Academic literature on the topic 'John Key and Son (Firm)'

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Journal articles on the topic "John Key and Son (Firm)"

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Black, Robert. "John Commons on Customer Goodwill and the Economic Value of Business Ethics: Response to Professor Sen." Business Ethics Quarterly 4, no. 3 (July 1994): 359–65. http://dx.doi.org/10.2307/3857453.

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Abstract:This paper shows how John R. Commons’ analysis of a firm’s goodwill value gives analytical support to Professor Amartya Sen’s contention (BEQ, 1993) that business ethics makes economic sense. A firm’s market value consists of the value of both tangible and intangible capital, including the goodwill value of ongoing customer relations. If a firm is to defend its goodwill value, it needs to have the protection of the courts and to pursue ethical practices. The courts defend fair competition by giving protection from unethical competitors while the firm defends its reputation with honest dealings.By implication, firms which depend on ongoing customer relations will tend to engage in more ethical business practices than firms which do not. Even a firm which makes a mistake that compromises its product’s safety may reduce the loss of goodwill value over time by admitting the mistake early rather than hiding it.Also by implication, the transition from a command socialist economy to a market economy cannot be made instantaneously since trust, reputation, and these ongoing customer relations—key institutions of market economies—cannot be generated instantaneously.
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Bozarth, George S., Margaret Debenham, and David Cripps. "Piano Wars: The Legal Machinations of London Pianoforte Makers, 1795–1806." Royal Musical Association Research Chronicle 42 (2009): 45–108. http://dx.doi.org/10.1080/14723808.2009.10541026.

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In the years 1801–6 a series of lawsuits were filed in various London courts involving many of England's top piano manufacturers. Swirling around a lawsuit by the Anglo-Irish piano inventor William Southwell against John and James Shudi Broadwood for infringement of his seminal 1794 patent were actions involving the opportunistic James Longman, his brother John Longman, his partner Francis Fane Broderip, and his successors, Muzio Clementi & Co., as well as George Astor, the firm of Culliford, Rolfe & Barrow, August Leukfeld, and George Wilkinson. In this article the authors reconstruct the issues and outcomes of these legal actions and their ramifications for William Southwell, who emerges as a victim of his own inventive success, and the nascent English piano industry. We draw upon the original court papers, as well as a family memoir of Southwell, the parish record of his burial in 1825, the 1802 partnership agreement of Southwell & Co., contemporary newspaper notices, prison records, apprenticeship records, the wills of several of the makers, and newly located original drawings and descriptions for patents by Southwell (1794) and his son, William junior (1837), held at The National Archives, Kew.
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Shipper, Frank, and Richard C. Hoffman. "John Lewis partnership approaching 100 years – what now?" CASE Journal 16, no. 2 (May 6, 2020): 227–71. http://dx.doi.org/10.1108/tcj-08-2018-0095.

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Theoretical basis This case has multiple theoretical linkages at the micro-organizational behavior level (e.g. job enrichment), but it is best analyzed and understood when examined at the organizational level. Students will learn about shared entrepreneurship, high performance work systems, shared leadership and virtuous organizations, and how they can develop a sustainable competitive advantage. Research methodology The case was prepared using a qualitative approach. Data were collected via the following ways: literature search; organizational documents and published historical accounts; direct observations by a research team; and on-site audio recorded and transcribed individual and group interviews conducted by a research team (the authors) with organization members at multiple levels of the firm. Case overview/synopsis John Lewis Company has been in business since 1864. In 1929, it became the John Lewis Partnership (JLP) when the son of the founder sold a portion of the firm to the employees. In 1955, he sold his remaining interest to the employee/partners. JLP has a constitution and has a representative democracy governance structure. As the firm approaches the 100th anniversary of the trust, it is faced with multiple challenges. The partners are faced with the question – How to respond to the environmental turmoil? Complexity academic level This case has environmental issues – How to respond to competition, technological changes and environmental uncertainty and an internal issue – How can high performance work practices provide a sustainable competitive advantage? Both issues can be examined in strategic management courses after the students have studied traditionally managed companies. This case could also be used in human resource management courses.
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Xu, Xiangbin, and Ermin Zhou. "Research on Price Wars in Supply Chain Networks Based on Multistage Evolutionary Prisoner’s Dilemma Game." Mathematical Problems in Engineering 2019 (November 11, 2019): 1–15. http://dx.doi.org/10.1155/2019/5106792.

