Academic literature on the topic 'John of Damascus'

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Journal articles on the topic "John of Damascus"

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Jakob, Joachim. "Peter Schadler, John of Damascus and Islam: Christian Heresiology and the Intellectual Background to Earliest Christian-Muslim Relations. History of Christian-Muslim Relations, 34. Leiden and Boston: Brill, 2018, IX, 264 pp." Mediaevistik 32, no. 1 (2020): 374–75. http://dx.doi.org/10.3726/med.2019.01.71.

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John of Damascus (d. ca. 750) is well known among the earliest Christian authors who wrote on Islam. Chapter 100 of John’s On Heresies (Π ε ρ Α ρ έ σ ε ω ν) is the object of investigation of Peter Schadler’s monograph. Although several studies have already been devoted to John of Damascus and his dealings with Islam, these studies, according to Schadler, “have neither attempted to understand John’s position in (or dissonance with) the theological tradition of heresiological discourse, nor have efforts yet been made to place him in his historical context with reference to the more recent schola
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SAHAS, D. "John of Damascus on Islam." Ancient Near Eastern Studies 23 (January 1, 1985): 104–18. http://dx.doi.org/10.2143/anes.23.0.2012542.

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Keith, Zachary M. "John of Damascus: rewriting the division of heresy and schism." Vox Patrum 68 (December 16, 2018): 501–12. http://dx.doi.org/10.31743/vp.3378.

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St. John Damascene’s writings on heresies – specifically those texts against Nestorianism and Monophysitism – demonstrate a careful consideration of how thin the line is between schism and heresy. In the texts on heresies, Damascenus endeavors to reread the separation of certain Churches as an ecclesial problem and not only a theological problem. His writings blur the lines between heresy, nor­mally a theological concern, and schism, an ecclesiastical term normally reserved for the separation of Christian Churches. St. John Damascene’s teachings against heresies fit well within the culture of
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Pavlovic, Jovana. "John Damascene or Jerusalem monk John." Zbornik radova Vizantoloskog instituta, no. 51 (2014): 7–15. http://dx.doi.org/10.2298/zrvi1451007p.

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Most of original manuscripts wrongly claim authority of the treatise Adversus Constantinum Caballinum to John of Damascus. We applied the method of detailed linguistic analysis in order to check the hypothesis that Jerusalem monk John, the representative of three eastern patriarchs on the Second Council of Nicaea, wrote this iconophile work. Stylistic resemblance between the speech that John of Jerusalem held on the Second Council of Nicaea and sermon Adversus Constantinum Caballinum could indicate the same person as author.
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Zhileykin, Andrei. "John of Damascus. Between Islam and Heresy." nauka.me, no. 4 (2020): 0. http://dx.doi.org/10.18254/s241328880013305-9.

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Krausmuller, Dirk. "Does the Flesh Possess Hypostatic Idioms, and If So, Why is it Then Not a Separate Hypostasis?" Scrinium 15, no. 1 (2019): 193–210. http://dx.doi.org/10.1163/18177565-00151p13.

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Abstract This article focuses on a conceptual problem that arose from the application to Christology of the Cappadocian definition of hypostasis as substance with idioms. It discusses the solutions that were proposed by John of Caesarea, Leontius of Byzantium, John Philoponus, Leontius of Byzantium, Maximus the Confessor and John of Damascus.
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Nwokoro, Samuel. "Rescuing John of Damascus from His ‘Byzantine Abductors’." Expository Times 131, no. 2 (2019): 86–87. http://dx.doi.org/10.1177/0014524619871748.

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Bortkiewicz, Piotr. "ISLAM W DOŚWIADCZENIU ŚW. JANA DAMASCEŃSKIEGO." Civitas et Lex 16, no. 4 (2017): 41–47. http://dx.doi.org/10.31648/cetl.2478.

