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Books on the topic 'John the Baptist (Frome, England)'

Author: Grafiati

Published: 26 February 2023

Last updated: 31 July 2025

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1

A, Atkins Elizabeth, ed. The parish registers of St. John the Baptist, Feckenham, Worcestershire. Feckenham Parochial Church Council, 1997.

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2

Hertfordshire Family & Population History Society. Aldenham Hertfordshire: Monumental inscriptions of the parish church of St. John the Baptist. Hertfordshire Family & Population History Society, 1999.

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3

Mottram, W. J. Clayton: A guide to the parish church of St. John the Baptist and its wall paintings. s.n., 1991.

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4

Morton, D. Inspection report [on] Adel St. John the Baptist CE Primary School, Leeds: Date of inspection 8th-10th June 1998. Ofsted, 1998.

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5

W, Russell Eric, ed. Doddington: The story of a South Shropshire hills community. Brewin Books, 1997.

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6

St, John Baptist Church (Lakefield Ont ). Service for the opening of S. John Baptist's Church, Lakefield, North Douro, co. of Peterboro', Canada West, 1866. s.n.], 1993.

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7

Guild of the Holy Cross, Dugdale Society, and Shakespeare Birthplace Trust, eds. The register of the Guild of the Holy Cross, St Mary and St John the Baptist, Stratford-upon-Avon. The Dugdale Society in association with The Shakespeare Birthplace Trust, 2007.

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8

A, Atkins Elizabeth, and Feckenham Parochial Church Council, eds. Baptisms, 8th December 1538-27th August 1899. Feckenham Parochial Church Council, 1997.

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9

A, Atkins Elizabeth, and Feckenham Parochial Church Council, eds. Marriages, 23rd November 1538-25th December 1900. Feckham Parochial Church Council, 1997.

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10

Community of St John Baptist., ed. A place in life: The Clewer house of mercy,1849-83. V.Bonham and the CSJB, 1992.

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11

Holt, Jennifer. The registers of Claughton 1813-1901, Gressingham 1813-1910, Tunstall 1813-1901, Whittington 1765-1851. Lancashire Parish Register Society, 2012.

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12

Smith, Eric C. John Leland. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197606674.001.0001.

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John Leland (1754–1841) was one of the most influential and entertaining religious figures in early America. As an itinerant revivalist, he demonstrated an uncanny ability to connect with a popular audience and contributed to the rise of a “democratized” Christianity in America. A tireless activist for the rights of conscience, Leland also waged a decades-long war for disestablishment, advocating for full religious freedom for all. He reportedly negotiated a deal with James Madison to include a bill of rights in the Constitution for Baptist voter support. Leland would become “mad for politics”

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13

Rivers, Isabel. The Pilgrim’s Progress in the Evangelical Revival. Edited by Michael Davies and W. R. Owens. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199581306.013.36.

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This chapter is concerned with the ways in which evangelicals of various persuasions in the later eighteenth century—Methodists (both Arminian and Calvinist), Church of England evangelicals, and evangelical Dissenters (both Congregationalist and Baptist)—adopted The Pilgrim’s Progress as one of their key texts and made it speak to their own situations. It focuses on three main topics: first, how, in the hands of its editors, The Pilgrim’s Progress became a polemical text, especially from the 1770s onwards, one hundred years after the book’s publication; second, how it was used as a guide to Ch

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14

Burgess, Walter H. John Smith, the Se-Baptist, Thomas Helwys and the First Baptist Church in England. Creative Media Partners, LLC, 2018.

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15

Noll, Mark A. The Bible and Scriptural Interpretation. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0014.

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Evangelicalism was the chief factor moulding the theology of most Protestant Dissenting traditions of the nineteenth century, dictating an emphasis on conversions, the cross, the Bible as the supreme source of teaching, and activism which spread the gospel while also relieving the needy. The chapter concentrates on debates about conversion and the cross. It begins by emphasizing that the Enlightenment and above all its principle of rational inquiry was enduringly important to Dissenters. The Enlightenment led some in the Reformed tradition such as Joseph Priestley to question not only creeds b

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16

The true story of John Smyth, the Se-Baptist: As told by himself and his contemporaries : with an inquiry whether dipping were a new mode of baptism in England, in or about 1641 : and some consideration of the historical value of certain tracts from the alleged "ancient records" of the Baptist Church of Epworth, Crowle, and Butterwick (Eng.), lately published, and claimed to suggest important modifications of the history of the 17th century : with collections toward a bibliography of the first two generations of the Baptist controversy. Lee and Shepard, 1989.

