external action», J. W. Salmond's idea of «ultimate legal principles» and H. L. A. Hart's legal doctrine on the «rule of recognition».

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Nonini, Donald M. "Thinking about neo-liberalism as if specificity mattered." Focaal 2008, no. 51 (June 1, 2008): 151–54. http://dx.doi.org/10.3167/fcl.2008.510112.

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It is always a pleasure to read John Clarke’s work because, like the analytical “ordinary language” philosophers of the 1950s to 1970s, such as Wittgenstein and Austin, he pushes all of us who use the concepts he examines to think more rigorously about what we mean by them and by our theoretical assumptions when we use them. The present essay is no exception, and I learned much from it as a tour d’horizon of current thinking about neo-liberalism by social scientists. The observations that John makes about the ways in which current scholars view neo-liberalism as promiscuous, omnipresent, and omnipotent are spot-on.

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Netrebiak, Olga. "The Role of the Individual and His Inner Life in Austin’s Theory of the Performative Acts." Roczniki Teologiczne 69, no. 1 (January 31, 2022): 79–95. http://dx.doi.org/10.18290/rt22691-5.

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The theory of performative acts of John Austin’s survived enough critics and modifications with some marginalization this author in philosophy. This article proposes to rethink the main ideas of John Austin through the perspective of the integral role individual with his abundance of inner life that has especial value in Austin’s theory of performative acts. The article offers detailed analyses of Austin’s main texts and through them reflect on two applications of this theory in the area of the cultural anthropology and Bible studies. This comparison will show how attentive preserving the authentic intention of the author can influence the right or wrong interpretation of speech act in this area.

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Grossman, Mark I. "John Dalton and the London atomists: William and Bryan Higgins, William Austin, and new Daltonian doubts about the origin of the atomic theory." Notes and Records: the Royal Society Journal of the History of Science 68, no. 4 (August 20, 2014): 339–56. http://dx.doi.org/10.1098/rsnr.2014.0025.

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Most historians have ruled out the possibility that John Dalton was influenced by the theories of atomists William and Bryan Higgins, as well as William Austin, in developing his first table of atomic weights on 6 September 1803. I review and evaluate the case to be made for the influence of each scientist on Dalton. Contrary to prevailing views, I raise new Daltonian doubts, especially for Bryan Higgins.

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Doerge, Friedrich Christoph. "Re-Definition and Alston's 'Illocutionary Acts'." Grazer Philosophische Studien 73, no. 1 (April 1, 2006): 97–111. http://dx.doi.org/10.1163/18756735-073001006.

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The original definition of a technical term, the paper argues, should not be altered without a good reason. This notion is applied to the conception of illocutionary acts suggested by Alston, which markedly differs from the conception originally introduced by John L. Austin. Alston appears to agree with the argument; at least, he does attempt to justify his re-definition. The paper argues, however, that the reasons he gives fail.

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Cocks, Raymond. "Sir Henry Maine: 1822-1888." Legal Studies 8, no. 3 (November 1988): 247–57. http://dx.doi.org/10.1111/j.1748-121x.1988.tb00642.x.

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The centenary of Maine’s death prompts the questions: why is he remembered and what is his significance for us today? In part the answer is simple. He wrote well, and his books such as Ancient Law are a pleasure to read. It is frankly a relief to turn to his works after reading the remarkable but laboured chapters of that other nineteenth century jurist, John Austin (1 790-1859).But going beyond his style and assessing his intellectual merits and the modern uses of his ideas is a more complicated matter. If his jurisprudential ideas are compared with those of, say, Bentham and Austin it is clear that there is an initial contrast in the way their respective theories are categorised. When the latter two thinkers are considered it is useful to refer to Benthamite and Austinian forms of jurisprudence.

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Petersson, Sandra. "Darwin's Voyage Through the Province of Jurisprudence: A Beguiling Hypothesis." Victoria University of Wellington Law Review 32, no. 3 (August 4, 2001): 643. http://dx.doi.org/10.26686/vuwlr.v32i3.5872.

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If we share a common ancestor, is it not reasonable to suppose the existence of common ancestral laws — at least at some point in our distant past? This paper proposes an (irreverent) evolutionist revision of John Austin's classification of law. In short, what if, instead of living next door to Jeremy Bentham, Austin had lived next door to Charles Darwin? How would that environment have changed Austin's analysis in The Province of Jurisprudence?

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Kartiganer, Donald M. "Faulkner's Marginal Couple: Invisible, Outlaw, and Unspeakable Communities. John N. Duvall Austin." Modern Philology 90, no. 2 (November 1992): 298–302. http://dx.doi.org/10.1086/392073.

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Anjos, Liliane Souza dos. "Por uma reflexão sobre a "promessa" nos estudos performativos." Línguas e Instrumentos Línguísticos 23, no. 46 (November 3, 2020): 51–73. http://dx.doi.org/10.20396/lil.v23i46.8661631.

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Como ato de fala prototípico na tradição performativa, a promessa é analisada em diferentes estudos que promoveram leituras a respeito do legado de John L. Austin, como nos esforços de sistematização formal, em John Searle, ou mesmo a partir da dimensão do corpo, em Shoshana Felman. Este artigo revisita esse ato de fala em uma análise que busca explorar, com Jacques Derrida, a sua dimensão iterável, ao passo que reflete sobre a relação insustentável da promessa com o corpo e sobre sua subversão em relação ao político. Para isso, traz ao debate os trabalhos de Judith Butler e Joana Pinto, bem como a noção política de Jacques Rancière, em um diálogo que faz ver outros potenciais, falhas e infelicidades da promessa.

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Rodríguez Ponce, María Isabel. "How to Do Things with Words en español: terminología, omisiones y adiciones." Hermēneus. Revista de traducción e interpretación, no. 20 (December 13, 2018): 483–508. http://dx.doi.org/10.24197/her.20.2018.483-508.

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Este artículo analiza algunos problemas de la traducción al español de How to Do Things with Words, de John L. Austin, principalmente los relacionados con la terminología, las omisiones y las adiciones, con el propósito de valorar su grado de desviación con respecto al texto original y de confirmar su tendencia a la domesticación, que suele ser la opción preferida en las traducciones de filosofía. El objetivo es plantear la conveniencia de una nueva traducción de esta obra para el ámbito académico hispánico.

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Journal articles on the topic 'John Austin'

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