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Journal articles on the topic 'John Chrysostom, Preaching'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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1

Finn, Douglas. "Job and his Wife as Exemplary Figures in the Preaching of John Chrysostom." Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 23, no. 3 (2019): 479–515. http://dx.doi.org/10.1515/zac-2019-0029.

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Abstract This article surveys John Chrysostom’s preaching on the biblical figures of Job and his wife. Chrysostom’s exegesis is situated into two contexts: (1) his related interpretation of Adam and Eve in Genesis, and (2) his theology of adaptable divine pedagogy and practice of medico-philosophical psychagogy. This twofold contextualization enables us to see how Chrysostom deploys these figures in his preaching as a means of re-ordering gendered marital relationships within the late antique Christian household and cultivating an attentiveness to the methods of divine pedagogy. In the final s

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2

Finn, Douglas E., and Anthony Dupont. "Preaching Adam in John Chrysostom and Augustine of Hippo." Vigiliae Christianae 73, no. 2 (2019): 190–217. http://dx.doi.org/10.1163/15700720-12341397.

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Abstract Is Adam merely a bad moral example, or has his first sin left a lasting impact on the human condition? The current paper revisits the traditional juxtaposition between John Chrysostom and Augustine of Hippo as holding, respectively, a preference for humankind’s autonomy and heteronomy. The way both perceived Adam as an example serves, in this paper, as a concrete case study. First, we investigate how both preachers understand the notion of exemplarity, and how they develop their own pedagogy based on examples. Next, we observe how both preachers apply these pastoral didactics to the f

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3

Żelazny, Jan. "Pedagogiczne podejście do odbiorcy. Rozważania w oparciu o Homilie św. Jana Chryzostoma do Listu do Hebrajczyków." Ruch Biblijny i Liturgiczny 61, no. 2 (2008): 117. http://dx.doi.org/10.21906/rbl.352.

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The fascination with St. Paul’s activity was one of St. John Chrysostom characteristic features. In the attitude of the Antiochian we can see not only true admiration but also the will to imitate St. Paul as a guiding light of Christian involvement and activity. St. John Chrysostom has often underlined the pedagogical attitude of the Apostle towards the audi- ence in his letters. Such appraisal of the activity of the Apostle of Nations by the Patriarch of Constantinople determined his own pastoral attitude. As a result of this one of the char- acteristic features of St. John Chrysostom’s preac

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4

Gulo, Hisikia, and Hendi Hendi. "Peran Kotbah Gembala Sidang Dalam Pertumbuhan Rohani Jemaat Menurut John Chrysostom." CARAKA: Jurnal Teologi Biblika dan Praktika 2, no. 1 (2021): 77–90. http://dx.doi.org/10.46348/car.v2i1.45.

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AbstractThe preaching role of the pastor of the congregation in the spiritual growth of the congregation has a major contribution to the salvation of every soul. This article discusses and describes the role of the pastor as a preacher in the spiritual growth of the church taught by John Chrysostom. Every pastor as a preacher must reach 3 depths of approach to preaching the word of God; Cognitive, Affective and Psychomotor. It is through the preaching of the word of God which is taught by a pastor so that someone understands and understands the meaning of following and imitating the great shep

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5

Staniek, Edward. "Kazania okolicznościowe św. Jana Złotoustego." Ruch Biblijny i Liturgiczny 61, no. 2 (2008): 111. http://dx.doi.org/10.21906/rbl.351.

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Occasional sermons belong to the most difficult sermons as they require good knowledge of the revealed truth, preaching talent, the ability to think in the category of synthesis and a strong personality of the preacher. In the sermons Against the Jew, On the Statutes, and After the fall of Eutropius John Chrysostom has proved that he has mastered the art of occasional sermons in a perfect way.

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6

Edwards, Robert. "James Daniel Cook. Preaching and Popular Christianity: Reading the Sermons of John Chrysostom." Toronto Journal of Theology 36, no. 1 (2020): 107–8. http://dx.doi.org/10.3138/tjt-2020-0021.

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7

Howell, Kenneth J. "The Eucharist and the Life of Christ in the Preaching of John Chrysostom." Nova et vetera 19, no. 3 (2021): 791–824. http://dx.doi.org/10.1353/nov.2021.0047.

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8

Romoli, Francesca. "Exegetical Preaching by Kirill Turovskij: The Sermon on the Paralytic." Slovene 6, no. 1 (2017): 273–89. http://dx.doi.org/10.31168/2305-6754.2017.6.1.10.

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Through the analysis of how biblical quotations function within the Slovo o rasslablennom (Sermon on the Paralytic) by Kirill Turovskij (1130–1182), the author aims at verifying the validity and stability of the “functional model” she previously deduced from the analysis of the same author’s Slovo na verbnoe voskresenʹe (Sermon for Palm Sunday). Textual analysis demonstrates that both writings differ from the functional model shared by sermons of Bishop Luka Židjata († 1059), Metropolitan Nikifor I († 1121), Hegumen Moisej († 1187), and Bishop Serapion Vladimirskij († 1275) in that they pursue

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9

Ferguson, Everett. "Preaching at Epiphany: Gregory of Nyssa and John Chrysostom on Baptism and the Church." Church History 66, no. 1 (1997): 1–17. http://dx.doi.org/10.2307/3169629.

