Journal articles: 'John Broughton'

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MORSS, JOHN R. "Critical Theories of Psychological Development. Edited by John M. Broughton." British Journal of Developmental Psychology 7, no. 2 (June 1989): 191–92. http://dx.doi.org/10.1111/j.2044-835x.1989.tb00799.x.

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Leah, Gordon. "‘A person can change’." Evangelical Quarterly 80, no. 1 (April 30, 2008): 53–58. http://dx.doi.org/10.1163/27725472-08001004.

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In this Pulitzer Prize winning novel a family of three generations of pastors in Gilead, Ohio, has lived through cycles of domestic trials, disputes over faith and practice, and personal resentments. The aging, sick, introspective third-generation pastor, John Ames, whose first wife dies in childbirth, marries a much younger woman, Lila, who comes fresh to faith, seeing issues afresh and helping him to break the mould of set attitudes and grievances. Through her influence he is able to forgive and be reconciled to Jack Broughton, who is the miscreant son of an old pastor friend and had aroused in John Ames much resentment for past misdemeanours and personal insults. He accepts him as a spiritual son and overcomes past resentments. Throughout the novel John Ames relates the story in a first-person testimony to his seven-year old son from his marriage to Lila.

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Brown, Stewart J. "Religion and the Rise of Liberalism: The First Disestablishment Campaign in Scotland, 1829–1843." Journal of Ecclesiastical History 48, no. 4 (October 1997): 682–704. http://dx.doi.org/10.1017/s0022046900013464.

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On 18 May 1843, the Established Church of Scotland was broken up by the Disruption, as most of the Evangelical party walked out of the annual meeting of the General Assembly. They left in protest over lay patronage in appointments to church livings and what they perceived as the State's refusal to recognise the Church's spiritual independence. In all over a third of the ministers and perhaps half the lay membership left the establishment. On the day of the Disruption, the prominent Edinburgh Dissenting minister, Dr John Brown of the United Secession Church, Broughton Place, felt called to play a part in the event. Early that afternoon, his biographer related, he was in a peculiarly solemn mood and ‘could not resist the impulse’ to enter the still empty Tanfield Hall where the outgoing ministers were to gather. He took a seat on the platform and waited. In time, the procession of outgoing ministers and elders arrived followed by the immense crowd. As they streamed into the hall, Brown stepped forward to greet them. He was, however, immediately enveloped in the crowd and his gesture passed unnoticed. It was a telling moment. During the past decade, Brown had been one of the most stern and unbending of the Scottish Voluntaries, those who believed that church membership must be entirely voluntary and who opposed in principle the connection of Church and State. A leading campaigner for the disestablishment of the Church of Scotland, Brown had refused to pay the Edinburgh church rate, or Annuity Tax, in highly publicised case of civil disobedience.

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Hannabuss, Stuart. "A Companion to Descartes2008252Edited by Janet Broughton and John Carriero. A Companion to Descartes. Malden, MA and Oxford: Blackwell 2008. xvi+542 pp., ISBN: 978 1 4051 2154 5 £95, $185.95 Blackwell Companions to Philosophy, 38." Reference Reviews 22, no. 6 (August 8, 2008): 12–13. http://dx.doi.org/10.1108/09504120810896593.

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Jean, Marie-Josée. "Road Runners, March 7 to May 30, 2009." Transfers 1, no. 1 (March 1, 2011): 127–29. http://dx.doi.org/10.3167/trans.2011.010107.

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This exhibition brought together works and documents by over fifteen Canadian and international artists who have focused on the same subject: the road. Presenting works from the 1920s to the present day, the exhibition included works by Ant Farm, Robert Barry, Michel de Broin, Chris Burden, Hans-Peter Feldmann, Peter Gnass, Rodney Graham, Abbas Kiarostami, Margaret Lawther, John Massey, Simon Morris, Ian Baxter, Edward Ruscha, Jon Sasaki, Roman Signer, Stephen Shore, Kerry Tribe, Bill Vazan, Jeff Wall, and Ian Wallace

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Rahayu, Famala Eka Sanhadi, Susilo Susilo, and Sunardi Sunardi. "PERSUASIVE POWER AS REFLECTED BY RHETORICAL STYLES IN POLITICAL SPEECHES: A COMPARATIVE STUDY OF BARRACK OBAMA AND JOHN MCCAIN." CaLLs (Journal of Culture, Arts, Literature, and Linguistics) 4, no. 2 (November 28, 2018): 115. http://dx.doi.org/10.30872/calls.v4i2.1360.

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This study investigated about persuasive power and rhetorical style in Barrack Obama’s and John McCain’s speeches to answer two problems: how Barrack Obama’s and John McCain’s political speeches conveyed persuasive power as reflected in their rhetorical styles and what the differences of Barrack Obama’s political speeches from John McCain’s speeches are in terms of: persuasive power of the message conveyed and the rhetorical style from eighteen speeches during Presidential Election Campaign of United States in 2008. The researcher used rhetorical criticism as the technique in analyzing the data. The data of the present study were sentences which were considered to have persuasive power that were created by using rhetorical style. Having analyzed the data, the researcher revealed the following findings: (1) The researcher found that both Obama and John McCain used rhetorical style to convey the meaning in their speeches. Yet, they produced the rhetorical style differently in case of the time they brought into the speeches; Obama brought the future but McCain brought the past; (2) Obama had more persuasive power in his speech comparing with John McCain since he produced more frequent and more various rhetorical style.

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Breines, Paul. "Finding Oneself in History and Vice Versa: Remarks on "George's Voice"." German Politics and Society 18, no. 4 (December 1, 2000): 3–17. http://dx.doi.org/10.3167/104503000782486453.

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This article is dedicated to John Tortorice, associate director of developmentin the library at the University of Wisconsin-Madison andGeorge Mosse’s life-partner. As muse and critic, John worked closelywith George on the latter’s memoir. After George’s death, John sawthe work into print, under the title, Confronting History (University ofWisconsin Press, 2000). The press did not accept the original titleJohn had generated, “Finding Myself in History.” This is unfortunatebecause it is a fine double entendre that fits the memoir perfectly. Toacknowledge that title and to honor John and the joy and new possibilitieshe brought into George’s life, I have borrowed from him in thetitle of these remarks.

