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Biasotto, Karine. "Experiência e educação escolar em John Dewey (1859 - 1952)." Universidade Estadual do Oeste do Paraná, 2016. http://tede.unioeste.br/handle/tede/3391.
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In this dissertation we examined the conception of experience and school education in John Dewey (1859-1952). Our objective it was analyze these concepts with finality to understand the relation between the knowledge that comes from practical contemporary experience, linked with the relation in which the individual it is inserted and the knowledge that comes from the historical experience accumulated by the humanity. Considering the proposed, we developed the essay in three chapters. At the first one, we situate the author’s thought in the social context and theoretical of north american society at final decades of XIX century and the first half of XX century presenting his understanding about democracy and education in a complex society. At the second one, we approach the concepts of interaction, continuity, interest and effort, because they guide the author’s formulations about the conception of educative experience. Finally, at the third one, we analyze the conception of educative experience shown by the author synthesized as a result of the effort of the human intelligence who connect the contemporary experience with the historical experience. We prioritized as a source of our research the essays: Interest and effort (1895), My Pedagogic Creed (1897), The School and Society (1899), Democracy and Education (1916), Reconstruction in Philosophy (1920) and Experience and Education (1938). About the research results, we show especially that for Dewey, there is a close connection between practical experience and historical knowledge, being these two elements the base of school education, fundamental space of individual formation and development and conservation of democratic life at the society.
Nesta dissertação, examinamos a concepção de experiência e educação escolar em John Dewey (1859-1952). Nosso objetivo foi o de analisar os referidos conceitos com a finalidade de entender a relação entre o conhecimento oriundo da experiência prática contemporânea, ligada às relações nas quais o indivíduo se insere e o conhecimento oriundo da experiência historicamente acumulada pela humanidade. Tendo em vista o proposto, desenvolvemos o trabalho em três capítulos. No primeiro, situamos o pensamento do autor no contexto social e teórico da sociedade estadunidense no transcorrer das décadas finais do século XIX e primeira metade do século XX ressaltando o seu entendimento sobre a democracia e a educação numa sociedade complexa. No segundo, abordamos os conceitos de interação, continuidade, ambiente escolar, interesse e esforço, pois os mesmos orientam as formulações do autor no que se refere à concepção de experiência educativa. Por fim, analisamos a concepção de experiência educativa apresentada pelo autor, sintetizada como resultado do esforço da inteligência humana que associa a experiência contemporânea com a experiência histórica. Priorizamos como fonte de nossa pesquisa, as seguintes obras do autor: Interesse e esforço (1895), Meu Credo Pedagógico (1897), A Escola e a Sociedade (1899), Democracia e Educação (1916), Reconstrução em Filosofia (1920) e Experiência e Educação (1938). Dos resultados da pesquisa, ressaltamos especialmente, que para Dewey existe uma conexão intima entre experiência prática e conhecimento histórico, estando nestes dois elementos o fundamento da educação escolar, espaço primacial da formação do indivíduo e do desenvolvimento e conservação da vida democrática na sociedade.
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Linteau, Richard. "John Dewey, l'éthique et les valeurs : entre savoir et savoir-faire." Doctoral thesis, Université Laval, 2018. http://hdl.handle.net/20.500.11794/30723.
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Protocole d'entente entre l'Université Laval et l'Université de SherbrookeD’emblée, cette thèse s’est donnée une orientation générale soucieuse de penser ensemble les dimensions théorique et pratique de l’éthique. Dans cette perspective, le pragmatisme de John Dewey s’est vite imposé comme cadre conceptuel permettant de lui fournir des assises épistémologiques rigoureuses tout en ouvrant la voie au développement d’outils pratiques visant la résolution de problèmes concrets. Ainsi, savoir et savoir-faire pourraient se nourrir mutuellement. S’inscrivant dans la foulée de la théorie de l’évolution de Darwin, la philosophie de Dewey adopte un naturalisme rejetant tout dualisme opposant le corps et la pensée. L’expérience humaine est abordée dans sa continuité avec l’environnement naturel et social qui est le sien. Langage, idées et théories peuvent dès lors être conçus comme autant d’instruments contribuant à améliorer notre adaptation aux changements constants de cet environnement. Produites dans l’expérience et validées par elle, si précieuses soient-elles, nos connaissances générales seraient d’une utilité limitée sans les ressources cognitives d’une être capable de raisonner dans des contextes chaque fois uniques. Sur le plan éthique, une éducation se limitant à l’apprentissage de grands principes moraux ne suffira donc pas à orienter adéquatement la conduite humaine. Son rôle étant d’habiliter à trouver les solutions les mieux adaptées à des problèmes spécifiques, l’éducation morale doit d’abord viser le développement d’habiletés intellectuelles contribuant à l’autonomie de chacun et de chacune. Une approche réflexive de l’éthique s’impose donc selon Dewey, mais cela sans toutefois renier l’importance des normes et des habitudes, incluant les dispositions morales. Pour lui, le travail de reconstruction ou d’amélioration de la théorie éthique doit s’abreuver à plusieurs sources. D’abord des connaissances que nous pouvons dégager à même notre propre vie morale. Ensuite, des théories éthiques dont nous disposons déjà pour jeter un éclairage utile sur nos pratiques. Enfin, de toutes les disciplines susceptibles de contribuer à une meilleure compréhension de la conduite humaine. En développant une conception naturaliste de la logique accompagnée d’une théorie de l’enquête fournissant les grandes étapes d’une méthode de résolution de problèmes, Dewey nous offre la possibilité de rapprocher le savoir du général du savoir-faire du singulier. Sur le plan épistémologique, cette thèse débouche sur une conception probabiliste de l’éthique. Sans prétendre à quelque certitude, la pensée réfléchie contribue à augmenter la probabilité que l’agent moral contrôle son action de manière à produire de meilleurs résultats qu’en s’en remettant exclusivement à ses impulsions, à ses désirs, à ses habitudes ou aux normes en vigueur. Sur le plan pratique, elle mène à l’hypothèse que l’explicitation des valeurs en tension dans une situation problématique contribue à augmenter la qualité d’une délibération et de la décision qui en résultera. Cela s’accompagne aussi de la nécessité de proportionner la délibération à l’importance des enjeux identifiés à même le processus d’enquête. John Dewey a produit une théorie de la valuation qu’il disait inachevée et qui devait selon lui être « développée et perfectionnée » par un usage approprié encore inexistant. Cette thèse défend l’idée que l’explicitation des valeurs pourrait bien être cet usage approprié permettant de mieux résoudre nos problèmes éthiques pratiques. Nous pensons donc qu’elle peut contribuer, comme le souhaitait Dewey, au « développement d’une théorie de valuation comme instrument efficace ». C’est ainsi que nous aurons atteint notre objectif d’un enrichissent mutuel de la théorie et de la pratique de l’éthique.
The general approach at the start of this thesis was to merge the theoretical and practical aspects of ethics. From this perspective, John Dewey’s pragmatism rapidly became the conceptual framework on which to base solid and rigorous epistemological foundations leading to the development of practical tools to resolve concrete problems. Knowledge and know-how could therefore benefit from true synergy. Along the same lines as Darwin’s Theory of Evolution, Dewey’s philosophy adopts a naturalistic posture rejecting any dualism opposing mind and body. The human experience is considered in its continuity within its natural and social environment. Language, ideas and theories can therefore be viewed as many instruments contributing to improving our adaptation to constant changes in this environment. Broad knowledge is gained, built and validated by experience. But however valuable this knowledge may be, it would be of limited usefulness without the cognitive resources of the human capacity to reason in ever unique situations. From an ethical point of view, education limited to the learning of major moral founding principles would then be insufficient to adequately guide human conduct. Moral education with its role of providing means to better resolve specific problems, must first aim to fully develop intellectual abilities to enable individual autonomy. Therefore, from Dewey’s point of view, a reflexive approach to ethics is necessary without however denying the importance of norms and habits, including moral disposition. Dewey views the reconstruction or the improvement of the theory of ethics to be fuelled by different sources: from the knowledge we gain from leading our own moral life, from existing ethical theories we can draw from to help us shed light on our own practices and finally, from all disciplines that may contribute to a better understanding of human conduct. In developing a naturalistic concept on logic supported by an inquiry theory outlining the global steps of a problem-solving methodology, Dewey provides the opportunity to close the distance between broad knowledge and specific know-how. From an epistemological point of view, this thesis launches a probabilistic concept of ethics. Without claiming to any certainties, reflective thought contributes to increasing the probability that moral agent can control their actions for better results rather than base them only on impulse, desire, habit or standard conventions. From a practical point of view, this leads us to hypothesize that the explicitation of conflictual values within a problem situation contributes to increasing the quality of deliberation and, from there, to increasing the probability that the decision resulting from it will yield better results. This also entails that the deliberation be proportionate to the importance of issues identified within the inquiry process itself. John Dewey elaborated a theory of valuation which he qualified as incomplete and, according to him, to be “developed and perfected” through an appropriate but still inexistent use. This thesis advances that explicitation of values may be this appropriate use which can help resolve concrete ethical problems. We believe this notion may contribute, as Dewey wished, to the “development of a theory of valuation as an effective instrumentality”, thus achieving our goal of mutual enrichment of both theory and practice of ethics.
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Nepton, Samuel. "La notion de sens dans la philosophie de l'éducation de John Dewey." Master's thesis, Université Laval, 2018. http://hdl.handle.net/20.500.11794/32536.
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Tableau d'honneur de la Faculté des études supérieures et postdoctorales, 2018-2019Ce mémoire a pour ambition de présenter le rôle joué par la notion de sens (meaning) dans la philosophie de l’éducation de John Dewey. Pour y parvenir, nous exposerons, d’une part, la conception de l’expérience de cet auteur dans laquelle le sens joue un rôle premier en tant que relation perçue entre les éléments de l’expérience. En effet, l’expérience pour Dewey se comprend comme étant la perception d’un sens, soit d’une relation de continuité entre ce que nous faisons aux choses et ce que nous subissons en retour. Ainsi, ce qui possède un sens est ce que nous sommes capables de lier, de voir dans ses connexions logiques. Cette conception permet, en autres choses, de surpasser les dualismes de la philosophie classique qui ont eu comme lourdes conséquences une fragmentation de l’expérience. Nous montrerons la nature de cette fragmentation et comment est-ce que, lorsqu’elle se voit cristallisée dans le programme scolaire, elle entraîne une insignifiance dans le vécu de l’enfant. D’autre part, nous expliquerons comment Dewey propose de repenser l’éducation pour en faire une éducation de, par et pour l’expérience, visant à la formation de la pensée, et ce, en suivant les grandes lignes de la méthode scientifique. Nous montrerons par le fait même comment l’éducation, plutôt qu’une transmission de savoirs, doit plutôt se comprendre comme étant une reconstruction du sens de l’expérience. Enfin, nous relèverons les conséquences pratiques de cette théorie et exposerons conséquemment les changements proposés par Dewey pour transformer la salle de classe de manière à faire de l’école un lieu où les enfants peuvent trouver et créer du sens.
This master’s thesis aims to present the function played by the concept of meaning in the philosophy of education from John Dewey. To do so, firstly, we will explain the philosopher’s conception of experience in which the notion of meaning plays a decisive part as the perceived relation between the elements of experience. As a matter of fact, experience for Dewey can be defined by the perception of meaning, that is a relationship of continuity between what we are doing to things and what we undergo in return. Thus, that which has a meaning - or makes sense - is what we are able to link, to perceive in its logical connections. This theory enables Dewey to surpass classical philosophy’s dualisms which caused, as a heavy consequence, the fragmentation of experience. We will present the nature of this fragmentation and how, when it is crystallized in the school curriculum, it leads to a loss of meaning in the child's experience. Secondly, we will explain how Dewey proposes to rethink education to make it an education of, by and for experience, aiming at the training of the students’ thinking, and this, by following the broad lines of the scientific method. We will show how education, rather than a transmission of knowledge, should be understood as a reconstruction of the meanings of experience. Finally, we will review the practical implications of this theory, and then outline Dewey's proposed changes to transform the classroom to make the school a place where children can find and create meaning.
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Costa-Lopes, Viviane da [UNESP]. "O ceticismo em John Dewey: a busca da certeza." Universidade Estadual Paulista (UNESP), 2010. http://hdl.handle.net/11449/101544.
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O presente trabalho analisa as concepções filosóficas de John Dewey, tomando como principal referência o livro The quest for certainty: a study of the relation of knowledge and action, publicado em 1929, no qual o autor propõe utilizar o método das ciências experimentais no campo das ciências humanas, em especial para o exame dos juízos morais. Nesse livro, Dewey defende o rompimento da dicotomia entre teoria e prática e atribui caráter probabilístico aos conhecimentos advindos da investigação científica, tomando como exemplo a mecânica quântica. Os referenciais metodológicos empregados na análise do discurso deweyano advêm da nova retórica, teoria proposta por Chaïm Perelman e Lucie Olbrechts-Tyteca em Tratado da argumentação. O objetivo do trabalho é mostrar a proximidade entre Dewey e o ceticismo, tomando por base as concepções de Pirro de Élis sistematizadas por Enesidemo e Sexto Empírico, bem como desenvolvimentos recentes dessa filosofia. A intenção mais ampla do trabalho é contribuir para a discussão de teses que divergem em relação ao tema focalizado nesta pesquisa: de um lado, as que responsabilizam o ceticismo deweyano pelos males da educação contemporânea, e, de outro, as que atribuem a Dewey a origem de importantes progressos na pedagogia.
The present study analyses the philosophical conceptions of John Dewey presented in the book The quest for certainty: a study of the relation of knowledge and action, published in 1929, in which the author proposes to use the method of experimental sciences in human sciences, specially to the examination of moral judgments. In this book, Dewey defends the disruption of the dichotomy between practical and theory and attributes a probabilistic character to the scientific inquiry knowledge, citing as an example the quantun mechanics. The methodology adopted to analyze deweyan discourse is the new rhetoric, based upon Treatise of argumentation by Chaïm Perelman and Lucie Olbrechts-Tyteca. The objective of the this work is to show to the proximity between Dewey and the skepticism, having as a basis the conceptions of Pyrrho from Élis systematized by Aenesidemus and Sextus Empiricus, as well as recent developments of this philosophy. The work also intends to contribute for the discussion of theses which diverge on the theme of this work: on the one hand, the ones that blame Dewey’s skepticism for the harmfulness of contemporary education; and, on the other, those which attribute the origin of important progress in pedagogy to Dewey.
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Araújo, Rita de Cássia Pimenta de [UNESP]. "Lógica, investigação e democracia no discurso educacional de John Dewey." Universidade Estadual Paulista (UNESP), 2009. http://hdl.handle.net/11449/101541.
