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Dissertations / Theses on the topic 'John Christian'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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1

Lai, Pak-Wah. "St. John Chrysostom's theology of Christian transformation." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p048-0322.

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2

Key, Stanley Morris. "John Wesley and leadership training." Online full text .pdf document, available to Fuller patrons only, 1985. http://www.tren.com.

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3

Kabes, John Lewis. "The ethical implications of John 7:24." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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4

Smith, Gary L. "John Owen on justification by faith." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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5

Mattern, Frank. "Milton and Christian Hebraism : forms and functions of Rabbinic Exegesis in 'Paradise Lost' /." Heidelberg : Universitätsverl. Winter, 2009. http://deposit.d-nb.de/cgi-bin/dokserv?id=3240965&prov=M&dok_var=1&dok_ext=htm.

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6

Maxwell, William James. "Growing in grace learning from the insights of John Calvin /." Theological Research Exchange Network (TREN) Access this title online, 1995. http://www.tren.com/search.cfm?p068-0049.

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7

Yoon, Seokil. "The meaning of the LOGOS in John 1:1-18." Lynchburg, Va. : Liberty Baptist Theological Seminary, 2009. http://digitalcommons.liberty.edu.

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8

Dales, Joanne Clare. "John William Graham (1859-1932) : Quaker apostle of progress." Thesis, University of Birmingham, 2016. http://etheses.bham.ac.uk//id/eprint/7097/.

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This thesis explores the thought of John William Graham in the context of changes that took place in the Society of Friends in Britain during the late nineteenth century and early twentieth centuries. With other liberal-minded Christians, he turned against evangelicalism and strove to promote a faith open to new scientific thinking, and new approaches to the Bible. With other Quakers of his generation he found a religion which met his needs in George Fox and other early Friends, with their promotion of an inward faith, free alike of dogma and of ritual, and relying on the ‘free ministry’ of im

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9

Park, Shin Woong. "A study of John Piper as pastor-teacher." Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.

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10

Romandini, Doreen Jane. "John Main as religious educator." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23737.

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In the context of the contemporary rebirth of interest in contemplative prayer in the Christian tradition, many people, e.g., Laurence Freeman (1995), Eileen O'Hea (1990), Bede Griffiths (1991), have begun to examine the writings of John Main.<br>This thesis presents John Main's understanding of Christian Meditation, in particular, his recovery from the Desert monks of the 4th century, of the practice of 'pure prayer' (silent meditation using a prayer word or mantra). Main recovered the use of a mantra as a way of meditation within the tradition of the Christian church.<br>The thesis also disc

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11

Brunskill, Jock S. M. "A study of the baptism of John and Christian baptism." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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12

Browder, Michael. "Pursuing Christian love according to the theology of John Wesley." Thesis, University of Manchester, 2017. https://www.research.manchester.ac.uk/portal/en/theses/pursuing-christian-love-according-to-the-theology-of-john-wesley(865f6bf7-2941-49b7-8445-b11fd13db7d5).html.

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In this project, we will be exploring John Wesley's view of pursuing Christian love, the greatest goal of Christian living. When exploring this matter, an important theme emerges. It is the theme of gift. Over the course of this project, it will be argued that according to the view of John Wesley, a person's pursuit of the greatest goal of Christian living is an expression of God's gift and that the giftedness of this blessing is illuminated by a critical examination of the work of the Spirit with respect to the active and passive dimensions of a human being. In order to support this thesis, w

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13

Endley, Martin John. "'The tension cannot be broken' : the radical theology of John A.T. Robinson." Thesis, University of Cambridge, 1996. https://www.repository.cam.ac.uk/handle/1810/283708.

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14

Shiraiwa, Masaaki. "A plain examination of Christian "perfection"." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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15

Erickson, Debra Joy. "Happiness or eudaimonia? the reasonable expectations for the Christian life as represented in John Wesley's doctrine of Christian perfection /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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16

Liverance, Richard H. "Power and petition an exposition of John 14:13-14 /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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17

Clarke, Matthew Austin. "A critical examination of the ecclesiology of John Nelson Darby." Thesis, University of Gloucestershire, 2009. http://eprints.glos.ac.uk/3192/.

