Relevant bibliographies by topics / John Deely

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'John Deely'

Author: Grafiati
Published: 4 June 2021
Last updated: 13 February 2022

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Journal articles on the topic "John Deely"

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Ostdiek, Gerald. "Commentary on John Deely." Zeitschrift für Semiotik 37, no. 3-4 (August 3, 2018): 171–76. http://dx.doi.org/10.14464/zsem.v37i3-4.384.

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Seif, Farouk Y. "Imaginary Dialogue with John Deely." American Journal of Semiotics 34, no. 1 (2018): 189–227. http://dx.doi.org/10.5840/ajs20189441.

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We live in a world of fact and a world of fancy, in the Peircean sense, telling real and imagined stories. In this Imaginary Dialogue with John Deely I compose narratives that integrate actual quotations from his seminal work and imaginative interpretation of our numerous conversations that took place over the years. Visiting John in May 2016 at the Latrobe Hospital and grieving his passing on January 7, 2017 were two cathartic and emancipating experiences that developed into this dialogical narrative as a commemorative manifestation of the exceptional life and the remarkable oeuvre of John Deely. It is inconceivable to separate Deely’s personal traits from his scholarly contributions as a great philosopher, semiotician, and a compassionate human being who not only graciously persevered through the semiotic paradox of life and death, but also gregariously played with many boundaries across space and time.
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Cobley, Paul. "Obituary: John Deely (1942-2017)." Punctum. International Journal of Semiotics 2, no. 2 (December 30, 2016): 131–35. http://dx.doi.org/10.18680/hss.2016.0018.

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Pelkey, Jamin. "Introduction: John Deely Memorial Issue." American Journal of Semiotics 34, no. 1 (2018): 1–3. http://dx.doi.org/10.5840/ajs2018341/24.

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Parmentier, Richard J. ": Basics of Semiotics . John Deely." American Anthropologist 93, no. 4 (December 1991): 965–66. http://dx.doi.org/10.1525/aa.1991.93.4.02a00260.

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Kull, Kalevi. "Umberto Eco and John Deely: What they shared." Sign Systems Studies 45, no. 1/2 (July 5, 2017): 194–204. http://dx.doi.org/10.12697/sss.2017.45.1-2.13.

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Petrilli, Susan, and Augusto Ponzio. "With John Deely in Semio-Philosophical Research." American Journal of Semiotics 34, no. 1 (2018): 163–87. http://dx.doi.org/10.5840/ajs2018341/22.

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Morrissey, Christopher S. "John Deely (1942–2017), A Philosopher’s Life." American Journal of Semiotics 34, no. 1 (2018): 249–54. http://dx.doi.org/10.5840/ajs2018341/25.

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Redpath, Peter. "Quo Vadis, John Deely? Reflections on Deely as Teiresias and Sign as Intensive Quantity." American Journal of Semiotics 21, no. 1 (2005): 29–41. http://dx.doi.org/10.5840/ajs2005211/41.

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Deely, Brooke Williams. "John Deely and His Vocation as a Philosopher." American Journal of Semiotics 34, no. 1 (2018): 5–15. http://dx.doi.org/10.5840/ajs2018341/21.

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Dissertations / Theses on the topic "John Deely"

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Karľa, Michal. "Teorie znaků Rogera Bacona." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-326975.

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The subject of this thesis is Roger Bacon`s work De signis. Its goal is to consider in what sense Bacon works out the general theory of signs. In this sense the thesis` method is situated in the field of "archeology of sings". First it examines Bacon`s definition of sign as a relation, investigates its formal properties and ways of application in particular cases, i.e. Bacon`s classification of signs. Then it shows the way in which Bacon applies this general notion in particular examinations, that is in problems of what the words signify, concept of univaocation and equivocation, theory of analogy and last but not least it considers a question of the nature of signification itself. The last chapter is dedicated to the examination of the (re)imposition phenomenon together with consideration of result it has on the notion of sign relation`s nature and how it serves as an explanation of the process in which these relations work. Keywords: Roger Bacon, John Deely, Charles S. Peirce, medieval semiotics, archeology of signs.
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Books on the topic "John Deely"

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1963-, Cobley Paul, ed. Realism for the 21st century: A John Deely reader. Scranton, Pa: University of Scranton Press, 2009.