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In this paper, we extend price wars to supply chain networks (SCNs), focusing on how price wars affect the performance of SCNs and how to contain a price war. We propose a computational model in which the price competition is modelled as a multistage evolutionary prisoner’s dilemma game between business-related neighbors in each stage of the SCN, and the temptation to defect of the prisoner’s dilemma game is modelled as a function of the quotation price, which couples the price competition and the dynamic of the SCN. It is found that the price defectors’ exposure rate is the key factor causing price war of the SCN, and only a large proportion of firms in a closely related industry join the price alliance, and the price war in the SCN can be contained effectively.
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Heap, R. B., and R. G. Dyer. "Sir Barry Albert Cross, C. B. E. 17 March 1925–27 April 1994." Biographical Memoirs of Fellows of the Royal Society 44 (January 1998): 95–108. http://dx.doi.org/10.1098/rsbm.1998.0007.

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Barry Cross was born at Coulsden, Surrey, the second son of Hubert and Elsie Cross (nee Richards). Hubert Cross was a life assurance cashier with Scottish Provident in the City of London. In the First World War he served with the Honorable Artillery Company in Palestine as ‘a private and proud of it’. Untroubled by career ambitions he was content with a routine job, family life, and playing rugby at county level. His sons remembered him as kind, firm and a little distant, while their mother was more indulgent and the provider of puddings. With the possible exception of Penuel Cross, a paternal great–grandfather, who was a bass chorister and lay vicar at Winchester Cathedral for 43 years, there was little trace of a creative or scholarly impulse on either Barry's father's or mother's side. Yet Barry and his younger brother John (who became Professor of Politics at University College Cardiff) had academic ambitions and well thought–out career goals from an early age. As Barry was later to write:
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Gulo, Fenius. "Yesus Satu-Satunya Pemberi Kemerdekaan Bagi Orang Berdosa." Journal Kerusso 6, no. 2 (August 23, 2021): 20–31. http://dx.doi.org/10.33856/kerusso.v6i2.198.

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This study is aimed to analyze John 8:36 regarding the meaning of the phrase "So if the Son sets you free, you will be free indeed," with a qualitative research method and biblical study approach. The main source of this research is the Bible and some other literatures as support sources and used as a comparison material. After conducting a very careful investigation, it is confirmed that the only person who is worthy of giving freedom to sinners is Jesus Christ the Son of God. Belief in Jesus is the key to freedom and the freedom from the bondage of sin. Abstrak indonesia Penelitian ini bertujuan untuk menganalisis Yohanes 8:36 mengenai makna frasa “apa bila Anak itu memerdekakan kamu, kamupun benar-benar merdeka,” dengan metode penelitian kualitatif dengan pendekatan study biblika. Sumber utama pada penelitian ini adalah Alkitab dan literarur lainnya sebagai pendukung dan dijadikan sebagai bahan perbandingan. Setelah melakukan penyelidikan yang sangat hati-hati, menyungguhkan bahwa satu-satunya pribadi yang layak member kemerdekakaan bagi orang berdosa adalah hanya sang Anak yaitu Yesus Kristus. Kepercayaan kepada Yesus merupakan kunci kemerdekaan dan terbebaskan dari belenggu dosa.
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Knezevic, Mikonja, and Milesa Stefanovic-Banovic. "Gregorii Palamae Contra beccum. Antepigraphai of Gregory Palamas in Serbian Church-Slavonic translation." Zbornik Matice srpske za drustvene nauke, no. 177 (2021): 51–78. http://dx.doi.org/10.2298/zmsdn2177051k.