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This thesis examines the ecclesiology, or doctrine of the church, of John Nelson Darby (1800-1882), who was one of the leading and most prominent members of the Plymouth Brethren in the nineteenth century. The thesis systematically outlines the structure of Darby's thought on the subject of ecclesiology. It explains how Darby defined the church and understood its nature. His ecclesiology is shown to be foundational to the system of Dispensationalist theology in that the church is seen in occupying a period of time unforeseen in biblical prophecy. Darby's ecclesiology is also shown to be an ecc

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18

Hickerson-Carey, Megan Lora. "Women martyrs in a female church: Gender in John Foxe's 'Acts and Monuments'." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2002. http://wwwlib.umi.com/cr/syr/main.

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19

Gabrielson, Randy Lyle. "An evangelical critique on John Zizioulas' understanding of particularity." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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20

Weekes, David. "John Buchan (1875-1940) : a reassessment of his Christian faith and practice." Thesis, University of St Andrews, 2017. http://hdl.handle.net/10023/12259.

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This thesis emphasises, as paramount, Buchan's little explored life-long and deeply held Christian faith and practice. Much on-going discussion of his life and character ignores or misrepresents this essential motivation, favouring interpretations that stress his desire for fame or fortune. This is not, however, a full-scale presentation of Buchan's doctrinal beliefs, perhaps impossible to achieve with so private a man. Many influences around Buchan, and choices he made throughout life, indicate that he remained faithful to his early experience of commitment to Christ. Neglected parts of books

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21

Torrance, Alexis. "Repentance in Christian late antiquity, with special reference to Mark the Monk, Barsanuphius and John of Gaza, and John Climacus." Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:a858706f-4264-4953-87c9-43aec2eb743b.

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From its beginnings, Christianity has been fundamentally conditioned by the idea of repentance. However, while the institutional practice of repentance in the early Christian world has received much scholarly attention, relatively little exists which deals with the development and applications of the wider concept (of which its institutional aspect is only a part). The purpose of this dissertation is to provide both a re-assessment and a re-framing of this foundational concept of repentance in Christian late antiquity, with special reference to formative Greek monastic sources from the fifth t

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22

Gilbreath, William John Scott. "A Christian analysis of the ethics and economics of John Kenneth Galbraith." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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23

Schadler, Peter. "Christian heresiological discourse and Islam : John of Damascus and the last heresy." Thesis, University of Oxford, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.567929.

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John of Damascus (c. 650-750) is one of the best known Christian theologians of the eighth century. Most of his theological works have been the subject of prolonged and repeated scrutiny, with a recent renewal of interest in his thinking among scholars. Although little is known ofthe details of John's life, his well-attested upbringing in Damascus and later position as an administrator for thy Caliph placed him in a unique position to witness the early development of the religion today known as Islam. This thesis seeks to free earlier conceptions of John's treatise, and explain how John could

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24

Blacketer, Raymond Andrew. "John Calvin's doctrine of Christian liberty and some implications for pastoral care." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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25

Wilkinson, Paul Richard. "For Zion's sake : Christian zionism and the role of John Nelson Darby." Thesis, University of Manchester, 2007. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.556178.

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26

Ra, Eun Sung. "John Calvin's role in the trial of Michael Servetus." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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27

MacPherson, Daryl. "Grace, justice and the justification of man theological foundations of obedience in Wesleyan theology : a study of the Checks to antinomianism by John Fletcher /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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28

Hutto, William Joseph B. J. "Neither grand nor noble : an overview and appraisal of John Howard Yoder's sexual politics." Thesis, University of Aberdeen, 2019. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=240775.

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This thesis offers an evaluation of and engagement with the reimagined Christian sexual politics that John Howard Yoder began arguing for and engaging in during the 1970s, collectively referred to as his "Grand Noble Experiment." Its primary goal is to present how Yoder postured his "Grand Noble Experiment" as a theological exercise. A secondary goal is to then appraise it in regards to traditional Christian understandings of sex, marriage, and community and also in regards to Yoder's own broader theopolitical work. It is hoped that by doing these things this thesis will not only shed light on

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29

Mattern, Frank. "Milton and Christian Hebraism : forms and functions of Rabbinic exegesis in Paradise Lost." Thesis, Heidelberg Winter, 2002. http://d-nb.info/992549485/04.