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Este trabalho apresenta os resultados de uma pesquisa sobre o livro Logic: the theory of inquiry de John Dewey, publicado originalmente em 1938. O objetivo é compreender os argumentos de Dewey acerca da lógica, caracterizada como teoria da investigação, e situá-los no conjunto do pensamento deweyano, de maneira a explicitar sua ligação com temáticas educacionais e políticas, focalizando especialmente a noção de democracia. Para isso, são analisadas também as obras Como pensamos e Democracia e educação, do mesmo autor. O método empregado para exame do Logic conta com duas chaves interpretativas: a primeira advém da teoria da argumentação desenvolvida por Chaïm Perelman e Lucie Olbrechts-Tyteca no livro Tratado da argumentação: a nova retórica, e a segunda, do modelo jurisprudencial de exposição e análise de silogismos elaborado por Stephen Toulmin em Os usos do argumento.
This work presents the results of a research on the book Logic: the theory of inquiry by John Dewey, originally published in 1938. The objective is to understand the arguments about the logic proposed by Dewey, characterized as a theory of inquiry, and to situate them throughout the Dewey’s thought, so as to clarify its connection with educational and political issues, focusing especially the deweyan notion of democracy. To do so, the work also analyses Democracy and education and How we think by Dewey. The method used to examine Logic has two theoretical sources: first, the theory of arguments developed by Chaim Perelman and Lucie Olbrechts-Tyteca in the book Treatise of argumentation: the new rhetoric; second, the model of juridical exposition and analysis of syllogisms developed by Stephen Toulmin in The uses of argument.
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Andrade, Erika Natacha Fernandes de [UNESP]. "O homem e o desenvolvimento humano nos discursos de Aristóteles e John Dewey." Universidade Estadual Paulista (UNESP), 2014. http://hdl.handle.net/11449/115663.
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000809374.pdf: 2425247 bytes, checksum: 856f717d42ca2d3d3d63410f271849a8 (MD5)O movimento de revisão da teoria aristotélica desencadeado no século XX afastou Aristóteles de interpretações teológicas até então hegemônicas, permitindoo surgimento de investigações que relacionam a sua filosofia com as ideias de pensadores que o sucederam, como é o caso de John Dewey. Considerando que esse tema ainda requer aprofundamentos, em especial quanto às bases psicológicas que sustentam os dois filósofos, o presente trabalho focaliza o conceito de homem e de desenvolvimento humano nos discursos de Aristóteles e Dewey. Esta investigação utiliza a análise retórica oriunda de Chaïm Perelman, buscando compreender as estratégias argumentativas utilizadas pelos dois autores (definidos como oradores) para persuadir seus leitores (definidos como auditório).Foram examinados os escritos da maturidade de Aristóteles e vários textos de Dewey, a maioria deles elaborados durante o período em que o autor trabalhou em Chicago e Columbia. Os resultados da pesquisa estão organizados em quatro capítulos, sendo o primeiro deles referente às definições aristotélica e deweyana de ser humano; a análise utiliza o conceito de dissociação de noções. O segundo capítulo discorre sobre o processo de formação e desenvolvimento do homem, utilizando para isso a conceituação de metáfora. O terceiro discute o contexto propício à formação e ao desenvolvimento humano, recorrendo à noção de filosofia prática. O último capítulo apresenta a linguagem e os acordos linguísticos como fatores causais da definição de homem e da promoção do desenvolvimento humano. Todos os capítulos discutem a relação entre discurso e auditório em cada um dos filósofos. A conclusão defende que as semelhanças entre Aristóteles e Dewey são mais significativas do que as suas diferenças, especialmente porque ambos adotam concepções contrárias ao transcendentalismo, o que fica evidente em suas teorizações sobre a linguagem ...
The movement to reviewthe Aristotelian theory unleashed in the 20th centurydeviated Aristotle from theological interpretations hitherto hegemonic, allowing the emergenceof investigations that relate his philosophy to the ideas of thinkers who emerged after him, such as John Dewey.Considering that this subject still requires deepening, especially regardingthepsychological foundations that underlie the two philosophers, this paper focuses on the concept of man and human development in the speeches of Aristotle and Dewey. This research uses the rhetorical analysis from ChaïmPerelman, seekingto understand the argumentative strategies used by the two authors (defined as speakers) to persuade their readers (defined asauditorium).Writings of Aristotle’smaturity and several texts from Dewey were examined, most of them developed during the period in which the author worked in Chicago and Columbia. The results from this investigation are organized into four chapters, the first one referring to the Aristotelian and Deweyan definitions of being human; the analysis uses the concept of dissociation of notions. The second chapter talks aboutthe process of formation and development of man, using the conceptof metaphorin order to do it.The third chapter discusses the appropriate context to the human development and formation, usingthe concept of practical philosophy. The final chapter presents the language and linguistic arrangements as causesofthe definition of man and promotion of human development. All chapters discuss the relationship between speech and audience in each of the philosophers.Theconclusion argues that the similarities between Aristotle and Dewey are more meaningful than their differences, especially because both adopt ideas contrary to the transcendentalism, which is clearin their theorizationsabout language. Finally, the paperdiscusses the relevance of this conclusion for the field of education ...
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Floren, Charles. "L'esthétique radicale de John Dewey." Thesis, Aix-Marseille, 2016. http://www.theses.fr/2016AIXM3023/document.
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« Concernant l’expérience esthétique, le philosophe se doit donc de comprendre de quoi il y a expérience » déclare J. Dewey et c’est sur la base de son enquête que nous tenterons dans la première partie de notre recherche, de répondre à cette injonction. Il s’agira d’abord de comprendre les exigences, les difficultés et les enjeux de cette conception de l’expérience esthétique saisie dans sa continuité avec l’expérience ordinaire. On ne peut concevoir l’expérience esthétique comme une entité séparée de l’expérience ordinaire, mais on ne peut non plus en galvauder la spécificité en la diluant dans le flux de nos expériences. Radicale, l’esthétique de Dewey l’est aussi en ce qu’elle invite à ne plus dissocier l’esthétique et l’artistique, la contemplation et la pratique, la réception et la création, mais cherche plutôt à saisir la continuité qui relie ces distinctions abstraites au sein d’une même expérience vivante. C’est à la portée critique de cette reconstruction d’une expérience unifiée que nous consacrerons la deuxième partie de cette recherche. Enfin, radicale, l’esthétique pragmatiste l’est à un troisième titre en ce qu’elle refuse les fictions paresseuses de l’intériorité pour comprendre l’individualité du sujet esthétique qu’il soit créateur ou récepteur. L’expérience esthétique apparaît bien à la fois comme l’expérience la plus individuelle et la plus accomplie, mais son individualité ne présuppose pas l’existence d’un individu pensé comme un atome isolé. Ainsi, ce que Dewey nous invite à repenser et à reconstruire c’est le lien mouvant qui unit l’individu et la société démocratique« To esthetic experience, then, the philosopher must go to understand what experience is. » J. Dewey claims and the first part of our research will rest on Dewy's inquiry on experience in an attempt to comply with his injunction. To begin with, we will endeavour to understand what are the requirements, the difficulties and the possible gains of this conception of aesthetic experience, which is described as closely connected to commonplace experience. Aesthetic experience can not be conceived as separate from commonplace experience, but neither should its specificity be lessened by dilution in the general flow of human experience. Dewey's aesthetics is also radical in that he argues against the distinction between the aesthetic and the artistic, between the artist's creativity and the audience's contemplation, between creation and appreciation. To the contrary, he attempts to take hold of what relates the two facets of the artistic process and to merge them into one and the same living experience. The second part of our research will be devoted to uncovering the critical scope of this reconstruction of experience. To proceed further, the radical quality of pragmatist aesthetics can be found in its refusal of the lazy fictions of the inner self and in its attempt to understand the individuality of the aesthetic subject, whether creator or recipient.Aesthetic experience is revealed as the most individual and fulfilled experience; on the other hand its uniqueness in no way requires the existence of an individual conceived of as an isolated atom. Thus, what Dewey suggests is that we reconsider and rebuild the fluctuating link that unites individuals and democratic society
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Jakubowicz, Rosa. "Art, the self, and society : the human possibilities in John Dewey's Art as experience." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ64160.pdf.
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Bleazby, Jennifer History & Philosophy Faculty of Arts & Social Sciences UNSW. "Social reconstruction learning: Using philosophy for children & John Dewey to overcome problematic dualisms in education and philosophy." Awarded by:University of New South Wales. School of History & Philosophy, 2007. http://handle.unsw.edu.au/1959.4/31466.
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Many of the problems in dominant Western education and philosophy can be connected to various dualisms, in particular reason/emotion, reason/imagination, reason/experience, mind/body, subject/object, individual/community, abstract/concrete, theory/practice and male/female dualisms. These pairs are considered opposites, with the attributes on the left supposedly superior to their dualistic partners on the right. While those attributes on the left, such as mind and reason, are traditionally associated with knowledge, autonomy, citizenship and learning, the attributes on the right, such as emotion and experience, are traditionally thought to be opposed to knowledge, autonomy, citizenship and learning. Drawing on the philosophies of John Dewey and various feminist philosophers, I will argue that the attributes that make up each of these dualistic pairs are not opposed but are actually interdependent and interconnected. For example, I will argue that all thinking and learning involves reason, experience, emotion and imagination interacting with one and other. Neither of these attributes or functions is complete or fully functional without the others. Since mainstream Western pedagogies incorporate such dualisms they are unable to fully facilitate the thinking skills, attributes, dispositions and understandings necessary for autonomy, democratic citizenship and leading a meaningful life. It will be shown that Philosophy for Children (P4C) has the potential to overcome many of the problems with mainstream education, including many gender equity problems, because it is based on Dewey???s philosophical ideals, which reconstruct many of these dualisms. An analysis of the ideals of truth, meaning, community, self, autonomy, democracy, thinking, emotion and imagination assumed by P4C will show how it reconstructs various dualisms and overcomes many problems with traditional schooling. However, it will also be shown that P4C fails to reconstruct the undesirable theory/practice dualism because it doesn???t require students to test and apply their ideas in the real world. This is even though many P4C theorists, such as Matthew Lipman, accept Dewey???s claim that all thinking and learning involve such practicality. Thus, I will reconstruct the P4C pedagogy by integrating it with a Deweyian type of service learning that I call social reconstruction learning. Social reconstruction learning involves students engaging in P4C style communities of inquiry with members of their community in order to reconstruct real social problems. Such a Practical P4C pedagogy can better facilitate reflective thinking, autonomy, active citizenship and meaningfulness.
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Cavallari, Filho Roberto [UNESP]. "Experiência, filosofia e educação em John Dewey: as muralhas sociais e a unidade da experiência." Universidade Estadual Paulista (UNESP), 2007. http://hdl.handle.net/11449/96372.
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John Dewey buscou revolucionar a educação escolar por meio de uma reconstrução filosófica e cultural. Ele procurou resolver um problema secular da filosofia: dualidades estabelecidas tanto com o idealismo quanto com o empirismo. E articulou a filosofia da educação em outros termos lógicos, estéticos e morais, priorizando a relação entre filosofia e realidade social. A filosofia de Dewey está amparada no conceito de experiência. Experiência significa mudança, mas teremos uma mudança simplesmente mecânica ou física, avisa Dewey, se não atentarmos aos significados das nossas ações, que emergem do ambiente. Quando estabelecemos uma relação significativa com o ambiente, é sinal de que a experiência se tornou reflexiva. A educação escolar consiste em expandir, enriquecer, fazer crescer os significados da vida. O professor deve se ater ao desenvolvimento individual de cada aluno. Ao professor cabe analisar igualmente o ambiente e as suas direções. Isso implica não apenas a análise e escolha dos melhores métodos de ensino e aprendizagem, mas leva o professor a atentar à sua própria experiência. A sua influência nos hábitos dos alunos suscita problemas de ordem moral e intelectual, impondo o conhecimento moral como uma resposta à separação entre uma formação centrada na aquisição de conhecimentos empíricos e técnicos das ciências exatas, físicas e biológicas e uma formação humanista e racional das ciências humanas, mais voltada para o trabalho conceitual. O método individual deweyano que leva em conta a experiência do professor faz do ensino uma arte. Em face dessa perspectiva pragmatista, concluímos que é possível pensar atualmente a experiência reflexiva deweyana diante do empobrecimento da experiência, contrariando as críticas ao seu pensamento. No presente, é latente a preocupação com o empobrecimento da experiência que transcende...
In our interpretative perspective, John Dewey worked in the field of Philosophy and Education, in the first half of the XX Century, with the term experience, to whom it was the continuity of the relation between an agent and his environment, which both would come out physiologically, emotionally, and intellectually modified. This is what we call unity of experience in Dewey thought. It is a respond to the diagnosis of the impoverishment of experience inside the critical tradition of John Dewey. He highlighted the importance of growing in the relation between giving meaning and communicated them to a community. The meaning of the term experience and the possibility to reflect and communicate our experiences, nowadays, has become a glowing problem to contemporary debate in philosophy and philosophy of education. Such problem mirrors the tension regarding the harms that the Modern project of knowledge imposed to actual life: the experience reduced itself to the empiric and the knowledge that mirrored the experience has reduced itself to the scientific knowledge and technologies. These characteristics represent the criticism from Critical Theory tradition of the Frankfurt School in what became so called impoverishment of experience. The existential emptiness is part of the scenario that Modernity helped to construct. The philosopher Max Horkheimer arose from such tradition of the diagnosis of the impoverishment of experience and imposed to the Deweyan Pragmatism one of the hardest criticism of the XX Century, by approaching positivism and pragmatism. Dewey, sad Horkheimer, contributed to the impoverishment of experience by reflecting in his philosophy a social dualism. We are looking forward to respond to Horkheimer criticism and to bring Dewey s philosophy to help us to think our educational problems in the present. Nowadays, there are at least two researches that continue the Deweyan project... (Complete abstract, click electronic access below)
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Frega, Roberto. "Pensée, action, pratique : étude sur la philosophie de John Dewey et ses prolongements contemporains." Paris 8, 2004. http://www.theses.fr/2004PA082420.
