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1

Rupert, M. Jane. "John Henry Newman on education." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0004/NQ35305.pdf.

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2

Müller, Georg. "Die unsichtbare Welt : der Anspruch des Christentums im Leben und Denken von Henry Newman /." Trier : Paulinus, 2009. http://d-nb.info/996542612/04.

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3

Mitchell, Gregory Paul. "A psychobiographical study of John Henry Newman." Thesis, Nelson Mandela Metropolitan University, 2014. http://hdl.handle.net/10948/d1021145.

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This study is a psychobiographical study, aiming to explore and describe the life of John Henry Newman (1801-1890), a theologian, priest, and cardinal of the Roman Catholic Church, through the application of Erik Erikson’s theory of Psychosocial Development. Newman is a significant figure in the English-speaking Christian world and his life and thought remains of interest and importance, particularly in the fields of philosophy, theology, ecclesiology and education. Newman was beatified in 2010 and therefore this study also considers the hagiographical nature of biographical data. This study u
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4

Coupet, Jacques. "La Prédiction anglicane de John Henry Newman." Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37596848q.

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5

Mary, K. V. "John Henry Cardinal Newman : the pilgrim poet." Thesis, University of North Bengal, 1996. http://hdl.handle.net/123456789/1151.

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6

Fleischacker, David P. "John Henry Newman his understanding of science in The idea of a university /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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7

Mooney, Charles Joseph. "Newman on conscience." Thesis, [Hong Kong : University of Hong Kong], 1987. http://sunzi.lib.hku.hk/hkuto/record.jsp?B12354442.

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8

BONVEGNA, GIUSEPPE. "John Henry Newman. Tradizione, cultura religiosa e politica." Doctoral thesis, Università Cattolica del Sacro Cuore, 2007. http://hdl.handle.net/10280/176.

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Il lavoro riguarda alcuni aspetti ancora non molto studiati della personalità intellettuale di John Henry Newman, vale a dire la proposta di una cultura cristiana alternativa alla secolarizzazione in ambito educativo e socio-politico, così come si sviluppò durante il corso della sua vita: il giudizio dato da Newman sull'antico regime inglese è il tema del primo capitolo; la riflessione degli ultimi anni oxoniensi e dei primi anni successivi alla conversione (il ruolo del cristianesimo e del cattolicesimo nella cultura inglese) è il tema del secondo successivo; la proposta educativa così come e
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9

BONVEGNA, GIUSEPPE. "John Henry Newman. Tradizione, cultura religiosa e politica." Doctoral thesis, Università Cattolica del Sacro Cuore, 2007. http://hdl.handle.net/10280/176.

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Il lavoro riguarda alcuni aspetti ancora non molto studiati della personalità intellettuale di John Henry Newman, vale a dire la proposta di una cultura cristiana alternativa alla secolarizzazione in ambito educativo e socio-politico, così come si sviluppò durante il corso della sua vita: il giudizio dato da Newman sull'antico regime inglese è il tema del primo capitolo; la riflessione degli ultimi anni oxoniensi e dei primi anni successivi alla conversione (il ruolo del cristianesimo e del cattolicesimo nella cultura inglese) è il tema del secondo successivo; la proposta educativa così come e
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10

Magill, Gerard. "Moral judgement in the theology of John Henry Newman." Thesis, University of Edinburgh, 1986. http://hdl.handle.net/1842/12249.

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The purpose of this thesis is to analyse moral judgement in Newman's theology by examining his religious epistemology of the judgement of faith which he regularly illustrates with a moral analogy. Chapter one explains the philosophical and theological parameters of his religious epistemology in the 'University Sermons', and 'The Idea of a University'. This shows the primacy of the implicit reason of faith, and the secondary, but indispensable, function of explicit reason, manifest in Newmnan's explanation of liberal knowledge. Chapter two refines this by examining the 'Grammar of Assent, to sh
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11

Coupet, Jacques. "La prédication anglicane de John Henry Newman : 1834-1843." Paris 3, 1986. http://www.theses.fr/1986PA030129.