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Flynn, Jane. "When all that is to Was ys brought: John Heywood’s ‘rythme declaringe his own life and nature’." British Catholic History 33, no. 3 (March 30, 2017): 323–56. http://dx.doi.org/10.1017/bch.2017.1.

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This essay provides the first edition and discussion of the ballad When all that is to Was ys brought, copied sometime between 1561 and 1585 into a draft account book relating to the will of Dr William Bill, dean of Westminster (Durham Cathedral Add. MS 243, fol. 93r-v). Its last line, ‘Amen Quoth Iohn heywood’, indicates that its author was the court entertainer John Heywood (b. 1496/7–d. in or after 1578) and internal evidence suggests that it was written shortly before he went into exile on account of his Catholic faith in 1564. The ballad includes references to Heywood’s family and allusions to several works of Thomas More, especially A Dialogue of Comfort, suggesting that it is Heywood’s personal reflection on his spiritual life under four English monarchs. Its subject matter makes it likely that it is also the poem described as ‘a rythme declaringe his own life and nature’, which Heywood sent to William Cecil, Lord Burghley, and Queen Elizabeth via John Wilson in 1574 to support his petition to be allowed to remain in the Spanish Netherlands.

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OLIVER, ROLAND. "JOHN FAGE A PERSONAL RECOLLECTION." Journal of African History 44, no. 1 (March 2003): 1–2. http://dx.doi.org/10.1017/s0021853702008344.

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JOHN FAGE and I met first in Cambridge in 1948 as graduate students at Cambridge University, each researching on topics in the history of the colonial period in Africa. Thereafter our ways parted. He became the first full-time history teacher at the recently founded University College of the Gold Coast. I went to the School of Oriental and African Studies in London, where my initial duty was to investigate what could be recovered of the pre-colonial history of East Africa that might be brought within the scope of academic study. We met next in 1952, when a London publisher suggested that we might join in writing a History of Africa in two volumes designed for the academic market. Following this initiative, we spent a fortnight of that summer, together with our wives and children, at my house in Buckinghamshire to discuss the possibilities, and this proved to be the beginning of a close professional collaboration which was to last for more than thirty-five years.

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Rendall, Jane. "The Reputation of William Cullen (1710 – 1790): Family, Politics, and the Biography of an ‘Ornate Physician’." Scottish Historical Review 93, no. 2 (October 2014): 262–85. http://dx.doi.org/10.3366/shr.2014.0219.

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Recent work by medical historians has demonstrated how John Thomson and his sons wrote their biography of William Cullen in the light of nineteenth-century medical concerns, though that biography remained silent on Cullen's personal life. A deliberate decision was made by John Thomson and the Cullen family to obscure the painful aftermath of Cullen's death. In spite of his distinction and his substantial income from books, teaching, and consultations, Cullen died virtually bankrupt, leaving his daughters without financial support. In March 1791, a case was brought in the Court of Session against William Cullen's eldest son, Robert by the rest of the family, for the return of money due by him to their father's estate, as a result of debts held jointly. The case was finally unravelled, and William Cullen's debts paid, only after Robert's death in 1810. These financial conflicts were accompanied by fundamental social and political differences between the two sides of the family. This history reveals different aspects of William Cullen's own later years. On the one hand, he was ambitious to join a landed elite whose patronage he valued and sought for his family, and within whose polite lifestyle a culture of debt was accepted. Yet he also respected professionalism, domesticity and frugality. Future biographies of this major figure of the Scottish Enlightenment will require the integration of his personal, social and political context with his medical ideas and achievements.

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Alexander, Irene. "Redefining Direct and Indirect Abortions through “The Perspective of the Acting Person”: A Misreading of Veritatis Splendor." Linacre Quarterly 86, no. 1 (February 2019): 28–46. http://dx.doi.org/10.1177/0024363919838852.

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Despite sincere attempts to interpret Evangelium vitae and the United States Conference of Catholic Bishops’ (USCCB) Ethical and Religious Directives (ERDs) of Catholic Health Care on direct versus indirect abortion, Catholic moral theologians docile to the magisterium and to Pope John Paul II’s teaching remain divided on how the ERDs should be interpreted based on the meaning of the word “direct.” The traditional natural law theory holds that the moral object in an indirect abortion involves not only that the abortion is unintended by the subject but also indirectly caused. The second and more novel interpretation referred to as the New Natural Law (NNL) theory is that an indirect abortion refers only to abortions which the acting person does not intend, whether or not he immediately causes them. Because the novel view bases its entire revision of the moral object by considering only “the perspective of the acting person”, a key text in Veritatis splendor no. 78, they argue that they are being faithful to Pope John Paul II’s teaching in Veritatis splendor ( VS) no. 78. In this article I argue that their reasoning is based on a fundamental misreading of Veritatis splendor and that the Pope himself would reject their view, even though they quote him, because their interpretation contradicts the fundamental moral principles that Pope John Paul II himself lays out within the very same chapter of Veritatis splendor. Furthermore, when the foundations of the broader NNL theory are brought to light, it becomes clear that the fundamental mistake at the root of this disputed question is that the NNL theory interprets the magisterial documents of Pope John Paul II through their own philosophical method—a method of moral analysis not shared by Pope John Paul II or the magisterium. When this interpretive error is brought to light, and Pope John Paul II is read on his own terms, it is clear that a direct abortion involves any attack on the unborn child that the acting person immediately and physically causes. Summary: The disputed question in Catholic health care concerning what constitutes a direct and indirect abortion can be resolved by examining the foundational differences of both the New Natural Law theory with the traditional natural law theory. Once these differences are brought to light, it is clear that the NNL has reinterpreted the meaning of the word “direct” based on a meaning that the magisterium has never accepted as a licit one for defining intrinsically evil acts. Furthermore, NNL thinkers misread Pope John Paul in Veritatis splendor 78 by applying their own novel methodology to the text. When this interpretive error is brought to light, it is clear that a direct abortion involves any attack on the unborn child that the acting person immediately and physically causes.