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Ce travail étudie la théorie de la pensée et de la connaissance de John Dewey, et en montre certaines implications pour le débat philosophique contemporain. La premier partie est consacrée à la reconstruction de l’image deweyenne de la pensée et à sa mise en contexte par rapport aux interprétations plus récentes. La deuxième partie examine en profondeur la théorie deweyenne du jugement, que nous plaçons au cœur de son projet philosophique. La troisième partie expose les implications de l’épistémologie deweyenne pour différentes questions clés du débat philosophique contemporains, portant notamment sur la nature de la pensée et de la connaissance dans leurs rapports avec les dimensions de l’action, de la pratique et plus généralement de l’expérience humaine. Ce travail pose les bases pour une nouvelle considération du pragmatisme et pour en apprécier la force et l’originalité dans tous les débats qui, à la fois en philosophie et dans les sciences humaines, interrogent la nature de la pensée et de la connaissanceThis work analyses Dewey’s theory of thought and knowledge. It shows some of its implications for contemporary philosophical debates. To this extent, considerable attention has been given to Dewey’s logic and epistemology. This we do especially in the first part of the work, where Dewey’s image of thought is exposed and discussed in the light of recent interpretations. This image is further analysed in the second part, through the discussion of Dewey’s theory of judgment, that we place at the heart of his philosophical project. This grounding has made possible the further inquiry on the bearing of Dewey’s logic and epistemology on contemporary theory, especially for what concern the place of agency and practice in the explication of the nature of thinking and knowledge. From there, we show the philosophical relevance of pragmatism in philosophy but also in the social and human sciences, wherever the question of the nature of thinking and knowledge is in question
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Orozco, Contreras Richard Antonio. "Pragmatismo, democracia y educación : fuentes filosóficas de la pedagogía de John Dewey." Master's thesis, Pontificia Universidad Católica del Perú, 2005. http://tesis.pucp.edu.pe/repositorio/handle/123456789/4861.
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El pragmatismo es, desde su génesis, una reacción. Nace como
reacción al racionalismo, a la actitud teorética, a la filosofía entendida como
contemplación de la verdad, al carácter objetivante e imparcial del investigador.
También es posible decir que el pragmatismo nace como reacción al cúmulo de
dualismos que conlleva la tradición filosófica y en ese sentido, el pragmatismo
nace como una filosofía que busca restaurar la continuidad propia de la vida
humana.Tesis
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Trevisan, Marlon Dantas [UNESP]. "Lógica pragmática e educação: experiência e linguagem em Dewey e Peirce." Universidade Estadual Paulista (UNESP), 2011. http://hdl.handle.net/11449/102225.
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Esta pesquisa, Lógica pragmática e educação: experiência e linguagem em Dewey e Peirce, é uma análise da filosofia pragmatista, com destaque aos aspectos enunciados no título, concernentes ao legado de Dewey e às relações de aproximação e contraste que este mantém com os escritos de Peirce. O percurso investigativo, ao buscar contribuir para as pesquisas sobre os fundamentos teóricos do pragmatismo deweyano, poderá auxiliar o profissional de educação, no sentido de subsidiá-lo em uma reflexão acerca dos alicerces de uma filosofia da experiência, como a pragmática, o que poderá levá-lo a rever posturas tradicionais, tais como a supervalorização dos conteúdos e da memória, frente à rotina escolar. Nosso problema de pesquisa diz respeito à notável ausência de estudos concernentes à influência da filosofia de Peirce sobre a descrição do processo de conhecer em Dewey; inquietação que, ao ordenar nossa investigação, fê-la revelar-se um aporte teórico que pode nos socorrer com relação à indiferença do estudante frente ao processo educativo. Nas análises empreendidas, procuramos descrever de que modo a linguagem viabiliza a experiência (e vice-versa), cujo ambiente se constitui física e culturalmente. As relações entre a lógica e o pensamento reflexivo foram enunciadas em diversos aspectos, capitaneadas pela inferência – núcleo de toda ação inteligente, segundo o autor –. O símbolo revelou-se um operador cognitivo central neste processo, em consonância com a descrição semiótica de Peirce, que concebia aquele signo como realização de terceiridade, em sua tríade mais importante: ícone / índice / símbolo. Embora não tenhamos analisado a teoria peirceana com a mesma amplitude da lógica de Dewey...
This research, Pragmatic logics and education: experience and language, according to Dewey and Peirce, is an analysis of the pragmatic philosophy, highlighting the enunciated aspects in the title, concerning to the legacy of Dewey and the relations of approximation and contrast that Dewey maintains with the papers of Peirce. The investigative route, when searching to contribute for the researches about the theoretical basis of deweyan pragmatism, might help the education professional, referring to supporting him on a reflection about the basis of a philosophy of experience, as the pragmatic, which will lead him to rethink about traditional attitudes, such as the super valorization of the contents and memory in relation to the scholastic routine. Our problem of research refers to the notable absence of studies concerning the influence of the philosophy of Peirce about the description of the process of knowledge according to Dewey; inquietation, that, when directing our investigation, made it be revealed as an theoretical apport, which can help us, referring to the indifference of the student concerning the educational process. On the analyses elaborated, we tried to describe how the language enables the experience (and vice versa), whose environment is constituted physically and culturally. The relations between logics and the reflexive thought were enunciated in several aspects, conducted by the inference – nucleus of all the intelligent action, according to the author –. The symbol demonstrated to be a central cognitive operator in this process, in accordance with the semiotic description of Peirce, which conceived that sign as the realization of the thirdness, in his most important tryad: icon / index / symbol. Although we have not analyzed the theory of Peirce with the same amplitude of the logics of Dewey... (Complete abstract click electronic access below)
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Penny, William 1947. "John Dewey, Rudolf Laban and the development of American movement education." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22455.
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This thesis examines the influence the educational theories of John Dewey have had on the development of modern movement education in American schools.It does this in three parts. Firstly through an examination of the educational writings of John Dewey within the general context of his philosophical writings and as they are directly related to pedagogical principles. Secondly through an examination of the development of movement education with particular reference to the theories of Rudolf Laban. Thirdly by tracing modern American Movement education historically and developmentally.
The third aspect examines the strong theoretical relationship between Laban and Dewey. It also illustrates the link between them as developed by the current theorists and practitioners of movement education.
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Pereira, Jefferson da Silva. "O ensino do tema energia e suas transformações : a pedagogia de projetos como suporte pedagógico." reponame:Repositório Institucional da UnB, 2015. http://dx.doi.org/10.26512/2015.D.18419.
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Dissertação (mestrado)—Universidade de Brasília, Instituto de Ciências Biológicas, Instituto de Física, Instituto de Química, Faculdade UnB Planaltina, Programa de Pós-Graduação em Ensino de Ciências, 2015.Submitted by Andrielle Gomes (andriellemacedo@bce.unb.br) on 2015-07-01T14:47:49Z No. of bitstreams: 1 2015_JeffersondaSilvaPereira.pdf: 3784046 bytes, checksum: 2c2c915f810ad1e0b01afa363e0652a3 (MD5)
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A motivação para este trabalho se origina na inquietação que passei a sentir em relação ao meu trabalho pedagógico. Tal inquietação parte da percepção de que muitos alunos apresentam relativa dificuldade na aprendizagem de conteúdos relacionados à disciplina que leciono: a Física. Após leituras e discussões pude perceber que tais dificuldades também podem ser encontradas no ensino de outras disciplinas tais como a Química e a Biologia. Surgiu então a necessidade de procurar outros métodos e/ou técnicas que pudessem auxiliar na melhoria de meu trabalho pedagógico e nos níveis de aprendizagem dos alunos. Assim, desenvolveu-se um trabalho baseado na Pedagogia de Projetos em aulas de Física do ensino médio. Os pressupostos teóricos atrelados a este tema foram abordados por diversas vertentes, partindo de um breve histórico sobre a Pedagogia de Projetos e sua utilização no Ensino de Física, relacionando-as ao surgimento de projetos que utilizavam essas atividades no Brasil. Utilizou-se da Teoria Educacional do filósofo estadunidense John Dewey para definir categorias que pudessem ser utilizadas para avaliar as competências e habilidades desenvolvidas pelos alunos ao executarem as atividades investigativas planejadas pelos mesmos. Tal avaliação foi feita a partir dos momentos de orientação feito com as equipes e da análise das assertivas produzidas pelos mesmos após a apresentação de seus relatórios finais. Este trabalho, portanto, dá uma resposta à seguinte pergunta: Como construir uma Sequência Didática sobre o tema “energia e suas transformações”, que produza aprendizagens atitudinais e procedimentais sobre o tema?
The motivation for this work stems from worry that I started to feel about my pedagogical practice. This restlessness of the perception that many students have relative difficulty in learning content related to the subject I teach, Physics. After readings and discussions I realized that such difficulties can also be found in the teaching of other disciplines such as chemistry and biology. Then it comes the need to seek other methods and / or techniques that can improve my pedagogical practice and learning levels of students to whom I have teached. Thus, we intend to develop a work about the use of Project Pedagogy in Physics classes in the high school. The theoretical assumptions linked to this theme will be observed by various aspects, starting with a brief history of the Project Pedagogy and the use of Project Pedagogy applied to the teaching of physics and the emergence of projects that used these activities in Brazil. In this paper, we indicate a possibility of addressing some of the problems related to the implementation of Physical Education Pedagogy Project. During this project it will be tried to answer the following question: how, in the perspective of pedagogy project, build a teaching unit on "energy and its transformations " ? And as such activity can positively influence the learning process in such a theme.
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Point, Christophe. "John Dewey : propositions pour une reconstruction démocratique de l'université : éléments théoriques, historiques et prospectifs pour une philosophie de l'éducation pragmatiste de l'enseignement supérieur." Doctoral thesis, Université Laval, 2020. http://hdl.handle.net/20.500.11794/67778.
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"Thèse en cotutelle. Université Laval, Québec, Canada, Philosophiæ doctor (Ph. D.) et Université de Lorraine, Nancy, France"Le travail de thèse présenté ici relève d’une démarche transdisciplinaire pragmatiste où se croisent la philosophie de l’éducation, l’épistémologie, l’éthique et la philosophie politique pour tenter de répondre à la question suivante : qu’est-ce que le pragmatisme de John Dewey peut nous apporter comme outils théoriques pour penser l’avenir des institutions universitaires actuelles ? Pour répondre à ce problème, nous émettons l’hypothèse que la conception complexe et étendue de la démocratie par la philosophie pragmatiste fournit un cadre théorique rigoureux et pertinent sur le plan épistémologique, éthique et pédagogique pour reconstruire un nouveau projet politico-éducatif d’université démocratique. C’est donc ce projet bien particulier d’université que nous reconstruisons de trois façons ici. Tout d’abord, sur un plan théorique, nous cherchons à rendre compte de ce qu’a été ce projet à l’époque de John Dewey. Puis, historiquement, nous étudions les expérimentations universitaires menées à cette époque, en différents lieux des Etats-Unis, à partir de ce projet. Enfin, de manière prospective, nous cherchons à formuler, à partir de ces deux premières enquêtes théoriques et historiques, de nouveaux éléments pour actualiser ce projet pour notre époque. L’ambition de ce travail est donc de proposer des pistes de réflexion nouvelles pour l’avenir de l’université à partir d’une philosophie de l’éducation, démocratique et pragmatiste, de l’enseignement supérieur.
The PhD work submitted here is inspired by a transdisciplinary pragmatist approach in which philosophy of education, epistemology, ethics and political philosophy converge in an attempt to answer the following question: What can John Dewey's pragmatism bring us as theoretical tools for thinking about the future of today's academic institutions? To answer this question, we hypothesize that the complex and extensive conception of democracy by the pragmatist philosophy provides a rigorous theoretical framework and a relevant epistemological, ethical and pedagogical perspective for reconstructing a new political-educational project of a democratic university. So it's this particular university project that we're reconstructing in three ways here. First of all, on a theoretical point of view, we're trying to account for what that project was in the time of John Dewey. Then, historically, we examine the academic experiments carried out at that time, in different places in the United States, based on this project. Finally, in a prospective way, we seek to formulate, from these first two theoretical and historical investigations, new elements to update this project for our days. The ambition of this work is to propose new ways of thinking about the future of the university based on a democratic and pragmatic philosophy of education in higher education.
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Dorsa, Ana Daniele de Godoy. "Continuidade entre estética e investigação na teoria da arte deweyana: a educação entre arte e ciência, valor e método, ou entre o ideal e o real." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/48/48134/tde-22012014-145747/.
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A presente pesquisa, de natureza teórico-filosófica, argumenta descritivamente a teoria estética do filósofo americano John Dewey, em função do seu chamado \"princípio de continuidade\", próprio do sistema filosófico deweyano como um todo. Nessa empreitada, privilegiou-se o recorte da continuidade entre o estético e o científico, ou entre valor e investigação enquanto característica essencial de tal teoria estética. Na observação dos pressupostos filosóficos gerais do filósofo, verificou-se que sua estética se estabelece, necessariamente, em continuidade ao método experimental das ciências naturais, consolidando proposições características essenciais de sua teoria da arte: Dewey crê na supremacia da contingência do processo que é a própria natureza, contínua, cumulativa, em sentido amplo, o que justifica que o ideal deva deixar de ser contemplativo para se converter num instrumental operativo, ou seja, um método experimental em virtude do meio; assim sendo, a estética deweyana deve ser compreendida, principalmente, em seu caráter investigativo, ou seja, em continuidade à ciência; Dewey rejeita os dualismos filosóficos, a metafísica e a epistemologia tradicionais; logo, sua estética desconsidera igualmente qualquer \"transcendental\" ou \"transcendente\" em termos clássicos; portanto, a arte ou estética, seja ela ato expressivo ou cultura, se daria entre diversos ritmos contínuos, nunca dualistas ou hierárquicos, no sentido da busca de um ideal Absoluto. Segundo a estética de Dewey, o valor reside precisamente no ritmo próprio do processo por exemplo: entre tensão e harmonia, comum e extraordinário, real e ideal etc. Dessa articulação ativa entre os vários aspectos em continuidade é que surgiria o ato expressivo, pela experiência singular imaginativa, e a cultura como um todo, mediante a comunicação.The present theoretical-philosophical research argues descriptively about the aesthetic theory of the american philosopher John Dewey, in regards to the principle of continuity\" within Dewey\'s philosophical system as a whole. Bearing that in mind, the continuity of the aesthetic and the scientific were focused, as well as value broadly conceived and knowledge viewed as a scientific approach, and as the essential feature of Dewey\'s aesthetic theory. Thus, through the observation of the philosophers general assumptions, it has been verified that his aesthetics is necessarily established in continuity with experimental methods of natural sciences, which consolidates a few of the essential features propositions of his art theory: Dewey\'s supreme belief in the contingent of the process, which is continuous, cumulative, and broadly conceived as nature itself, implies that the ideal must cease to be contemplative and thus become instrumental and operative, which means it should become an experimental method in virtue of the environment. Therefore: Dewey\'s aesthetics must be primarily understood within its investigative character, that is, in its continuity to science; Deweys rejection of traditional metaphysics, epistemology, and philosophical dualisms prevents any classical interpretation of \"transcendental\" or \"transcendent\". Therefore art or aesthetics, as acts of expression or culture, should be continuous to a diversity of rhythms, but never dualistic or hierarchical in the sense of any ideal in pursuit of the Absolute. According to Dewey\'s aesthetics, value resides precisely in the pace of the process itself, such as between tension and harmony, ordinary and extraordinary, real and ideal and so on. From this active articulation between all the aspects of continuity an expressive act would emerge, as the realm of a singular imaginative experience, and of culture as a whole, through communication.
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Tavares, Rossano Soares. "Reflexões sobre uma filosofia da tecnologia no pensamento de John Dewey." Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/11760.