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Ne en 1801, newman avait presque 45 ans lorsqu'il se convertit a rome. Il mourut 45 ans plus tard, en 1890. 'fellow' du college d'oriel, a oxford, en 1822, il entra dans les ordres, et en juillet 1824 commenca son ministere. De 1828 a 1843, il fut cure de l'eglise de l'universite. Durant ces annees, il redigea 604 textes de sermons et avec des repetitions, il prit la parole en chaire plus de 1100 fois. De son vivant, 232 de ces sermons furent publies en 8 volumes de sermons de paroisse et ordinaires, 1 volume de sermons sur des sujets actuels, et un autre de sermons a l'universite. Apres une i
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12

Brighi, Davide. "Assenso reale e scienze profane il contributo di John Henry Newman ad una rinnovata ragione teologica /." Roma : Pontificia università gregoriana, 2007. http://catalogue.bnf.fr/ark:/12148/cb410490280.

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13

Darmon, Georges. "La pensée pneumatologique du Cardinal John Henry Newman (1801-1890)." Université Marc Bloch (Strasbourg) (1971-2008), 2002. http://www.theses.fr/2002STR20010.

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Sous le titre "La pensée pneumatologique du Cardinal John Henry Newman", cette thèse se propose d'explorer la conception newmanienne de l'Esprit Saint, Agent des oeuvres divines dans l'Economie du Salut, par le moyen de sa Présence dans l'âme du croyant et dans la communauté ecclesiale. Après avoir décelé dans la vie du cardinal Newman des éléments de maturation progressive de sa pensée pneumatologique, l'auteur articule son développement dans trois directions : 1) Une étude des fondements de cette pensée, dans une démarche qui prend pour point de départ la pneumatologie des Pères de l'Eglise,
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14

Powell, Mark E. "Papal infallibility as religious epistemology Manning, Newman, Dulles, and Kung (Edward Henry Manning, John Henry Newman, Avery Robert Dulles, Hans Kung) /." Ann Arbor, Mich. : ProQuest, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3196535.

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Thesis (Ph.D. in Religious Studies)--S.M.U.<br>Title from PDF title page (viewed July 12, 2007). Source: Dissertation Abstracts International, Volume: 66-11, Section: A, page: 4067. Adviser: William J. Abraham. Includes bibliographical references.
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15

Johnson, Richard St Clair, and res cand@acu edu au. "Spirituality in the Parochial and Plain Sermons of John Henry Newman." Australian Catholic University. School of Theology, 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp133.05022007.

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John Henry Newman was a renowned preacher especially in his years as an Anglican priest. This thesis aims to see what spiritual counsel he was preaching to his Anglican congregations and why he was so successful. For reasons of practicality it is limited to an examination of his principal collection of sermons, the eight volumes of Parochial and Plain Sermons which are pastoral sermons selected by Newman himself from those he delivered as an Anglican priest. It begins with some background on Newman himself and the religious context of England in the early 19th century. It also considers the ba
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16

St, Clair Johnson Richard. "Spirituality in the parochial and plain sermons of John Henry Newman." Thesis, Australian Catholic University, 2005. https://acuresearchbank.acu.edu.au/download/0ae4309f880152cf3975c918c37d494f56eb66c6b3d287823d15403e3e1b97db/281140/64934_downloaded_stream_159.pdf.

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John Henry Newman was a renowned preacher especially in his years as an Anglican priest. This thesis aims to see what spiritual counsel he was preaching to his Anglican congregations and why he was so successful. For reasons of practicality it is limited to an examination of his principal collection of sermons, the eight volumes of Parochial and Plain Sermons which are pastoral sermons selected by Newman himself from those he delivered as an Anglican priest. It begins with some background on Newman himself and the religious context of England in the early 19th century. It also considers the ba
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17

Warner, David Brian. "John Henry Newman's idea of a Catholic academy : contributions from his life and work towards a theology of education, with reference to recent documents of the Catholic Church." Thesis, n.p, 2001. http://ethos.bl.uk/.