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Huebner, Karin L. "An Unexpected Alliance: Stella Atwood, the California Clubwomen, John Collier, and the Indians of the Southwest, 1917––1934." Pacific Historical Review 78, no. 3 (August 1, 2009): 337–66. http://dx.doi.org/10.1525/phr.2009.78.3.337.

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During the 1920s and 1930s, women's clubs in California and throughout the nation took up the cause of Indian reform. These clubwomen brought national attention to the conditions and repressive policies under which Indian peoples across the country lived. In alliance with John Collier and Pueblo Indians, California clubwomen waged effective political campaigns, agitating for Indian religious freedom, the protection of tribal lands, and Native self-determination. Commissioner of Indian Affairs under Franklin Delano Roosevelt, Collier has long been considered the major architect of reformist policies with regard to Indians, yet the clubwomen were the primary individuals motivating him to take up Indian reform. The unexpected alliance forged between John Collier, the clubwomen, and Native Americans was the effective force that brought Indian reform to the nation.

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Tingle, John. "Clinical negligence claims following the COVID-19 pandemic." British Journal of Nursing 29, no. 12 (June 25, 2020): 716–17. http://dx.doi.org/10.12968/bjon.2020.29.12.716.

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John Tingle, Lecturer in Law, Birmingham Law School, University of Birmingham, discusses how the Courts may view clinical negligence claims brought by families who have lost loved ones during the pandemic

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Nielsen, Jesper Tang. "Udveksling og gave i det fjerde eu‑angelium og dets dys-angelium." Dansk Teologisk Tidsskrift 79, no. 1 (February 10, 2016): 2–21. http://dx.doi.org/10.7146/dtt.v79i1.105810.

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This article is a tribute to Ole Davidsen on the occasion of his retirement from the University of Aarhus. Theories of gift-giving and exchange have been an important factor for Davidsens interpretation of New Testament theology and recently for his understanding of the Gospel of John. I present Davidsens semiotic formulation of the conceptual frame constituted by giving and taking and his understanding of the fundamental New Testament structures. Davidsen insists that the Gospel of John involves a sacrificial understanding of the death of Jesus. He argues that God gives his son in order to repay for an illegitimate take. Therefore he proposes an Adam-myth as background for the Gospel of John. This view is challenged in the article. I argue on the basis of an exegesis of John 3:16 that the illegitimate take consists in a lack of recognition of God, i.e. a degressive cognitive act. That is the underlaying dys-angelium to which the Johannine eu-angelium responds. The gift in the Gospel of John is recognition of God brought forth by Jesus, i.e. a progressive cognitive act.

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Luscombe, David. "John of Salisbury in recent scholarship." Studies in Church History. Subsidia 3 (1994): 21–37. http://dx.doi.org/10.1017/s0143045900003215.

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Twenty-two years ago the Historisches Jahrbuch published a review of recent studies of John of Salisbury. It was signed by H. Hohenleutner (1958) and it surveyed work done between 1948 and 1958. In that immediately post-war period there had appeared Daniel McGarry’s most useful translation into English of the Metalogicon (1955); Christopher Brooke had brought to completion an edition and translation of the early Letters of John of Salisbury covering the years 1153-61, and Marjope Chibnall had edited and translated with great success the Historia Pontificalis (1956). There had also appeared, apart from a number of short articles and chapters, Hans Liebeschütz’s book on John of Salisbury and medieval humanism and Helbling-Gloor’s study of John’s ideas concerning nature and superstition (1956).

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Fetzer, Anita, and Elda Weizman. "‘What I would say to John and everyone like John is ...’: The construction of ordinariness through quotations in mediated political discourse." Discourse & Society 29, no. 5 (May 14, 2018): 495–513. http://dx.doi.org/10.1177/0957926518770259.

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This article examines the discursive construction of ordinariness in the context of mediated political discourse, considering in particular contexts, in which ‘non-ordinary speakers’ quote ordinary people, bring them into the mediated public arena and assign them and their quoted contributions the status of an object of talk, and in which ‘ordinary speakers’ follow up on the ‘brought-in-ordinariness’. The contexts under investigation are Prime Minister’s Questions (PMQs) transmitted in the social media and commenters’ posts on the exchanges between the Prime Minister’s and Leader of the Opposition’s bringing-in-ordinariness. The Prime Minister and Leader of the Opposition treat the ‘brought-in-ordinariness’ in an ordinary manner by naming quoter and quoted and providing responses to the quoted questions while accommodating the political elite in their contributions; some of the ordinary commenters take up the ‘brought-in-ordinariness’ by negotiating its perlocutionary effects with evaluative metacomments. The ‘brought-in-ordinariness’ receives various kinds of uptakes, ranging from enthusiastic responses hailing true democracy to negative responses criticizing the non-professional manner of doing politics.

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Savage, Barbara D. "TRIBUTES TO JOHN HOPE FRANKLIN." Du Bois Review: Social Science Research on Race 7, no. 1 (2010): 10–12. http://dx.doi.org/10.1017/s1742058x10000093.

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Like many people, I knew John Hope Franklin long before we ever met. During an age when the disjuncture between public personal and private persona is usually jarring, part of the honor of being in his presence was the seamlessness between the man he presented himself to be and the man he was. Erudite and exacting yet gracious and generous in his writings and public appearances, Franklin brought those same virtues to the private gatherings I was privileged to witness and share with him.

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Rogacheva, Yelena. "The Reception of John Dewey’s Democratic Concept of School in Different Countries of the World." Espacio, Tiempo y Educación 3, no. 2 (July 18, 2016): 65. http://dx.doi.org/10.14516/ete.2016.003.002.003.