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Previous issue date: 2007-10-16The purpose of this dissertation is to analyze on the set of production of John Dewey the philosophical reflection about technology and create a relationship with pragmatic theory. John Dewey, American philosopher, pragmatic, wrote about several subjects, between them, democracy, politics, liberty, knowledge and education. Dewey didn´t write directly about technology in his books and articles, but that subject always was considered. To make the development of that analyze the main books of John Dewey were studied and the books of professor Larry Hickman were too, professor Hickman is one the main commentator of Dewey´s production. The methodology used include too the read of several articles of newspapers and magazines, especially that from Society for Philosophy and Technology and Society of Technology. Technology came from technique (that affirmation will be detailed) and the application of technique by man date back for distant past and thus is salutary and necessary that this dissertation came back ancient Greece to search the techniques available in that epoch and supports the technology exist today. The technology nowadays has an important role in our society establish a multidiscipline relation with several areas. Only to give a example, technology is present on Mathematics, Medicine, Geography, Communication, Semiotics, Engineer and Science. Its sounds stranger, but the science got big advances because the development of technology. Without doubts, we can affirm that the modern society established a very high degree of dependence in relation the use and application of technology. Therefore, technology deserves to be object of reflection and critics by philosophers too, because the impacts generate to the society are enormous and them are directly related with theories and subjects largely studied by philosophy, for example: Esthetics, Ethics, Techniques, Power, Politics, Democracy and Knowledge. Technology reflects too and generates discussions in areas that are not object of studies of philosophy, for example: Economics. In such case, a philosophical discussion is necessary to support society in the inquiring by the truth and too in the solution of the problems presented by use and development of technology. If philosophy doesn´t treat the subject technology, we will be exposed to the risk of others disciplines make this, generating absolutes truths distant of society s needs. Have the technologist and technician knowledge to answers the demands of society? Is it possible society earn by the use of technology avoiding in secure way the risks inserted in this use? In that analyse is possible identify what Dewey was always concerned with these questions, and between others, focusing the positives aspects of using technology without disdain of risks involved
O intuito desta dissertação é avaliar e discutir, no conjunto da obra de John Dewey, sua reflexão filosófica sobre tecnologia, estabelecendo, também, vínculos teóricos com a doutrina do Pragmatismo. John Dewey (1859-1952), filósofo americano, foi aluno de Charles Sanders Peirce e professor em várias universidades nos Estados Unidos da América. Dewey visitou a Europa, a China e o México, com o objetivo de abrir novas fronteiras para o pensamento filosófico do Pragmatismo e suas nuances humanistas. Escreveu sobre diversos assuntos, dentre os quais democracia, política, liberdade, conhecimento e educação. Dewey não escreveu diretamente sobre tecnologia, entretanto, o assunto é constantemente abordado, de forma pontual, em seus livros, textos e ensaios. O estudo da obra do professor Larry Hickman, da Illinois University Carbondale (um dos principais comentadores de Dewey na atualidade), lastreia, sobremaneira, a estrutura teórica desta dissertação. A metodologia da pesquisa incluiu, também, o estudo dos principais livros de Dewey, dos livros de outros pensadores sobre tecnologia, ciência e/ou história, bem como de diversos artigos publicados em jornais e revistas sobre filosofia da tecnologia e Pragmatismo, especialmente os publicados pelas Society for Philosophy and Technology e pela Society of Technology. Tecnologia advém de técnica e a aplicação da técnica pelo homem remonta a um passado distante sendo, portanto, razoável que, nesta dissertação, sejam incluídos pontos históricos pertinentes ao desenvolvimento da tecnologia e das ciências. Dúvidas não há de que, atualmente, a tecnologia desempenha papel importante em praticamente todas as sociedades do mundo e estabelece uma relação multidisciplinar com diversas outras áreas. Somente para exemplificar, a tecnologia se relaciona com a matemática, medicina, comunicação, semiótica, engenharia, em resumo, com as ciências em geral. Pode parecer estranho, mas as ciências conseguiram grandes avanços em virtude do desenvolvimento da tecnologia. Podemos afirmar que a sociedade moderna estabeleceu um alto grau de dependência em relação ao uso e à aplicação da tecnologia, portanto, esta merece ser objeto de reflexão e de crítica também pelos filósofos, pois os impactos gerados para a sociedade são enormes e estão diretamente relacionados a teorias e assuntos amplamente estudados pela filosofia, como, por exemplo: estética, ética, técnica, poder, política, democracia e conhecimento. Cabe ressaltar, ainda, que a tecnologia também reflete e gera discussões em áreas que não são objeto direto de estudo por parte da filosofia, como, por exemplo, a economia. Assim sendo, a discussão filosófica é necessária para balizar a busca pela verdade e também para dar apoio à solução dos problemas apresentados pelo uso e pelo desenvolvimento de tecnologia. Será que tecnólogos e técnicos detêm todos os conhecimentos e respostas para as demandas da sociedade? É possível a sociedade se beneficiar do uso da tecnologia, evitando os possíveis riscos advindos desse uso? Na análise aqui proposta é possível identificar que Dewey sempre esteve preocupado com todas essas questões, focando os aspectos positivos do uso da tecnologia, sem desprezar os riscos envolvidos
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Rahnamaei, Seyed Ahmad. "The concept of self-realization in the educational philosophies of John Dewey and Allāma Ṭabāṭabāī : a compararative study." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=35929.
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This study presents a comparative analytical investigation of two divergent yet parallel doctrines of self-realization. John Dewey, a distinguished American thinker, represents a naturalist pragmatist conception of self-realization on the one hand, and 'Allama Tabataba'i, a renowned Muslim philosopher, an Islamic perception on the other. While Dewey is considered a spokesperson for modern American pragmatist and humanist thought, 'Allama may be seen as typical of Islamic Shi'i thinking. In dealing with their conceptualizations of self-realization, the intention in this study is to focus on some significant aspects of the human self, to rediscover its potentiality and to determine the wisdom behind self-realization from a comparative perspective. After outlining the two thinkers' scholarly backgrounds, instructional contexts, sources, methods, works and purposes, the study examines certain specific issues. It investigates their understandings of human nature, and explores their positions on moral experience and human character, as well as on the arts and sciences as vehicles for self-realization. As its final chapter, the study elaborates the basic elements and manifestations of self-realization as depicted in Dewey's and 'Allama's systems of thought. This research aims at clarifying the parallels, similarities and differences that exist between the two scholars, through an in-depth comparison of their respective naturalist and Islamic approaches and attitudes.
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Angerami, Paula Linhares [UNESP]. "Cinema, educação e filosofia: possibilidades de uma poética no ensino." Universidade Estadual Paulista (UNESP), 2014. http://hdl.handle.net/11449/110470.
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O cinema é utilizado na educação, mas como recurso didático para atingir um objetivo educacional previamente determinado. Esta pesquisa tem como objetivo analisar as possibilidades de se recorrer ao cinema na educação, em razão de suas qualidades estéticas, mais especificamente em virtude da possibilidade de apropriação de determinadas obras cinematográficas por parte de professores, de modo a lhes proporcionar uma experiência qualitativa e reflexiva nos termos assinados por John Dewey. Para tal, abordaremos o cinema como parte de uma poética educacional que, indo além dos aspectos intelectuais, procura integrar os aspectos morais, éticos e estéticos do ser humano. Dessa perspectiva, por intermédio do método hermenêutico, analisaremos conceitualmente a estética, experiência qualitativa e pensamento reflexivo, tomando como referencial teórico a obra de Dewey. Concomitantemente, discutiremos a concepção de cinema estabelecendo relações com a análise do pensamento deweyano. Assim, verificaremos as potencialidades do cinema para alcançar uma experiência qualitativa e reflexiva sobre questões éticas.
Cinema has been used in education, although in an instrumental way, as a didactic resource to reach a previously determined educational aim. This research will analyze the possibility of utilizing for education the esthetic qualities provided by cinema. Specifically, I will explore the possibility of teachers using selected films to provide to students a unique visual and auditory opportunity to observe and discuss a particular qualitative and reflective experience, along the lines recommended by Dewey. In order to accomplish this, I will discuss cinema as a component of the poetic of education, approaching the intellectual, moral, esthetical and ethical aspects of human beings. In that perspective, through the hermeneutic method, I will analyze and conceptualize esthetic, qualitative experience and reflective thought using Dewey as a reference. Following this, I will discuss in depth the concept cinema The expected result is to verify the potentiality of cinema to provide a first quality qualitative and reflective experience about ethic’s questions.
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Varotto, Michele. "As apropriações das ideias educacionais de John Dewey na antiga Escola Normal Secundária de São Carlos SP." Universidade Federal de São Carlos, 2012. https://repositorio.ufscar.br/handle/ufscar/2613.
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Previous issue date: 2012-02-27Universidade Federal de Minas Gerais
The aim of this research is to analyze how the ideas of John Dewey influenced and became theoretical-methodological guides for teacher s education in a Teacher`s College in São Paulo State, Brazil. In order to do that the methodology used was based in Dermeval Saviani s categories. Indeed to understand how Dewey s educational ideas were presented in Brazil is a very important investigation to be carried out. As result in this research through the reading and analyzes of a journal published between 1916- 1923 an effort was made to capture and comprehend the presence of Dewey`s ideas. The results point out that John Dewey`s educational thoughts were present in this teachers college and psychology teachers were responsible for teaching it. Dewey`s ideas were appropriate by this teachers before its formal entrance in Brazil in 1932. This is an important data for researches who works to understand how and when Dewey`s ideas were incorporated to our pedagogical knowledge.
A presente pesquisa buscou apreender e analisar como as ideias de John Dewey influenciaram ou até mesmo se tornaram guias teórico-metodológicos na formação de professores no interior de uma instituição educacional paulista. Apresenta-se, desta forma, como problemática, a necessidade de compreensão de como as concepções educacionais de John Dewey foram apropriadas na formação de professores da Antiga Escola Normal Secundária de São Carlos SP, procurando compreender a forma de apreensão pelos docentes e normalistas dessa instituição e as aproximações ou não que houveram neste movimento. A pesquisa corresponde a uma investigação de caráter teórico-bibliográfico tendo como princípios norteadores da metodologia e categorias de análise das ideias pedagógicas elucidadas por Saviani (2007), dentre as quais se destacam: caráter concreto do conhecimento histórico-educacional; perspectiva de longa duração ; olhar analítico sintético no trato com as fontes; articulação do singular e do universal; atualidade da pesquisa histórica. Para compreender esses preceitos buscou-se estudar e analisar os artigos publicados na Revista da Escola Normal de São Carlos (feita sob a responsabilidade dos docentes da instituição, entre 1916-1923), na qual se destacaram pela apropriação e discussão direta das concepções educacionais iniciais de John Dewey, as quais se encontram organizadas nas coleções: The Early Works (1882-1898) e The Middle Works (1899-1924) ; e cujos nomes que se destacaram por essa veiculação foram os professores: Carlos da Silveira e João Augusto de Toledo; responsáveis pela 11ª e 12ª cadeiras respectivamente, cuja denominação é a mesma: Psicologia Experimental, Pedagogia e Educação Cívica . Os resultados obtidos por esse estudo demonstram a presença e apropriação de John Dewey no interior da Escola Normal Secundária de São Carlos, e pela descrição de cada artigo que trabalha com os conceitos educacionais do autor permite a compreensão do movimento das ideias pedagógicas de John Dewey no contexto Brasil, antes, porém, do Manifesto dos Pioneiros da Educação Nova de 1932.
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Inchauspé, François-Xavier. "Reconstruire la légitimité démocratique : l'articulation entre public, communauté et "demos" dans la pensée de John Dewey." Thèse, Paris 1, 2012. http://www.archipel.uqam.ca/5474/1/D2456.pdf.
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La pensée de John Dewey ouvre de nombreuses voies pour repenser la légitimité politique en présentant la démocratie comme une expérimentation, une suite d'enquêtes : bref, sans solution générale préétablie. L'idéal démocratique que Dewey développe ne s'articule pas autour d'un centre commun et unique : un demos unifié qui serait la marque d'une identité collective nationale. Au contraire, le foyer de la légitimité démocratique est décentré, délocalisé et dénominalisé, car ce sont les « publics » qui s'assimilent chez Dewey à des pouvoirs constituants. Cependant, Dewey est incapable de rester fidèle à la conception décentrée de la démocratie qu'il introduit pourtant. Son appel à la reconstruction d'un demos (au singulier) homogène semble l'emporter sur le nécessaire développement de demoï (au pluriel) hétérogènes. En fait, sa conception démocratique sous-tend l'uniformisation des particularités des problèmes qui font naître les publics. Les différentes problématiques sociales sont toutes ramenées sous un problème englobant, premier, général et peut-être même final : la condition des travailleurs. Le peu d'attention qu'il accorde à certaines problématiques, comme celles impliquées par le racisme ou le sexisme, illustre bien cette forme d'avalement de la diversité des publics dans l'unité d'un public commun et central, seul apte à permettre le changement social. Sur la base de cette réinterprétation, il importe de réévaluer l'apport de Dewey aux réflexions entourant la question de la légitimité politique dans le contexte actuel marqué, d'une part, par l'éclatement des formes de participation citoyenne en dehors des canaux traditionnels, et d'autre part, par la multiplication et l'enchevêtrement d'institutions ayant autorité.
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MOTS-CLÉS DE L’AUTEUR : Légitimité, public, décentrement démocratique, participation citoyenne, inclusion, pluralisme, diversité sociale, John Dewey, G.W.F. Hegel, James Bohman, Iris Marion Young, Pierre Rosanvallon.
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Oliveira, Marco Aurélio Gomes de. "A concepção de infância presente no Manifesto dos Pioneiros da Educação Nova de 1932: a presença do pensamento de John Dewey (1859-1952)." Universidade Federal de Uberlândia, 2011. https://repositorio.ufu.br/handle/123456789/13866.