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Shakespeare, William. Hendrik IV, eerste deel: Historiespel in vijf bedrijven. Amsterdam: De Bezige Bij, 1985.

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Sutherland, Elihu Jasper. Some descendants of John Counts of Glade Hollow (southwest Virginia): Including the families of Artrip, Carter, Colley, Counts, Deel, Dyer, Edwards, Fuller, Grizzle, Jessee, Kiser, Long, Mattox, Owens, Rasnick, Skeen, Smith, Stinson, Sutherland, Willard, Yates, and many others. Radford, Va: Commonwealth Press, 1998.

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EARTH DREAMS Circle of Oaks by Christine Day Illustrated by John Wakefield. ETHERIC BOOKS, 2011.

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EARTH DREAMS Circle of Oaks by Christine Day Illustrated by John Wakefield. England: ETHERIC BOOKS, 2011.

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Uncircumscribed Mind: Reading Milton Deeply. Susquehanna Univ Pr, 2008.

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Uncircumscribed mind: Reading Milton deeply. Selinsgrove [Pa.]: Susquehanna University Press, 2008.

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Kuenzle, Dominique. John Stuart Mill. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190225100.003.0011.

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Philosophical thinking about pleasure today, especially in the context of normative ethics, is deeply influenced by the concept’s function within Bentham’s and Mill’s utilitarianism, according to which the moral quality of any action depends on its tendency to “maximize pleasure” and “minimize pain.” According to Mill’s own philosophy of science and language, the content and function of “pleasure” is determined by its role in scientific induction, specifically within the associationist psychological theory Mill shares with his father, James Mill. Pleasures, it turns out, are qualities of sensations with inductive links to other mental states, the power to explain actions, and the potential for being physiologically explained. The semantic content of “pleasure” as a general name, and thus the content of the moral precepts set up by Mill’s principle of utility, must be thought of as responsive to inductive progress in associationist psychology, ethology, and neuroscience.
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John Calvin on the Visions of Ezekiel: Historical, Hermeneutical Studies in John Calviun's Sermons Inedits, Especially on Ezek. 36-48 (Kerkhistorische Bijdragen, Deel 21). Brill Academic Publishers, 2003.

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Dawson, Sandra. Deeply Engaged, Intuitively Analytical and Determinedly Applied: Tom Burns and Joan Woodward in Context but not in Concert. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199585762.013.0010.

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Book chapters on the topic "John Deely"

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Deely, Brooke Williams. "Thomas Sebeok and John Deely on Time." In Semiotics, 32–42. Semiotic Society of America, 2009. http://dx.doi.org/10.5840/cpsem20091.

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Deely, Brooke Williams. "John Deely on the “Age of Relation”." In Semiotics, 13–18. Semiotic Society of America, 2018. http://dx.doi.org/10.5840/cpsem201819.

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GOODHART, C. A. E. "John Stanton Flemming 1941–2003." In Proceedings of the British Academy, 138 Biographical Memoirs of Fellows, V. British Academy, 2007. http://dx.doi.org/10.5871/bacad/9780197263938.003.0004.

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John Flemming was a first-class economist in the field of macroeconomics and fiscal policy, but his greatest contributions were, rather, in his general services to the profession and to British public life. He was public-spirited, upright, and high-principled; deeply intelligent and strictly logical; quiet and reserved; kindly with a gentle humour; interested in everyone and everything; widely read; and a great listener. As such, Flemming made the perfect chairman, or committee member. Almost everyone enjoyed working with, or for, him; he had a wide and devoted circle of friends. Everyone sought to benefit from Flemming's advice and wisdom, and he gave that carefully and unstintingly.
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Follini, Tamara. "The Distractions of John Cheever." In Writing for The New Yorker. Edinburgh University Press, 2015. http://dx.doi.org/10.3366/edinburgh/9780748682492.003.0007.

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This chapter considers John Cheever's Rolex advertisement, which can be read as the writer's comment, poised between self mockery and self congratulation, on his lifelong tussle with the marketplace and the conditions of magazine publication, considering Cheever's engagement with The New Yorker. While this was an affiliation from which Cheever frequently benefited, it was also one increasingly marked by financial frustration, creative limitation, and personal discord with the editors with whom he was most closely associated. More damagingly, Cheever's reputation, both during his lifetime and in subsequent decades, was perceived as so deeply entangled with that of the magazine that the association undoubtedly hindered, and may continue to unsettle, a just evaluation of his work.
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Mahoney, Richard D. "The Liberal Revolution and the Conservative “Regeneration”." In Colombia. Oxford University Press, 2020. http://dx.doi.org/10.1093/wentk/9780190262754.003.0005.

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What changes did independence bring? Independence had torn through Spanish America like a great storm, in the telling metaphor of John Lynch, “sweeping away the lines of attachment to Spain and the fabric of colonial government, but leaving intact the deeply rooted bases of...
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Reno, Seth T. "John Clare and Ecological Love." In Amorous Aesthetics, 87–112. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781786940834.003.0003.

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This chapter traces Clare’s development of a more fully ecological love in contradistinction to the poetry of Wordsworth. Clare often appears more Wordsworthian than Wordsworth himself, and he follows the trail of ecological thought and its companion love to their necessary conclusions: the erasure of human subjectivity. While Wordsworth insists on the necessity of subjectivity, Clare shows that love of nature eclipses the human self through detail-oriented, ecocentric poems in which subjectivity vanishes. I focus specifically on Clare’s poetry of the middle and later periods, with an emphasis on his sonnets, manuscript fragments, and shorter lyrics. These works offer formal embodiments of the affective movement that informs ecological love in Clare’s work, and they shed new light on the continuities between the middle and later periods, which often draw a stark division in the study of Clare. By attending closely to Clare’s ecological love across his range of work, we can begin not only to recover the philosophical, political, and formal elements of intellectual love in Clare’s writing, but also to rethink the Romantics’ love of nature as a deeply material, ecological enterprise.
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Riley, Kathleen. "John Van Druten’s TheWidening Circle (1957)." In Imagining Ithaca, 195–205. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198852971.003.0016.

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This chapter begins with a brief history of West Hampstead’s transformation from a sleepy bucolic hamlet on the outskirts of London to a Victorian commuter suburb. It sets out how West Hampstead’s perceived loss of innocence in the railway age spawned a tradition of nostalgic writing, forming the backdrop, and sometimes the centrepiece, of several childhood memoirs. It then looks at John Van Druten’s autobiography, The Widening Circle. Published in April 1957, eight months before he died, the book is a discursive and deeply meditative essay in nostalgia. In it Van Druten portrays his visits back to the streets of his youth in West Hampstead as not only spiritual but also physical, sensory, and characterized by the Homeric elements of recognition, testing, and tokens. The chapter examines, in particular, how these Odyssean pilgrimages were spurred by Van Druten’s ‘longing to know what I am truly composed of’, how they were an attempt to piece together an aetiology of the self.
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Whalen-Bridge, John. "Connecting Youthful Dissent and the Global Ecological Future when Teaching the Work of Gary Snyder." In The Beats, 301–16. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781949979954.003.0023.

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The essay presents through close readings an overview of Gary Snyder’s life as an ecologically focused poet, deeply grounded in the history and practice of Buddhism. John Whalen-Bridge explores effective techniques for teaching Snyder’s early works, select essays, and his magnum opus Mountains and Rivers Without End. The essay provides succinct guidance on basic Buddhist tenets, and illustrates how Snyder integrates the city itself into a vision of an ecologically sustainable future.
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Hole, Sam. "Union in the Canticle and Flame." In John of the Cross, 163–90. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198863069.003.0006.

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Chapter 5 examines the highest stages of the spiritual ascent, depicted in the Spiritual Canticle and Living Flame of Love. Only at the culmination of the ascent does the desire that has propelled the soul through the contradictions and apparent meaninglessness of the dark night fully materialize in the soul. Chapter 5 examines how John uses sensory metaphors of beauty, touch, and taste, as well as a series of deeply erotic images of yearning and consummation, to depict the re-engagement of the soul with the created order, its desires now appropriately reoriented towards God. In the state of union, the soul’s desire for God is revealed to be not only a yearning on the part of the soul itself, but more truly a reflection of the loving desire that unites the persons of the Trinity. John’s anthropology terminology concomitantly shifts towards the use of terms such as the ‘substance of the soul’, as a means of depicting the intense and cohesive desire of the entire soul for God. John’s striking reworking of the highly traditional theological concept of desire therefore plays a crucial role throughout his theology, mediating and uniting what would otherwise appear a disjunctive passage for the soul from an originary state of deep sin, through the noetic, sensual, and spiritual darkness of the dark night, to the state of union with God.
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Burton, Simon J. G. "John Ireland and the Transformation of Scotist Theology." In The History of Scottish Theology, Volume I, 81–95. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759331.003.0007.

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John Ireland was the most distinguished Scottish theologian of the fifteenth century. Significantly, his own theology was deeply impacted by that of John Duns Scotus, whom he was proud to acknowledge a fellow countryman. This chapter discusses Ireland’s theology, focusing on his transformation of key Scotist motifs. It reveals Ireland’s profound debt to a Scotistic pattern of perfect-being theology, both directly and indirectly through the mediation of Ramon de Sabunde, the controversial fifteenth-century member of the school of Ramon Lull. It also positions his complex discussion of grace and free will as a pastoral via media between an Augustinian-Scotist and Ockhamist account of predestination. Overall, Ireland’s distinctive theological synthesis represents a creative response to some of the key debates of late medieval theology, and one whose influence was felt on the next generation of Scottish theologians.
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Conference papers on the topic "John Deely"

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Moosbrugger, Robert, and Dimitri Prandner. "Who is even studying journalism to become a journalist?" In Fourth International Conference on Higher Education Advances. Valencia: Universitat Politècnica València, 2018. http://dx.doi.org/10.4995/head18.2018.8047.

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The paper addresses the question why people are entering training programs which disseminate knowledge necessary for becoming part of the journalistic profession and how these motives go along with the intention to become a member of the profession. Therefore it draws on data collected among students in journalism related programs in Austria in 2015 (n=352) and tests the linkage between socioeconomic background of the students, their motives for entering a program and how these affect the intention to work in the field of journalism. Factor analysis allowed the identification of four main motives: political and social agency; employment driven; social benefits; and calling/talent. Results show that a) motives for entering a program differ according to the socioeconomic background of the respondents. And b) the intention to work in the field is higher if motives tied to the ideas of agency and calling are reported and lower if employment driven motives are predominant. This leads to the conclusion that the motivation of students to join the journalistic profession is deeply related to believes and normative aspirations of individuals.
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Soares, Elton F. de S., Carlos Alberto V. Campos, and Sidney Cunha De Lucena. "Real-Time Travel Mode Detection with Smartphone Sensing and Machine Learning." In XXXVIII Simpósio Brasileiro de Redes de Computadores e Sistemas Distribuídos. Sociedade Brasileira de Computação, 2020. http://dx.doi.org/10.5753/sbrc_estendido.2020.12404.

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The detection of the travel modes used and, the prediction of trip purposes, through smartphone sensors data have emerged as two research challenges in recent years. Both of these problems have been deeply investigated in isolation, while the problem of inferring mode and purpose at the same time and, more specifically, using the same preprocessing algorithm has been less explored. Also, few studies presented solutions that can execute the detection of user travel modes in real-time, and even fewer have presented the evaluation of these solutions in a realistic manner. Meanwhile, some of the previous studies claim that off-the-shelf activity recognition solutions, do not perform well in the travel mode detection task, although many of them do not present a quantitative evidence of their bad performance. Thus, in this work, we propose three techniques for real-time travel mode detection, using different combinations of smartphone sensors, and one technique for join travel mode detection and trip purpose prediction using a single preprocessing algorithm, in real-time. We empirically evaluated the proposed techniques and an off-the-shelf activity recognition solution using field tests and cross-validation experiments with private and public mobility datasets.
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