Academic literature on the topic 'John Savage (Fictional character)'

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Journal articles on the topic "John Savage (Fictional character)"

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WILSON SMITH, SANDRA. "Frontier Androgyny: An Archetypal Female Hero in The Adventures of Daniel Boone." Journal of American Studies 44, no. 2 (December 24, 2009): 269–86. http://dx.doi.org/10.1017/s0021875809990752.

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Influential American studies scholars of the mid-twentieth century, such as R. W. B. Lewis, Henry Nash Smith, and Leslie A. Fiedler, focussed attention on a mythic American character, the frontiersman who penetrates the wilderness. These critics provided analyses of figures such as Daniel Boone and his fictional counterpart, Natty Bumppo, and discussed the power the romanticized western frontier had over the American imagination. Their observations were accurate, as far as they went. However, these critics did not acknowledge the many narratives in which a female character conquers the frontier. The assumption seemed to be that the literary female figure belonged in the parlor with her sewing basket and not in the forest with her weapon. Unfortunately, this incomplete assessment of the frontier adventure genre is still in evidence today. In this essay, I work towards the development of a more complete understanding of the American frontier story and point out that, even in the iconic John Filson/John Trumbull Boone tale, we find a mini-narrative involving a female hero who triumphs over the “savage” forces of the wilderness. This female figure became a cultural archetype, and similar versions of her story were repeated in countless captivity and western adventure anthologies, almanacs, and the like for the next seventy years. The popularity of this frontier narrative featuring a strong, violent female figure suggests that readers were accepting of the idea of an active, aggressive woman, at least while she was contending with chaotic forces in the wilderness. The popularity of this kind of narrative also undercuts the traditional gender paradigm (the nurturing passive female versus the active aggressive male) too often imposed by scholars on antebellum American letters and culture.
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Kucała, Bożena. "“I am rather strong on Voyages and Cannibalism”: The other Dickens and other Victorians in Richard Flanagan’s Wanting." Prague Journal of English Studies 8, no. 1 (July 1, 2019): 161–77. http://dx.doi.org/10.2478/pjes-2019-0009.

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Abstract This paper analyses Richard Flanagan’s novel Wanting (2008) as a narrative informed by a revisionary and critical attitude to nineteenth-century ideologies, which is common to, and, indeed, stereotypical in much neo-Victorian fiction. Drawing on the biographies of two eminent Victorians: Charles Dickens and Sir John Franklin, Flanagan constructs their fictional counterparts as split between a respectable, public persona and a dark, inner self. While all the Victorian characters are represented as “other” than their public image, the focus in the novel, and in this paper, is on Dickens’s struggle to reconcile social propriety with his personal discontent. Flanagan represents this conflict through Dickens’s response to the allegations that starving survivors of Franklin’s ill-fated Arctic expedition resorted to cannibalism. The zeal with which the Victorian writer refuted such reports reveals his own difficulty in living up to social and moral norms. The paper argues that the main link between the different narrative strands in the novel is the challenge they collectively pose to the distinction between the notions of civilization and savagery.
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Phelan, James. "Character in Fictional Narrative: The Case of John Marcher." Henry James Review 9, no. 2 (1988): 105–13. http://dx.doi.org/10.1353/hjr.2010.0214.

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Kucała, Bożena. "John Banville’s „Ghosts”: “A different way of being alive”." Anglica Wratislaviensia 55 (October 18, 2017): 69–82. http://dx.doi.org/10.19195/0301-7966.55.5.

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This article analyses the ontological status of the characters who inhabit the world of John Banville’s novel Ghosts. While the problem of volatile selfhood recurs in Banville’s fiction, in this novel the very existence of the characters within the fictional world remains doubtful. It is argued here that the numerous metafictional elements in the text are central to its interpretation. The novel itself should be treated as a work in progress or a design for a novel rather than a completed project. The narrative initiates and ultimately resists familiar patterns; the characters’ peculiar way of being alive seems to stem from an intersection of empirical reality and an obscure realm of fantasy, imagination as well as textual and artistic allusions. Correspondingly, the narrator’s status as a literary character is ambiguous. The article suggests that the narrator is the most likely creator of the characters within the fictional world and is himself a playful author-substitute in the novel. In conclusion, a reading that treats Ghosts as a postmodern artefact appears to provide a viable framework for resolving the apparent contradictions and ambiguities in the status of the characters.
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Srieh, Ahmed, and Mahdi Kareem. "A Cognitive Stylistic Analysis of Characterization in Golding’s Lord of the Flies." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 60, no. 1 (March 12, 2021): 21–40. http://dx.doi.org/10.36473/ujhss.v60i1.1287.

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Characterization is commonly known in stylistics to be the cognitive process in the readers' minds when comprehending a fictional character in a literary work .In one approach, it is assumed that characters are the outcome of the interaction between the words in the text on the one hand and the contents of our heads on the other. This paper is an attempt to understand how characterization is achieved by applying Culpeper’s (2001) model which seems to be to present a method of analysis that is more objective and more systematic in analyzing characters. Two characters are selected for discussion; Ralph and Jack from Golding’s (1954) Lord of the Flies. The novel talks about the corruption of human beings and the capacity of evil they have. The results show that Ralph and Jack are antithetical in many aspects; Ralph represents the rational civilized boy whereas Jack represents the savage brutal boy.
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Binawan, Heribertus. "Feminism as seen in juana, the secondary character of john steinbeck’s the pearl." JELE (Journal of English Language and Education) 5, no. 1 (June 28, 2019): 61. http://dx.doi.org/10.26486/jele.v5i1.948.

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This study is intended to find out feminism in Juana, the secondary character of Steinbeck’s “The Pearl”. There are two problems that became the basis questions: (1) how is Juana characterized? (2) how is feminism revealed in Juana? To obtain the answers to the two questions above, a library study was carried out. It is done by studying the information and sources which were picked from referential books and studies of Steinbeck’s work. Sociocultural approach is applied to analyze the story, since the problems have close relationship with people and their ideas of feminism. Social, cultural, and historical background is the factors that people’s characteristics and build the ideas of feminism. Based on the result of analysis of the story, there are four points that can be concluded. First, the study on The Pearl has shown that Juana represents woman’s struggles in the family. Second, there is a contrast between Kino and Juana. In contrast to the savage and brutal Kino, Juana retains the human qualities. Third, Juana’s feminism can be seen through her bravery to speak her idea about the pearl. Fourth, Juana’s feminism has made the story of The Pearl becomes full of conflicts.
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Marcotte, Sophie. "Fictional representations of rural Québec in The Night Manager, Autour d’Éva and Sur la 132." British Journal of Canadian Studies: Volume 33, Issue 2 33, no. 2 (September 1, 2021): 209–24. http://dx.doi.org/10.3828/bjcs.2021.14.

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In John le Carré’s The Night Manager (1993), the main character, Jonathan Pine, after fleeing Cairo and having resided in Zurich and Cornwall, retreats for several months to a remote mining community called Espérance, in the Abitibi region, north of Val d’Or, in the province of Québec. Pine, hiding under the alias of Jacques Beauregard, is hired as a cook at the Château Babette hotel. His stay in Abitibi covers the whole of Chapter 9. He will later pursue his mission in the Bahamas. Le Carré’s humoristic representation of regional Québec contrasts with his darker caricatures of Switzerland, and especially the Bahamas. It also contrasts with the dark portrayal of Québec’s rural regions in Québec novels Autour d’Éva (2016), by Louis Hamelin, and Sur la 132 (2012), by Gabriel Anctil.
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Schneider, Michael A. "Mr. Moto: Improbable International Man of Mystery." Journal of American-East Asian Relations 22, no. 1 (April 10, 2015): 7–16. http://dx.doi.org/10.1163/18765610-02201002.

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Mr. Moto, a fictional Japanese detective, achieved mass popularity through a series of 1930s films starring Peter Lorre. Moto was the creation of successful writer John P. Marquand (1893–1960), whose novels depicted a Japanese international spy quite different from the genial Mr. Moto of film. Revisiting the original Mr. Moto novels illuminates a Japanese character who rationalized Japan’s 1930s continental expansionism in ways that might have been acceptable to many Americans. Although Marquand intended to present Mr. Moto as a “moderate” and reasonable Japanese agent and generally present East Asians in a positive light, it is difficult to see the novels as doing anything more than buttressing prevailing racial and ethnic stereotypes.
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Freese, Peter. "T. C. Boyle’s The Harder They Come: Violence in America." Anglia 135, no. 3 (September 6, 2017): 511–42. http://dx.doi.org/10.1515/ang-2017-0048.

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AbstractT. C. Boyle’s fifteenth novel The Harder They Come (2015) offers a fictional inquiry into the American propensity for violence and takes its title from Jimmy Cliff’s 1972 reggae song and its motto from D. H. Lawrence’s characterization of the “essential American soul [as] hard, isolate, stoic, and a killer” (1978: 68). The article investigates how Boyle creates a metafictional historiography by combining two unrelated historical events – the bare-handed killing of a mugger by an elderly American veteran in Costa Rica and the long police hunt for the schizophrenic murderer Aaron Bassler in the Mendocino Redwoods – with a fictional character who represents the paranoid fringe worlds of sovereign citizens. The article then shows how Boyle embeds his plot in a general atmosphere of menace and incorporates the legend of the heroic mountain man John Colter, thus adding historical depth and evoking the world of wilderness survivalists. It also examines the narrative techniques, such as the choice of a schizophrenic’s point of view, and the stylistic features employed in order to fuse these ingredients into a thrilling tale that reveals the hidden relations between American foundation myths and the threats of contemporary gun violence.
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Filippello, Roberto. "Tarrying with the elephant: Queer villainy and aesthetic pleasure in Steven Klein’s photography." Queer Studies in Media & Popular Culture 5, no. 2-3 (September 1, 2020): 205–20. http://dx.doi.org/10.1386/qsmpc_00036_1.