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The paper deals with John Dewey’s democratic concept of school and its international significance. The man of the XX century, John Dewey (1859-1952) has made great impact on the development of world pedagogy. The masterwork «Democracy and Education» published in 1916 by American scholar and educational reformer is in the focus of attention too. The main elements of John Dewey’s concept of child-oriented school are given along with the following three conditions: «democracy», «growth» and «experience». The author explains the reasons of Dewey’s influence on educational thought and practice in the XXth century. The experience of old European countries such as Great Britain, France, Turkey, as well as Japan, Russia and Latin America is touched upon in the paper. It is stressed that cultural interpretations of Dewey’s ideas and practices in different countries served as the instrument of modernization of the state and school reform stimulator. John Dewey’s democratic ideas brought him international reputation of an outstanding philosopher and the best educator of the XXth century alongside with the other three: George Kershensteiner, Maria Montessori and Anton Makarenko.

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Boddy, Bethany. "Newly qualified health visitor: Safeguarding the ‘unseen’ child." Journal of Health Visiting 8, no. 2 (February 2, 2020): 58–60. http://dx.doi.org/10.12968/johv.2020.8.2.58.

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Wang, Guo Zheng, and Bo Jiang. "Research on Late Join in Collaborative Pattern Design." Advanced Materials Research 108-111 (May 2010): 1492–96. http://dx.doi.org/10.4028/www.scientific.net/amr.108-111.1492.

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This paper presents the introduction of late join problem in collaborative pattern design systems under the ubiquitous environment, describes the performance requirements that the algorithm should meet, and proposes an efficient multiple servers algorithm which can prevent the problem brought by single server algorithm. By using this algorithm, the problem of late join brought in collaborative design in the distributed environment is well solved.

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Dorney-Smith, Sam, Jane Williams, and Catherine Gladstone. "Health visiting with homeless families during the COVID-19 pandemic." Journal of Health Visiting 8, no. 5 (May 2, 2020): 190–93. http://dx.doi.org/10.12968/johv.2020.8.5.190.

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This article outlines how the COVID-19 pandemic has brought into even greater focus the dire circumstances being experienced by homeless families in the UK, and how this is being witnessed on the front line by health visitors.

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Kisyova, Rumi, Shakeel M. Rahman, Baljit Dheansa, and Alex Karkhi. "Ethics in aesthetics: social media." Journal of Aesthetic Nursing 8, no. 7 (September 2, 2019): 310–12. http://dx.doi.org/10.12968/joan.2019.8.7.310.

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Over the last few decades, aesthetic procedures and plastic surgery have been associated with delaying the ageing process. However, the rise of social media, alongside the ‘Kardashian effect’, has brought about a new phenomenen in younger generations seeking to enhance their beauty

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Hayes, Melissa A. "Sex in the Witness Stand: Erotic Sensationalism, Voyeurism, Sexual Boasting, and Bawdy Humor in Nineteenth-Century Illinois Courts." Law and History Review 32, no. 1 (February 2014): 149–202. http://dx.doi.org/10.1017/s0738248013000473.

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Twenty-something John Dunn remembered July 17, 1872 well. A witness for the defense in both a bastardy trial brought by 15-year-old Mary Morgan and a later seduction suit brought by her father, John would recount that summer day by drawing on the rough, sexual slang he likely used in conversations with male friends. After he was sworn in, John informed the legal participants and curious local spectators gathered at the Perry County Circuit Court that the July 17 buggy ride with young Mary had presented him with the opportunity to “feel of her titties and monkey.” John's testimony was hardly the most vulgar given during the proceedings. Another character witness, Robert B. Ward, disclosed a particularly salacious conversation he had overheard while in the “privy” behind a DuQuoin general store. Eavesdropping, Ward listened to two young men discuss Mary Morgan's “condition” with one another. The man Ward recognized, Thomas Williams, told his friend he would leave the state rather than marry a girl who “ran around screwing this one and that one,” if Mary did happen to “swear the child on him.” Thomas's buddy agreed that dodging the law would be preferable to matrimony with Mary for she had not “behaved herself.” “I have screwed her as often as I have fingers and toes, or oftener, and you know it,” he confided to Thomas. “Yes I know that,” Thomas replied, “She don't know more than a hog whose child it is.”

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Collins, David J., and Ian D. Rae. "John Melvin Swan 1924–2015." Historical Records of Australian Science 28, no. 1 (2017): 58. http://dx.doi.org/10.1071/hr16019.

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John Swan began his career as a chemist working in an explosives factory during World War 2, and attending evening classes at the Melbourne Technical College. His subsequent studies at the University of Melbourne and the University of London were followed by employment at CSIRO before he moved to Monash University in 1966 as Professor of Organic Chemistry. He was subsequently Pro-Vice-Chancellor and then Dean of Science at Monash before ‘retiring'. His involvement in broader fields of science and technology, that had begun during his university years, then expanded and he made significant contributions to marine ecology, wool scouring and other fields. His was, from start to finish, an astonishing career, one that brought him great satisfaction as he worked with colleagues in government, industry, education and environment.

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LOW, MARTYN E. Y. "Resolving the publication date of J.W. Randall’s Catalogue of Crustacea brought by Thomas Nuttall and J.K. Townsend, from the west coast of North America and the Sandwich Islands, and an updated checklist of the Decapoda described therein (Crustacea: Achelata, Anomura, Astacidea, Brachyura, Caridea, Dendrobranchiata)." Zootaxa 3493, no. 1 (September 21, 2012): 83. http://dx.doi.org/10.11646/zootaxa.3493.1.7.

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John Witt Randall (b. 1813, d. 1892; Anonymous 1892: 316) published a Catalogue of the Crustacea brought by Thomas Nuttall and J.K. Townsend, from the west coast of North America and the Sandwich Islands … (hereafter the Catalogue), in the first part of the eighth volume of the Journal of the Academy of Natural Sciences of Philadelphia (Randall 1840).

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Kahn, Douglas. "A Musical Technography of John Bischoff." Leonardo Music Journal 14 (December 2004): 75–79. http://dx.doi.org/10.1162/0961121043067262.

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John Bischoff has been part of the formation and growth of electronic and computer music in the San Francisco Bay Area for over three decades. In an interview with the author, he describes his early development as a student of experimental music technology, including the impact of hearing and assisting in the work of David Tudor. Bischoff, like Tudor, explored the unpredictable potentials within electronic components, and he brought this curiosity to bear when he began working on one of the first available micro-computers. He was a key individual at the historical turning point when computer music escaped its institutional restric-tions and began becoming widespread.