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The central objective of this dissertation is to investigate the historical, philosophical
conception of infancy that is present in the document A reconstrução educacional no Brasil:
Ao povo e ao governo. Manifesto dos Pioneiros da Educação Nova (The reconstruction of
education in Brazil: to the people and to the government. The Pioneer Manifest of New
Education), with the intent of analyzing how much the thought of the New School of Dewey
influenced the movement of pedagogical renewing in Brazil in the 1920s and 1930s. In order
to do that, this paper is organized in two parts: in the first the theory of the philosopher john
Dewey (1859-1952) is analyzed with the purpose of understanding how infancy, conceived by
the American educator, is related to a greater social project that involves a renewing in the
educational and social fields. In the second part, we analyze how the conceptions of infancy,
education, democracy and freedom defended by Dewey contributed to the construction of the
speech of the Pioneers of the New School for a new infancy that would be able to
participate in the process of national reconstruction. It is possible, by the means of analysis, to
perceive that the conception of infancy that is in the document defended by the Pioneers
represents a consensus among them, in the way that the New Deweyan School, despite being
extremely relevant, shares its position with other theories, specially, the positivism. When
concluding this dissertation it was possible to notice that the ideas of the New School that
were so noteworthy in the first half of the 20th century are still alive in the current Brazilian
educational scenery. Although they are marginalized in the official documents, their presence
in the pedagogical speeches that value individuality, freedom of expression, syllabus
flexibilization proves that. Therefore, the Deweyan expression to learn how to learn is one
of the main points to understand how updated they still are in the pedagogical proposals.Esta dissertação tem como objetivo central investigar a concepção histórico-filosófica de infância presente no documento intitulado A reconstrução educacional no Brasil: Ao povo e ao governo. Manifesto dos Pioneiros da Educação Nova, com intuito de analisar em que medida o pensamento escolanovista deweyano contribuiu com o movimento de renovação pedagógica no Brasil no decorrer das décadas de 1920 e 1930. Para tanto, o trabalho está organizado em dois capítulos: no primeiro, analisamos a matriz teórica do filósofo John Dewey (1859-1952) com o propósito de entender como a infância concebida pelo educador estadunidense está relacionada a um projeto social mais amplo que envolve uma renovação no campo educacional e social. No segundo capítulo, investigamos como a concepção de infância, de educação, de democracia e de liberdade defendida por Dewey contribuiu para a construção do discurso dos Pioneiros da Educação Nova em prol de uma nova infância que pudesse participar do processo de reconstrução nacional. É possível perceber por meio das análises que a concepção de infância presente no documento defendida pelos Pioneiros representa um consenso entre eles, na medida em que o escolanovismo deweyano, apesar de sua relevância marcante, divide espaço com outras matrizes teóricas, em especial, com o positivismo. Ao concluir esta dissertação notamos que a presença das ideias escolanovistas tão marcantes na primeira metade do século XX ainda estão vivas no cenário educacional brasileiro. Embora marginalizadas nos documentos oficiais, sua presença nos discursos pedagógicos que valorizam a individualidade, liberdade de expressão, flexibilização curricular é prova disso, portanto a expressão deweyana Aprende a aprender é um dos pontos fundamentais para compreendermos sua atualidade nas propostas pedagógicas.
Mestre em Educação
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Renier, Samuel. "Éducation, Science et Société dans la dernière philosophie de John Dewey (1929-1939) : de la continuité de l'enquête à l'inquiétude des frontières." Thesis, Lyon 2, 2014. http://www.theses.fr/2014LYO20117.
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Le 26 février 1929, le philosophe américain John Dewey prononce une conférence devant un public d’étudiants et d’enseignants dans lequel il se prononce nettement en faveur de la mise en place d’une science de l’éducation, dont il développe les principales caractéristiques. La décennie qui suit va alors s’avérer d’une grande richesse intellectuelle et voir Dewey travailler ardemment à l’approfondissement et à l’élargissement de sa réflexion philosophique en direction de nouveaux champs et de nouvelles problématiques. Paradoxalement, cette période est également celle où son œuvre éducative semble la moins bien connue, en comparaison de ses premiers travaux sur le sujet, qui contribuèrent à sa renommée précoce sur le plan international. L’ambition du présent travail est donc d’étudier la réflexion éducative qu’il mène dans cette période, à la lumière du renouveau qu’elle apporte dans la compréhension globale de son œuvre. A travers la science de l’éducation, l’enjeu est alors d’observer en quoi la réflexion éducative de Dewey est susceptible de rejoindre ses théories du social et de la connaissance afin de proposer un schème d’analyse cohérent, à même de nous aider à faire face à l’inquiétude d’un monde en perpétuelle évolutionOn November 26th 1929, American philosopher John Dewey gave an address to an audience comprising students and teachers, in which occasion he advocated for the development of a Science of education and described its main features. The following decade is then one of a great intellectual wealth and sees Dewey working hard to broaden and deepen the range of his philosophical thought towards new fields and new problems to deal with. Surprisingly enough, this period also seems to be one concerning which his contribution to education appears to be of less importance, when compared to his first achievements in the field which brought him an early and international fame. The scope of our paper is accordingly to study the educational thinking entertained by Dewey at that time, at the dawn of the renewed light it sheds over the comprehensive significance of his work. Through a Science of education, our aim is then to analyze how Dewey’s educational thinking may connect to his theories of science and society in order to provide a consistent scheme of analysis, which may reveal itself helpful in facing the inquietude of a world in constant evolution
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Rodrigues, Bernardo Oricchio. "Ciências, agora no laboratório : as ideias pedagógicas de John Dewey aplicadas em um laboratório de ciências." reponame:Repositório Institucional da UnB, 2018. http://repositorio.unb.br/handle/10482/32604.
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Dissertação (mestrado)—Universidade de Brasília, Decanato de Pesquisa e Pós-Graduação, Instituto de Ciências Biológicas, Instituto de Física, Instituto de Química, Faculdade UnB Planaltina, Programa de Pós-Graduação em Ensino de Ciências, Mestrado Profissional em Ensino de Ciências, 2018.Submitted by Fabiana Santos (fabianacamargo@bce.unb.br) on 2018-09-04T19:44:10Z No. of bitstreams: 1 2018_BernardoOricchioRodrigues.pdf: 7038567 bytes, checksum: 60f463bc17231107b68aec1bdbb1bf2f (MD5)
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Em 2014, o projeto “Ciências, Agora no Laboratório” foi criado para justificar a alocação de professor com o propósito de liderar as atividades laboratoriais em uma escola da SEDF. Com dois anos de execução do projeto, a partir de um sistemático processo de reflexão acerca da atividade docente e da inserção no PPGEC, levantou-se a questão sobre que tipo de experiência da práxis científica os estudantes dessa escola estão tendo a partir das atividades no laboratório de Ciências. Atividades laboratoriais são notórias por combinar dois processos centrais da práxis científica: a manipulação de objetos naturais e a inquirição mental relacionada. Esses processos dizem respeito à uma maneira científica de interpretar o mundo e ao fazerem isso os cientistas observam, registram suas observações, coletam, classificam e categorizam dados; fazem inferências, levantam hipóteses passíveis de serem testadas cientificamente e examinam teorias. Nesse contexto, a seguinte pergunta de pesquisa foi elaborada: quão efetiva é uma sequência didática em Ciências para alunos do 8º ano do ensino fundamental, desenvolvida para ensinar os procedimentos e habilidades da investigação científica de observação e registro da observação? O objetivo geral desta pesquisa foi o de mensurar ganhos na aprendizagem dos procedimentos e os objetivos específicos foram: 1) testar empiricamente uma sequência didática para mensurar os ganhos na aprendizagem dos alunos dos procedimentos arrolados; e 2) coletar dados para saber quais as percepções dos alunos sobre a sequência didática usando a metodologia qualitativa. A sequência didática foi aplicada em uma turma de alunos do 8º ano do ensino fundamental em escola da rede pública distrital de ensino entre o 3º e 4º bimestres do ano de 2017. A coleta de dados e sua análise ocorreram segundo o paradigma da pesquisa qualitativa permitindo uma triangulação com utilização de uma sequência didática aplicada aos estudantes, anotações do caderno de campo feitas pelo pesquisador e entrevista semiestruturada individual com os estudantes do grupo de foco. Foi utilizada uma tabela de critérios para determinar o nível de aprendizagem dos estudantes após a aplicação da sequência didática. Os resultados obtidos e analisados possibilitaram concluir que a sequência didática foi efetiva para ensinar determinadas características da observação e do registro da observação, considerando explorar outros sentidos além da visão. Deduzi que o planejamento de uma sequência didática requer a escolha cuidadosa do objeto a ser observado se o intuito for ensinar os procedimentos em pauta, pois em uma perspectiva pedagógica deweyana deve-se incentivar o interesse do estudante na resolução de determinado problema e promover o seu constante envolvimento no processo de investigação. Sugere-se que o início do ano letivo seja o período mais indicado para utilizar as atividades práticas introdutórias, como a da proposição didática apresentada nesta dissertação, garantindo sua continuidade a partir de um planejamento anual de atividades práticas nas aulas de Ciências que inclua um ensino pautado pelo conteúdo e método do fazer científico como recomendado por John Dewey.
In 2014, "Ciências, Agora no Laboratório" project was created to formally allow a teacher to work as a coordinator of science laboratory at a SEDF school. During the two years that this project was in progress, as a coordinator, I was involved in a regular process of reflective thought about my teaching practice and, with my admission at PPGEC, I wondered about what kind of perceptions about scientific praxis students are elaborating during their activities at school science laboratory. Laboratory activities are notorious for combining two central processes of scientific praxis: the manipulation of natural objects and the related mental inquiry. These processes are associated to a scientific way of interpreting the world, and in doing that scientists observe, record their observations, collect, classify, and categorize data; make inferences, propose hypotheses that can be scientifically tested, and examine theories. In this context, the following research question was elaborated: how effective is a didactic sequence in science classes for students of the 8th elementary year, developed to teach science process skills as observation and observation records? The general objective of this research was to measure the gains in science process skills learning (observation and observation record) and the specific objectives: 1) to test empirically a didactic sequence to measure gains in students' learning of these science process skills; and 2) to collect data related to students' perceptions about the didactic sequence by using qualitative methodology. The didactic sequence was applied with students of 8th elementary year at a public school between September and November 2017. Data collection and analysis were carried out according to qualitative research paradigm allowing triangulation by a didactic sequence applied to the students, researcher’s field notes and individual semi-structured interviews with the focus group students. A rubric was used to determine the level of student learning after the application of the didactic sequence. The results obtained and analyzed allowed to conclude that the didactic sequence was effective to teach certain characteristics of observation and observation record, considering exploring other senses besides the vision. It was also deduced that planning of a didactic sequence requires a careful selection of the object to be observed if the intention is to teach the skills in question, since in a deweyan pedagogical perspective one must promote student's interest in solving a certain problem and a persistent involvement in investigation process. It is suggested that the beginning of a school year is the most appropriate period to apply practical introductory activities, such as the didactic proposal presented in this dissertation, ensuring continuity from an annual planning of practical activities in science classes guided by John Dewey’s perspective of Science: as subject-matter and as method.
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Zask, Joëlle. "Enquête sur les enjeux politiques de l'opinion publique : John Dewey et la science politique de son temps." Paris 8, 1998. http://www.theses.fr/1998PA081421.
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Quelle est ou quelle devrait etre la fonction politique du public dans une democratie liberale moderne ? ce travail est une enquete sur la correlation entre les diverses definitions de l'opinion publique et les diverses conceptions de la democratie. Il expose deux perspectives, qui en forment les deux parties: la premiere se developpe en opposition a une depolitisation de l'opinion publique par la science politique empirique qui nait aux etats-unis au cours des annees vingt et qui, sur la base d'une refutation de l'anthropologie liberale, aboutit a preconiser l'interposition d'un corps d'experts entre le public et le gouvernement. La seconde partie recherche a travers la philosophie de john dewey en quoi la formation de l'opinion publique est essentielle a l'emergence du public et, correlativement, en quoi un public effectif est essentiel a la continuite de l'experience democratique. Cette preoccupation forme le coeur de the public and its problems, le texte de theorie politique le plus important de john dewey, mais on la retrouve egalement dans tous les aspects du pragmatisme de dewey: dans sa psychologie sociale qui insiste sur les conditions sociales de ce qu'il appelle le + developpement de l'individualite ;, prelude a une anthropologie culturelle; dans sa theorie de l'experience, qui substitue au scheme du determinisme le scheme de l'interaction; dans sa theorie de la connaissance, qui montre comment ce qui est connu est le produit des activites d'un sujet, et non le fruit d'une adequation; mais aussi dans sa morale, qui insiste surtout sur la continuite des moyens et des fins, et par ricochet, sur le fait que la liberte ne peut etre atteinte que par l'exercice de la liberte; dans sa theorie de l'education egalement, qui montre comment l'ecole pourrait contribuer a former une communaute d'enqueteurs, et enfin dans sa theorie politique, qui subordonne les activites politiques au reperage experimental des limites fluctuantes entre le prive et le publicWhat is or what should be the political function of the public in a modern liberal democracy? this work is a twofold inquiry about the correlation between the way public opinion is defined and the way democracy is construed. The first part opposes a process of depolitization of public opinion that was initiated by earlier american political science during the twenties. Backing itself on a refutation of classical liberal anthropology, this science ended up in interposing a body of experts between the public and the government. On the contrary, as shown in the second part, john dewey's philosophy aimed at reconstructing the inchoate public into the conscious, socially minded and politically active public without which the continuity of a democratic associated experience would no longer be possible. This priority forms the core of the public and its problems, the more important text of john dewey's political theory. But it's also a priority one can discover in every aspect of dewey's pragmatism: in his social psychology, which insists on the social conditions of "the development of individuality" and preludes a cultural anthropology; in his philosophy of experience, which substitutes for the determinist scheme an interaction scheme; also in his knowledge theory according to which what is known is the product of a subject activity, while pragmatic ethics shows that freedom is reached only by the individual exercising of freedom; in his education philosophy which seeks to transform the schools into an agency for promoting a community of inquirers; lastly in his political thought, which subordinates political activities to an experimental identifying of the fluctuating limit between the public and the private
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Orozco, Contreras Richard Antonio. "La racionalidad científica en la perspectiva de la racionalidad limitada : el aporte de John Dewey y Thomas Kuhn a la comprensión de la ciencia." Doctoral thesis, Pontificia Universidad Católica del Perú, 2012. http://tesis.pucp.edu.pe/repositorio//handle/123456789/4857.
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En la historia de la filosofía, se pueden reconocer épocas indeleblemente marcadas por la
necesidad de comprender un complejo proceso de cambios, con alcances sociales y políticos. Allí
están las disquisiciones filosóficas del siglo II D.C., tratando de hacer comprensibles las relaciones
entre la filosofía y el cristianismo naciente. También encajan en dicha descripción los escritos
filosóficos del siglo XII que procuraban hacer viable una relación entre el aristotelismo, recién
llegado de oriente, y la filosofía cristiana asentada en occidente. En mi opinión, son casos
emblemáticos de tal historiografía: el conjunto de escritos filosóficos del siglo XVI encaminados a
comprender la modernidad y la ciencia, así como los escritos del siglo XVIII esclareciendo el siglo
de las luces.Tesis
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Menezes, Leandro Guilherme Oliveira de. "Corpos-subjéteis : análise de narrativas a partir da experiência das artes na regional de ensino da Samambaia." reponame:Repositório Institucional da UnB, 2016. http://repositorio.unb.br/handle/10482/21650.