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Through a close reference to Steven Klein’s photo spread ‘John Robinson’ for L’Uomo Vogue in 2003, this article tracks the appearance of the fictional character of the queer villain in fashion editorial photography. It discusses specifically how the register of ‘affectlessness’ is embodied and aesthetically performed by the queer villain. Affectlessness is contextualized within the repertoire of neutral affects that were circulated in fashion photography in the late 1990s and early 2000s as an aesthetic stance that counteracted the normative depictions of ‘happy feelings’ in commercial imagery as well as normative styles of masculinity. Affective states of sadness, alienation and neutrality were enacted beginning in the 1990s primarily by androgynous and sexually ambivalent figures: the stylized representation of such states signalled a challenge to binary ways of embodying and performing masculinity and femininity. After a critical reading of ‘John Robinson’, the article concludes by tracing a speculative trajectory for thinking about aesthetic pleasure in relation to queer amoral characters in fashion visual narratives.
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Books on the topic "John Savage (Fictional character)"

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Sherman, Jory. Savage vengeance. New York: Berkley Pub., 2011.

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Sherman, Jory. Savage vengeance. Waterville, Me: Thorndike Press, 2011.

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The savage curse. Waterville, Me: Thorndike Press, 2009.

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The savage curse. New York, NY: Berkley Books, 2008.

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The savage trail. Waterville, Me: Thorndike Press, 2008.

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Savage hellfire. Waterville, Me: Thorndike Press, 2010.

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Frobisher's savage: A Joan and Matthew Stock mystery. New York: St. Martin's Press, 1994.

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DeMille, Nelson. The panther. New York: Grand Central Publishing, 2013.

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DeMille, Nelson. The Lion: A novel. New York: Grand Central Pub., 2011.

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Adams, John Joseph. Under the moons of Mars: New adventures on Barsoom. New York: Simon & Schuster Books for Young Readers, 2012.

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Book chapters on the topic "John Savage (Fictional character)"

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Van Horn, Jennifer. "Masquerading as Colonists." In Power of Objects in Eighteenth-Century British America. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469629568.003.0005.

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This chapter studies a series of portraits of young women dressed for the masquerade, completed by English artist John Wollaston in Charleston, South Carolina. Although Wollaston painted the sitters in historic costume appropriate for a public masked ball, no masquerades were held in the British North American colonies. Instead, these fictional portrayals allowed colonial women to vicariously participate in the sexually riotous assemblies. For male colonists, the paintings underlined the need to contain women’s sexuality. In a colonial environment, many feared women’s proximity to native Americans would spur savage behaviors and compromise civil society. Most of the portraits feature young women about to be married, connecting their masked visages with the metaphor of a woman in courtship who masked her affections to attain the best husband. Wollaston’s adoption of mask iconography also resonates with the tumultuous 1760s, marked by the growing political crisis between Great Britain and her American colonies, when colonists questioned the nature of their identity as imperial subjects and feared British duplicity.
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Strain, Virginia Lee. "Snaring Statutes and the General Pardon in the Gesta Grayorum." In Legal Reform in English Renaissance Literature, 65–97. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474416290.003.0003.

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Chapter 2 examines the Gesta Grayorum, an account of the 1594-5 Christmas revels at Gray’s Inn, one of the English common-law societies and educational institutions. The Christmas revelers mounted a large mock court, and the elaborate entertainments for their fictional Prince of Purpoole were performed by and before a community of Inn members and associates that included common-law students, legal professionals, courtiers, parliamentarians, and statesmen. In their abridged parliament, they mock the general pardon that historically compensated for the numerous ‘snaring’ statutes that had accrued over the course of the sixteenth century. These statutes, which turned subjects into unintentional lawbreakers, found their way into Shakespeare’s comedies, like A Midsummer Night’s Dream and The Comedy of Errors, and John Donne’s satires. In parodying the terms and structure of the Elizabethan general pardon, the revelers target a legal-political device that publicly forgave select statutory infractions and broadcasted the sovereign’s merciful character. If the revels open with a mock parliament, Francis Bacon’s subsequent orations on government redirect the entertainments away from the comical errors of lawmakers and legal representatives toward the systematic reform of the fictional state.
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Escolar, Marisa. "The Redemption of Saint Paul." In Allied Encounters, 132–52. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823284504.003.0007.