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This paper analyzes the basic theological foundations of John XI Bekkos, a Unionist Patriarch from the XIII century. Particular attention is paid to flori?legium known as Epigraphai, wherein Bekkos endeavoured to find patristic support for his views and show that Eastern and Western Christian traditions are actually compatible. Bekkos? theses presented in this work - including his apology of filioque, which he relates to the doctrine of the Eastern Church on procession of the Holy Spirit ?through Son? - were criticized by Gregory Palamas in his work Antepigraphai. After exposition of the key features of this work and (final) determination of its chronology, we bring an editio princeps of its Serbian Church-Slavonic translation from the XIV century. A Chilandar transcript from the end of the XIV century is taken as a source text, but it is compared with other six known transcripts of this translation.
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Palleiro, María. "Charms and Wands in John the Lazy: Performance and Beliefs in Argentinean Folk Narrative." Acta Ethnographica Hungarica 64, no. 2 (December 2019): 353–68. http://dx.doi.org/10.1556/022.2019.64.2.7.

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Abstract“Virtue wands” do appear in Argentinean folk narrative as useful devices used by the hero to achieve his dreams. Using the correct charm and waving his wand, the Argentinean folk hero John the Lazy manages to marry the princess and to live without working. Charms show in this way how to do things with words, pronouncing the proper words in the right situation. In this presentation, I deal with the formulaic use of a magic charm in this Argentinean folktale, collected in fieldwork in 1988. This charm deals with an invocation to the “Wand of virtue” given to the hero by God`s mercy, whose proper use shows the performative force of language. The tension between the absence of effort and the need of working is solved in this tale in a world of dream, in which the real effort is to learn how to use the correct words. Social beliefs in the supernatural are expressed in this tale, in which the wand is a God`s gift that allows the hero to avoid struggling. But the main gift is actually the knowledge of language which permits the hero to make an accurate usage of formulaic discourse, structured in the charm in an epigrammatic way. In this way, I propose a metapragmatic consideration of such charms that, as Urban (1989) says, deal with “speech about speech in speech about action”. In the Argentinean context in which I collected this folktale, the hero is the young son of a rural peasant family, poor and struggling, like the narrator and his audience. The lazy poor boy who marries the princess thanks to the force of the dreams shows how the language is the key both to repair social gaps and to restore collective order.
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Creeth, J. Michael, Leon Vallet, and Winifred M. Watkins. "Ralph Ambrose Kekwick. 11 November 1908 – 17 January 2000." Biographical Memoirs of Fellows of the Royal Society 48 (January 2002): 233–49. http://dx.doi.org/10.1098/rsbm.2002.0013.

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Ralph Ambrose Kekwick was born on 11 November 1908 at Leytonstone, Essex. Records of the Kekwick family go back to 1750, when they were living near Warrington in the parish of Daresbury. They were then Quakers and were involved in the local dye industry. In about 1800 they started to move south, and Ralph's grandfather, John Kekwick (1815–82), lived first in Abingdon and then, after the death of his first wife, moved to Bromley-by-Bow, where he worked as a corn factor. A second marriage outside the sect made him unacceptable to the Society of Friends and thus broke the family association with the Quakers. John Kekwick had two daughters and six sons by his second wife; of these, Ralph's father, Oliver A. Kekwick (1865–1939), was the youngest but one. He eventually became a managing clerk in a firm of ships' chandlers in Albert Docks, London. Ralph's maternal great-grandfather, James Price (1820–1900) had an administrative post at the Guildhall, London, and was responsible for the organization of the Lord Mayor's procession and banquets at the Guildhall. His eldest son, James Price (1840–1911), Ralph's grandfather, followed his father into employment at the Guildhall. James Price had three daughters and a son; Ralph's mother, Mary E. Price (1868–1958) was his eldest child. At the age of 13 she became a pupil-teacher at Bromley St Leonard's Church school, Bromley-by-Bow, where she had been a scholar. She was compelled to give up teaching when she married in 1898, in accordance with the regulations then in force, but she was called back to teach in Leyton during World War I at a boys' elementary school and, although Essex reinstated their ‘no married women’ rule after the war, London County Council had less strict regulations and she continued to teach until she reached retirement age. Ralph was the youngest of her three children; she had an elder boy, Leslie Oliver (1899–1975) and a girl, Phyllis Mary (1902–78); with her strong character and interest in education she was a considerable formative influence in Ralph's early life and had taught him to read before he started school. Ralph attended infants' and elementary schools in Leytonstone and then in 1919 gained a scholarship to Leyton County High School for boys. He remembered two outstanding masters, W.F. Woolner-Bird, who taught mathematics, and W.E. (later Sir Emrys) Williams, who aroused his interest in English literature. Ralph enjoyed his schooldays and was keen on all forms of sport. His elder brother, Leslie, lived at home while studying for a degree in chemistry at University College London (UCL), and it was his accounts of the experiments that they were doing that excited Ralph and firmly set him on a course towards a career in science. .In 1925, aged 16, Ralph passed the School Certificate with a sufficient number of subjects and distinctions to make him immediately eligible for university entrance. His father was in poor health at the time and it was decided that Ralph should go up to university rather than stay on at school for two more years to take the Higher School Certificate.
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Denning, Stephen. "Can new disruption research suggest defenses against threats and opportunities for innovators?" Strategy & Leadership 44, no. 3 (May 16, 2016): 3–8. http://dx.doi.org/10.1108/sl-04-2016-0024.

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Purpose Under the co-direction of John Hagel, Deloitte’s Center for the Edge has been publishing important new studies of disruption with an ‘outcome-based approach to disruption.’ This research is discovering patterns that may help leaders institute defenses against threats and identify opportunities for innovators Design/methodology/approach Deloitte research is focusing on patterns of disruption that hit more than one market, but not all markets. It is examining: what are the characteristics of markets that would make them vulnerable to a particular pattern? Findings After six months of research, Deloitte has identified nine patterns that meet its outcome-based criteria. A number of the patterns are based on creating network effects that grow so quickly they become hard to compete with if the rival firm does not already have an established market position. Another set of the patterns identifies ways to fundamentally transform the value-cost equation, but without network effects. Research limitations/implications More patterns may be discerned as the research proceeds. Practical implications For example, if incumbents and innovators just think about driverless cars as the auto industry, they are never going to fully see the disruption that is coming. By contrast, by thinking about it as a mobility ecosystem, then many other key players, risks and opportunities become apparent Originality/value The patterns identified by Deloitte research may provide leaders with insights into how to defend against specific disruptions and also offer innovators inspiration for new opportunities in established markets and Blue Ocean ventures.
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Dissertations / Theses on the topic "John Key and Son (Firm)"

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Alms, Maurice H. "Jesus is the key to freedom "so if the Son (Jesus Christ) sets you free, you are free indeed" John 8:36 : (a manual for training clergy and lay volunteers for ministry in correctional settings) /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Books on the topic "John Key and Son (Firm)"

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Russell, Alastair. Kinghorn ships in Aussie waters: An ongoing review. Gymea: Alastair and Meg Russell, 2000.

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Davies, Peter N. The Sutcliffes of Grimsby: The family and the firm, an account of 125 years of Progress. Grimsby: John Sutcliffe, 1987.

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Moon, Marjorie. John Harris's books for youth, 1801-1843: Being a check-list of books for children and young people published for their amusement and instruction by John Harris and his son, successors to Elizabeth Newbery, including a list of games and teaching toys, with the supplement published in 1983. Winchester, England: ST. Paul's Bibliographies, 1987.

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Book chapters on the topic "John Key and Son (Firm)"

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Behr, John. "History, Phenomenology, and Theology." In John the Theologian and his Paschal Gospel, 306–22. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198837534.003.0007.

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This chapter brings together the presentation of Michel Henry’s reading of John in Chapter Six with themes explored in the previous two parts of the work. In particular the connection is made in the concern of both theology and phenomenology with ‘apocalypse’, that is, ‘unveiling’, ‘revelation’, ‘appearance’. This unveiling results in a doubling: the way Scripture had been read before the Passion (as narratives about the past) and now in the light of the Passion (as speaking about Christ); and following this unveiling: the identity of Christ, no longer known as the son of Joseph and Mary, but the eternal Word of God; the Eucharist, which appears in the world to be bread and wine, but is consumed as the life-giving flesh of Christ; and ourselves, not simply as bodily children of our parents, but, as living flesh, sons and daughters of God, with a body not made by hands, eternal in the heavens. Sharing the Passion of Christ, recalled from absorption in the world to the pathos of life, is our entry, in and with Christ, into the divine reality of God, in which, while remaining what we are by nature, created beings, we share in the properties of God, uncreated and eternal, just as iron, when placed in a fire, remains what it is by nature but is now only known by the properties of the fire. And in turn, the divine fire, while remaining unchanged, is now embodied, but in a body no longer known by spatio-temporal properties as it appears in this world. The economy of God, understood in an apocalyptic key, brings together heaven and earth, the beginning and the end, in Christ, the first human being, the theanthropos.
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Grene, Nicholas. "John McGahern and the alternative life of the farm." In Farming in Modern Irish Literature, 157–79. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198861294.003.0008.