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From as early as 200 C.E., the church made the spring paschal celebration its primary occasion for baptizing new converts. A week of intense preparation climaxed for the candidates in their reception of baptism early on Easter Sunday. During the fourth century, the preliminary preparation of candidates during Lent included attendance at lectures that gave doctrinal instruction. The catechumens who were ready to receive baptism at the coming Pasch turned in their names to be enrolled for the period of teaching. This registration for the final period of catechetical instruction occurred near the

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10

Young, Frances. "David Rylaarsdam, John Chrysostom on Divine Pedagogy: The Coherence of His Theology and Preaching." Theology 118, no. 4 (2015): 300–301. http://dx.doi.org/10.1177/0040571x15578832n.

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11

Leyerle, Blake. "The Etiology of Sorrow and its Therapeutic Benefits in the Preaching of John Chrysostom." Journal of Late Antiquity 8, no. 2 (2015): 368–85. http://dx.doi.org/10.1353/jla.2015.0031.

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12

Allen, Pauline. "Preaching and Popular Christianity: Reading the Sermons of John Chrysostom. By James Daniel Cook." Journal of Theological Studies 71, no. 1 (2019): 365–66. http://dx.doi.org/10.1093/jts/flz146.

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13

de Wet, Chris L. "The Narrative Shape of Emotion in the Preaching of John Chrysostom, by Blake Leyerle." Journal of Early Christian History 10, no. 3 (2020): 110–14. http://dx.doi.org/10.1080/2222582x.2021.1948349.

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14

Kolbet, Paul R. "John Chrysostom on Divine Pedagogy: The Coherence of his Theology and Preaching by David Rylaarsdam." Journal of Early Christian Studies 25, no. 4 (2017): 635–37. http://dx.doi.org/10.1353/earl.2017.0057.

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15

Patterson White, Sarah. "John Chrysostom on Divine Pedagogy. The Coherence of his Theology and Preaching, written by David Rylaarsdam." Church History and Religious Culture 95, no. 2-3 (2015): 315–17. http://dx.doi.org/10.1163/18712428-09502010.

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16

Lenski, Noel. "Review: Preaching Bondage: John Chrysostom and the Discourse of Slavery in Early Christianity, by Chris De Wet." Studies in Late Antiquity 1, no. 2 (2017): 111–15. http://dx.doi.org/10.1525/sla.2017.1.2.215.

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17

Harrill, J. Albert. "Preaching Bondage: John Chrysostom and the Discourse of Slavery in Early Christianity by Chris L. de Wet." Journal of Early Christian Studies 24, no. 3 (2016): 456–58. http://dx.doi.org/10.1353/earl.2016.0036.

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18

Mayer, Wendy. "Review of de Wet, C. 2015 Preaching Bondage: John Chrysostom and the Discourse of Slavery in Early Christianity." Acta Classica 59, annual (2016): 219–23. http://dx.doi.org/10.15731/aclass.059.13.

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19

Ramelli, Ilaria L. E. "Preaching Bondage: John Chrysostom and the Discourse of Slavery in Early Christianity, written by Chris L. de Wet." Religion & Theology 24, no. 1-2 (2017): 207–11. http://dx.doi.org/10.1163/15743012-02401011.

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20

Glancy, Jennifer A. "Preaching Bondage: John Chrysostom and the Discourse of Slavery in Early Christianity, written by Chris L. De Wet." Journal of Global Slavery 1, no. 1 (2016): 113–15. http://dx.doi.org/10.1163/2405836x-00101006.

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21

Allen, Pauline. "Death and Veneration: Treatment of a Martyr Death by Severus, Patriarch of Antioch (512–518)." Scrinium 11, no. 1 (2015): 11–21. http://dx.doi.org/10.1163/18177565-00111p05.

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Among the homiletic corpora of late antiquity the 125 surviving homilies of Severus, patriarch of Antioch (512–518), provide us with a rich lode of works on martyrs. This is not surprising, given that Antioch was second only to Rome in the number of martyrs and saints it venerated. Previously I have examined Severus’ treatment of the deaths of two local martyrs, Barlaam/Barlaha and Romanus (in Martyrdom and Persecution in Late Antique Christianity. Festschrift Boudewijn Dehandschutter, ed. J. Leemans, Leuven – Paris – Walpole, MA, 2010, pp. 1–14) and of four martyrs foreign to Antioch, Drosis/

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22

Tobon, Monica. "JOHN CHRYSOSTOM AND THE EMOTIONS - (B.) Leyerle The Narrative Shape of Emotion in the Preaching of John Chrysostom. Pp. xii + 213. Oakland, CA: University of California Press, 2020. Cased, £78, US$95. ISBN: 978-0-520-34517-1." Classical Review 71, no. 2 (2021): 374–76. http://dx.doi.org/10.1017/s0009840x21000949.

