Relevant bibliographies by topics / John Rawls

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'John Rawls'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 March 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'John Rawls.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "John Rawls"

1

Korsgaard, Christine M. "John Rawls." Harvard Review of Philosophy 11, no. 1 (2003): 4–6. http://dx.doi.org/10.5840/harvardreview20031115.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Dworkin, Ronald. "John Rawls." Harvard Review of Philosophy 11, no. 1 (2003): 7–8. http://dx.doi.org/10.5840/harvardreview20031118.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Graham, Paul. "John Rawls." Contemporary Political Theory 7, no. 4 (October 20, 2008): 449–51. http://dx.doi.org/10.1057/cpt.2008.9.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Frazer, Michael L. "John Rawls." Political Theory 35, no. 6 (December 2007): 756–80. http://dx.doi.org/10.1177/0090591707307325.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Iijima, S. "John Rawls." Annuals of Japanese Political Science Association 43 (1992): 129–42. http://dx.doi.org/10.7218/nenpouseijigaku1953.43.0_129.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Gondim, Elnora, and Osvaldino Marra Rodrigues. "JOHN RAWLS:." Revista Sul-Americana de Filosofia e Educação (RESAFE), no. 15 (October 7, 2011): 31–43. http://dx.doi.org/10.26512/resafe.v0i15.4408.

Full text
Abstract:
O presente artigo pretende demonstrar o percurso nas obras rawlsianas do método do equilíbrio reflexivo e, em decorrência disso, uma forma de educação existente na teoria de Rawls. Embora este não mencione em nenhum de seus textos tal postura, no entanto é possível constatar este aspecto em sua teoria.
APA, Harvard, Vancouver, ISO, and other styles
7

Alútiz, Juan Carlos. "Homenaje póstumo a John Rawls." Isegoría, no. 31 (December 30, 2004): 5–45. http://dx.doi.org/10.3989/isegoria.2004.i31.453.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Noguera, José Antonio. "Necrológica. John Rawls." Papers. Revista de Sociologia 68 (September 1, 2002): 215. http://dx.doi.org/10.5565/rev/papers/v68n0.1448.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Harmon, Jonathan. "Introducing John Rawls." Philosophy & Social Criticism 30, no. 5-6 (September 2004): 643–63. http://dx.doi.org/10.1177/0191453704045758.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

DESMONS, OPHÉLIE. "John Rawls métaéthicien?" Dialogue 57, no. 3 (August 9, 2018): 473–97. http://dx.doi.org/10.1017/s0012217318000276.

Full text
Abstract:
Les critiques aussi bien que les défenseurs contemporains du constructivisme métaéthique jugent incomplet le constructivisme développé par John Rawls. Ils considèrent que son agnosticisme ontologique est un signe évident de l’incomplétude de sa position métaéthique. L’ambition de cet article est de contester ce verdict généralement accepté, en produisant une interprétation alternative de l’agnosticisme ontologique de Rawls, selon laquelle cet agnosticisme est l’effet de sa position métaéthique plutôt qu’un défaut de position métaéthique. Sur cette base, je pose à nouveaux frais la question de l’originalité et de l’attractivité de la métaéthique rawlsienne. Je montre que l’attractivité de la métaéthique rawlsienne se situe dans sa capacité à saisir l’historicité spécifique des normes de justice.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "John Rawls"

