Relevant bibliographies by topics / John Coakley

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'John Coakley'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "John Coakley"

1

James, D. Geraint. "John Coakley Lettsom's Welsh Connections." Journal of Medical Biography 11, no. 3 (August 2003): 167–69. http://dx.doi.org/10.1177/096777200301100312.

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John Coakley Lettsom (1744–1815), the Quaker physician, lived and worked in London but two of his daughters married brothers of the Elliot family, from Carmarthenshire. His wife was a member of the Miers family, who also had connections with Wales. This paper traces these connections.
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James, D. Geraint. "John Coakley Lettsom's American Friends." Journal of Medical Biography 13, no. 1 (February 2005): 11–14. http://dx.doi.org/10.1177/096777200501300105.

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John Coakley Lettsom (1744–1815) regarded his West Indies birthplace and the New England states as integral parts of the colonial Empire, and described himself as Americanus. He had numerous friends in the American medical profession and was generous to them with books, plants and financial support. They travelled to Europe with letters of introduction to him and some of them became corresponding members of the Medical Society of London. This work is a brief profile of some of these academic friends.
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3

Haas, L. F. "John Coakley Lettsom (1744-1815)." Journal of Neurology, Neurosurgery & Psychiatry 56, no. 6 (June 1, 1993): 586. http://dx.doi.org/10.1136/jnnp.56.6.586.

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4

James, D. "John Coakley Lettsom, 22 November 1744." Postgraduate Medical Journal 73, no. 865 (November 1, 1997): 716. http://dx.doi.org/10.1136/pgmj.73.865.716.

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Ellis, Harold. "John Coakley Lettsom: physician and philanthropist." British Journal of Hospital Medicine 76, no. 11 (November 2, 2015): 663. http://dx.doi.org/10.12968/hmed.2015.76.11.663.

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6

Hunting, Penelope. "Dr John Coakley Lettsom, Plant-Collector of Camberwell." Garden History 34, no. 2 (January 1, 2006): 221. http://dx.doi.org/10.2307/25472342.

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7

Sakula, Alex. "John Coakley Lettsom MD LRCP FRS (1744–1815)." Journal of Medical Biography 7, no. 3 (August 1999): 186. http://dx.doi.org/10.1177/096777209900700310.

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Bader-Saye, Scott. "The Transgender Body’s Grace." Journal of the Society of Christian Ethics 39, no. 1 (2019): 75–92. http://dx.doi.org/10.5840/jsce2019445.

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Both in church and culture, discussion of sexual orientation has far outpaced discussion of gender identity, leaving the churches with limited resources to respond to “bathroom bills” or to walk faithfully with transgender persons in their midst. This paper draws on the work of Rowan Williams and Sarah Coakley to argue for understanding gender transition as an eschatological formation ordered to the body’s grace. In critical conversation with Oliver O’Donovan, John Milbank, and David Cloutier, the paper offers a constructive, non-voluntarist theological proposal for transgender affirmation in the service of participation in the triune life that exceeds gender.
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Mooney, Catherine M. "Women, Men, and Spiritual Power: Female Saints and Their Male Collaborators. John W. Coakley." Speculum 83, no. 2 (April 2008): 413–14. http://dx.doi.org/10.1017/s0038713400013476.

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10

Dekker, P. D. "Is het gebed een dialoog?" Theologia Reformata 61, no. 1 (March 1, 2018): 41–56. http://dx.doi.org/10.21827/5a781a5e18281.

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This article explores the nature of prayer: is prayer dialogue? If so, how does this relate to the experience of the petitioner? In conversation with John Calvin, Sarah Coakley and Gerrit Immink, this essay argues that prayer is a dialogue in which the petitioner and God maintain their subjectivity, but in asymmetrical and reciprocal ways. It is argued that the affirmation of God’s subjectivity in prayer affects both the doctrine ofGod and theological anthropology in numerous ways. The most important of these is a diminished emphasis on causality in the approach to God and therefore a less deterministic history than is often assumed in the Reformed tradition. It also affords a serious reconsideration of the influence of the petitioner through prayer in Christ’s reign.
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Dissertations / Theses on the topic "John Coakley"

1

Mohall, Susan. "Embodied Spirits: Comparing Sarah Coakley and John Paul II on Issues of Gender." University of Dayton / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1389738062.

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Books on the topic "John Coakley"

1

Janeway, I. L. H. John Coakley Lettsom 1744-1815: The forgotten man of Camberwell, a précis. London: Author, 1993.

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2

F, Curran Joan, ed. Descendants of John Riley, Jeremiah Coakley, Felix Sharkey: Natives of Ireland who came to Charlestown, Massachusetts in the 1840s. Kansas City [Mo.]: C.N. Kimball, 1986.

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3

Coakley, John A. Letters Of John A. Coakley To His Family And Friends. Kessinger Publishing, LLC, 2007.

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4

Coakley, John A. Letters Of John A. Coakley To His Family And Friends. Kessinger Publishing, LLC, 2006.

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Book chapters on the topic "John Coakley"

1

Porter, Roy. "‘I Think Ye Both Quacks’: The Controversy between Dr Theodor Myersbach and Dr John Coakley Lettsom." In Medical Fringe and Medical Orthodoxy 1750ߝ1850, 56–78. Routledge, 2018. http://dx.doi.org/10.4324/9780429422744-5.

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