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Lafford, Erin. "John Clare, Herbalism, and Elegy." Romanticism 26, no. 2 (July 2020): 202–13. http://dx.doi.org/10.3366/rom.2020.0465.

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Discussions of Clare's engagement with botany often trace his fraught relationship with taxonomy, exploring his admiration for common names over the ‘dark system’ of Linnaean classification. This essay expands understanding of Clare's botanical imagination by considering how he brings his botanical ‘taste’ to bear on the flower as a key figure of elegiac consolation. I refocus attention on his formative preference for pre-Linnaean herbalism and explore how it informs his engagement with elegiac tradition and imagery, especially in relation to Gray's ‘Elegy’. I attend to how herbalism is brought into relationship with poetic representations of the floral, focussing especially on the connection between Clare's preference for herbals and Elizabeth Kent's Flora Domestica. I then discuss ‘Cauper Green’ and ‘The Village Doctress’ (Clare's most sustained poetic discussions of herbalism) as elegies that try to reconcile the finite temporality of human life with the regenerative life cycles of plants and their flowers.

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Harris, Elizabeth J. "John of the Cross, the Dark Night of the Soul, and the Jh?nas and the Ar?pa States." Buddhist Studies Review 35, no. 1-2 (December 31, 2018): 65–80. http://dx.doi.org/10.1558/bsrv.36753.

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This paper examines function and structure within the religious paths advocated by John of the Cross (1542–1591), and the Buddha, with particular reference to the jh?nas and the ar?pa states, as represented in selected suttas within the P?li texts. First, John of the Cross and the jh?na and ar?pa states are contextualised. The teaching in The Ascent of Mount Carmel and The Dark Night (John of the Cross), and the S?maññaphala Sutta, the Niv?pa Sutta and the Anupada Sutta (Sutta Pi?aka) is then summarised. The two are then brought into conversation with each other to examine the extent to which the religious paths described move within the same landscape of spiritual practice. Differences in context and metaphysical underpinning are recognised. The paper argues, nevertheless, that similarities are more than evident, particularly with reference to attachment to sensory objects, discursive thought, and the idea of the self or the ‘I’. The paper demonstrates that the two speak of mystical paths, which share many of the same practices and fruits, although couched in different metaphors.

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Weeks, Priscilla, and Rachel Boyle. "What Anthropology Can Contribute to the Construction of Nanotechnology Policy and Regulations." Practicing Anthropology 28, no. 2 (April 1, 2006): 11–14. http://dx.doi.org/10.17730/praa.28.2.a6l73411957751v8.

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This paper arose from the primary author's participation on the Nanotechnology and Society panel hosted by John Stone and Amy Wolfe at the 2005 SfAA meetings in Santa Fe. The issues brought up by both panelists and audience served as a catalyst for further thought by the authors of the role that anthropology can play in the design of regulations for nanotechnology.

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Wong, CH. "The structure of John 17." Verbum et Ecclesia 27, no. 1 (November 17, 2006): 374–92. http://dx.doi.org/10.4102/ve.v27i1.152.

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This article proposes a structure for John 17. In paragraph A (1-5), Jesus prays for the glorification/revelation of the Father and the Son, so that Jesus’ followers may have eternal life. This objective is achieved in Paragraph B (6-10) through the giving of God’s words, resulting in the manifestation of Jesus’ glory in them. Paragraphs 3, 4, and 5 contain three petitions: “Keep them in your name” (11-13), “keep them from the evil one” (14-16), and “sanctify them in the truth” (17-19). The goal of these petitions is that they may be one with God, as the Father and the Son are one (11e, 21a). This request for oneness is repeated in Paragraph 6 (20-23), but here the petition is for all believers. Jesus’ revelation of the Father’s name has brought about oneness, since God’s love and Jesus himself have come to dwell in believers (Paragraph 7 [24-26]).

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Faubert, Michelle. "CURE, CLASSIFICATION, AND JOHN CLARE." Victorian Literature and Culture 33, no. 1 (March 2005): 269–91. http://dx.doi.org/10.1017/s1060150305000847.

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THE NINETEENTH CENTURYis an important period in the history of psychiatry. According to the accepted narrative about the development of psychiatry as a field, in October of 1793, Philippe Pinel freed the patients at Bicêtre, the hospital for the insane in Paris. This act “heralded a new attitude to the insane,” as Pinel “abolished brutal repression” and “replaced it by a humanitarian medical approach” (Hunter 603). The French physician's approach to madness was officially brought to English soil when his text,A Treatise on Insanity, was translated into English in 1806 by D. D. Davis. His methods then began to appear in English practice and positively bloomed by mid century, particularly in the form of moral management, which advocated freeing patients of physical restraints and emphasizing their abilities to monitor their own behavior, while re-educating them about social mores and expectations (Showalter 27). The period from 1790 to 1850 has been called “the birth of psychiatry” (Donnelly viii).

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Ismandianto and Feggy Eugueyne Wulan Sari. "THE REPRESENTATION OF SOCIETAL GAP IN THE FILM PARASITE." Jurnal Spektrum Komunikasi 9, no. 1 (June 30, 2021): 78–89. http://dx.doi.org/10.37826/spektrum.v9i1.110.

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Societal gap is a phenomenon that exists between the layers of society which creates mass significant differences between it. Through the movie Parasite, Bong Joon Ho successfully portrayed a visualization of the societal disparity issue that happens between two South Korea families with different economic backgrounds. This research’s sole purpose is to analyze and evaluate the representation of societal gap which is depicted thoroughly in Parasite’s filmography. This research uses the method of qualitative research with John Fiske’s semiotic analysis. The subject is the movie Parasite which is directed by Bong Joon Ho. The data is obtained by the method of observing and documentation. The data’s unit of analysis is picked solely by the scenes that interpret signs of societal gap, which rounds up to 31 scenes. The data’s examination technique uses the technique of source’s triangulation. The research has brought up a few results such as, (1) The reality level and societal gap is represented in aspects of appearance, the way each families speak, behavior, movements, expression, and the environment that they reside at. (2) The level of representation and societal disparity is illustrated through aspects of the film such as, camera, lighting, music, and voices. (3) The level of ideology and portrayals of societal gap values can be assured to contain values of socialists and capitalists. In the aspect of socialists, the societal gap is seen as something that stands out because of the significant differences that exist between the different layers of society. Meanwhile, the capitalist values can be seen in how the movie has portrayed how a person with a higher position in the society is the capital holder and the ones that exist in the middle to the lower class of society depends themselves on the ones that resides on the higher class of society.