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Though McGahern’s father was a police officer and his mother a schoolteacher, they had a small farm where the writer spent his childhood years, and it was this home territory of rural Roscommon and Leitrim that was central to his fiction. Recurrently in the novels and stories, the former Republican father, disillusioned with independent Ireland, rules over the farm as his own independent republic, but alienates the son whom he needs as heir. Amongst Women shows up the illusion of the patriarchal ideal of the family working together on the farm and its crippling gender politics. Yet, dissatisfaction with the city drives key characters back to the alternative life of the farm, as in ‘The Country Funeral’. In That They May Face the Rising Sun, McGahern creates his fullest version of the farming community, at once tenderly pastoral and caustically observed in its social reality.
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Parry, Glyn, and Cathryn Enis. "The Trial of John Somerville and Edward Arden." In Shakespeare Before Shakespeare, 118–47. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198862918.003.0005.

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The first detailed narrative of how the Dudleys set out to destroy Edward Arden by exploiting the mental problems of his son-in-law John Somerville, who lived just outside Stratford, but who had quarrelled with his wife, Margaret Arden Somerville, and her father, over financial differences. Using intermediaries the Dudleys provoked Somerville into riding towards London, armed with a pistol to assassinate Queen Elizabeth, and arranged for his arrest and interrogation. They then concocted evidence implicating Edward Arden, both to confirm their dominance over Warwickshire and to establish that Somerville was key to a vast international Catholic conspiracy against Elizabeth, a story that contained sufficient truth to enable a more radical Protestant agenda to be followed at Court and in the Privy Council, against Archbishop Whitgift’s and Sir Christopher Hatton’s conservative policies. The treason trial consistently broke with established procedures in rushing Arden, Somerville, and their families to condemnation, but the regime expended great efforts in broadcasting their ‘treason’ against the conflicting evidence known in Stratford and Warwickshire, especially that Arden had been in London when he was allegedly conspiring with Somerville just outside Stratford. The treasonous fiction also aimed to implicate Hatton in the treason, but though this failed, shockingly for contemporary society, several women from both families were condemned, and several more imprisoned in the Tower for some years, another example of the exercise of raw power by the Elizabethan regime in controlling collective memory that were very unlikely to have escaped William Shakespeare’s notice.
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Ross, Charles D. "Putting the Pieces in Place." In Breaking the Blockade, 59–78. University Press of Mississippi, 2020. http://dx.doi.org/10.14325/mississippi/9781496831347.003.0006.

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This chapter details the standoff between Gladiator and Flambeau. It reviews Sam Whiting's decision to acquire a stockpile of coal so that any Union cruisers that came to port would be ready to move on blockade runners when necessary. Blockade runners had a serious advantage in that they chose the time to make their move, while blockading ships had to always keep their steam up to have any chance of catching their prey. The chapter then examines the technology and technique of blockade running and how coal became a strategic material and came into high demand. By the end of 1861, dozens of ships had evaded the blockade to make their way back and forth from Nassau to the Confederacy. The chapter analyzes the impact of the arrivals of Prince of Wales, Ella Warley, Theodora, and Gladiator on astute businessmen like George Trenholm and Henry Adderley. With the blockade running trade about to erupt, the chapter unveils how Henry Adderley's son Augustus Adderley and his son-in-law George Harris became partners in his firm. Ultimately, the chapter discusses the importance of Baptiste Laffite, an agent for John Fraser and Company, and his role in facilitating the flow of material through Nassau.
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Walker, Brian. "Exhibitions at the Museum of Cartoon Art: A Personal Recollection." In Comic Art in Museums, 135–51. University Press of Mississippi, 2020. http://dx.doi.org/10.14325/mississippi/9781496828118.003.0013.