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Dissertação (mestrado)—Universidade de Brasília, Instituto de Artes, Programa de Pós-Graduação em Arte, 2016.Submitted by Fernanda Percia França (fernandafranca@bce.unb.br) on 2016-09-08T19:03:44Z No. of bitstreams: 1 2016_LeandroGuilhermeOliveiradeMenezes.pdf: 1627337 bytes, checksum: c89b7e24221851631d3c392664355304 (MD5)
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O presente trabalho é fruto de uma reflexão a partir das limitações e possibilidades dos educadores de Artes que compõem o quadro de professores do Distrito Federal na Regional da Samambaia de Ensino. São ainda propostas construções e definições para a experiência, saberes, formação do docente para justamente, adentrar o discurso de educadores que trazem à discussão as experiências e contribuições ao longo de suas carreiras. Esse estudo traz luz a um quadro sintomático de comportamentos, trajetórias semelhantes, possibilitando a formação de um perfil de um educador nesta regional. Para se chegar a essas questões, o estudo aborda o sujeito que sofre a experiência num diálogo entre Jorge Larossa e John Dewey, desencadeado em tipos de experiência num processo de remoldagem do ser humano, ou seja, a partir de suas experiências anteriores, questionar-se e transbordar-se em novos terrenos de experiência. Ao falar desse processo de construção com o meio gerando conhecimento, é apresentada a construção de um saber a partir de Maurice Tardiff e seu processo de formação do saber docente. _________________________________________________________________________________________________ ABSTRACT
This work is the result of reflection from the limitations and possibilities of Arts educators who make up the teaching staff of the Federal District in the Regional Education Fern. It is also proposed constructions and definitions for the experience, knowledge, teacher's training to precisely enter the discourse of educators who bring to the discussion the experiences and contributions throughout their careers. This study brings light to a symptomatic picture of behaviors, similar trajectories, allowing the formation of a profile of an educator in this regional. To get to these questions, the study addresses the subject who suffers experience a dialogue between Jorge Larossa and John Dewey, triggered in types of experience in refolding process of human beings, that is, from their previous experiences, pose questions up and overflow into new land experience. When speaking of that building process with the means generating knowledge, the construction of knowledge from Maurice Tardiff and its formation process of teaching knowledge is presented.
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Carter, Vernon Anthony 1985. "Towards Inquiry Based Education." Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/11487.
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x, 95 p. : ill.While John Dewey's work on the philosophy of education provides a robust descriptive account of educational experience, it does not provide anything like a critical system for the analysis of particular educational curricula. This lack has led to a common confusion with regard to the nature of an inquiry based education: inquiry too often becomes the content, rather than the method, of education. In this thesis, I will show how Dewey's analysis of educational experience can provide grounds for a critical apparatus that might be applied to any curriculum, though especially those founded upon the process of inquiry. This critical approach will be applied to an example case, the "ice hands" activity from Douglass Llewellyn's
Committee in charge: Scott L. Pratt, Chairperson
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Logan, Muriel L. "Creating educational experiences through the objects children bring to school." Thesis, University of Stirling, 2014. http://hdl.handle.net/1893/21152.
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The Scottish Curriculum for Excellence is framed, without visible theory, in language embedding the value of children’s experiences. In association with a policy encouraging practitioners to develop healthy home/school links, early childhood practitioners develop pedagogical practices in support of this curricular language of experience. One aspect coming into focus is children’s experiences in general rather than only those which take place within institutional walls. One way children introduce their out-of-school experiences into classrooms is by voluntarily bringing treasured objects from home to early childhood setting doors. By jointly engaging with John Dewey’s view that worthwhile educational experiences are developed through interactions and continuities, the pedagogic practices of twelve early childhood practitioners and the view that each child-initiated object episode could be viewed as part of a child’s experience this research aims to better understand practitioners’ development of educational experiences through their responses to the objects forty children voluntarily brought to school. In support of this aim three research questions focused on 1) what objects children brought? 2) what practitioners said and did with the objects? and 3) what practice similarities and differences were visible across two consecutive age groups: 3-5 year olds in a nursery (preschool) and 5-7 year olds in a composite Primary 1/2 class (formal schooling)? During an eight month period in 2009 data were collected by classroom observations, collection of photographic images and practitioner interviews in a government-funded, denominational, early childhood setting in a Scottish village school. Data were analysed for the physical and social properties of children’s objects, practitioner’s pedagogic practices when engaging with the brought-in objects and similarities and differences in object-related classroom behaviours as epitomised in the relationships in each classroom. The findings were that practitioners made use of three main pedagogical practices when engaging with children’s brought-in objects: transforming objects into educational resources, shaping in-school object experiences and building a range of relationships around these objects. While the broad patterns of practice used in both classrooms were similar the details of practice showed underlying framings of children and their futures were different in each classroom. It is argued that what Dewey’s views offer, in the context of these findings, is a theoretical framing of experience that opens new possibilities for practitioner’s individual and group reflections on their current practices and collaborative practice development. His is one of the languages of experience available as practitioners and policy makers around the world grapple with educational questions.
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Souza, Rodrigo Augusto de. "O pragmatismo de John Dewey e sua expressão no pensamento e nas propostas pedagógicas de Anísio Teixeira / Rodrigo Augusto de Souza ; orientador, Peri Mesquida." reponame:Biblioteca Digital de Teses e Dissertações da PUC_PR, 2004. http://www.biblioteca.pucpr.br/tede/tde_busca/arquivo.php?codArquivo=205.
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Dissertação (mestrado) - Pontifícia Universidade Católica do Paraná, Curitiba, 2004Inclui bibliografia
O presente trabalho tem como objetivo analisar o pensamento filosófico e educacional de John Dewey (1859-1952), em sua influência sobre a educação brasileira através das idéias e da atuação política de Anísio Teixeira (1900-1971). Concentrado-se na educaç
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Point, Christophe. "John Dewey : propositions pour une reconstruction démocratique de l’université : éléments théoriques, historiques et prospectifs pour une philosophie de l’éducation pragmatiste de l’enseignement supérieur." Thesis, Université de Lorraine, 2020. http://www.theses.fr/2020LORR0161.
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Le travail de thèse présenté ici relève d’une démarche transdisciplinaire pragmatiste où se croisent la philosophie de l’éducation, l’épistémologie, l’éthique et la philosophie politique pour tenter de répondre à la question suivante : qu’est-ce que le pragmatisme de John Dewey peut nous apporter comme outils théoriques pour penser l’avenir des institutions universitaires actuelles ? Pour répondre à ce problème, nous émettons l’hypothèse que la conception complexe et étendue de la démocratie par la philosophie pragmatiste fournit un cadre théorique rigoureux et pertinent sur le plan épistémologique, éthique et pédagogique pour reconstruire un nouveau projet politico-éducatif d’université démocratique. C’est donc ce projet bien particulier d’université que nous reconstruisons de trois façons ici. Tout d’abord, sur un plan théorique, nous cherchons à rendre compte de ce qu’a été ce projet à l’époque de John Dewey. Puis, historiquement, nous étudions les expérimentations universitaires menées à cette époque, en différents lieux des Etats-Unis, à partir de ce projet. Enfin, de manière prospective, nous cherchons à formuler, à partir de ces deux premières enquêtes théoriques et historiques, de nouveaux éléments pour actualiser ce projet pour notre époque. L’ambition de ce travail est donc de proposer des pistes de réflexion nouvelles pour l’avenir de l’université à partir d’une philosophie de l’éducation, démocratique et pragmatiste, de l’enseignement supérieurThe PhD work submitted here is inspired by a transdisciplinary pragmatist approach in which philosophy of education, epistemology, ethics and political philosophy converge in an attempt to answer the following question: What can John Dewey's pragmatism bring us as theoretical tools for thinking about the future of today's academic institutions? To answer this question, we hypothesize that the complex and extensive conception of democracy by the pragmatist philosophy provides a rigorous theoretical framework and a relevant epistemological, ethical and pedagogical perspective for reconstructing a new political-educational project of a democratic university. So it's this particular university project that we're reconstructing in three ways here. First of all, on a theoretical point of view, we're trying to account for what that project was in the time of John Dewey. Then, historically, we examine the academic experiments carried out at that time, in different places in the United States, based on this project. Finally, in a prospective way, we seek to formulate, from these first two theoretical and historical investigations, new elements to update this project for our days. The ambition of this work is to propose new ways of thinking about the future of the university based on a democratic and pragmatic philosophy of education in higher education
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Hanna, Christophe. "Des dispositifs poétiques." Lyon, Ecole normale supérieure, 2009. http://www.theses.fr/2009ENSF0070.
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Ce travail est une contribution à la poétique de nouveaux objets littéraires apparus aux cours des dernières décennies du XXème siècle et du début XXIème. Il se développe en trois moments. Le premier présente une critique des poétiques essentialistes contemporaines. La notion de dispositif y est alors construite par contraste, dans une orientation pragmatiste, à partir d'exemples irréductibles au paradigme essentialiste. Le second moment théorique propose une réflexion sur les fonctionnements dispositaux, notamment chez des auteurs actuels. Les notions d' « action directe », d'« agir non institutionnalisé » y sont reprises dans le but de décrire les capacités qu'ont certains dispositifs de prendre en charge des problèmes publics pour les redécrire et les faire reconnaître. Enfin, la troisième et dernière section pose la question des formes logiques et méthodologiques que pourraient prendre des poétiques proprement dispositales, c'est-à-dire, dont le but est de contribuer au « bon » fonctionnement et à la reconnaissance des dispositifs dont elles traitentThis work is a contribution to the poetics of new literary objects appeared during the last decades of XX ° century and of the beginning of XXI °. A first part is dedicated to a criticism of poetic essentialist contemporary. The notion of device is then built by contrast, in a pragmatic orientation, from litterary examples inflexible in essentialist paradigm. A second theoretical moment proposes a reflection on the divices functionings at current authors. The notions of "direct action", " non institutionalized acts " are taken back there with the aim of describing the capacities which have certain devices to set in charge of the public problems to re-describe them and make them recognize. Finally, the third and last section asks the question of the logical and methodological forms of specifical litterary poetics coud have, to contribute to the "voucher" functioning and in the recognition of the devices with which they deal
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Renaud, Sophie. "Réponse à Bruno Latour : Interprétation critique du débat politique ayant opposé Walter Lippmann à John Dewey." Thesis, Université Laval, 2013. http://www.theses.ulaval.ca/2013/29631/29631.pdf.
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ALVES, Pedro Spíndola Bezerra. "O dualismo constituição-realidade: o instrumentalismo de John Dewey como alternativa ao discurso constitucionalista contemporâneo." Universidade Federal de Pernambuco, 2015. https://repositorio.ufpe.br/handle/123456789/26570.
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ALVES, Pedro Spíndola Bezerra, também é conhecido em citações bibliográficas por:
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Epistemologicamente, o pensamento ocidental está marcado por um dualismo – legado, historicamente, desde Platão e, modernamente, Descartes, com seu cogito – que se estende também ao pensamento jurídico. A forma como este dualismo é estruturado, a sua origem e seus efeitos foram investigados nesta pesquisa a partir do marco teórico da filosofia de John Dewey, com seu empirismo naturalista. Trata-se de uma postura que refuta qualquer dualismo, inclusive metodológico, tendo como foco a análise de qualquer fenômeno a partir de uma filosofia da experiência. É a partir desta perspectiva que o pensamento jurídico contemporâneo será desvelado no aspecto específico do dualismo que lhe funda de certo ângulo. Konrad Hesse, teórico associado à Jurisprudência Hermenêutica, foi o centro desta análise que é finalizada debruçando-se em um caso específico julgado pelo Supremo Tribunal Federal, a fim de explicitar a presença do dualismo também neste âmbito específico, sendo escolhido o caso da ADI 3.510/DF. Assim, pretende-se desvelar o dualismo presente na teoria do direito e na jurisprudência da constituição e da realidade. A pertinência disso para o estudo do fenômeno jurídico na sociedade se dá – é o que se espera – na medida em que os processos de interação no âmbito deste fenômeno se deem de modo mais consistente tendo-se em conta a perspectiva epistemológica deweyana.
Epistemologically, Western thought is marked by a dualism – given, historically, since Plato and, modernly, Descartes, with his cogito - which also extends to legal thought. The way by which this dualism is structured, its origin and its effects were investigated in this study from the theoretical framework of the philosophy of John Dewey, with his naturalistic empiricism. It is an attitude that rejects any dualism, including methodological, focusing on the analysis of any phenomenon by a standpoint of a philosophy of experience. It is from this perspective that contemporary legal thinking will be unveiled in the specific aspect of the dualism that found it in certain angle. Konrad Hesse, theoretical associated with Hermeneutics Jurisprudence, was the core of the analysis which is completed with a specific case decided by the Supreme Federal Court in order to explain the presence of dualism also in this specific area; the case was the ADI 3.510 / DF. Thus sets up the dualism of legal theory - Hermeneutics Jurisprudence - the Constitution and the Reality. The relevance of this to the study of the legal phenomenon in society lies - is what is expected – inasmuch as the interaction processes under this phenomenon occur more consistently taking into account the Dewey's epistemological perspective.
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Souza, Elaine Aparecida de [UNESP]. "Epistemologia da prática e da prática docente: um estudo dos seus fundamentos com vistas à proposição de abordagens críticas." Universidade Estadual Paulista (UNESP), 2008. http://hdl.handle.net/11449/90276.
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O nosso interesse por esse estudo originou-se de indagações acerca da prática docente, desde o inicio da carreira profissional como professora, ainda na condição de formanda. Essa vivência e possibilidade de atuação permitiram-nos compreender a importância da teoria na fundamentação da prática. Daí o nosso interesse pela relação entre a teoria e a prática, compreendidas como uma totalidade e, desta forma, não atribuindo primazia a nenhuma delas. A investigação desses temas faz com que eles predominem nos programas de formação de professores que, desta forma, estão voltados exatamente para a prática reflexiva, em nome da qual pretendemos a melhora da qualidade de ensino, buscando responder ao “eterno” dilema de como se ensinar, o que e para quem? Diante deste quadro, este estudo examina o pensamento de autores como Dewey (1959) Tardif (2002) e Schön (2000) que discutem a formação dos docentes e a sua prática contribuindo com a difusão de idéias que apresentam a teoria e o conhecimento como secundários em relação à prática na formação e na atuação do professor. Esperamos com esse trabalho contribuir para a discussão sobre a epistemologia da prática docente, tema hoje constante de todos os espaços que tratam da formação docente.
This study was motivated by the uncertainties derived from our experience as a teacher, since the beginning of our career as a trainee. This experience allowed us comprehend the importance of theory as a fundament for the teaching practice, provoking the interest by the relation between theory and practice, which must be comprehended as a totality, not attributing, though, primacy to any of them. From the growing investigation of these themes results their predominance in teacher training programs, which has turned to be centered in the reflexive practice. Thus, the reflexive practice has been related to a better quality in the teaching processes, as a try to solve the classic dilemmas: how to teach? Teach what and whom? Therefore, this study examines the ideas of authors such as Dewey (1959), Tardif (2002) and Schön (2000), which contribute to the diffusion of ideas that consider theory and knowledge as second-hand aspects in teacher training process and professional practice. We expect to contribute to the discussion on the teacher professional practice epistemology, a theme present nowadays in all places which debate the teacher training process.
