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Journal articles on the topic 'John Coakley'

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Published: 4 June 2021

Last updated: 9 February 2022

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1

James, D. Geraint. "John Coakley Lettsom's Welsh Connections." Journal of Medical Biography 11, no. 3 (August 2003): 167–69. http://dx.doi.org/10.1177/096777200301100312.

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John Coakley Lettsom (1744–1815), the Quaker physician, lived and worked in London but two of his daughters married brothers of the Elliot family, from Carmarthenshire. His wife was a member of the Miers family, who also had connections with Wales. This paper traces these connections.

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2

James, D. Geraint. "John Coakley Lettsom's American Friends." Journal of Medical Biography 13, no. 1 (February 2005): 11–14. http://dx.doi.org/10.1177/096777200501300105.

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John Coakley Lettsom (1744–1815) regarded his West Indies birthplace and the New England states as integral parts of the colonial Empire, and described himself as Americanus. He had numerous friends in the American medical profession and was generous to them with books, plants and financial support. They travelled to Europe with letters of introduction to him and some of them became corresponding members of the Medical Society of London. This work is a brief profile of some of these academic friends.

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3

Haas, L. F. "John Coakley Lettsom (1744-1815)." Journal of Neurology, Neurosurgery & Psychiatry 56, no. 6 (June 1, 1993): 586. http://dx.doi.org/10.1136/jnnp.56.6.586.

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4

James, D. "John Coakley Lettsom, 22 November 1744." Postgraduate Medical Journal 73, no. 865 (November 1, 1997): 716. http://dx.doi.org/10.1136/pgmj.73.865.716.

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5

Ellis, Harold. "John Coakley Lettsom: physician and philanthropist." British Journal of Hospital Medicine 76, no. 11 (November 2, 2015): 663. http://dx.doi.org/10.12968/hmed.2015.76.11.663.

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6

Hunting, Penelope. "Dr John Coakley Lettsom, Plant-Collector of Camberwell." Garden History 34, no. 2 (January 1, 2006): 221. http://dx.doi.org/10.2307/25472342.

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7

Sakula, Alex. "John Coakley Lettsom MD LRCP FRS (1744–1815)." Journal of Medical Biography 7, no. 3 (August 1999): 186. http://dx.doi.org/10.1177/096777209900700310.

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8

Bader-Saye, Scott. "The Transgender Body’s Grace." Journal of the Society of Christian Ethics 39, no. 1 (2019): 75–92. http://dx.doi.org/10.5840/jsce2019445.

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Both in church and culture, discussion of sexual orientation has far outpaced discussion of gender identity, leaving the churches with limited resources to respond to “bathroom bills” or to walk faithfully with transgender persons in their midst. This paper draws on the work of Rowan Williams and Sarah Coakley to argue for understanding gender transition as an eschatological formation ordered to the body’s grace. In critical conversation with Oliver O’Donovan, John Milbank, and David Cloutier, the paper offers a constructive, non-voluntarist theological proposal for transgender affirmation in the service of participation in the triune life that exceeds gender.

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9

Mooney, Catherine M. "Women, Men, and Spiritual Power: Female Saints and Their Male Collaborators. John W. Coakley." Speculum 83, no. 2 (April 2008): 413–14. http://dx.doi.org/10.1017/s0038713400013476.

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10

Dekker, P. D. "Is het gebed een dialoog?" Theologia Reformata 61, no. 1 (March 1, 2018): 41–56. http://dx.doi.org/10.21827/5a781a5e18281.

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This article explores the nature of prayer: is prayer dialogue? If so, how does this relate to the experience of the petitioner? In conversation with John Calvin, Sarah Coakley and Gerrit Immink, this essay argues that prayer is a dialogue in which the petitioner and God maintain their subjectivity, but in asymmetrical and reciprocal ways. It is argued that the affirmation of God’s subjectivity in prayer affects both the doctrine ofGod and theological anthropology in numerous ways. The most important of these is a diminished emphasis on causality in the approach to God and therefore a less deterministic history than is often assumed in the Reformed tradition. It also affords a serious reconsideration of the influence of the petitioner through prayer in Christ’s reign.