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17

Randall, Ian. Baptists. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0003.

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Early in the nineteenth century, British Quakers broke through a century-long hedge of Quietism which had gripped their Religious Society since the death of their founding prophet, George Fox. After 1800, the majority of Friends in England and Ireland gradually embraced the evangelical revival, based on the biblical principle of Jesus Christ’s atoning sacrifice as the effective source of salvation. This evangelical vision contradicted early Quakerism’s central religious principle, the saving quality of the Light of Christ Within (Inward Light) which led human beings from sinful darkness into s

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18

Taylor, Bryce Hal. Adin Ballou's Spiritual Journey through Nineteenth-Century New England. The Rowman & Littlefield Publishing Group, 2022. https://doi.org/10.5040/9781666983425.

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New England Christianity in the nineteenth century produced an almost unending stream of new and old denominations that speckled the landscape. Baptists, Congregationalists, Methodists, Universalists, Spiritualists, Unitarians, Restorationists, and Calvinists—to name a few—beckoned each individual to join their growing movements. Each professed its truths and some proclaimed theirs was the only path leading to salvation. Admist this Christian angst, Adin Ballou began his spiritual quest to obtain truth. Through Ballou's lengthy spiritual quest, from 1820 to 1880, this book examines how denomin

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19

Davies, Michael, Anne Dunan-Page, and Joel Halcomb, eds. Church Life. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198753193.001.0001.

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These original essays from ten leading experts in early Dissenting history, literature, and religion address the rich, complex, and varied nature of ‘church life’ experienced by England’s Baptists, Congregationalists, and Presbyterians during the seventeenth century. Spanning the period from the English Revolution to the Glorious Revolution, and beyond, they examine the social, political, and religious character of England’s ‘gathered’ churches and reformed parishes: how pastors and their congregations interacted, how Dissenters related to their meetings as religious communities, and what the

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20

Burgess, Walter H. John Smith the Se-Baptist, Thomas Helwys, and the First Baptist Church in England [microform]: With Fresh Light upon the Pilgrim Fathers' Church. Creative Media Partners, LLC, 2018.

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21

Hunsdon and Widford, Hertfordshire: Monumental inscriptions of St. Dunstan, Hunsdon and St. John the Baptist, Widford. Hertfordshire Family & Population History Society, 1997.

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22

Fleetwood, William. The Judgment of the Church of England in the Case of Lay-Baptism and of Dissenters Baptism. ... the Second Edition. with an Additional Letter from Dr. John Cosin,. Gale Ecco, Print Editions, 2018.

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23

Firm Still You Stand: The Anglican Church of St John The Baptist Canberra: Its Parish and Parishioners 1841 - 1984. Canberra, 1986.

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24

A joyous service: The Clewer Sisters & their work. Valerie Bonham/CSJB, 1989.

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25

A joyous service: The Clewer sisters and their work. CSJB Books, 2012.

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26

Grace Overwhelming: John Bunyan, "The Pilgrim's Progress" and the Extremes of the Baptist Mind (Religions and Discourse). Peter Lang Publishing, 2006.

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27

Grace Overwhelming: John Bunyan, The Pilgrim's Progress and the Extremes of the Baptist Mind (Religions and Discourse). Peter Lang Publishing, 2006.

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28

Kling, David W. Presbyterians and Congregationalists in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0008.

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John Wesley founded Methodism as an evangelical renewal movement within the Church of England. That structure encouraged both establishment impulses and Dissenting movements within Methodism in the North American context. In Canada, British missionaries planted a moderate, respectable form of Methodism, comfortable with the establishment. In Ontario, however, Methodism drew from a more democratized, enthusiastic revivalism that set itself apart from the establishment. After a couple of generations, however, these poorer outsiders had moved into the middle class, and Canadian Methodism grew int

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29

A sermon preached at St. Paul's Church in Halifax, on Friday, June 24, 1785, being the festival of St. John the Baptist: Before the Grand Lodge, and the other lodges, of the Ancient and Honorable Society of Free and Accepted Masons in Halifax, Nova-Scotia. Printed by John Howe, ..., 1987.

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