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23

Naidu, Ashish J. "David Rylaarsdam , John Chrysostom on Divine Pedagogy: The Coherence of his Theology and Preaching, Oxford Early Christian Studies (Oxford: OUP, 2014), pp. xxvi + 317. £ 65.00." Scottish Journal of Theology 70, no. 1 (2017): 123–25. http://dx.doi.org/10.1017/s0036930615000691.

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24

Sabo, Theodore. "John Chrysostom on Divine Pedagogy: The Coherence of His Theology and Preaching, by David Rylaarsdam. Oxford University Press, 2014. 317 + xxvi pp. Hb., $93.92. ISBN-13: 9780198715382." Religious Studies and Theology 35, no. 1 (2016): 109–11. http://dx.doi.org/10.1558/rsth.31635.

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25

Wilson, Tom. "Preaching and Popular Christianity: Reading the Sermons of John Chrysostom, James DanielCook, Oxford University Press, 2019 (ISBN 978‐0‐19‐883599‐8), xii + 284 pp., hb £65." Reviews in Religion & Theology 27, no. 2 (2020): 194–97. http://dx.doi.org/10.1111/rirt.13778.

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26

Chronister, Andrew C. "John Chrysostom on Divine Pedagogy: The Coherence of his Theology and Preaching. By David Rylaarsdam. Oxford Early Christian Studies. Oxford: Oxford University Press, 2014. Pp. xxvi + 317. $105.00." Religious Studies Review 43, no. 3 (2017): 285–86. http://dx.doi.org/10.1111/rsr.13135.

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27

Maxwell, Jaclyn. "Preaching Bondage: John Chrysostom and the Discourse of Slavery in Early Christianity. By Chris L. de Wet . Oakland: University of California Press, 2015. xiv + 329 pp. $95.00 hardcover." Church History 86, no. 1 (2017): 189–91. http://dx.doi.org/10.1017/s0009640717000099.

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28

Forness, Philip Michael. "John Chrysostom on Divine Pedagogy:The Coherence of his Theology and Preaching, David Rylaarsdam, Oxford University Press, 2014 (ISBN 978-0-19-871538-2), xxvi + 317 pp., hb £65." Reviews in Religion & Theology 23, no. 3 (2016): 371–73. http://dx.doi.org/10.1111/rirt.12709.

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29

Amidon, Philip. "John Chrysostom on Divine Pedagogy: The Coherence of his Theology and Preaching. By David Rylaarsdam . Oxford Early Christian Studies. Oxford: Oxford University Press, 2014. xxvi + 317 pp. $105.00 cloth." Church History 85, no. 4 (2016): 816–18. http://dx.doi.org/10.1017/s0009640716000846.

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30

Mayer, Wendy. "John Chrysostom on divine pedagogy. The coherence of his theology and preaching. By David Rylaarsdam. (Oxford Early Christian Studies.) Pp. xxvi + 317. New York–Oxford: Oxford University Press, 2014. £ 65. 978 0 19 871538 2." Journal of Ecclesiastical History 67, no. 1 (2015): 154–55. http://dx.doi.org/10.1017/s0022046915002389.

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31

Oliynyk, Andriy. "Saint John Chrysostom’s preaching “logotherapy” in the face of heresy of anomoeanism." Vox Patrum 61 (January 5, 2014): 249–56. http://dx.doi.org/10.31743/vp.3622.

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Św. Jan Chryzostom (349-407) wywarł olbrzymi wkład w rozwój doktryny teologicznej i praktyki pastoralnej, działając w okresie, który badacze charakteryzują jako „złoty” wiek dla partystyki i kaznodziejstwa na chrześcijańskim Wschodzie. Równocześnie w tym czasie poważny kryzys w Kościele Bizantyjskim powodują błyskawicznie rozpowszechniające się na Wschodzie herezje: arianizm, manicheizm, duchoburstwo, apolinaryzm i inne. Św. Jan jako duszpasterz działa w ostatnim etapie trwania herezji arianizmu, która szeroko rozpowszechniła się w Antiochii w postaci anomeizmu, kwestionującego boską naturę

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32

Ritter, Adolf Martin. "Chris L. de Wet: Preaching Bondage: John Chrysostom and the Discourse of Slavery in Early Christianity." Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 20, no. 3 (2016). http://dx.doi.org/10.1515/zac-2016-0024.

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33

Nesterova, Anastasia. "The Existential and Anthropological Semantics of the Word in Late 17th-Century Sermons." Quaestio Rossica 8, no. 1 (2020). http://dx.doi.org/10.15826/qr.2020.1.446.

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This article describes the semantics of the word concept, which is represented in late 17th-century homiletic texts. It is defined by the topics of sermons in terms of their ontological and anthropological content, which is characterised by specific features depending on the author. The article mostly focuses on Statir, an extensive and little-studied collection of sermons written by an anonymous author on the Stroganov patrimonial estate. The text is of considerable scholarly interest because of its high artistic level and the author’s fresh view on the traditional aspects of religious life.

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