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18

Kabot, Damian. "Hierarchical development in ecclesiologies of Johann Adam Möhler and John Henry Newman." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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19

BUSETTO, SAMUELE. "Certezza e realtà: uno studio sul pensiero filosofico di John Henry Newman." Doctoral thesis, Università Cattolica del Sacro Cuore, 2013. http://hdl.handle.net/10280/1814.

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John Henry Newman (1801-1890) ha sviluppato una riflessione filosofia originale circa la questione della certezza nel suo Essay in Aid of a Grammar of Assent (1870). Con questo saggio egli si inserisce nella britannica tradizione filosofica di riflessione sulla gnoseologica e l’atto d’assenso. La tesi presenta uno studio sulla genesi dell’opera. Anzitutto si offre una ricostruzione del pensiero newmaniano per mezzo di un excursus tra le principali opere, la corrispondenza e gli scritti contenenti il lavoro di elaborazione delle tesi contenute nel saggio. Inoltre, viene ripercorsa la tradizione
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20

BUSETTO, SAMUELE. "Certezza e realtà: uno studio sul pensiero filosofico di John Henry Newman." Doctoral thesis, Università Cattolica del Sacro Cuore, 2013. http://hdl.handle.net/10280/1814.

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John Henry Newman (1801-1890) ha sviluppato una riflessione filosofia originale circa la questione della certezza nel suo Essay in Aid of a Grammar of Assent (1870). Con questo saggio egli si inserisce nella britannica tradizione filosofica di riflessione sulla gnoseologica e l’atto d’assenso. La tesi presenta uno studio sulla genesi dell’opera. Anzitutto si offre una ricostruzione del pensiero newmaniano per mezzo di un excursus tra le principali opere, la corrispondenza e gli scritti contenenti il lavoro di elaborazione delle tesi contenute nel saggio. Inoltre, viene ripercorsa la tradizione
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21

Terlinden, Luc. "Le conflit des intériorités : Charles Taylor et l'intériorisation des sources morales: une lecture théologique à la lumière de John Henry Newman /." Roma : Ed. Academiae Alfonsianae, 2006. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9788890197437.

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22

Müller, Georg. "Die unsichtbare Welt der Anspruch des Christentums im Leben und Denken von John Henry Newman." Trier Paulinus, 2008. http://d-nb.info/996542612/04.

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23

Evert, Boyd Harry. "Continuity amid change Newman and Pelikan's paradigms of doctrinal development /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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24

Vincette, Pascale. "La théorie de la connaissance et de la certitude chez John Henry Newman." Paris 1, 2002. http://www.theses.fr/2002PA010515.

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La vie de John Henry Newman (1801-1890) et la formation de sa pensée sont d'abord présentées au travers des événements et courants philosophiques l'ayant influencé, et de ses propres oeuvres, notamment An Essay in Aid of a Grammar of Assent. Nous envisageons ensuite sa théorie de la connaissance et de la certitude, toujours en prenant appui sur l'ensemble du corpus newmanien, et en axant nos recherches sur les pôles de la vérité et de l'action. La quête de la vérité engage la responsabilité de tout homme et de "tout l'homme", ce qui nous conduira à exposer l'anthropologie du penseur anglais. P
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25

McCarren, Gerard H. "Science versus faith in the correspondence between John Henry Newman and William Froude." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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26

CARACENI, FRANCESCA. ""LOSS AND GAIN" DI JOHN HENRY NEWMAN: PARADIGMI E TESTUALIZZAZIONI DEL ROMANZO AUTOBIOGRAFICO." Doctoral thesis, Università Cattolica del Sacro Cuore, 2019. http://hdl.handle.net/10280/54663.