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This chapter analyzes Norman Lewis’s Naples ’44 (1978), the text that most widely perpetuated the gendered redemption paradigm traced in this book. As a British “wedding officer” in Naples, Lewis judges Neapolitan women, distinguishing war brides and rape victims among a sea of prostitutes. This work is not about determining the women’s status but about staging his redemption: starting as a hard-nosed officer, Lewis’s character “dies” and is reborn as the Dantean narrator, making his supposedly anti-fictional diary a conversion narrative, much like John Horne Burns’s The Gallery. As the chapter charts Officer Lewis’s conversion, it puts his diary-novel in dialog with The Gallery and Curzio Malaparte’s La pelle (The Skin), whose spectacles Naples ’44 rewrites in more direct prose. Treated as anti-fictional by historians, Naples ’44 has arbitrated the sexuality of Neapolitan women and the men who love, purchase, or violate them. Lewis represents all Neapolitans as whores and all goumiers “as sexual psychopaths” and yet still emerges as the authoritative narrator. The chapter ends with a reflection on the contemporary cinematic adaption, Naples’44, directed by Francesco Patierno.
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White, Robert. "Biography of a Book." In Keats's Anatomy of Melancholy, 19–36. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474480451.003.0002.

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This chapter traces the progress towards publication of Keats’s collection which eventually appeared in 1820, its title page reading, ‘LAMIA, ISABELLA, THE EVE OF ST AGNES, AND OTHER POEMS. | BY JOHN KEATS, AUTHOR OF ENDYMION || LONDON: PRINTED FOR TAYLOR AND HESSEY, 1820’. Stung by the savage reviews and commercial failure of his previous efforts, Poems (1817) published on 10 March, 1817, and Endymion: A Poetic Romance published in early May, 1818, Keats was understandably disheartened when contemplating further publications. However, by September 1819 he was, according to Woodhouse, writing to the publisher John Taylor, willing ‘to publish the Eve of St Agnes & Lamia immediately: but Hessey told him it could not answer to do so now’. On 10 October he had spoken of writing ‘Two or three’ poems in which he wishes ‘to diffuse the colouring of St Agnes eve throughout a Poem in which Character and Sentiment would be the figures to such drapery’. He hopes that writing such poems ‘in the course of the next six 3 years, would be a famous gradus ad Parnassum altissimum—...’. Writing on 17 November, 1819, he asserted ‘I have come to a determination not to publish Anything I have now ready written’, a corpus which in fact included all the poems which were to be included in 1820. The definite decision to put together the ‘Lamia’ collection was made between the date of the letter to Taylor (17 November, 1819) and a relatively buoyant letter to his sister Fanny written on 20 December, 1819. The collection was published in late June, 1820. The result was one of the greatest poetry collections of all time, though it has rarely been considered in this integrated light since editors and critics invariably consider each poem in the chronology of its composition rather than their contribution to a unity which is greater than the sum of the parts.
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"in the manner of Hitchcock, across a corridor at Watermouth University in The History Man. John Barth corresponds with his characters in Letters. He explains as ‘J.B.’ his role along with the computer WESAC in producing the novel Giles Goat-Boy (1966) in the first few pages of the novel. B. S. Johnson foregrounds autobiographical ‘facts’, reminding the reader in Trawl (1966): ‘I . . . always with I . . . one starts from . . . one and I share the same character’ (p. 9). Or, in See the Old Lady Decently, he breaks off a description in the story and informs the reader: ‘I have just broken off to pacify my daughter . . . my father thinks she is the image of my mother, my daughter’ (p. 27). Steve Katz worries in The Exaggerations of Peter Prince (1968) – among many other things – about the fact that he is writing the novel under fluorescent light, and wonders how even this aspect of the contemporary technological world will affect its literary products. Alternatively, novelists may introduce friends or fellow writers into their work. Thus, irreverently, in Ronald Sukenick’s 98.6 (1975) the ‘hero’ decides to seduce a girl and her roommate: ‘Besides the roommate is a girl who claims to be the lover of Richard Brautigan maybe she knows something. . . . I mean here is a girl saturated with Richard Brautigan’s sperm’ (p. 26). Federman, Sukenick, Katz and Doctorow make appearances in each others’ novels. Steve Katz, in fact, appeared in Ronald Sukenick’s novel Up (1968) before his own first novel, The Exaggerations of Peter Prince, had been published (in which Sukenick, of course, in turn appears). Vladimir Nabokov playfully introduces himself into his novels very often through anagrams of variations on his name: Vivian Badlock, Vivian Bloodmark, Vivian Darkbloom, Adam von Librikov (VVN is a pun on the author’s initials). Occasionally authors may wish to remind the reader of their powers of invention for fear that readers may assume fictional information to be disguised autobiography. Raymond Federman writes:." In Metafiction, 142. Routledge, 2002. http://dx.doi.org/10.4324/9780203131404-12.

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