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The Museum of Cartoon Art was the first full-service collection institution dedicated to comic art, founded by the cartoonist Mort Walker (Beetle Bailey, Hi & Lois) in Greenwich, CT in 1974. In this 2009 essay, Mort’s son, Brian Walker, who became the museum’s director and curator, writes of his memories of how the museum was established and operated, key shows the museum organized, and the challenges of running a small non-profit museum. The essay was written when the Walker Collection was donated to the Billy Ireland Cartoon Museum and Library at The Ohio State University. Images: Brian Walker at Mead Mansion, 1975; drawing of Ward’s Castle by John Cullen Murphy. Includes list of exhibitions 1975-1992 and list of cartoonists inducted into the Museum’s Hall of Fame.
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Pooler, Mhairi. "The Art of Life." In Writing Life: Early Twentieth-Century Autobiographies of the Artist-Hero, 77–108. Liverpool University Press, 2015. http://dx.doi.org/10.3828/liverpool/9781781381977.003.0004.

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In A Small Boy and Others and Notes of a Son and Brother Henry James depicts an apprenticeship in the conversion of impressions into art. By closely paralleling the model of the German Romantic Künstlerroman, James shows that the complex art of life is also a reflection of his broader artistic programme. The discussion focusses on James’s concept of the ‘fostered imagination’ – the way in which his surroundings, experience and key relationships (e.g. with the painter John LaFarge) shaped his creative development. This chapter concludes that the Bildungsreise or apprenticeship journey at the heart of James’s autobiographical volumes bears witness to and enacts the conversion of a small boy’s quiet observations into the aesthetic manifesto of the mature master. By subtly destabilising the genre with his slight deviations from the traditional model, James casts himself as an artist-hero aware of the constructed nature of personal and public identity, and he skews the focus of his narrative away from self-confession towards art. The Künstlerroman provides James with the means of reframing the increasingly problematic autobiographical premise of a knowable self, allowing him to pursue his quest clothed in the armour of poetic relations.
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Leopold, Estella B. "The Continuing Process of Restoration, 1948–Present." In Stories From the Leopold Shack. Oxford University Press, 2016. http://dx.doi.org/10.1093/oso/9780190463229.003.0013.

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The process of restoration of the Shack lands did not end with Dad’s passing. Quite the contrary. It was picked up by several of his children and by some key neighbors and Wisconsin-based foundations, and ultimately by the Leopold Foundation staff, which continued by expanding the prairies. In this regard, some special recognition is due my sister Nina and her second husband, Charles Bradley, for their initial work developing new prairie areas in Sauk County. Their methods in building a prairie were novel additions to the work/technology that Aldo Leopold and John Curtis had started at the UW Arboretum in Madison. During the years 1940–1948, Dad continued to purchase more acres, so that by 1948 our holdings were about 350 acres in Fairfield Township, Sauk County. These acres were all contiguous with the original Shack lands. Nearby, Mother and Dad’s friends the Thomas Coleman family had over the years enjoyed the log cabin they had built on their land high above Lake Chapman overlooking the great marsh and floodplain. Reed Coleman, the younger son of Tom Coleman, with conservation in mind, in time wanted to expand the land holdings his father had purchased on the south side of the river road across from Lake Chapman. Reed and his colleague and friend Howard Mead laid a plan for the L. R. Head Foundation to gradually purchase nearby parcels of land as they became available from retiring farmers. The Head Foundation was able to compile a huge protected reserve surrounding the 350 or so acres that Dad had bought. It was a creative effort to protect the land of the region from being degraded by home developers and the like. Over the years from 1950 to the 1970s the Head Foundation succeeded in building what is now called the Aldo Leopold Memorial Reserve. This expansive project served indeed to stave off local development. Reed said that his effort was inspired by witnessing the subdividing of the old Gilbert farm along the river into slices of land for summer homes, and he did not want this to happen around either the Shack or the original Coleman land area.
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