Academic literature on the topic 'John Gallagher'

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Journal articles on the topic "John Gallagher"

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Gallagher, John D. "Jean Delisle: Translation: An Interpretive Approach." Babel. Revue internationale de la traduction / International Journal of Translation 37, no. 1 (January 1, 1991): 47–50. http://dx.doi.org/10.1075/babel.37.1.17gal.

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Hauer, Richard. "Dr John Joseph Gallagher (1943–2020)." European Heart Journal 42, no. 17 (May 1, 2021): 1648–50. http://dx.doi.org/10.1093/eurheartj/ehab049.

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Prystowsky, Eric N. "In Memoriam: John J. Gallagher, MD." Heart Rhythm 18, no. 2 (February 2021): 329–30. http://dx.doi.org/10.1016/j.hrthm.2020.12.005.

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Radó, Győrgy. "John Desmond Gallagher: Deutsch-französische Übersetzungsübungen." Babel. Revue internationale de la traduction / International Journal of Translation 31, no. 3 (January 1, 1985): 176. http://dx.doi.org/10.1075/babel.31.3.23joh.

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Hittinger, John P. "John C. Gallagher, A New Dawn, or the Fading of the Light? Culture and Evangelization Today." Philosophy and Canon Law, no. 5 (October 28, 2020): 121–24. http://dx.doi.org/10.31261/pacl.2019.05.07.

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Saint-Amour, Paul K. "The Weak Protagonism of Nations." Victorian Literature and Culture 47, no. 1 (December 7, 2018): 112–16. http://dx.doi.org/10.1017/s1060150318001389.

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I want to begin my remarks by steaming, as a philatelist would a coveted stamp, a single word off the envelope of Catherine Gallagher's Telling It Like It Wasn't. The word occurs in the introduction, where Gallagher is establishing the boundaries of her subject by offering a sample counterfactual-historical premise: “If John F. Kennedy had not been assassinated in 1963 and had lived to be a two-term president, the war in Vietnam would have been over by 1968.” The Kennedy premise, Gallagher goes on to say, “is not attempting to call the assassination into question or to imply that we should look into it more deeply; it is simply asserting that but for the assassination, history would likely have taken a different path. Insisting on this definition of ‘historical counterfactual’ at the outset should not only clarify the topic but also emphasize that the works under discussion are hinged onto the actual historical record, usually at a juncture that is widely recognized to have been both crucial and underdetermined.”
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Fleck, Andrew. "Learning Languages in Early Modern England by John Gallagher." Journal of the Midwest Modern Language Association 53, no. 1 (March 2020): 161–64. http://dx.doi.org/10.1353/mml.2020.0001.

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Pyle, Hilary. "John Behan, R.H.A. Gallagher Gallery, Dublin, January - February 1995." Circa, no. 71 (1995): 73. http://dx.doi.org/10.2307/25562796.

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Lister, Matthew. "John Corvino and Maggie Gallagher: Debating Same-Sex Marriage." Criminal Law and Philosophy 9, no. 4 (November 26, 2013): 727–35. http://dx.doi.org/10.1007/s11572-013-9281-2.

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Busby, Mark. "John Ford: The Man and His Films by Tag Gallagher." Western American Literature 22, no. 2 (1987): 186–87. http://dx.doi.org/10.1353/wal.1987.0081.

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Dissertations / Theses on the topic "John Gallagher"

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Hart, M. J. Alexandra. "Action in Chronic Fatigue Syndrome: an Enactive Psycho-phenomenological and Semiotic Analysis of Thirty New Zealand Women's Experiences of Suffering and Recovery." Thesis, University of Canterbury. Social and Political Sciences, 2010. http://hdl.handle.net/10092/5294.