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According to saint John of Damascus, Islam is one of the Christian sects. The difference between Islam and Christianity is mainly in understanding Logos (Logos as an eternal Word of God) and “logias” – the words of God that were revealed and written down. Christians understand Logos as the eternal Word of God directed to people by God. This Word is Jesus Christ. Meanwhile, Muslims refer to Jesus as a prophet and teacher. The Word of God for them is Koran, but initially it was also the Holy Bible. Muslims could not comprehend the person of the Holy Spirit and perceived Him only as a Divine powe
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Cross, Richard. "Perichoresis, Deification, and Christological Predication in John of Damascus." Mediaeval Studies 62 (January 2000): 69–124. http://dx.doi.org/10.1484/j.ms.2.306471.

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Ables, Scott. "Development in Theological Method and Argument in John of Damascus." Journal of Early Christian Studies 28, no. 4 (2020): 625–53. http://dx.doi.org/10.1353/earl.2020.0043.

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Dissertations / Theses on the topic "John of Damascus"

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Economidis, Michael. "The Eucharist in John of Damascus." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1170.

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Parrish, Christopher John. "The doctrine of heaven in the writings of St. John of Damascus and earlier Greek tradition." Thesis, Rhodes University, 1988. http://hdl.handle.net/10962/d1001550.

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This thesis investigates the subject of Heaven or Paradise in the De Fide Orthodoxa of St. John of Damascus (c.675 - c.749) , a Greek Father and theologian who gave the Church a definitive heritage of the Greek Fathers' teaching. After a preliminary consideration of the meanings of "Heaven" and Paradise as a state or a place, a substantial part of this thesis is then given to a detailed treatment of the Greek Fathers' teaching on the tree of the knowledge of good and evil and the tree of life in Paradise. The questions of the indispensability of the tree of life to the final bliss of the saint
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Schadler, Peter. "Christian heresiological discourse and Islam : John of Damascus and the last heresy." Thesis, University of Oxford, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.567929.

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John of Damascus (c. 650-750) is one of the best known Christian theologians of the eighth century. Most of his theological works have been the subject of prolonged and repeated scrutiny, with a recent renewal of interest in his thinking among scholars. Although little is known ofthe details of John's life, his well-attested upbringing in Damascus and later position as an administrator for thy Caliph placed him in a unique position to witness the early development of the religion today known as Islam. This thesis seeks to free earlier conceptions of John's treatise, and explain how John could
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Ables, Scott. "The purpose of perichōrēsis in the polemical works of John of Damascus." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:8fc9a6e5-8c62-4e7b-9da4-de8b5e25fbe0.

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John of Damascus was an early eighth century theologian in the Jerusalem Patriarchate. His family supplied financial administrators in Syro-Palestine for most of the seventh century, who were involved in surrendering Damascus to the Arabs if not also to the Persians. They thrived in the sectarian environment under the Umayyads. Numerous Greek Lives paint John in legendary terms; however, these are late and unreliable. I deconstruct the Lives decoupling his timeline from Byzantine Iconoclasm, arguing that there is no evidence and good reason to think that he did not leave the Arab administratio
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Womack, James A. "A comparison of perichoresis in the writings of Gregory of Nazianzus and John of Damascus." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Shrekas, Dimitrios. "Studies in the Iambic Canons attributed to John of Damascus: A critical edition with introduction and commentary." Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.491063.

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This thesis offers a critical edition (from 39 manuscripts, dating from the 9th to 16th centuries) of three ecclesiastical hymns, called iambic canons, attributed to John of Damascus, together with an introduction and commentary. These canons celebrate three Dominical Feasts, Christmas, Theophany and Pentecost respectively.
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Björkegren, Jakob. "Prefekten Orestes : En maktanalys av skildringen av Praefectus Augustalis." Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-413767.

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The aim of this study is to examine and analyse how the Alexandrian prefect Orestes of late antiquity and his management of the events of 414-415 were depicted in the ancient sources: Socrates Scholasticus, John of Nikiu and Damascius. By applying S. Brownes rhetoric analysis to remove the authors “filters” in their depiction and then applying French & Ravens bases of power to analyse how prefect Orestes power were depicted. Th analyses also applies the bases of power on bishop Cyril and philosopher Hypatia as the study found it difficult to analyses the prefect without them. The result of
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Mushagalusa, Timothee Baciyunjuze. "John of Damascus and heresiology: a basis for understanding modern heresy." Thesis, 2008. http://hdl.handle.net/10500/2200.