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“O weary Champion of the Cross, lie still”: così Christina Rossetti apre un sonetto del 1890 intitolato Cardinal Newman, composto in occasione della dipartita del cardinale e dedicato alla memoria di uno dei più influenti pensatori, teologi e uomini di lettere dell’epoca. L’accorato canto di Rossetti sottolinea la potenza del pensiero newmaniano assimilando le azioni e gli scritti del cardinale all’impeto delle acque di marea, metaforizzandoli poi in un’alluvione che va a sconvolgere il tranquillo corso di un ruscelletto: “Thy tides were springtides, set against the neap/ Of calmer souls: thy
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CARACENI, FRANCESCA. ""LOSS AND GAIN" DI JOHN HENRY NEWMAN: PARADIGMI E TESTUALIZZAZIONI DEL ROMANZO AUTOBIOGRAFICO." Doctoral thesis, Università Cattolica del Sacro Cuore, 2019. http://hdl.handle.net/10280/54663.

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“O weary Champion of the Cross, lie still”: così Christina Rossetti apre un sonetto del 1890 intitolato Cardinal Newman, composto in occasione della dipartita del cardinale e dedicato alla memoria di uno dei più influenti pensatori, teologi e uomini di lettere dell’epoca. L’accorato canto di Rossetti sottolinea la potenza del pensiero newmaniano assimilando le azioni e gli scritti del cardinale all’impeto delle acque di marea, metaforizzandoli poi in un’alluvione che va a sconvolgere il tranquillo corso di un ruscelletto: “Thy tides were springtides, set against the neap/ Of calmer souls: thy
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28

Rusinak, Maryanne A. "The development of the idea of certitude in the thought of John Henry Newman." Theological Research Exchange Network (TREN) Access this title online, 1998. http://www.tren.com/search.cfm?p033-0507.

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Imberg, Rune. "In quest of authority : the "Tracts for the times" and the development of the tractarian leaders, 1833-1841 /." Lund : Lund university press, 1987. http://catalogue.bnf.fr/ark:/12148/cb355220673.

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Edwards, John P. "Eucharist: actualizing the sacramentality of the world reassessing sanctification in the Second Vatican Council, the writings of John Henry Newman and Karl Rahner /." Click here for download, 2006. http://wwwlib.umi.com/cr/villanova/fullcit?p1432662.

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31

Olsen, Jakob Valdemar. "Theological anthropology and ethics in the writings of John Henry Newman and Søren Kierkegaard." Thesis, University of Cambridge, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.621584.

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Bedeau, Camille. "Historiographie ecclésiastique au dix-neuvième siècle en Angleterre : Henry Hart Milman (1791-1868) et John Henry Newman (1801-1890)." Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCC038.

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Cette thèse s'interroge sur le traitement de l'histoire sainte et de l'histoire ecclésiastique dans l'oeuvre de Henry Hart Milman, l'historien controversé de l'Histoire des Juifs publiée en 1829, et de John Henry Newman, théologien et historien dont l'Essai sur le Développement de la Doctrine chrétienne (1845) devait donner une fondation intellectuelle à sa conversion au catholicisme. La première partie est consacrée à l'affrontement entre les partisans de la méthode historico-critique de lecture des Ecritures pratiquée en Allemagne et qui commence d'être débattue en Angleterre, et les défense
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Besnard, Maud. "L'idée d'université selon le cardinal John Henry Newman : éducation, religion, culture et développement de la personne." Thesis, Sorbonne Paris Cité, 2015. http://www.theses.fr/2015USPCA033.

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L’Idée d’université de John Henry Newman est, à l’origine, une série de conférences universitaires, rédigées en 1852 ainsi qu’un ensemble d’essais et d’allocutions, publiées entre 1854 et 1858. C’est à l’occasion de la fondation de l’université catholique d’Irlande (1854) que la hiérarchie catholique invita Newman à exposer ses vues sur l’éducation. C’est principalement sur sa défense de l’éducation libérale et de l’enseignement théologique que repose l’argumentation de Newman. L’objet de cette étude est, d’une part, de montrer de quelle manière Newman articule sa pensée sur l’éducation avec l
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Skinner, S. A. "Tractarians and the 'condition of England' : the social and political thought of the Oxford Movement." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.324778.

