Log in

Relevant bibliographies by topics / John of Damascus / Books

To see the other types of publications on this topic, follow the link: John of Damascus.

Books on the topic 'John of Damascus'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 22 books for your research on the topic 'John of Damascus.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse books on a wide variety of disciplines and organise your bibliography correctly.

1

Himmerich, Maurice Fred. Deification in John of Damascus. Ann Arbor, MI: University Microfilms International, 1985.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

2

Hilary. St. Hilary of Poitiers. John of Damascus. Grand Rapids, Mich: Eerdmans Pub. Co., 1989.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

3

The development of the term [enupostatos] from Origen to John of Damascus. Leiden: Brill, 2012.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

4

Gleede, Benjamin. The development of the term [enupostatos] from Origen to John of Damascus. Leiden: Brill, 2012.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

5

Saint, John of Damascus, ed. Der Proverbien- und Kohelet-Text der Sacra Parallela. Würzburg: Echter Verlag, 1985.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

6

(Pierre), Ledrux P., Kontouma-Conticello V, and Durand Georges-Matthieu de, eds. La foi orthodoxe 1-44. Paris: Cerf, 2010.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

7

Kontouma, Vassa. John of Damascus. Taylor & Francis Group, 2020.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

8

Himmerich, Maurice Fred. Deification in John of Damascus. 1986.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

9

Riddell, Peter G., and Daniel J. Janosik. John of Damascus, First Apologist to the Muslims. Wipf and Stock, 2016.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

10

Twombly, Charles Craig. Perichoresis and personhood in the thought of John of Damascus. 1992.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

11

John of Damascus: New Studies on His Life and Works. Taylor & Francis Group, 2015.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

12

Chase, Frederic H. Saint John of Damascus: Writings (The Fathers of the Church, 37). Catholic University of America Press, 2000.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

13

Louth, Andrew, Angelo Di Berardino, and Adrian Walford. Patrology: The Eastern Fathers from the Council of Chalcedon to John of Damascus. Clarke Company, Limited, James, 2008.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

14

Patrology: The Eastern Fathers from the Council of Chalcedon to John of Damascus. Clarke Company, Limited, James, 2008.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

15

Other Greek Writers, John of Damascus and Beyond, the West to Hilary (Studia Patristica). Peeters, 2006.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

16

Schaff, Philip. NICENE AND POST-NICENE FATHERS: Second Series, Volume IX Hilary of Poitiers, John of Damascus. Cosimo Classics, 2007.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

17

Schaff, Philip. NICENE AND POST-NICENE FATHERS: Second Series, Volume IX Hilary of Poitiers, John of Damascus. Cosimo Classics, 2007.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

18

(Editor), Angelo Di Berardino, and Adrian Walford (Translator), eds. Patrology: The Eastern Fathers from the Council of Chalcedon (451) to John of Damascus (750). James Clarke Company, 2006.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

19

Rise of Christian Theology and the End of Ancient Metaphysics: Patristic Philosophy from the Cappadocian Fathers to John of Damascus. Oxford University Press, 2020.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

20

Daley, SJ, Brian E. After Chalcedon. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199281336.003.0008.

Full text

Abstract:

The Council of Chalcedon’s definition of the terms in which Nicene orthodoxy should conceive of Christ’s person remained controversial. Leontius of Byzantium argued for the correctness of the Council’s formulation, especially against the arguments of Severus of Antioch, but suggested that more than academic issues were at stake: the debate concerned the lived, permanently dialectical unity between God and humanity. In the mid-seventh century, imperially sponsored efforts to lessen the perceived impact of Chalcedonian language by stressing that Christ’s two natures were activated by “a single, theandric energy,” also remained without effect: largely because of the monk Maximus “the Confessor”, who argued that two complete spheres of activity and two wills remained evident in Christ’s life. Maximus’s position was ratified at the Lateran Synod and at the Third Council of Constantinople. The eighth-century Palestinian monk John of Damascus incorporated these arguments into his own influential synthesis of orthodox theology.

APA, Harvard, Vancouver, ISO, and other styles

21

Daley, SJ, Brian E. The Iconoclastic Controversy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199281336.003.0009.

Full text

Abstract:

Earlier Eastern Christian authors saw the veneration of images as idolatrous. Yet from the late fifth century, representations of Christ and the saints grew increasingly popular. Official hostility also grew. In 726, Emperor Leo III ordered a mosaic image of Christ to be removed from the palace in Constantinople. Controversy continued through the middle of the following century. Key figures were Emperor Constantine V, a critic of image-veneration, and Patriarch Nicephorus, whose writings in its defense provided—along with the council at Nicaea in 787—the main theological arguments linking this practice with the orthodox understanding of the person of Christ. Other important defenders were Patriarch Germanus of Constantinople, the monk John of Damascus, and the monastic leader Theodore of Stoudios. The conflict was finally resolved on March 11, 843, by the gesture of a procession with icons. The veneration of images was now accepted as standard Church practice.

APA, Harvard, Vancouver, ISO, and other styles

22

Zachhuber, Johannes. The Rise of Christian Theology and the End of Ancient Metaphysics. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198859956.001.0001.

Full text

Abstract:

It has rarely been recognized that the Christian writers of the first millennium pursued an ambitious and exciting philosophical project alongside their engagement in the doctrinal controversies of their age. This book offers for the first time a full analysis of this Patristic philosophy. It shows how it took its distinctive shape in the late fourth century and gives an account of its subsequent development until the time of John of Damascus. The book falls into three main parts. The first of them starts from an analysis of the philosophical project underlying the teaching of the Cappadocian fathers, Basil of Caesarea, Gregory of Nyssa, and Gregory of Nazianzus. This philosophy, arguably the first distinctively Christian theory of being, soon becomes near-universally shared in Eastern Christianity. A few decades after the Cappadocians, all sides in the early Christological controversy take its fundamental tenets for granted. Its application to the Christological problem thus appeared inevitable. Yet it created substantial conceptual problems. Parts II and III of the book describe in detail how these problems led to a series of increasingly radical modifications of the Cappadocian philosophy. The chapters of Part II are dedicated to the miaphysite opponents of the Council of Chalcedon, while Part III discusses the defenders of the Council from the early sixth to the eighth centuries. Through this overview, the book reveals this period as one of remarkable philosophical creativity, fecundity, and innovation.

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!