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30

Amos, Charles Harry. "John Chrysostom's understanding of the Eucharist in its relation to the Christian life." Thesis, Rhodes University, 1988. http://hdl.handle.net/10962/d1001547.

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The aim of this thesis is to reveal the intimate relationship between John Chrysostom's Eucharistic theology and the christian life, and that at the Eucharist Man's true being is demonstrated. It investigates Chrysostom's exegetical and oratorical method in order to ascertain how he approached a text and how he delivered his understanding of it. He is a representative of the Antiochene School of Exegesis and his fame as a preacher was a result not so much of his oratorical construction, but of the underlying spiritual unity within the oration. The purpose of all his preaching and exegesis was

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31

Kupferberg, Michael. "John Hagee, Christian Zionism, US foreign policy and the state of Israel an intertwined relationship /." Waltham, Mass. : Brandeis University, 2009. http://dcoll.brandeis.edu/handle/10192/23244.

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32

Kershner, Jonathan Ryan. "'The government of Christ' : John Woolman's (1720-1772) apocalyptic theology." Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4640/.

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Previous approaches to colonial New Jersey Quaker tailor, John Woolman (1720-1772), have failed to address the centrality of theology to his social reforms. This thesis comprises an original contribution to Woolman studies and 18th century Quaker theology through a demonstration of a heretofore unrecognised apocalyptic theology which encompassed a practical and comprehensive vision of God's kingdom on earth. Based on an analysis of Woolman's entire body of writing, this thesis argues that Woolman's theology is best understood as apocalyptic because it was centred on a vision of Christ's immedi

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33

Naylor, Rebecca Mia. "Local pilgrimage in Syro-Mesopotamia during Late Antiquity : the evidence in John of Ephesus's Lives of the Eastern Saints." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610845.

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34

Fitch, Fred. "The relationship between evangelism and social reform in the theology of primitive Methodism as taught by John Wesley." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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35

Thomason, Eric David. "The life and preaching of Dr. Beauford H. Bryant homiletical lessons from the gospel according to John /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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36

Kapic, Kelly Michael. "Communion with God : relations between the divine and the human in the theology of John Owen." Thesis, King's College London (University of London), 2001. https://kclpure.kcl.ac.uk/portal/en/theses/communion-with-god--relations-between-the-divine-and-the-human-in-the-theology-of-john-owen(2d11b956-8695-4fc0-881b-0eaf6f8b89e4).html.

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37

Naidu, Ashish Jacob. "The doctrine of Christ as it relates to the Christian life in John Chrysostom's homilies on the Gospel of John and Hebrews." Thesis, University of Aberdeen, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.424938.

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The present study examines the picture of Christ as it emerges in John Chrysostom’s exposition of the Gospel of John and the Epistle to the Hebrews and investigates Chrysostom’s view of the intertwined relationship between Christology and the Christian life. The study begins with the survey of the Alexandrian and Antiochene perspectives on the reading and interpretation of Scripture and analyzes Chrysostom’s exegesis with reference to the two “schools” of interpretation. It will be shown that both traditions operated within certain exegetical parameters and shared common presuppositions, inc

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38

Roach, James Kenneth 1935. "John Christopher Stevens: a Study of his Presidential Administration at Abilene Christian University Abilene, Texas, 1969-1981." Thesis, University of North Texas, 1994. https://digital.library.unt.edu/ark:/67531/metadc278826/.