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This research into Chronic Fatigue Syndrome (CFS) presents the results of 60 first-person psycho-phenomenological interviews with 30 New Zealand women. The participants were recruited from the Canterbury and Wellington regions, 10 had recovered. Taking a non-dual, non-reductive embodied approach, the phenomenological data was analysed semiotically, using a graph-theoretical cluster analysis to elucidate the large number of resulting categories, and interpreted through the enactive approach to cognitive science. The initial result of the analysis is a comprehensive exploration of the experience of CFS which develops subject-specific categories of experience and explores the relation of the illness to universal categories of experience, including self, ‘energy’, action, and being-able-to-do. Transformations of the self surrounding being-able-to-do and not-being-able-to-do were shown to elucidate the illness process. It is proposed that the concept ‘energy’ in the participants’ discourse is equivalent to the Mahayana Buddhist concept of ‘contact’. This characterises CFS as a breakdown of contact. Narrative content from the recovered interviewees reflects a reestablishment of contact. The hypothesis that CFS is a disorder of action is investigated in detail. A general model for the phenomenology and functional architecture of action is proposed. This model is a recursive loop involving felt meaning, contact, action, and perception and appears to be phenomenologically supported. It is proposed that the CFS illness process is a dynamical decompensation of the subject’s action loop caused by a breakdown in the process of contact. On this basis, a new interpretation of neurological findings in relation to CFS becomes possible. A neurological phenomenon that correlates with the illness and involves a brain region that has a similar structure to the action model’s recursive loop is identified in previous research results and compared with the action model and the results of this research. This correspondence may identify the brain regions involved in the illness process, which may provide an objective diagnostic test for the condition and approaches to treatment. The implications of this model for cognitive science and CFS should be investigated through neurophenomenological research since the model stands to shed considerable light on the nature of consciousness, contact and agency. Phenomenologically based treatments are proposed, along with suggestions for future research on CFS. The research may clarify the diagnostic criteria for CFS and guide management and treatment programmes, particularly multidimensional and interdisciplinary approaches. Category theory is proposed as a foundation for a mathematisation of phenomenology.
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Books on the topic "John Gallagher"

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Carnegie Museum of Natural History. John J. Gallagher Collection of World Literature on Rotifera. Bibliography and species citation index of world literature on Rotifera in the John J. Gallagher collection. Pittsburgh, Pa: Carnegie Museum of Natural History, 1994.

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Keane, Julia. Joan Jameson, 1892-1953: Exhibition of paintings : Crawford Municipal Art Gallery, Cork, 2nd September-23 September, 1989 : The R.H.A. Gallagher Gallery, Dublin, 28th September-11th October, 1989 : sponsored by Sotheby's. Cork: The Municipal Art Gallery, 1989.

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Keane, Julia. Joan Jameson, 1892-1953: Exhibition of paintings : Crawford Municipal Art Gallery, Cork,2nd September-23 September, 1989 , The R.H.A. Gallagher Gallery, Dublin, 28th September-11th October, 1989 , sponsored by Sotheby's. Cork: The Municipal Art Gallery, 1989.

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Gallagher, John. John Gallagher's Old Ballymena: Portrayed in poetic stanzas (1851-52) : dedicated to Alexander S Adair Esq, MP and a generous public : a rhyming directory of the nineteenth-century town, with Soloman Self's Ballymena & its environs (1852). Ballyclare: Mid-Antrim Historical Group, 1995.

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Brown, Chris. John Gallagher - the World's Best Rugby Player? R & B Publishing, 1991.

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Mac Suibhne, Breandán. The Name of Informer. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198738619.003.0006.

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Financial concerns were a factor in McGlynn’s decision to contact Cruise in late March 1856. So too was a fear that he would be connected to a letter threatening Gallagher which he had written at the behest of the Mollies. That anxiety, in turn, stemmed from the fractious politics of the local lodge. The previous year, its ‘master’ had survived a challenge from militants who thought that he should be ordering more ‘outrages’. However, the militants remained a strong faction in the lodge. McGlynn’s fear heightened when the savage beating of a man in a neighbouring parish caused the Catholic clergy to condemn the Mollies. McGlynn’s information revealed Gallagher’s neglect of his aged father, John, to have been an additional source of the Mollies’ animosity to him; so too, it seems, was the death of a man struck with a whip by a relative of his wife.
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Big League Babble On : (or the Misadventures of Award-Winning Sportscaster John Gallagher and Why He Should Be Dead by Now). Dundurn, 2017.