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Vaiss, Paul. "L'evolution de la pensee de john henry newman jusqu'a la veille du mouvement d'oxford : etude des sources et des origines de sa pensee religieuse." Paris 3, 1988. http://www.theses.fr/1989PA030102.

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Cette periode de la vie de newman a ete negligee et assez mal comprise. Niant parfois le caractere evangelique de sa premiere conversion, on veut donner l'impression que l'evolution de sa pensee fut un developpement logique et harmonieux. A partir du rejet de l'evangelisme des 1825-26, il aurait adopte des idees de plus en plus catholiques. Je me suis attache a demonter cette construction artificielle. Evangelique des sa conversion de 1816, newman le restera tout au long des annees preparatoires au declenchement du mouvement d'oxford. Loin d'etre un developpement regulier et coherent, l'evolut
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Zoll, Wolfgang. "Die Wahrheit ist die Tochter der Zeit : zu John Henry Newmans und Lord John Actons Umgang mit der Geschichte und zur geschichtsphilosophischen Bedeutung der Newman'schen Erkenntnistheorie : zugleich ein Beitrag zum Verständnis von Person und Biographie Newmans /." Frankfurt am Main : P. Lang, 2003. http://catalogue.bnf.fr/ark:/12148/cb39114609q.

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37

Libaud, Frédéric. ""Au-delà du voile. . . " : le monde invisible dans les sermons paroissiaux du cardinal John Henry Newman." Strasbourg, 2011. http://www.theses.fr/2011STRA1057.

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Dans les Sermons Paroissiaux (1825-1843), John Henry Newman utilise l’expression « monde invisible ». Dans une première partie, nous avons mis en évidence les diverses sources (personnelles, bibliques, patristiques et romantiques) auxquelles il a puisé pour forger le contenu de cette notion. Puis dans un second temps, nous en avons proposé une définition et souligné les implications théologiques (christologique, ecclésiologique et sacramentaire) et spirituelles. Au terme de ce travail, le monde invisible apparaît comme un concept clef dans les sermons et plus largement dans la pensée de Newman
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Barr, C. "Paul Cullen, John Henry Newman and the movement to create a Catholic University in Ireland, 1854-60." Thesis, University of Cambridge, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.596402.

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This thesis attempts to place the history of the Catholic University in Ireland within its Irish context. Famous primarily as the cause in which John Henry Newman, its first Rector, wrote his <I>The Idea of a University</I>, the Catholic University of Ireland (CUI) nevertheless played an important role in Irish political life, both ecclesiastical and otherwise. The present dissertation traces the history of the University from its inception in the debates over national education in Ireland through to shortly after the departure of Newman in 1858. The figure of Paul Cullen as agent of the Irish
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Morgan, Stephen. "The search for continuity in the face of change in the Anglican writings of John Henry Newman." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:c904d8b4-d5a0-4aff-9456-a5c7fb88e153.

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This dissertation provides an analysis of the attempts by John Henry Newman to account for the historical reality of doctrinal change within Christianity in the light of his lasting conviction that the idea of Christianity is fixed by reference to the dogmatic content of the deposit of faith. The existing literature on Newman is enormous and wide-ranging but this present work fills a notable gap by treating Newman at any particular point in the account as a person with an open future, where his present acts are not determined by later events, and where any apologetic intent has to be identifie
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Morris-Chapman, Daniel John Pratt. "Scepticism, truth and religious belief in the thought of John Henry Newman : a contribution to contemporary debate." Thesis, University of Bristol, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.686427.

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John Henry Newman is widely acknowledged to be an important theologian. Despite this, Newman commentators consider that his work has received little recognition by philosophers. This thesis questions whether or not Newman's supposed philosophical isolation constitutes a misconception in Newman historiography. First of all it does this by examining Newman's general philosophical reception over the last two centuries; surveying a wide range of philosophical positions and philosophers from the many different branches of this discipline. The thesis then focuses upon whether or not he has made a co
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Lemoine, Bernadette. "Bible et predication catholique dans les sermons preached on various occasions (1850-1873) par john henry newman." Université Marc Bloch (Strasbourg) (1971-2008), 1999. http://www.theses.fr/1999STR20024.