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11

Andruss, Jessica. "Women, Men, and Spiritual Power: Female Saints and Their Male Collaborators by John W. Coakley." Comitatus: A Journal of Medieval and Renaissance Studies 37, no. 1 (2006): 230–32. http://dx.doi.org/10.1353/cjm.2006.0050.

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12

Karnøe Frederiksen, Birgitte. "John Coakley (ed.), The Territorial Management of Ethnic Conflict., London: FRANK CASS, 1993, 230 s." Politica 26, no. 2 (January 1, 1994): 235. http://dx.doi.org/10.7146/politica.v26i2.67837.

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13

Farmer, S. "Women, Men, and Spiritual Power: Female Saints and Their Male Collaborators. By John W. Coakley." Journal of the American Academy of Religion 76, no. 2 (March 27, 2008): 481–83. http://dx.doi.org/10.1093/jaarel/lfn017.

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14

McGinn, Bernard. "Creative Women in Medieval and Early Modern Italy: A Religious and Artistic Renaissance. E. Ann Matter , John Coakley." Journal of Religion 76, no. 4 (October 1996): 637–38. http://dx.doi.org/10.1086/489875.

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15

Hoyo, Henio. "John Coakley Nationalism, Ethnicity and the State: Making and Breaking Nations London: SAGE, 2012, 308 pp. £27.00 pbk." Studies in Ethnicity and Nationalism 14, no. 1 (April 2014): 233–35. http://dx.doi.org/10.1111/sena.12071.

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16

Christie, Kenneth. "Book Review: John Coakley (ed.), The Territorial Management of Ethnic Conflict (London: Frank Cass, 1993, 230 pp., £30 hbk.)." Millennium: Journal of International Studies 23, no. 2 (June 1994): 437–39. http://dx.doi.org/10.1177/03058298940230020706.

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17

Johns, Michael. "Book Review: John Coakley (ed.), The Territorial Management of Ethnic Conflict, Second Edition (London: Frank Cass, 2003, 330 pp., hbk.)." Millennium: Journal of International Studies 33, no. 2 (March 2004): 425–27. http://dx.doi.org/10.1177/03058298040330020907.

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18

Gleason, Elisabeth G. "Creative Women in Medieval and Early Modern Italy: A Religious and Artistic Renaissance ed. by E. Ann Matter and John Coakley." Catholic Historical Review 82, no. 4 (1996): 694–95. http://dx.doi.org/10.1353/cat.1996.0206.

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19

Zeba, Mattia. "John Coakley (ed.), Non-territorial Autonomy in Divided Societies – Comparative Perspectives (Routledge, Abingdon, 2017), ISBN 978-1-13-895395-6 (hardback)." European Yearbook of Minority Issues Online 16, no. 1 (April 1, 2019): 248–52. http://dx.doi.org/10.1163/22116117_01601014.

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20

Lehmijoki‐Gardner, Meiju. "John W Coakley, . Women, Men, and Spiritual Power: Female Saints and Their Male Collaborators. New York: Columbia University Press, 2006. 368 pp. $48.50 (cloth)." Journal of Religion 89, no. 3 (July 2009): 422–23. http://dx.doi.org/10.1086/600265.

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21

Beckman, Patricia Z. "Women, Men, and Spiritual Power: Female Saints and Their Male Collaborators. By John W. Coakley. New York: Columbia University Press, 2006. xiv + 357 pp. $45.00 cloth." Church History 77, no. 4 (December 2008): 1043–45. http://dx.doi.org/10.1017/s0009640708001716.

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22

Olsen, Glenn W. "Women, Men, & Spiritual Power: Female Saints & Their Male Collaborators. By John W. Coakley. (New York, N.Y.: Columbia University Press, 2006. Pp. ii, 354. $45.00.)." Historian 69, no. 3 (September 1, 2007): 578–79. http://dx.doi.org/10.1111/j.1540-6563.2007.00189_50.x.