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Mac Suibhne, Breandán. Judges and Appearances. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198738619.003.0007.

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Cruise had erred in charging the arrested men solely on the evidence of an accomplice (McGlynn), and the recantation of McHugh had then further weakened the case against them. With the exception of McHugh, the prisoners were released on bail at the July assizes to stand trial the following March. Then, five men—McHugh, John Breslin, William Maxwell, James Gallagher, and Cormac Gillespie—were convicted and sentenced to twenty months with hard labour; McHugh’s conviction was soon overturned on appeal. The case garnered considerable press attention, with the involvement of national teachers in the Molly Maguires drawing much negative comment in Tory newspapers. Meanwhile, the other men named by McGlynn—or at least those who had turned up in court—were now scheduled to appear at the summer assizes.
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Continuing Imperialism of Free Trade. Taylor & Francis Group, 2018.

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Grocott, Chris, and Jo Grady. Continuing Imperialism of Free Trade: Developments, Trends and the Role of Supranational Agents. Taylor & Francis Group, 2018.

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Book chapters on the topic "John Gallagher"

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Darwin, John. "John Andrew Gallagher 1919–1980." In Proceedings of the British Academy, Volume 150 Biographical Memoirs of Fellows, VI. British Academy, 2008. http://dx.doi.org/10.5871/bacad/9780197264232.003.0003.

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John Andrew Gallagher, in collaboration with Ronald Robinson, published ‘The Imperialism of Free Trade’, a manifesto of startling originality on the pattern of British expansion in the 19th century, and the way that it ought to be studied. It is perhaps the most widely read essay on modern imperialism, whose phrases and concepts have been bandied about, not just by historians, but by sociologists, political scientists, and students of international relations, for the last forty years. Gallagher and Robinson also wrote Africa and the Victorians (1961), a large-scale assault on the conventional history of the African Scramble and of European imperialism more generally.
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Diaz-Andreu, Margarita. "Informal Imperialism in Europe and the Ottoman Empire: The Consolidation of the Mythical Roots of the West." In A World History of Nineteenth-Century Archaeology. Oxford University Press, 2007. http://dx.doi.org/10.1093/oso/9780199217175.003.0012.

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‘Informal colonialism’ and ‘informal imperialism’ are relatively common terms in the specialized literature. The term ‘informal colonialism’ was coined—or at least sanctioned—by C. R. Fay (1940: (vol. 2) 399) meaning a situation in which a powerful nation manages to establish dominant control in a territory over which it does not have sovereignty. The term was popularized by the economic historians John Gallagher and Ronald Robinson (1953), who applied it to study informal British imperial expansion over portions of Africa. The difference between informal and formal colonialism is easy to establish: in the first instance, complete effective control is unfeasible, mainly due to the impossibility of applying direct military and political force in countries that, in fact, are politically independent. They have their own laws, make decisions on when and where to open museums and how to educate their own citizens. Yet, in order to survive in the international world they need to build alliances with the main powers, and that comes at a price. Many countries in the world were in this situation in the middle and last decades of the nineteenth century: Mediterranean Europe, the Ottoman Empire, Persia, and independent states in the Far East and in Central and South America. A simple classification of countries into imperial powers, informal empires and formal colonies is, however, only a helpful analytical tool that shows its flaws at closer look. Some of those that are being included as informal colonies in Part II of this book were empires in themselves, like the Ottoman Empire and, from the last years of the century, Italy (La Rosa 1986), and therefore had their own informal and formal colonies. The reason why they have been placed together here is that in all of them there was an acknowledgement of a need for modernization following Western-dominated models. They all had the (northern) European presence in their lands—at first primarily British and French, followed by Germans and individuals of other European states, mainly from other empires either alive such as that of Austria- Hungary or in decline like Sweden and Denmark.
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