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Les citations bibliques jouent un role primordial dans la problematique des quinze sermons catholiques preches par john henry newman de 1850 a 1873, a une periode determinante de l'histoire du catholicisme anglais. Le fonctionnement thematique et structurel de ces citations revele la maniere pragmatique dont le predicateur fonde sa catechese doctrinale et morale de la verite revelee et des saintsmysteres sur l'ecriture comme regle de foi et de vie. La premiere partie de la these recense ces emprunts scripturaires et fait comprendre (d'apres leur nature, place et mode d'insertion, leur provenan
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42

Huang, Daniel Patrick L. "Two contemporary interpretations of John Henry Newman's An essay on the development of Christian doctrine." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Williams, Brian. "The moral formation of the intellectual appetite in Hugh of St. Victor, Philip Melanchthon, and John Henry Newman." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:494c2d67-6ba0-486f-afa5-7d168c9824ec.

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Humans desire a variety of things: food, safety, pleasure, friendship, play, beauty, and so forth. Included among these is knowledge. This thesis is partially about trying to understand this desire to know, often referred to as the "intellectual appetite," and the ends toward which it should be directed. Like other appetites, the intellectual appetite can be morally ordered or disordered. When morally ordered, it is referred to as the virtue of studiositas, and when morally disordered, the vice of curiositas. If human persons possess an intellectual appetite, if what they know affects how they
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Castaldo, Christopher A. "The grammar of justification : the doctrines of Peter Martyr Vermigli and John Henry Newman and their ecumenical implications." Thesis, Middlesex University, 2015. http://eprints.mdx.ac.uk/15772/.

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This thesis analyzes the doctrines of justification in the Roman Catholic John Henry Newman (1801‐1890) and the Reformed Protestant Peter Martyr Vermigli (1499‐1562), examining their historical contexts and respective works. Recognition of their common concerns, common commitments, different commitments, and different conclusions provide insight into agreements and variences between Roman Catholics and Reformed Protestants in contemporary ecumenical dialogue. We conclude that many of the classic discrepencies between Roman Catholics and Reformed Protestants are not as irreconcilable as they ma
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45

Berndt, Sebastian. "Kontext und Interpretation : über die Abhängigkeit der Interpretation vom Kontext anhand des "Kanons" von Vinzenz von Lerin /." Nordhausen : Bautz, 2006. http://www.bautz.de/neuerscheinungen-2007/9783883093833.html.

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Berndt, Sebastian. "Kontext und Interpretation über die Abhängigkeit der Interpretation vom Kontext anhand des "Kanons" von Vinzenz von Lerin." Nordhausen Bautz, 2004. http://www.bautz.de/neuerscheinungen-2007/9783883093833.html.

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47

McLaughlin, Sean Hugh. "Consumed yet quickened by the glance of God : John Henry Newman's Theology of Purgatory." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:e4a96c3f-7383-4394-b55b-3cde2b34b195.

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This thesis outlines the development of the doctrine of Purgatory in the theology of the nineteenth century theologian John Henry Newman (1801-1890). I trace the beginning of this development from 1816-1828 by identifying key theological themes from Newman’s early Evangelical writings on holiness, purification and conversion. After rejecting the Evangelicalism of his youth, Newman moved progressively towards High-Church Anglicanism from 1828 onward, and adopted the Anglican teaching of the 'intermediate state'. From 1830 he began to preach on this teaching by presenting it as an alternative to
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48

Garvey, John. "Change and tradition the concept of doctrinal development and orthodoxy /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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49

Shrimpton, Paul Anthony. "John Henry Newman and the Oratory School, 1857-72 : the establishment of a Catholic public school by converts from the Oxford Movement." Thesis, University College London (University of London), 2000. http://discovery.ucl.ac.uk/10006642/.

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50

Graham, Donald G. "John Henry Newman, the Holy Spirit and the Church : an examination of his fundamental pneumatic ecclesiology with special reference to the period 1826-53." Thesis, Open University, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.398005.

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