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Newberry, Sterling P. "The Life and Achievements of John H. Reisner, Ph.D." Microscopy and Microanalysis 4, no. 4 (August 1998): 435–40. http://dx.doi.org/10.1017/s1431927698210427.

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Electron microscopy recently lost one of its outstanding pioneers when John Reisner passed away on June 18 of this year. We who have known and respected John, pause here to remind ourselves of his many contributions to our field and to visualize for later generations the times and social forces that brought forth such a remarkable human being. He was remarkable because of his courageous and skillful management of problems arising from a severe case of poliomyelitis. He was remarkable because of his family's determination to help him reach his full potential. He did in fact lead American development of the electron microscope at RCA from 1950 to 1970 and served (E)MSA in several roles from 1950 on until very near the end of his life, including as President of the Society.

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Farah, Martha J., Lauren L. Weisberg, Mark Monheit, and Franck Peronnet. "Brain Activity Underlying Mental Imagery: Event-related Potentials During Mental Image Generation." Journal of Cognitive Neuroscience 1, no. 4 (October 1989): 302–16. http://dx.doi.org/10.1162/jocn.1989.1.4.302.

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This article addresses two issues about the neural bases of mental imagery. The first issue concerns the modality-specificity of mental images, that is, whether or not they involve activity in visual areas of the brain. The second issue concerns hemispheric specialization for the generation of mental images. We compared event-related potentials recorded under two conditions: one in which subjects were shown words and asked to read them and one in which subjects were shown words and asked to read them and generate visual mental images of the words' referents. Imagery caused a slow, late positivity, maximal at the occipital and posterior temporal regions of the scalp, relative to the comparison condition, and consistent with the involvement of modality-specific visual cortex in mental imagery. Also noted was an asymmetry in the imagery-related ERP, consistent with left-hemisphere specialization for mental image generation. Similar results were obtained when subjects listened to auditorily presented words with and without instructions to generate mental images. To assess the specificity of the relation between these ERP effects and mental imagery, we compared the ERP changes brought about by imaging with those brought about by another effortful task using the same stimulus words: proofreading the words for occasional misspellings. This produced changes that differed in polarity, time course, and scalp distribution from the imagery-related changes.

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Winters, Jeffrey A. "Machiavellian Democracy by John P. McCormick." Perspectives on Politics 10, no. 1 (March 2012): 140–43. http://dx.doi.org/10.1017/s1537592711004300.

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Imagine an America in which indictments by the people could be brought against Richard Nixon and Henry Kissinger for the secret bombing of neutral Cambodia that killed thousands of civilians and paved the way for the rise of the murderous Khmer Rouge regime. Imagine a college of tribunes, drawn by lot exclusively from the pool of ordinary citizens, that could initiate charges against George W. Bush, Dick Cheney, Donald Rumsfeld, and John Yoo as torturers, or indict the heads of financial institutions for the crimes that triggered economic ruin in 2008. Consider how different American democracy might be if its governing institutions included a body of and for the plebs, empowered to veto one major piece of legislation a year (perhaps the recent extension of the Bush tax cuts) or oversee an annual national referendum (maybe on a single-payer health insurance plan).

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Polyvyannyy, Dmitry. "Dynasticity in the Second Bulgarian Tsardom and its Manifestations in Medieval History Writing." Studia Ceranea 9 (December 30, 2019): 351–65. http://dx.doi.org/10.18778/2084-140x.09.19.

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Analyzing various medieval Bulgarian hagiographical texts, inscriptions and marginal notes, as well as the Synodicon of the Bulgarian church and other evidence, the author aims to reveal the dynastic concepts of the second Bulgarian Tsardom (1186–1396) and literary attempts to create and support a complex dynastic idea with the means of medieval Bulgarian history writing. Such attempts were connected with two core ideas. Firstly, the state’s foundation was represented as a personal merit of two Asens – father and son. Asen “the Old” adopting the throne name John marked the beginning of the Asens’ Tsardom liberating the Bulgarians from “the Greek slavery” and transferring to his stronghold Tărnovo from Sredets – the center of the Byzantine power over Bulgaria – the relics of St. John of Rila. John Asen “the Great”, his son, strengthened the Tsardom with his victories, returned the status of Patriarchy to the Bulgarian church and brought the relics of St. Parasceve to the capital Tărnovo. Secondly, the literary tradition shaped the image of the Bulgarian Tsardom as an ever-lasting Empire whose enduring attributes – Sceptre and Throne – were given by God to change the mortal monarchs.

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CLARKE, MARTIN V. "CHARLES WESLEY, METHODISM AND NEW ART MUSIC IN THE LONG EIGHTEENTH CENTURY." Eighteenth Century Music 18, no. 2 (August 17, 2021): 271–93. http://dx.doi.org/10.1017/s1478570621000117.

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ABSTRACTThis article considers eighteenth- and early nineteenth-century Methodism's relationship with art music through the original settings of poetry by Charles Wesley by five notable musicians: John Frederick Lampe, George Frideric Handel, Jonathan Battishill, Charles Wesley junior and Samuel Wesley. It argues that the strong emphasis on congregational singing in popular and scholarly perceptions of Methodism, including within the movement itself, masks a more varied engagement with musical culture. The personal musical preferences of John and Charles Wesley brought them into contact with several leading musical figures in eighteenth-century London and initiated a small corpus of original musical settings of some of the latter's hymns. The article examines the textual and musical characteristics of these the better to understand their relationship with both eighteenth-century Methodism and fashionable musical culture of the period. It argues that Methodism was not, contrary to popular perception, uniformly opposed to or detached from the aesthetic considerations of artistic culture, that eighteenth-century Methodism and John and Charles Wesley cannot be regarded as synonymous and that, in this period, sacred music encompasses rather more than church music and cannot be narrowly defined in opposition to secular music.