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Espejo, Roberto. "Paul Goodman et la critique en éducation : vers une pédagogie critique existentielle." Paris 8, 2011. http://octaviana.fr/document/163812330#?c=0&m=0&s=0&cv=0.
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Dans cette thèse nous nous interrogeons sur la contribution des idées pédagogiques de Paul Goodman (1911-1972) à une théorie critique de l’éducation. Nous considérons notre problème à travers un développement qui montre que : a) le problème de l’aliénation est au centre de la préoccupation de Goodman, b) l’importance de la théorie de la gestalt de Goodman pour comprendre son analyse de l’éducation, c) une composante « existentielle » de l’éducation doit être prise en compte pour décrire son approche pédagogique. Le rôle de Goodman dans le développement de la Gestalt-thérapie, principalement à travers sa « théorie du Self », est considéré comme une base pour son approche anthropologique. Cette approche est importante pour considérer la relation de Goodman vis-à-vis de l’éducation progressiste et d’autres modèles critiques, tels que la pédagogie libertaire. Goodman fournit une critique du système d’éducation des Etats-Unis dans les années 1960 : l’école primaire, secondaire et l’enseignement universitaire. Ces critiques devraient être comprises dans le contexte de sa philosophie gestaltiste et de ses idées libertaires. Nous montrons comment les idées critiques en éducation étaient déjà présentes dans le mouvement américain de l’école progressiste (John Dewey) et en particulier dans le mouvement de la reconstruction sociale (George Counts). Ce mouvement sera un antécédent important pour Goodman, mais aussi pour le développement de la Critical pedagogy américaine, qui nous semble une contribution importante à la théorie de l’éducation de nous jours. Nous explorons ainsi l’héritage du travail de Goodman et nous interrogeons sur la possibilité d’élargir l’idée de pédagogie critique en considérant l’aspect « existentiel » de celle-ciIn this thesis we explore the contribution of Paul Goodman’s (1911-1972) pedagogical ideas to a critical theory of education. We consider our problem demonstrating that: a) the problem of alienation is central in Goodman’s discourse, b) the relevance of Goodman’s gestalt theory for understanding his analysis of education and c) that an existential component must be taken into account in order to describe his pedagogical approach. Goodman’s role in the development of gestalt therapy, expressed mainly through his “theory of the Self”, is considered as a basis for his anthropological approach. This approach is important in order to consider Goodman’s relationship to progressive education and other critical models, such as libertarian pedagogy. Goodman provides a strong criticism of the educational system of the United States in the sixties at all levels: primary, secondary and higher education. This criticism should be understood according to his gestalt-philosophy and his libertarian ideas. We show how critical ideas in education were already present in the American movement of progressive education (John Dewey) and in his offshoot, the social reconstruction movement (George Counts). This movement is an important element for understanding Goodman’s ideas, as well as for the development of the American movement of critical pedagogy. This trend is considered by us as an important contribution to educational theory. We explore Goodman’s heritage and his and the possibility of broadening the idea of critical pedagogy, through considering its “existential” aspect
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Abbud, Ieda. "John Dewey nos debates sobre a educação infantil (Estados Unidos, dos anos noventa do século XIX aos anos dez do século XX)." Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/10578.
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Previous issue date: 2007-02-28Conselho Nacional de Desenvolvimento Científico e Tecnológico
In this research it was investigated the presence of John Dewey (1859-1952) in the debates on the child and its education in the United States, from the end of XIXth century to the first two decades of XXth century, when the kindergarten and child study movements were already opposed. The objective was to verify the process for which the ideas of Dewey regarding the child and its education had imposed itself to these two movements, and how they became victorious in the United States. By the examination of author s speeches and writings regarding the subject, it was concluded that the strategies he adopted in his trajectory toward the core of the American educational scene, as much the strategies he used in the elaboration of those speeches and writings, have been determinative for his accomplishment
Nesta pesquisa investigou-se a presença de John Dewey (1859-1952) nos debates sobre a criança e sua educação nos Estados Unidos, de fins do século XIX às duas primeiras décadas do século XX, quando já se opunham os movimentos kindergarten e child study. O objetivo da investigação foi verificar o processo pelo qual as idéias de Dewey a respeito da criança e sua educação se impuseram a esses dois movimentos e se tornaram vitoriosas nos Estados Unidos. Do exame dos ditos e escritos do autor a respeito do assunto, conclui-se que as estratégias que adotou em sua trajetória em direção ao centro do cenário educacional norte-americano, tanto quanto as de que se utilizou na elaboração daqueles ditos e escritos, foram determinantes para sua a realização
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Berthold, Henning Alexander. "Inquiry and the social : an empirical study of the construction of knowledge in architectural designing." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4180.
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This thesis is a study of inquiry. Drawing upon the work of American pragmatist John Dewey, this work seeks to contribute to our understanding of the construction of knowledge within the social system of communities of inquiry. The process of inquiry that is traced in this work is one effected in the course of architectural designing. An ethnographically informed study of an architectural masterplan project is used to illustrate Dewey's ideas and how they are played out in design practice. This thesis is understood to correspond with the growing interest of the students of organisational learning and knowledge management in knowledge creation and the underlying social processes. It is further seen as a response to the claim that the key processes of knowledge creation remain largely an enigma. Agreement has been established with Dewey that knowledge is not just an end in itself but a form of action, a medium of change and social transformation. The formation of knowledge, however, within the operation of inquiry is not a matter that “naturally” runs its course. The process of inquiry as studied both in theory and practice has shown just how much its results, which by definition constitute knowledge, are shaped by the institution and control of a problem. A problem is a social construct and the product of the purposeful selection and arrangement of pieces of information. Inquiry is therefore considered a process of controlled knowledge formation. That which counts as knowledge in the realm of social phenomena has been shown to be a matter not so much of agreement between actions and their consequences but agreement in terms of intellectual acceptance. What “satisfies” as a solution (such as the final masterplan) has therefore been shown to be not necessarily a question of its logical status.
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Olszewska, Barbara. "Habitudes et résolution de problèmes en situation d'apprentissage : quelques éléments méthodologiques pour l'étude d'interactions "homme-machine"." Montpellier 3, 2001. http://www.theses.fr/2001MON30042.
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Santana, Flávio Santos de. "A relação entre o Programa Mais Educação e o manifesto dos pioneiros da educação nova: nexos e determinações de duas proposições liberais." Faculdade de Educação, 2015. http://repositorio.ufba.br/ri/handle/ri/19360.
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Esta dissertação – A relação entre o programa Mais Educação e o Manifesto dos Pioneiros da Educação Nova: nexos e determinações de duas proposições liberais – tem como objetivo geral analisar os fundamentos teóricos e pedagógicos do Programa Mais Educação a partir das relações e nexos entre as formulações de John Dewey (1930) e do Manifesto dos Pioneiros da Educação Nova (1932), procurando mostrar a função social da escola capitalista daí decorrente. Como aporte teórico, para elaboração deste trabalho, foram considerados alguns dos pressupostos da evolução histórica das concepções pedagógicas no Brasil, haja vista termos hoje a caracterização do Programa Mais Educação como uma medida educacional comprometida com a reprodução e disseminação dos valores pertencentes a institucionalidade democrática burguesa neoliberal. O corpus básico a ser analisado compõe-se de três Referenciais: os cadernos de Pressupostos para Projetos Pedagógicos de Educação Integral do Programa Mais Educação (“Programa Mais Educação: passo a passo”; “Programa Mais Educação: gestão intersetorial no município”; “Educação Integral: texto referência para o debate nacional”; “Programa Mais Educação: gestão intersetorial no território”; “Rede de Saberes Mais Educação: pressupostos para projetos pedagógicos de Educação Integral”), os documentos do Manifesto dos Pioneiros da Educação Nova (1932) e a concepção de Educação Integral defendida por Dewey (1930). Assim, a metodologia de análise foi documental, permitindo a realização das comparações necessárias sobre as semelhanças e os possíveis distanciamentos das propostas educacionais. A análise dos documentos possibilitou afirmar que há relevantes relações entre os mesmos, mas, estes apresentam contradições, vistas através do fato de sua concepção de educação integral está vinculada aos interesses burgueses de incutir os valores democráticos liberais e neoliberais.
ABSTRACT This dissertation - The relationship between the program More Education and the Manifesto of the Pioneers of the New Education: nexuses and two liberal propositions determinations - has as main objective to analyze the theoretical and pedagogical foundations of the More Education Program from the relationships and connections between the formulations John Dewey (1930) and the Manifesto of the Pioneers of the New Education (1932), trying to show the social function of the capitalist school would entail. As a theoretical basis for preparation of this work were considered some of the assumptions of the historical development of pedagogical concepts in Brazil, given today under the characterization of the More Education Program as a committed educational measure with the reproduction and dissemination of the values belonging to bourgeois democratic institutions neoliberal. The basic corpus to be analyzed consists of three benchmarks: the assumptions of notebooks for Integral Education Pedagogic Projects More Education Program: "More Education Program: step by step"; "More Education Program: intersectoral management in the municipality", "Integral Education: reference text for national debate"; "More Education Program: intersectoral management in the territory"; "Knowledge Network More Education: assumptions for educational projects of Integral Education" the Manifesto of the documents of the Pioneers of the New Education (1932) and the design of Integral Education advocated by Dewey (1930). Thus, the analysis methodology was documentary, allowing making the necessary comparisons of the similarities and the possible distances of educational proposals. The analysis of the documents made it possible to state that there are significant relationships between same, but these contradictions have seen through the fact that his conception of integral education is linked to the bourgeois interests of instilling liberal and neo-liberal democratic values
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Buntzly, Marie-Véronique. "Le jugement comme faculté politique chez Hannah Arendt." Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE5061/document.
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Le troisième tome de La vie de l’esprit, ultime œuvre de Hannah Arendt, aurait dû être consacré à la faculté de juger. Notre recherche débute par la reconstitution partielle de cette théorie du jugement non écrite, mais dont on trouve des traces dans l’ensemble du corpus arendtien. En nous appuyant principalement sur les conférences données par Arendt sur la troisième Critique de Kant et sur les écrits non destinés à la publication comme le Journal de Pensée, notre travail soutient la thèse d’une unité profonde entre toutes les positions d’Arendt sur le jugement : faculté mentale et politique, fondement de la conscience morale. La prise en compte d’une multiplicité de perspectives, grâce au processus de la « mentalité élargie » exposé par Kant, confère au jugement une dimension de pluralité qui en fait le trait d’union entre pensée et action. Le désintéressement du sujet, rendu possible par l’imagination, fonde cette capacité. Nous discutons alors cette dernière affirmation, en confrontant la théorie arendtienne à la perspective pragmatiste incarnée par John Dewey. Par son analyse de la pensée comme enquête (inquiry), et de la valuation, Dewey met en lumière la dimension expérimentale présente dans la formation de nos jugements, sans pour autant les réduire à des décisions instrumentales. L’interaction individu/environnement efface ainsi la frontière artificielle qui subsiste chez Arendt entre intériorité du soi et extériorité des apparences. Nous pouvons alors mettre en évidence l’usage possible de la théorie arendtienne dans l’analyse des problèmes politiques contemporains : le rôle du jugement dans l’espace public démocratique, et les conditions de son éducationThe third volume of The Life of the Mind, Hannah Arendt’s final work, was to be dedicated to the faculty of judging. Our research begins by partially reconstructing this unformulated theory of judgment, fragments of which can be traced back throughout Arendt’s works. Taking as our principal basis the lectures Arendt gave on Kant's third Critique, as well as her writings not destined for publication, such as the Thinking Diary (Denktagebuch), our thesis supports the existence of a profound unity of all of Arendt’s affirmations on judgment: a mental and political faculty, which at the same time forms the moral conscience. The awareness of a diversity of perspectives, thanks to the process of the “enlarged mentality” displayed by Kant, confers to judgment a dimension of pluralism, rendering it a link between thought and action; and the subject’s disinterestedness, made possible by imagination, sets the foundation for this ability. We then deliberate this last affirmation juxtaposing Arendt’s theory with the pragmatist perspective embodied in John Dewey. Through his analysis of thought as inquiry, and of valuation, Dewey brings to light the experimental dimension present in the formation of our judgments without, nevertheless, reducing them to instrumental decisions. Thus, the individual/environment interaction erases Arendt’s enduring artificial boundaries between the inwardness of the self and the outwardness of appearances. This way we can exhibit the possible uses of Arendt’s theory in the analysis of contemporary political issues: the role of judgment within the democratic public sphere and the conditions of its education
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Brence, Steven Barry. "Multiculturalism : the refusal and reconstruction of recognition /." Thesis, view abstract or download file of text, 2001. http://wwwlib.umi.com/cr/uoregon/fullcit?p3018359.
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Thesis (Ph. D.)--University of Oregon, 2001.Typescript. Includes vita and abstract. Includes bibliographical references (leaves 151-161). Also available for download via the World Wide Web; free to University of Oregon users.
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Maroupas, Nikolaos. "Pragmatisme : une philosophie anarchiste ? : une généalogie : Proudhon, Bakounine, James, Dewey." Thesis, Paris 10, 2015. http://www.theses.fr/2015PA100110/document.
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Le pragmatisme, en tant que courant philosophique, et l'anarchisme, en tant que courant politique, semblent être reliés par deux approches d'apparence complémentaire : le premier est souvent considéré comme politiquement neutre alors que le second comme philosophiquement indifférent. Notre étude consiste à examiner cette double neutralité et, suivant notre interrogation, à savoir « le pragmatisme, est-il une philosophie anarchiste ? », valoriser et évaluer la possibilité d'une réponse positive, car les conséquences politiques de l'un et les conséquences philosophiques de l'autre, ainsi que les causes de leur prétendue indifférence complémentaire, nous inspirent l'idée d'une architecture commune. Dans un premier temps, nous tentons de situer cette architecture dans la philosophie de James et de Dewey se focalisant sur le rapport du pragmatisme à la démocratie. Nous dégageons ainsi les traits principaux d'une philosophie de l'expérience conforme aux exigences que les philosophes pragmatistes prêtent à la démocratie, car c'est l'expérience qui permet à la démocratie de voir sa dimension éthique, très présente chez les pragmatistes, devenir politique. Dans un deuxième temps, nous examinons l'articulation de ce que l'on peut appeler doxa anarchiste avec les thèses philosophiques que James et Dewey voient composer la philosophie de l'expérience. Nous nous focalisons notamment sur la pensée de Proudhon et de Bakounine, dont la filiation nous semble porteuse du même esprit anti-absolutiste qui correspond à la dimension critique de la philosophie de l'expériencePragmatism, as a philosophical movement, and anarchism, as a political one, seem to be connected by two seemingly complementary approaches: pragmatism is often considered as politically neutral, while anarchism as philosophically indifferent. The aim of our study is to examine this double neutrality and, following our interrogation, namely « is pragmatism an anarchist philosophy? », to evaluate the possibility of a positive answer, the political consequences of the one and the philosophical consequences of the other, and also the causes of their alleged complementary indifference, inspiring us the idea of a commun architecture. First, we try to locate this architecture in the philosophy of James and Dewey, focusing on the relationship of pragmatism to democracy. Thus, we point out the main features of a philosophy of experience fitting the demands - in a pragmatic perspective - of democracy. For it is only experience that allows democracy to see its ethical dimension - very present among pragmatists - become political. Second, we examine the articulation of what we can call anarchist doxa with the philosophical assertions that form, according to James and Dewey, the philosophy of experience. We focus, in particular, on the thought of Proudhon and Bakunin, whose kinship seems to carry the same anti-absolutist spirit that forms the critical dimension of the philosophy of experience
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Sigman, Aprill C. "Depicting the role of problem solving in mathematics education throughout the twentieth century : finding basic themes through an historical perspective." Virtual Press, 1997. http://liblink.bsu.edu/uhtbin/catkey/1050230.