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The purpose of this study is to examine historically the presidential administration of John Christopher Stevens at Abilene Christian University from 1969 to 1981. During this time the institution grew in enrollment, faculty, facilities, endowment, and quality of educational opportunity. Limited to selected experiences and accomplishments, this dissertation examines Stevens' personal and administrative characteristics through interviews with him and those who worked with him. Materials were also used from Stevens' Presidential Archives in the Callie Faye Milliken Special Collections of the Her

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39

Freier, Christian [Verfasser], Achim [Gutachter] Peters, John [Gutachter] Close, and Thomas [Gutachter] Elsässer. "Atom interferometry at geodetic observatories / Christian Freier ; Gutachter: Achim Peters, John Close, Thomas Elsässer." Berlin : Mathematisch-Naturwissenschaftliche Fakultät, 2017. http://d-nb.info/1135242194/34.

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40

Kafkas, Janet. "John Wesley's philosophy of discipleship : its nature and relevancy for the modern church /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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41

Meyer, G. G. "Towards a contextually relevant catechetical model for South African churches: a critical evaluation of John H. Westerhoff III's model of catechesis." Thesis, University of the Western Cape, 2004. http://etd.uwc.ac.za/index.php?module=etd&amp.

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This research was an evaluation of Westerhoff's model of catechesis in order to determine whether a new model of religious education relevant to the present context in South Africa may be developed from his views on catechesis. The research also highlighted key contributions from other writers with regard to Westerhoff's work on catechesis.

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42

Griswold, John E. "Toward perfected love an evaluation of John Wesley's theological conversation on Christian perfection with particular attention to his use of patristic participation /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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43

Perry, T. S. "The Christian message in a postmodern world : a critical re-appropriation of Hendrik Kraemer's theology of religions." Thesis, Durham University, 1996. http://etheses.dur.ac.uk/5351/.

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This thesis is a critical re-appropriation of Hendrik Kraemer's theology of religions. Part I introduces theology of religions through the now familiar threefold typology: Kari Earth represents 'exclusivism,' Kari Rahner, 'inclusivism,' and John Hick, 'pluralism' (Chapter 1). It then argues that the typology implicitly represents non-pluralist approaches as theologically deficient and ethically insensitive while masking problems in pluralist positions (Chapter 2). It thus releases Kraemer from the typology and from the more emotive charges directed against 'exclusivism.' Part II chronologicall

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44

Burnett, Rebecca Lynn. "Re-examining Donne's "masculine persuasive force" submission, power, and Christian masculinity in the poetry of John Donne /." Click here for download, 2010. http://proquest.umi.com.ps2.villanova.edu/pqdweb?did=2019786951&sid=1&Fmt=2&clientId=3260&RQT=309&VName=PQD.

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45

Hartney, Aideen M. "Men, women and money - transformation of the city : representations of gender in the homilies of John Chrysostom." Thesis, University of Liverpool, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367177.

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46

Nagashima, Masaru. "Owen and Baxter on justification an exposition and theological examination of the thought of John Owen and Richard Baxter on the doctrine of justification by faith /." Theological Research Exchange Network (TREN) Access this title online, 1995. http://www.tren.com/search.cfm?p048-0151.

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47

Royals, Gary C. "The decline of God a model for understanding Christian doctrine in the local United Methodist Church /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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48

Knight, Philip J. "Philosophical pragmatism and religious belief : interpreting Christian non-realism through John Dewey and Richard Rorty." Thesis, Durham University, 1996. http://etheses.dur.ac.uk/5308/.

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In this thesis I consider the account of religious non-realism in the work of Don Cupitt and in other prominent writers belonging to the 'Sea of Faith' network. I argue that the appropriate context of the non-realists understanding of religious belief is provided by philosophical pragmatism as this is presented in the work of John Dewey and Richard Rorty. This context outlines important aspects of the 'Sea of Faith' religious non-realists' self-understanding; and provides them with an argumentative resource which they can employ against alternative critical-realist approaches to religious beli

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49

Lam, Wing Keung. "Ontological transformations for Christian-Buddhist dialogue : a comparative study of John Hick and Abe Masao /." View abstract or full-text, 2004. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202004%20LAM.

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Thesis (Ph. D.)--Hong Kong University of Science and Technology, 2004.<br>Includes bibliographical references (leaves 254-301). Also available in electronic version. Access restricted to campus users.

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50

Huang, Daniel Patrick L. "Two contemporary interpretations of John Henry Newman's An essay on the development of Christian doctrine." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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