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Fish, Arthur. "Hate Promotion and Freedom of Expression: Truth and Consequences." Canadian Journal of Law & Jurisprudence 2, no. 2 (July 1989): 111–37. http://dx.doi.org/10.1017/s0841820900002794.

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........[he] pointed out the skill and art of the orator—how everything important to his purpose was said at the exact moment when he had brought the minds of his audience into the state most fitted to receive it; how he made steal into their minds, gradually and by insinuation, thoughts which, if expressed in a more direct manner would have aroused their opposition.From the Autobiography of John Stuart Mill

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Woolfson, M. M. "Arthur James Cochran Wilson. 28 November 1914—1 July 1995." Biographical Memoirs of Fellows of the Royal Society 43 (January 1997): 523–35. http://dx.doi.org/10.1098/rsbm.1997.0029.

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Arthur James Cochran Wilson was born in SpringhiH, Nova Scotia, on 28 November 1914. His father, a medical doctor, served with the Canadian army in the First World War and he was reported missing in circumstances that were not very clear. Arthur had no memory of him at all and he and his sister, Jean, were brought up by their mother, who had to work extremely hard just to feed and clothe the family. He had a younger cousin, John Wilson, and it was John–s mother, who had a substantial inheritance, who paid for Arthur–s schooling. There was considerable social stigma associated with poverty in those days and the necessity of accepting charity in order to see to her children–s needs was resented by Arthur–s mother, which created tension in the family.

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Alfonso-Goldfarb, Ana Maria, Márcia Helena Mendes Ferraz, and Piyo M. Rattansi. "Seventeenth-century ‘treasure’ found in Royal Society archives: The Ludus helmontii and the stone disease." Notes and Records: the Royal Society Journal of the History of Science 68, no. 3 (May 14, 2014): 227–43. http://dx.doi.org/10.1098/rsnr.2014.0010.

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Our archival researches at the Royal Society reveal that a small envelope attached to a 1675 letter from an Antwerp apothecary, A. Boutens, contained a sample of the ‘ Ludus ’ prepared as a remedy for the ‘stone disease’ then sweeping through Europe, which was first announced in J. B. van Helmont's De lithiasi (1644). After examining the fascination with the medical use of the Ludus (which required the ‘alkahest’ for its preparation) and the tenacious efforts to procure it, we trace the fortunae of two other ludi in England, brought to and offered by Francis Mercurius van Helmont during his English sojourn. Both eventually found their way to the geologist John Woodward, one of them through Sir Isaac Newton. Finally we show how the allure of the Ludus helmontii vanished, with transformations in mineral analysis and reclassifications from Woodward to John Hill.

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Hall, Bethany. "A holistic approach to injectable skinboosters." Journal of Aesthetic Nursing 8, no. 8 (October 2, 2019): 384–88. http://dx.doi.org/10.12968/joan.2019.8.8.384.

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Non-surgical cosmetic procedures have been undertaken for a number of years. It is fair to say that, in this time, there has been a notable difference in the way that treatment plans are approached by practitioners. This is most prevalent in more recent years, when the decision to treat patient concerns in isolation has moved to a holistic, full-face approach, taking into account not only the key concern that has brought the patient to a clinic, but other significant issues that may require carefully addressing, such as overall skin health and quality.

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Molnar, Michael. "John Stuart Mill Translated by Siegmund Freud." Psychoanalysis and History 1, no. 2 (July 1999): 195–205. http://dx.doi.org/10.3366/pah.1999.1.2.195.

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Freud's translation of J.S. Mill involved an encounter with the traditions of British empirical philosophy and associationist psychology, both of which go back to Locke and Hume. The translation of Mill's essay on Plato also brought Freud into contact with the philosophical controversy between the advocates of intuition and faith and the advocates of perception and reason. A comparison of source and translated texts demonstrates Freud's faithfulness to his author. A few significant deviations may be connected with Freud's ambiguous attitude to women's rights, as advocated in the essay The Enfranchisement of Women. Stylistically Freud had nothing to learn from Mill. His model in English was Macaulay, whom he was also reading at this period.

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Collins, David J., and Ian D. Rae. "Corrigendum to: John Melvin Swan 1924–2015." Historical Records of Australian Science 28, no. 2 (2017): 201. http://dx.doi.org/10.1071/hr16019_co.

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John Swan began his career as a chemist working in an explosives factory during World War 2, and attending evening classes at the Melbourne Technical College. His subsequent studies at the University of Melbourne and the University of London were followed by employment at CSIRO before he moved to Monash University in 1966 as Professor of Organic Chemistry. He was subsequently Pro-Vice-Chancellor and then Dean of Science at Monash before ‘retiring'. His involvement in broader fields of science and technology, that had begun during his university years, then expanded and he made significant contributions to marine ecology, wool scouring and other fields. His was, from start to finish, an astonishing career, one that brought him great satisfaction as he worked with colleagues in government, industry, education and environment.

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Wada, Koji, Kazumasa Fukuda, Toru Yoshikawa, Toshio Hirose, Takako Ikeno, Toshiyuki Umata, Toshiya Irokawa, Hatsumi Taniguchi, and Yoshiharu Aizawa. "Bacterial Hazards of Sludge Brought Ashore by the Tsunami after the Great East Japan Earthquake of 2011." Journal of Occupational Health 54, no. 4 (July 2012): 255–62. http://dx.doi.org/10.1539/joh.11-0270-fs.

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O'Brien, Bill. "A Critical Examination of Abstraction in John Dewey’s Reflective Thought." Ex Animo 1, no. 1 (May 16, 2021): 31–47. http://dx.doi.org/10.5399/uo/exanimo.1.1.3.