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This study investigates the understanding of heresy and the heretic according to John of Damascus. For him, a heretic was any Christian who, by wilful choice, departs from the one orthodox tradition by adopting a personal opinion on the common faith which he intends to institute as sole truth. Our research is divided into two parts and aims to apply John of Damascus' understanding of the recurring identity of the Christian heretic and his behaviour. By using historical-theological, interdisciplinary and diachronical approaches, our research demonstrates that this Church Father, who is t
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Books on the topic "John of Damascus"

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Himmerich, Maurice Fred. Deification in John of Damascus. University Microfilms International, 1985.

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Hilary. St. Hilary of Poitiers. John of Damascus. Eerdmans Pub. Co., 1989.

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The development of the term [enupostatos] from Origen to John of Damascus. Brill, 2012.

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Gleede, Benjamin. The development of the term [enupostatos] from Origen to John of Damascus. Brill, 2012.

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Saint, John of Damascus, ed. Der Proverbien- und Kohelet-Text der Sacra Parallela. Echter Verlag, 1985.

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(Pierre), Ledrux P., Kontouma-Conticello V, and Durand Georges-Matthieu de, eds. La foi orthodoxe 1-44. Cerf, 2010.

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Kontouma, Vassa. John of Damascus. Taylor & Francis Group, 2020.

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Himmerich, Maurice Fred. Deification in John of Damascus. 1986.

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Riddell, Peter G., and Daniel J. Janosik. John of Damascus, First Apologist to the Muslims. Wipf and Stock, 2016.

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Twombly, Charles Craig. Perichoresis and personhood in the thought of John of Damascus. 1992.

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Book chapters on the topic "John of Damascus"

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Louth, Andrew. "John of Damascus." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1151-5_602-1.

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Louth, Andrew. "John of Damascus." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1665-7_602.

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Adrahtas, Vassilis. "John of Damascus." In The Wiley Blackwell Companion to Patristics. John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118438671.ch18.

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Biriukov, Dmitry. "Hierarchies of Beings in the Patristic Thought: Maximus the Confessor, John of Damascus, and the Palamites." In Syrians and the Others, edited by Nikolai N. Seleznyov. Gorgias Press, 2014. http://dx.doi.org/10.31826/9781463236601-013.

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Larchet, Jean-Claude. "Hypostasis, person, and individual according to St. Maximus the Confessor, with reference to the Cappadocians and St. John of Damascus." In Personhood in the Byzantine Christian Tradition. Routledge, 2018. http://dx.doi.org/10.4324/9781315600185-5.

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Demetracopoulos, John A. "In Search of the Pagan and Christian Sources of John of Damascus’ Theodicy. Ammonius, the Son of Hermeias, Stephanus of Athens and John Chrysostom on God’s Foreknowledge and Predestination and Man’s Freewill." In Studies in Byzantine History and Civilization. Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.sbhc-eb.1.100962.

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Griffith, Sidney H. "JOHN OF DAMASCUS AND THE CHURCH IN SYRIA IN THE UMAYYAD ERA: THE INTELLECTUAL AND CULTURAL MILIEU OF ORTHODOX CHRISTIANS IN THE WORLD OF ISLAM." In Hugoye: Journal of Syriac Studies (volume 11), edited by George Kiraz. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463222550-011.

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"Chapter XIV. John Of Damascus." In The Kingdom of God in the Writings of the Fathers. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463218669-015.

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"John of Damascus(?),Passion of Artemius." In Hermetica II. Cambridge University Press, 2018. http://dx.doi.org/10.1017/9781316856567.049.

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"Introduction." In John of Damascus and Islam. BRILL, 2018. http://dx.doi.org/10.1163/9789004356054_002.

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