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Problem solving is a central activity of mathematics and has been throughout its history. Recognizing the problem of problem solving, however, seems to be less explicit in the historical record. In studying three principal contributors to the study of problem solving-Rene Descartes, John Dewey, and George Polya-I have found that problems arise in two broad categories. Mathematics itself generates more mathematical problems, and problems embedded in a wider context can generate mathematics. Recognizing a mathematical problem in a rich context-problem finding-has received much less attention. John Dewey recognized the importance of problem finding and emphasized its role in problem solving. Descartes and Polya spent less time on problem finding, Polya the least of all.Department of Mathematical Sciences
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Davis, Ivan. "(Inter)disciplinary roots : a study of influence and collaboration in the work of Fred Newton Scott." Virtual Press, 2002. http://liblink.bsu.edu/uhtbin/catkey/1233205.
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Building on Donald and Patricia Stewarts' The Life and Legacy of Fred Newton Scott (1997), this dissertation addresses aspects of Scott's life which have been ignored or left underdeveloped in the work of composition historians, including Scott's early education at the Indiana State Normal School and at Battle Creek College, along with his personal, academic and professional relationships with Dr. John Harvey Kellogg, John Dewey, and Joseph Villiers Denney. This examination, providing a more precise knowledge of Scott's academic and professional life, clarifies the significance and originality of Scott's contributions to the discipline.At the Indiana State Normal School, Scott was exposed to an innovative adaptation of Pestalozzian and Herbartian educational philosophies. The philosophy and methodologies employed at the school likely influenced Scott's thinking about teacher training, while encouraging his adaptation of psychology in the teaching of English.Scott again was exposed to a reform-minded educational agenda at Battle Creek College. There, Scott encountered an holistic educational program that sought to improve the intellectual, physical, and spiritual components of students' lives.Through his long friendship with Dr. John Harvey Kellogg, Scott gained an intimate knowledge of the medical profession, an awareness Scott utilized in his own writing about understanding student errors in composition. Scott's academic and professional relationship with John Dewey at the University of Michigan demonstrates their multiple shared interests and activities. The Thought News newspaper project illustrates their attempt to implement philosophy into practical arenas. Their working relationship, as well as Scott's educational background at the Indiana State Normal School and at Battle Creek College, suggests that Dewey has been erroneously viewed as the source of Scott's innovative approach to composition.Finally, Scott's collaborative relationship with Joseph Villiers Denney, the writer with whom Scott wrote his most popular textbooks, illustrates the importance Scott placed on collaboration as well as the competence of those with whom he collaborated. Denney's own scholarly work in composition demonstrates his originality and resourcefulness as an equal partner in their collaborations.Department of English
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Leite, Loely Mára Gonçalves Chaves. "Um resgate histórico do ensino da arte nas escolas municipais em Curitiba (1963-1996) / Loely Mára Gonçalves Chaves Leite ; orientadora, Maria Elisabeth Blanck Miguel." reponame:Biblioteca Digital de Teses e Dissertações da PUC_PR, 2008. http://www.biblioteca.pucpr.br/tede/tde_busca/arquivo.php?codArquivo=1450.
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Dissertação (mestrado) - Pontifícia Universidade Católica do Paraná, Curitiba, 2008Bibliografia: p. 93-101
O presente trabalho descreve a trajetória da educação nas escolas da Rede Municipal de Curitiba no período de 1963 a 1996, enfatizando o início do ensino de Arte na Rede Municipal de Ensino. Para tanto, fizeram-se necessárias consultas bibliográficas e pe
The present work describes the path of the education in the schools of the Municipality Network of Curityba in period between 1963 and 1996, emphasizing the beginning of teaching Art in the Municipality Network of Teaching. For this were necessary look in
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Santos, George França dos. "A produção e concepção de conhecimento segundo os professores em ambientes hipermidiáticos de aprendizagem: uma análise a partir do olhar da experiência." Pontifícia Universidade Católica de São Paulo, 2006. https://tede2.pucsp.br/handle/handle/9968.
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Previous issue date: 2006-12-15The present work is an investigation about some different conceptions on the production of knowledge in Learning Hypermedia Environments. This knowledge has fundamental characteristics inside the educational contemporary context, regarding the information and communication technologies and languages advances. In this context, we seek to study and to verify those characteristics. The thesis is based on John Dewey's educational theories and had its support and object of study in a interaction group of developed compose by university teachers. They were interviewed and invited to join a debate forum, which central theme was the production of knowledge, its characteristics, its processes and the differences between its presencial and online modalities. In its five chapters all the processes were documented, including historic register, theoretical references, methodological principles, the analysis of the study and, at last, our own conclusions about the work. These elements pointed to the conclusion that the knowledge is produced inside the Learning Hypermedia Environments (LHE), but there are a series of conflicts and emergent issues that, in some cases, makes its production harder. This final conclusion is the result of the analysis of the teachers' reports about the LHE together with our own opinions about the related cases
O presente trabalho trata de um estudo sobre algumas das formas de concepção sobre a produção do conhecimento em Ambientes Hipermidiáticos de Aprendizagem. Conhecimento esse que possui características fundamentais dentro do contexto contemporâneo educacional, tendo em vista os avanços nas linguagens e tecnologias da informação e comunicação. Dessa maneira, buscamos questionar, estudar e verificar tais características. A tese é fundamentada nas teorias educacionais do filósofo-educador John Dewey. Teve como suporte e objeto de estudo um conjunto de medições desenvolvidas por um grupo de professores universitários. Docentes que foram entrevistados e convidados a participar de um fórum de debates, cuja temática central era a produção do conhecimento, suas características, seus processos e por fim as diferenciações entre as modalidades presenciais e online. Em cinco capítulos, são narrados todos os processos que incluem o histórico, os referenciais teóricos, os princípios metodológicos, a apreciação de estudo de caso e por fim nossas próprias análises conclusivas do trabalho. Os elementos trazem a visão de que o conhecimento é produzido nos AHA, mas, no entanto, existe uma série de conflitos e questões emergentes que, em alguns casos, dificultam a sua produção. Essa observação conclusiva é o resultado da análise dos relatos dos professores sobre o AHA, junto à nossa apreciação frente aos casos estudados
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Gauchotte, Pierre. "La notion de vérité dans le pragmatisme anglo-saxon." Paris 1, 1989. http://www.theses.fr/1989PA010600.
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Ce travail se propose de préciser la doctrine pragmatiste d'origine concernant la notion de vérité, c'est-à-dire celle de James, Dewey et f. C. S. Schiller, au cours de la période 1890-1916. L'étude repose sur l'analyse et la synthèse de leurs écrits caractéristiques publiés pendant leur vie sous forme de recueils ou d'ouvrages. On a essayé de mettre en évidence et de distinguer ce qui est postulat et ce qui est donnée de fait. Un énoncé, pour être ressenti comme vrai, doit répondre à un ou plusieurs des critères suivants: - être cohérent en lui-même et avec la totalité de nos idées dans le domaine considéré, être vérifié par l'expérience sensible surtout satisfaire nos besoins d'adaptation (plus précisément être intentionnel et signifiant). La vérité est toujours relative, provisoire, approximative. La connaissance se constitue dans un contexte psychologique affectif. La réalité consiste en un tout compose de nos pensées et des objets extérieurs en interaction les unes avec les autres. Elle est partiellement indéterminée de sorte que notre connaissance et notre action lui apportent de nouvelles déterminations. La théorie pragmatiste s'efforce de combler le fossé entre la pensée et le monde extérieur par l'intermédiaire de l'action. En l'absence d'une finalité absolue, nous devons forger notre avenir et peut-être même celui de l'universThis work intends to make clear the original outlines of the pragmatist notion of truth, i. E. That of the three, considered at their time as the main pragmatist philosophers: W. James, J. Dewey, f. C. S. Schiller, during the period 18901916. The study consists of analysing and synthetizing their characteristic writings published in books during their lifes. Attemps are made to show the postulates and the data of fact and to discriminate between them. In order to be considered as true a statement must fulfil one or several of the following criteria: to be coherent in itself and with the whole of our ideas with regard to the subject matter involved to be verified by our sensible experience , chiefly to satisfied our needs of adjustement (its content must be intentional and meaningfull). Truth is always relative, provisional, approximate. Knowing is shaped inside a psychological affective whole. Reality (veritas existendi) consists in a whole of thoughts and external things interacting with each other. It is part indeterminate so that our kno- wing and acting add new real features in it. Pragmatist theory aims at filling the gap between thought and the external world by the means of action. Through lack of an absolute finality, we have to make up our future and perhaps that of the universe
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SOARES, José Rômulo. "O (Neo)pragmatismo como Eixo (Des)estruturante da Educação Contemporânea." http://www.teses.ufc.br, 2007. http://www.repositorio.ufc.br/handle/riufc/3285.
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SOARES, José Rômulo. O (neo)pragmatismo como eixo (des)estruturante da educação contemporânea. 2007. 189f. . Tese (Doutorado em Educação) – Universidade Federal do Ceará, Faculdade de Educação, Programa de Pós-Graduação em Educação Brasileira, Fortaleza-CE, 2007.Submitted by Maria Josineide Góis (josineide@ufc.br) on 2012-07-10T12:37:07Z No. of bitstreams: 1 2007_Tese_JRSoares.pdf: 1102713 bytes, checksum: 5b65ba48a2d88a330c8d1b404c56a6e3 (MD5)
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The present thesis looks into pragmatic philosophy and its historical ability for subsistence in the field of education. After some years of decline, pragmatism has reemerged in the form of neopragmatism, adjusted to a new context and imposing its principles upon contemporary education. The World Bank has been of crucial importance in the establishment of a new educational model, destined especially for the poor or “developing” countries. We analyzed the notion of society which underlies the political philosophy of John Dewey (1859-1952), an American Democrat and intellectual and perhaps the most influential pragmatic philosopher in education. We provide a critical analysis of his commitment to liberal democracy as well as his role as an influential intellectual in his country and elsewhere. Likewise, we examine the notion of society held by Richard Rorty (1931), the main advocate and driving force of the reemergence of pragmatism. In his redefinition of the phenomenon, Rorty attributes post-modern characteristics to pragmatism and questions the philosophical debate from Plato to Hegel, along with Marxism and analytical philosophy, which he considers to be philosophical systems dominated by metaphysics. In his antitheoretical and antiphilosophical outlook, Rorty proposes to hold creative conversations in which intersubjective relationships generate new words capable of solving everyday problems through enhanced use of language games suitable for each situation. Rorty believes that the improvement of society, for which he takes North American democracy as a model, requires the use of language games as a way of justifying beliefs, but not the purpose of reaching truth. Thus, to this neopragmatic thinker, social change should no longer rely on the great narratives, such as Marxism, which he thinks has lost its historical relevance. In contrast to the (neo)pragmatic approach and under the guidance of Marx and his followers, we see the presence of (neo)pragmatism as part of today’s capital crisis and urgent need to deal with humanity’s huge problems―problems generated by capital itself. Since (neo)pragmatism emerged in concert with the establishment of the United States, it has always been an essential support of the American, conservative way of life. Thus, we offer a critique of (neo)pragmatism through the ontology of the social being and considering work as a central ontological category of human life and essential element of human emancipation.
Este trabalho aborda a filosofia pragmática e sua capacidade histórica de recomposição no meio educacional. Após alguns anos de refluxo, o pragmatismo ressurge na forma de um neopragmatismo e se adequa ao contexto, ao mesmo tempo em que impõe seus princípios à educação contemporânea. Nessa direção, O Banco Mundial aparece como instituição fundamental na consecução de um novo modelo educativo, especialmente para os países pobres ou “em desenvolvimento”. No intento de atingir nossos propósitos investigativos, analisamos a concepção de sociedade subjacente à filosofia política de John Dewey (1859-1952), intelectual democrata dos Estados Unidos e o mais notável filósofo pragmático na educação. Nesse sentido, analisamos criticamente seu compromisso com a democracia liberal, como também seu papel de intelectual influente em seu país e no mundo. Da mesma forma, examinamos a concepção de sociedade veiculada por Richard Rorty (1931-2007), principal responsável pelo ressurgimento do pragmatismo, como também o seu maior difusor. Ao reeditar o pragmatismo, Rorty lhe atribui características pós-modernas e questiona o debate filosófico de Platão a Hegel, como também o marxismo e a filosofia analítica, para ele, sistemas filosóficos dominados pela metafísica. Em sua proposta antiteórica e antifilosófica, Rorty propõe a constituição de conversações criativas, nas quais as relações intersubjetivas criem novos vocabulários e esses passem a resolver seus problemas cotidianos utilizando cada vez mais e melhor, os jogos de linguagem propícios a cada situação particular. Para Rorty, o aperfeiçoamento da sociedade, da qual toma como modelo a democracia norte-americana, passa pelo uso dos jogos de linguagem, como forma de justificar crenças e jamais como meio de encontrar a verdade. Assim, para o autor neopragmático, a mudança social não se relaciona mais às grandes narrativas, como por exemplo, ao marxismo, que para o referido autor, perdeu seu sentido histórico. Na contracorrente da abordagem neo(pragmática) e sob a orientação de Marx e de seus adeptos, compreendemos a presença do (neo) pragmatismo como parte da atual crise do capital e de sua necessidade em responder aos graves problemas hoje vivenciados pela humanidade, problemas esses criados pelo próprio capital. Como filosofia nascida junto com a construção do império norte-americano, o (neo)pragmatismo se firma atualmente como aporte do estilo de vida americano, revelando-se, portanto, muito conservador. Assim, realizamos a crítica ao neo(pragmatismo) pela via crítica da ontologia do ser social e tomando o trabalho como categoria ontológica central na constituição da vida humana e também como elemento essencial da emancipação da humanidade.