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The purpose of this paper is to critically examine abstraction in the context of John Dewey’s notion of reflective thought. Abstraction is to be understood as a pragmatic tool that underpins reflective thought. In other words, reflective thought—that is, the capacity to think of practical solutions to problems we confront in our lives,— needs to use the tool of pragmatic abstraction. In the context of reflective thought, I explore and explain how pragmatic abstraction is used. Here, I take issue with how pragmatic abstraction is used as merely a means to bring about ‘successful’ consequences to a problem. This use of pragmatic abstraction fails to consider the critical question of whose success is being brought about. Due to this, ‘successful’ consequences to a problem can result for some, while negative consequences to the same problem can result for others. The ‘reasonable woman standard’ that developed in the law illustrates a concrete example of this problematic split and a legal effort to resolve it. Ultimately, by reconsidering how reflective thought uses the tool of pragmatic abstraction, “successful” consequences to problems are brought about in a more inclusive manner.

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Johnson, Mark H. "Cortical Maturation and the Development of Visual Attention in Early Infancy." Journal of Cognitive Neuroscience 2, no. 2 (April 1990): 81–95. http://dx.doi.org/10.1162/jocn.1990.2.2.81.

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Bronson (1974) reviewed evidence in support of the claim that the development of visually guided behavior in the human infant over the first few months of life represents a shift from subcortical to cortical visual processing. Recently, this view has been brought into question for two reasons; first, evidence revealing apparently sophisticated perceptual abilities in the newborn, and second, increasing evidence for multiple cortica streams of visual processing. The present paper presents a reanalysis of the relation between the maturation of cortical pathways and the development of visually guided behavior, focusing in particular on how the maturational state of the primary visual cortex may constrain the functioning of neural pathways subserving oculomotor control.

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Irving-Stonebraker, Sarah. "Disease and Civilization: A Scottish Atlantic Network of Physicians in the Enlightenment." Britain and the World 10, no. 2 (September 2017): 197–216. http://dx.doi.org/10.3366/brw.2017.0275.

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Through an examination of the extensive papers, manuscripts and correspondence of American physician Benjamin Rush and his friends, this article argues that it is possible to map a network of Scottish-trained physicians in the late eighteenth and early nineteenth-century Atlantic world. These physicians, whose members included Benjamin Rush, John Redman, John Morgan, Adam Kuhn, and others, not only brought the Edinburgh model for medical pedagogy across the Atlantic, but also disseminated Scottish stadial theories of development, which they applied to their study of the natural history and medical practices of Native Americans and slaves. In doing so, these physicians developed theories about the relationship between civilization, historical progress and the practice of medicine. Exploring this network deepens our understanding of the transnational intellectual geography of the eighteenth and early nineteenth century British World. This article develops, in relation to Scotland, a current strand of scholarship that maps the colonial and global contexts of Enlightenment thought.

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Luscombe, David. "William of Ockham and the Michaelists On Robert Grosseteste and Denis the Areopagite." Studies in Church History. Subsidia 11 (1999): 93–109. http://dx.doi.org/10.1017/s0143045900002246.

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The investigation at Avignon of Ockham‘s suspected errors in the mid 1320s, the canonization by John XXII of Aquinas in July 1323, Ockham’s defiance of Pope John XXII for asserting in November 1323, heretically in Ockham’s view, that Christ and the apostles had held property and property rights, his association with Michael of Cesena and his followers at Avignon, and then at Pisa and Munich, are some of the well-known circumstances which brought Ockham, from 1327 onwards, to write polemics which have acquired the collective title of opera politica. The facility for searching by electronic means the new edition being made of the largest of these works, the Dialogus, has revealed a passage that I had not noticed in the edition made in 1614 by Melchior Goldast, nor have I seen any reference to it in modern scholarship. The passage, which is found in Part 1, Book 1, chapter 9, and which is reproduced below in Appendix 1, reads in English as follows:

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Rogers, Pat. "The York buildings dragons: Desaguliers, Arbuthnot and attitudes towards the scientific community." Notes and Records: the Royal Society Journal of the History of Science 71, no. 4 (May 24, 2017): 335–60. http://dx.doi.org/10.1098/rsnr.2017.0019.

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The growing public awareness of natural philosophy and technology in the eighteenth century brought with it unintended consequences, including an enlarged space for satiric treatments of scientific issues, which have not always been recognized for what they are. A pamphlet entitled The York Buildings Dragons appeared in December 1725, with a second, augmented, edition in January 1726. It has generally been attributed to John Theophilus Desaguliers FRS (1683–1744), the Huguenot engineer, Newtonian expositor and leading Freemason. This article throws fresh light on the pamphlet: to provide more extensive background to the work, to describe its aims and methods, to define its mode as entirely satiric, to analyse its contents in greater detail, to show that Desaguliers cannot possibly have been the author and to suggest as a more plausible candidate the mathematician, physician and satiric author John Arbuthnot FRS (1667–1735). Historians of science and technology need to take care in assessing the pamphlet literature surrounding controversial innovations.

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Kriel, Jacques R. "Being a Christian Without a Christ? Exploring John Shelby Spong's Concept of 'Christians in Exile'." Religion and Theology 8, no. 3-4 (2001): 298–326. http://dx.doi.org/10.1163/157430101x00143.

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AbstractThere is a clear disjunction between the paradigms and theories in contemporary theological and biblical research and the theories and paradigms underlying the church's conventional liturgy and preaching. There is greater tension between theological science and traditional Christian faith than between 'science' and 'religion'. The science-faith conflict thus goes deeper than the science-religion debate. But while the science-religion debate gets a lot of attention, there seems to be no attempt by the church universal to integrate theological science in its exegesis, preaching and teaching. The books of Marcus J Borg, John Shelby Spong and others have brought the results of theological research to the attention of church members. This article contains my attempt to relate my understanding of scientific research in the natural and social sciences, theology and biblical sciences to my Christian faith. Using John Shelby Spong's concept of 'Christians in exile' and Stephen Patterson's proposal of an 'existential Christology', the possibility of being a Christian without a Christ is suggested.

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Journal articles on the topic 'John Broughton'

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