1

Lemaire, André. "L'enjeu de la rationalité dans la Théorie de la justice de John Rawls." Sherbrooke : Université de Sherbrooke, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Robinson, Andrew. "John Rawls and oppressive discourse." Thesis, University of Nottingham, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.415730.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Schmitt, Annette. "Bedingungen gerechten Handelns : Motivations- und handlungstheoretische Grundlagen liberaler Theorien /." Wiesbaden : VS, Verl. für Sozialwiss, 2005. http://www.gbv.de/dms/bs/toc/501432205.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Kim, Dokyun. "Gerechtigkeit und Verfassung : eine Rawlssche Deutung der bundesverfassungsgerichtlichen Formel "eine am Gerechtigkeitsgedanken orientierte Betrachtungsweise" /." Baden-Baden : Nomos-Verl.-Ges, 2004. http://www.gbv.de/dms/spk/sbb/recht/toc/389690775.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Guillarme, Bertrand. "Rawls et l'égalité démocratique /." Paris : Presses universitaires de France, 1999. http://catalogue.bnf.fr/ark:/12148/cb370421405.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Montminy, Marc-André. "La justification du principe de liberté de John Rawls /." Trois-Rivières : Université du Québec à Trois-Rivières, 2003. http://www.uqtr.ca/biblio/notice/tablemat/1756112TM.html.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Leblanc, Martin. "Le contrat social international de John Rawls : des peuples ou des individus." Thèse, Trois-Rivières : Université du Québec à Trois-Rivières, 2003. http://www.uqtr.ca/biblio/notice/resume/17806225R.html.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Néron, Pierre-Yves. "Rawls et l'abandon du principe de différence à l'échelle internationale /." Trois-Rivières : Université du Québec à Trois-Rivières, 2003. http://www.uqtr.ca/biblio/notice/resume/17986744R.html.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Luo, Peilin, and 羅沛霖. "On John Rawls' method of reflective equilibrium." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1990. http://hub.hku.hk/bib/B31209804.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Kirschbaum, Charles. ""John Rawls: justiça imparcial e seus limites"." Universidade de São Paulo, 2005. http://www.teses.usp.br/teses/disponiveis/8/8131/tde-18062005-201639/.

Full text
Abstract:
“Uma Teoria da Justiça” de John Rawls surgiu como uma proposta renovada para abordar a equidade das instituições. Uma característica que faz o conceito de Rawls distinto é a aplicação de sua teoria a um escopo restrito: instituições que constituem a estrutura básica da sociedade. Além disso, esse conceito de justiça deve ser imparcial em relação às concepções de Bem dos indivíduos. Essa dissertação explora as razões que levaram Rawls e seus seguidores a escolher essa abordagem e sugere possíveis desafios não resolvidos por sua teoria.
“A Theory of Justice” of John Rawls emerges as a renewed proposition to approach the fairness of institutions. A distinctive characteristic of Rawls concept is the application of his theory towards a limited scope: institutions that constitute the basic structure of the society. Moreover, such concept of justice must be impartial in regard to individuals’ conceptions of good. This dissertation explores the reasons that led Rawls and his followers to choose this approach, and suggests possible challenges unsolved by his theory.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "John Rawls"

1

John Rawls. Stocksfield [England]: Acumen, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Pecchi, Lorenzo. John Rawls. Roma: LUISS University Press, 2011.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

1962-, Reidy David A., ed. John Rawls. Aldershot: Ashgate, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Rawls. New York, N.Y: Routledge, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Lehning, Percy B. Rawls. Rotterdam: Lemniscaat, 2006.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Lehning, Percy B. Rawls. Rotterdam: Lemniscaat, 2006.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Lehning, Percy B. Rawls. Rotterdam: Lemniscaat, 2006.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

John Rawls, a bibliography. Santa Cruz, CA: Reference and Research Service, 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

John Rawls: A bibliography. Santa Cruz, CA: Reference and Research Services, 2003.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

John Rawls zur Einführung. Hamburg, Germany: Junius, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "John Rawls"