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23

De Medeiros, Julian. "John Coakley,Nationalism, Ethnicity and the State: Making and Breaking Nations. London: Sage Publications Ltd., 2012. Pp 320. 79.00 (hbk), 28.99 (pbk); ISBNs 9781446247426 and 9781446347433." Nationalism and Ethnic Politics 21, no. 2 (April 3, 2015): 262–64. http://dx.doi.org/10.1080/13537113.2015.1027621.

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24

Barciauskas, Jonas. "Readings in World Christian History: Volume 1, Earliest Christianity to 1453. By John W. Coakley and Andrea Sterk. Maryknoll, NY: Orbis, 2004. xi + 435 pages. $30.00 (paper)." Horizons 32, no. 02 (2005): 406–8. http://dx.doi.org/10.1017/s036096690000270x.

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25

Njus, Jesse. "The Politics of Mysticism: Elisabeth of Spalbeek in Context." Church History 77, no. 2 (May 12, 2008): 285–317. http://dx.doi.org/10.1017/s0009640708000553.

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Elisabeth of Spalbeek (fl. 1246–1304) was one of the mulieres religiosae who flourished in the Low Countries during the thirteenth century. Although she is known today almost exclusively for her stigmata and her performance of Christ's Passion, I will argue that she provides an exceptional example of the spiritual networking described by scholars such as John Coakley and Anneke Mulder-Bakker. As they have shown, medieval holy women—recluses and anchoresses included—functioned only within tightly woven spiritual networks that connected other mulieres religiosae, sympathetic clerics, and powerful nobles who provided economic and political support in return for the women's prayers and spiritual authority. No one has analyzed Elisabeth's network in this light in part because the chief source for her life—the text written by Abbot Philip of Clairvaux, who visited Elisabeth in 1266/7—omits the proper names of most people surrounding Elisabeth and fails to mention many of the people with whom she must have come in contact. In addition, major documents concerning Elisabeth have, until now, escaped any collective analysis, so we have been unable to place Elisabeth in any context. Through a painstaking review of all the pertinent documents, however, I have succeeded in uncovering Elisabeth's political and spiritual alliances, allowing me to study her in her milieu and to provide a detailed analysis of her possible secular and religious influence. I argue that she was actively engaged in building and extending her own network, and in my consideration of the evidence for this “politics of mysticism,” I offer a perspective on Elisabeth that has led me to reinterpret her role in the last recorded event of her life, the French court battle between Queen Marie of Brabant and the chamberlain Pierre de la Broce.

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26

Kennedy, Michael. "Crossing the border: new relationships between Northern Ireland and the Republic of Ireland. Edited by John Coakley and Liam O’Dowd. Pp 339. Dublin: Irish Academic Press. 2007. €60 hardback; €24.95." Irish Historical Studies 36, no. 143 (May 2009): 467–68. http://dx.doi.org/10.1017/s0021121400005745.

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27

Wilkins, Walter J. "Creative Women in Medieval and Early Modern Italy: A Religious and Artistic Renaissance. Edited by E. Anne Matter and Coakley John. Philadelphia, Pa.: University of Pennsylvania Press, 1994. xiv + 356 pp. $36.95." Church History 65, no. 1 (March 1996): 104–5. http://dx.doi.org/10.2307/3170528.

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28

Rubin, Miri. "Women, men, and spiritual power. Female saints and their male collaborators. By John W. Coakley. Pp. xi+354. New York: Columbia University Press, 2006. £29 ($45). 0 231 13400 2; 0 50861 1." Journal of Ecclesiastical History 61, no. 1 (December 2, 2009): 171–72. http://dx.doi.org/10.1017/s0022046909991618.

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29

Trembinski, Donna. "Women, Men and Spiritual Power: Female Saints and Their Male Collaborators, by John W. CoakleyWomen, Men and Spiritual Power: Female Saints and Their Male Collaborators, by John W. Coakley. Gender, Theory, and Religion series. New York, Columbia University Press, 2006. 354 pp. $45.00 US (cloth)." Canadian Journal of History 41, no. 3 (December 2006): 541–43. http://dx.doi.org/10.3138/cjh.41.3.541.

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30

Loughlin, John. "John Coakley, Brigid Laffan, and Jennifer Todd, eds. Renovation or Revolution? New Territorial Politics in Ireland and the United Kingdom. Perspectives in British-Irish Studies Series. Dublin: University College Dublin Press, 2005. Pp. 266. $35.95 (paperback)." Journal of British Studies 47, no. 1 (January 2008): 248–49. http://dx.doi.org/10.1086/528666.

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31

Murphy, Caroline P. "Reviews : A. Ann Matter and John Coakley, eds, Creative Women in Medieval and Early Modern Italy: A Religious and Artistic Renaissance, Philadelphia, PA, University of Pennsylvania Press, ISBN 0-8122-3236-4, 1994; xiv + 356 pp.; £34.95." European History Quarterly 27, no. 2 (April 1997): 259–61. http://dx.doi.org/10.1177/026569149702700206.

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32

Brown, Alison. "Creative women in medieval and early modern Italy. A religious and artistic renaissance. Edited by E. Ann Matter and John Coakley. Pp. xiv + 357 incl. numerous ills. Philadelphia: University of Pennsylvania Press, 1994. £34.95. 0 8122 3236 4." Journal of Ecclesiastical History 48, no. 1 (January 1997): 168–69. http://dx.doi.org/10.1017/s002204690001229x.

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33

Bendroth, Margaret. "Patterns and Portraits: Women in the History of the Reformed Church in America. Edited By Renee S. House and John W. Coakley. The Historical Series of the Reformed Church in America 31. Grand Rapids: Eerdmans, 1999. xiv + 182 pp. $14.00 paper." Church History 71, no. 3 (September 2002): 681–82. http://dx.doi.org/10.1017/s0009640700130689.

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34

Muraro, Luisa. "Book Reviews : More Than one History E. Ann Matter and John Coakley (eds) Creative Women in Medieval and Early Modern Italy: A Religious and Artistic Renaissance Philadelphia: University of Pennsylvania Press, 1995, pp. xvi + 362, ISBN 0-8122- 3236-4." European Journal of Women's Studies 3, no. 2 (May 1996): 187–88. http://dx.doi.org/10.1177/135050689600300213.

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35

Warren, N. B. "JOHN W. COAKLEY. Women, Men, and Spiritual Power: Female Saints and Their Male Collaborators. New York: Columbia University Press. 2006. Pp. x, 354. $45.00 and JODI BILINKOFF. Related Lives: Confessors and Their Female Penitents, 1450-1750. Ithaca: Cornell University Press. 2005. Pp. xi, 181. $45.00." American Historical Review 111, no. 4 (October 1, 2006): 1242–44. http://dx.doi.org/10.1086/ahr.111.4.1242.

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36

Telford, Rachel, PJ Kitchen, and David Hassan. "Female Surfers Riding the Crest of a ‘New Wave’ of Irish National Identity." Studies in Arts and Humanities 7, no. 1 (June 3, 2021): 190–207. http://dx.doi.org/10.18193/sah.v7i1.208.

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With surfing debuting at the 2021 Tokyo Olympics (postponed from summer 2020 due to the COVID 19 global pandemic) it is timely to consider surfing and the national identifications women in Ireland may have with this sport. As Lee Bush states, ‘with so little scholarship on surfing women, descriptive studies are needed as a foundation for launching future interpretive and critical studies.’[1] Twelve women who surf in Ireland spoke about the links their surfing may or may not have with their national identity. Previous academic inquiry on links between national identity and sport on the island of Ireland has almost exclusively focused on men’s experiences of team sports and issues of ‘Irishness’.[2] ‘Irishness’ is globally recognised and stereotypically linked to traditional and indigenous Irish sports such as Gaelic football and a range of other cultural activities. Research into women’s sport participation has largely been restricted to the study of soccer in the Republic of Ireland,[3] and gendered evaluations of various lifestyle and health surveys.[4] Katie Liston, a key researcher in sport and gender relations in Ireland, highlights that ‘there seems to be an increasing diversity in the kinds of activities in which people participate in’,[5] and that there is a shift towards ‘lifestyle’ activities for adults as diversity increases in young people’s participation in sports and leisure activities. Against the backdrop of Liston’s work, this article delves deeper into data collected as part of a wider research project, discussing whether or not women who surf in Ireland do so as part of a process designed to construct and reflect their national identities related to this arguably ‘postmodern’[6] ‘lifestyle sport’,[7] in which Ireland will be represented on the Olympic stage for the first time in 2021. [1] Lee Bush, ‘Creating Our Own Lineup: Identities and Shared Cultural Norms of Surfing Women in a U.S. East Coast Community’, Journal of Contemporary Ethnography 45, no. 3 (2016): 290–318. https://doi.org/10.1177%2F0891241614556346, 262. [2] See the work of Alan Bairner, John Sugden, David Hassan and Mike Cronin for a broad range of work in this area. [3] See for example Katie Liston, ‘Women's Soccer in the Republic of Ireland: Some Preliminary Sociological Comments’, Soccer & Society 7, no. 2 (2006b): 364 – 384. Also see Ann Bourke, ‘Women’s Soccer in the Republic of Ireland: Past Events and Future Prospects’, in Soccer, Women, Sexual Liberation: Kicking Off a New Era ed. Fan Hong and J.A. Mangan (London: Frank Cass, 2004): 162–82. [4] Katie Liston, ‘A Question of Sport’ in Contemporary Ireland: A Sociological Map ed. Sara O'Sullivan (Dublin: University College Dublin Press, 2007), 159-180. [5] Liston, ‘A Question of Sport’, 161. [6] The idea of lifestyle sport as postmodern sport is discussed in Belinda Wheaton, ed., Understanding Lifestyle Sports: Consumption, Identity and Difference (London: Routledge, 2004). Also see: Lincoln Allison, Amateurism in Sport: An Analysis and a Defence (London: Frank Cass, 2001); R. Rinehart, ‘Emerging Arriving Sport: Alternatives to Formal Sport’ in Handbook of Sports Studies ed. Jay Coakley and Eric Dunning (London: Sage, 2000), 504-519. [7] The term is used by two leading researchers in the field. See Wheaton, Understanding Lifestyle; Rinehart, ‘Emerging Arriving’.

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37

Viger, Jonathan. "L’émergence et la reproduction des nations : un essai bibliographique critique sur la réflexion théorique et l’analyse historique dans l’étude du nationalisme : Coakley, John, 2012, Nationalism, Ethnicity and the State : Making and Breaking Nations, Londres, SageGat, Azar, 2013, Nations : The Long History and Deep Roots of Political Ethnicity and Nationhood, Cambridge, Cambridge University PressMalesevic, Sinisa, 2013, Nation-States and Nationalisms : Organization, Ideology and Solidarity, Cambridge, Polity Press." Synthèse critique 35, no. 1 (March 24, 2016): 125–44. http://dx.doi.org/10.7202/1035795ar.

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Cet article propose une étude bibliographique critique de trois récents ouvrages s’inscrivant dans les débats sur l’émergence et la reproduction du nationalisme. Il a comme objectif de replacer ces travaux à l’intérieur du paysage de la discipline des études sur le nationalisme, mettant de l’ordre dans les différentes questions soulevées et identifiant les principaux points de friction. Par le biais de cette démarche, deux arguments sont construits en ce qui a trait à la réflexion théorique et à l’analyse historique des nations et du nationalisme. Premièrement, une critique du débat « classique » autour de la question de l’émergence de la nation s’ouvre sur une présentation de l’approche constructiviste qui surpasse la dichotomie entre approches modernistes et pérennialistes et déplace l’interrogation centrale vers la reproduction des nations. Deuxièmement, une piste de réflexion concernant la production théorique au sein de l’étude du nationalisme est formulée sur la base d’une critique méthodologique des ouvrages recensés.

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38

"E. Ann Matter and John Coakley, eds., Creative Women in Medieval and Early Modern Italy: A Religious and Artistic Renaissance. Papers presented at the conference “Creative Women in Medieval and Early Modern Italy” held at the University of Pennsylvania in September 1991. Philadelphia: University of Pennsylvania Press, 1994. Pp. xiv, 356; black-and-white figures, musical examples. $36.95." Speculum 71, no. 01 (January 1996): 230. http://dx.doi.org/10.1017/s0038713400102659.

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