1

Gosepath, Stefan. "Rawls, John." In Metzler Philosophen Lexikon, 725–30. Stuttgart: J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_234.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Pinkas, Gunhild. "Rawls, John." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_14862-1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Coyne, Brian, and Rob Reich. "John Rawls." In International Handbook of Philosophy of Education, 385–94. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-72761-5_32.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Reidy, David A. "Rawls, John." In Encyclopedia of the Philosophy of Law and Social Philosophy, 1–40. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-007-6730-0_237-1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Martin, Rex. "Rawls, John." In Encyclopedia of the Philosophy of Law and Social Philosophy, 1–9. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-007-6730-0_790-1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Höffe, Otfried. "Rawls, John." In Lexikon der Geisteswissenschaften, 1308–10. Wien: Böhlau Verlag, 2011. http://dx.doi.org/10.7767/boehlau.9783205790099.1308.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Kley, Roland. "John Rawls." In Kindler Kompakt: Philosophie 20. Jahrhundert, 178–80. Stuttgart: J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-05539-2_40.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Räikkä, Juha. "Rawls, John." In Encyclopedia of Global Justice, 927–30. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9160-5_59.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Culp, Julian. "John Rawls." In Handbuch Liberalismus, 149–56. Stuttgart: J.B. Metzler, 2021. http://dx.doi.org/10.1007/978-3-476-05798-3_19.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Van Schoelandt, Chad. "John Rawls." In Liberal Moments. Bloomsbury Methuen Drama, 2016. http://dx.doi.org/10.5040/9781474251082.0032.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "John Rawls"

1

Sombra Muiños de Andrade, Camila. "Laïcité and the affaires des foulards: an analysis based on the work of John Rawls." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_wg152_03.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Bo, Xue, Xue Yan, and Li Yongkang. "Thoughts about the Recruitment Tests in the Planned Settlement of Demobilized Military Officers Based on the Theory of Justice of John Rawls." In 2012 International Conference on Public Management. Paris, France: Atlantis Press, 2012. http://dx.doi.org/10.2991/icpm.2012.45.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Schultz, Robert. "Information Technology and the Ethics of Globalization." In InSITE 2008: Informing Science + IT Education Conference. Informing Science Institute, 2008. http://dx.doi.org/10.28945/3250.

Full text
Abstract:
Globalization, the coalescence of the economies and cultures of this planet, has raised new ethical issues. Information Technology (IT) is an enabler of globalization, but IT also produces new ethical problems. There is already a substantial literature in philosophy and political theory on globalized ethics, but not much on IT’s special impact on globalized ethics. This paper is a sketch of the main argument of a book I am writing on this topic. I first give examples of to show how these IT-enabled global ethical problems come about. Then, in the second and third parts of the paper I briefly summarize the main theories of globalized ethics and show their inadequacies in dealing with IT-enabled global ethical problems. In the final part, I sketch a social contract approach which can begin to deal with these IT-enabled global ethical problems. This approach derives from the work of John Rawls (1999a) on justice.
APA, Harvard, Vancouver, ISO, and other styles
4

Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

Full text
Abstract:
While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dignity of Difference, Cardinal Cassidy’s Ecumenism and Interreligious Dialogue, and Gülen’s Advocate of Dialogue. The discussion attempts to answer the following questions: Can monotheistic traditions accom- modate the dignity of followers of other monotheistic and polytheistic religions as well as non-theistic religions and philosophies? Is a belief in the unity of God compatible with an acceptance of the religious dignity of others? The paper also explores their arguments for why civilisational and interfaith dialogue is necessary, the parameters of such dialogue and its anticipated consequences: how and how far can dialogue bridge the claims of unity of God and diversity of faiths? Islam’s emphasis on diversity and the Quran’s accommodation of ear- lier religious traditions put Islam and Fethullah Gülen in the best position to offer a religious justification for valuing and cherishing the dignity of followers of other religions. The plea for a dialogue of civilizations is on the rise among some policymakers and politi- cians. Many of them believe a dialogue between Islam and the West has become more urgent in the new millennium. For example following the 2005 Cartoon Wars, the United Nations, the Organization of the Islamic Conferences, and the European Union used a joint statement to condemn violent protests and call for respect toward religious traditions. They pled for an exchange of ideas rather than blows: We urge everyone to resist provocation, overreaction and violence, and turn to dialogue. Without dialogue, we cannot hope to appeal to reason, to heal resentment, or to overcome mistrust. Globalization disperses people and ideas throughout the world; it brings families individuals with different beliefs into close contact. Today, more than any period in history, religious di- versity characterizes daily life in many communities. Proponents of interfaith dialogue claim that, in an increasingly global world, interfaith dialogue can facilitate mutual understanding, respect for other religions, and, thus, the peaceful coexistence of people of different faiths. One key factor for the success of the interfaith dialogue is religious leaders’ ability to provide an inclusive interfaith theology in order to reconcile their commitment to their own faith with the reality of religious diversity in their communities. I argue that prominent leaders of the Abrahamic religions (Judaism, Christianity, and Islam) are already offering separate but overlapping theologies to legitimize interfaith dialogue. A balanced analysis of multi-faith interactions is overdue in political science. The discipline characterises religious interactions solely from the perspective of schism and exclusion. The literature asserts that interactions among believers of different faiths will breed conflict, in- cluding terrorism, civil wars, interstate wars, and global wars. According to this conven- tional depiction, interfaith cooperation is especially challenging to Judaism, Christianity, and Islam due to their monotheism; each claims it is “the one true path”. The so-called “monothe- istic exclusion” refers to an all-or-nothing theological view: you are a believer or you are an infidel. Judaism identifies the chosen people, while outsiders are gentiles; Christians believe that no salvation is possible outside of Jesus; Islam seems to call for a perennial jihad against non-Muslims. Each faith would claim ‘religious other’ is a stranger to God. Political “us versus them” thinking evolves from this “believer versus infidel” worldview. This mindset, in turn, initiates the blaming, dehumanizing, and demonization of the believers of other reli- gious traditions. Eventually, it leads to inter-religious violence and conflict. Disputing this grim characterization of religious interactions, scholars of religion offer a tripartite typology of religious attitude towards the ‘religious other.’ They are: exclusivism, inclusivism, and pluralism. Exclusivism suggests a binary opposition of religious claims: one is truth, the other is falsehood. In this dichotomy, salvation requires affirmation of truths of one’s particular religion. Inclusivism integrates other religious traditions with one’s own. In this integration, one’s own religion represents the complete and pure, while other religions represent the incomplete, the corrupted, or both. Pluralism accepts that no religious tradi- tion has a privileged access to religious truth, and all religions are potentially equally valid paths. This paper examines the theology of interfaith dialogue (or interfaith theology) in the Abrahamic religions by means of analyzing the works of three prominent religious lead- ers, a Rabbi, a Pope, and a Muslim scholar. First, Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, offers a framework for the dialogue of civilizations in his book Dignity of Difference: How to Avoid the Clash of Civilizations. Rather than mere tolerance and multiculturalism, he advocates what he calls the dignity of difference—an active engagement to value and cherish cultural and religious differences. Second, Pope John Paul II’s Crossing the Threshold of Hope argues that holiness and truth might exist in other religions because the Holy Spirit works beyond the for- mal boundaries of Church. Third, the Turkish Islamic scholar Fethullah Gülen’s Advocate of Dialogue describes a Muslim approach to interfaith dialogue based on the Muslim belief in prophecy and revelation. I analyze the interfaith theologies of these religious leaders in five sections: First, I explore variations on the definition of ‘interfaith dialogue’ in their works. Second, I examine the structural and strategic reasons for the emergence and development of the interfaith theologies. Third, I respond to four common doubts about the possibility and utility of interfaith di- alogue and theologies. Fourth, I use John Rawls’ overlapping consensus approach to develop a framework with which to analyze religious leaders’ support for interfaith dialogue. Fifth, I discuss the religious rationales of each religious leader as it relates to interfaith dialogue.
APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "John Rawls"

1

MacArthur, Lori. John Rawls, Feminism, and the Gendered Self. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6906.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Mansfield, Johnathan. John Rawls, the conception of a liberal self, and the communitarian critique. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6026.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'John Rawls' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography