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Books on the topic 'John Tyndall'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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1

A vision of modern science: John Tyndall and the role of the scientist in Victorian culture. New York, NY: Palgrave Macmillan, 2010.

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2

Long, John Douglas. The Bible in English: John Wycliffe and William Tyndale. Lanham, MD: University Press of America, 1998.

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3

Paisley, Ian R. K. The Preaching of Ian R. K. Paisley: the Protestant Reformation: Four biographical sermons : Martin Luther, John Calvin, John Knox, William Tyndale. Belfast, Northern Ireland: Ambassador-Emerald International, 2001.

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4

Kim, Stephen S. John Tyndall's transcendental materialism and the conflict between religion and science in Victorian England. Lewiston: Mellen University Press, 1996.

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5

John, Piper. Filling up the afflictions of Christ: The cost of bringing Christ to the nations in the lives of William Tyndale, Adoniram Judson, and John Paton. Wheaton, Ill: Crossway Books, 2009.

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6

Elbert, Hubbard. John Tyndall. Kessinger Publishing, LLC, 2005.

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7

JACKSON, Jackson. Poetry of John Tyndall. UCL Press, 2020.

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8

Poetry of John Tyndall Hb. UCL Press, 2020.

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9

The Poetry of John Tyndall. UCL Press, 2020. http://dx.doi.org/10.14324/111.9781787359109.

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10

Series, Michigan Historical Reprint. Faraday as a discoverer. By John Tyndall. Scholarly Publishing Office, University of Michigan Library, 2005.

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11

Neswald, Elizabeth, Piers J. Hale, and Nathan N. Kapoor. Correspondence of John Tyndall, Volume 8: Volume 8. University of Pittsburgh Press, 2020.

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12

Jackson, Roland. Ascent of John Tyndall: Victorian Scientist, Mountaineer, and Public Intellectual. Oxford University Press, 2020.

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13

The Ascent of John Tyndall: Victorian Scientist, Mountaineer, and Public Intellectual. Oxford University Press, 2018.

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14

Cantor, Geoffrey, and William H. Brock. Correspondence of John Tyndall, Volume 5: The Correspondence, January 1855-October 1856. University of Pittsburgh Press, 2018.

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15

Jackson, Roland, Ken Corbett, and Michael D. Barton. Correspondence of John Tyndall, Volume 10: The Correspondence, April 1868-September 1870. University of Pittsburgh Press, 2021.

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16

Reidy, Michael S., and Bernard Lightman. Age of Scientific Naturalism: Tyndall and His Contemporaries. University of Pittsburgh Press, 2020.

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17

Age of Scientific Naturalism: Tyndall and His Contemporaries. Taylor & Francis Group, 2014.

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18

The Correspondence of John Tyndall, Volume I: The Correspondence, May 1840-August 1843. University of Pittsburgh Press, 2016.

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19

The Correspondence of John Tyndall, Volume 2: The Correspondence, September 1843-December 1849. University of Pittsburgh Press, 2016.

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20

daadgalerie, ed. 5/5.: Fünf vom Fünften : Richard Dunn, John Lethbridge, Mike Parr, Peter Tyndall, Ken Unsworth. Berlin: daadgalerie, 1985.

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21

DeYoung, U. A Vision of Modern Science: John Tyndall and the Role of the Scientist in Victorian Culture. Palgrave Macmillan, 2011.

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22

Hubbard, Elbert. Little Journeys to Homes of Great Scientists ...: Ernst Haeckel. Carl Von Linnaeus. Thomas H. Huxley. John Tyndall. Alfred R. Wallace. John Fiske. Franklin Classics Trade Press, 2018.

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23

Series, Michigan Historical Reprint. Fragments of science for unscientific people: A series of detached essays, lectures, and reviews. By John Tyndall ... Scholarly Publishing Office, University of Michigan Library, 2005.

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24

Series, Michigan Historical Reprint. Light and electricity: Notes of two courses of lectures before the Royal institution of Great Britain. By John Tyndall ... Scholarly Publishing Office, University of Michigan Library, 2005.

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25

5/5., fünf vom fünften: Richard Dunn, John Lethbridge, Mike Parr, Peter Tyndall, Ken Unsworth : 2. September bis 6. Oktober 1985. Berlin: Daadgalerie, 1985.

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26

5/5., Fünf vom Fünften: Richard Dunn, John Lethbridge, Mike Parr, Peter Tyndall, Ken Unsworth : 2. September bis 6. Oktober 1985, Daadgalerie. Berlin: Das Kunstlerprogramm, 1985.

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27

Otis, Laura, ed. Literature and Science in the Nineteenth Century. Oxford University Press, 2009. http://dx.doi.org/10.1093/owc/9780199554652.001.0001.

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‘It has been said by its opponents that science divorces itself from literature; but the statement, like so many others, arises from lack of knowledge.’ John Tyndall, 1874 Although we are used to thinking of science and the humanities as separate disciplines, in the nineteenth century that division was not recognized. As the scientist John Tyndall pointed out, not only were science and literature both striving to better 'man's estate', they shared a common language and cultural heritage. The same subjects occupied the writing of scientists and novelists: the quest for 'origins', the nature of the relation between society and the individual, and what it meant to be human. This anthology brings together a generous selection of scientific and literary material to explore the exchanges and interactions between them. Fed by a common imagination, scientists and creative writers alike used stories, imagery, style, and structure to convey their meaning, and to produce work of enduring power. The anthology includes writing by Charles Babbage, Charles Darwin, Sir Humphry Davy, Charles Dickens, George Eliot, Michael Faraday, Thomas Malthus, Louis Pasteur, Edgar Allan Poe, Mary Shelley, Mark Twain and many others, and introductions and notes guide the reader through the topic's many strands. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

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28

5/5. Funf vom Funften: Richard Dunn, John Lethbridge, Mike Parr, Peter Tyndall, Ken Unsworth ; [Ausstellung vom 2. September bis 6. Oktober 1985, DAAD-Galerie, Berlin]. Berlin: Berliner Kunstlerprogramm des DAAD, 1985.

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29

Series, Michigan Historical Reprint. Heat considered as a mode of motion: Being a course of twelve lectures delivered at the Royal institution of Great Britain in the season of 1862. By John Tyndall ... With illustrations. Scholarly Publishing Office, University of Michigan Library, 2005.

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30

The Letters of John (Tyndale New Testament Commentaries). Wm. B. Eerdmans Publishing Co., 1988.

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31

Stott, John R. W. The Letters of John (Tyndale New Testament Commentaries). InterVarsity Press, 2007.

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32

Frith, John, and William Tyndale. The Works Of The English Reformers V3: William Tyndale And John Frith. Kessinger Publishing, LLC, 2007.

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33

Frith, John, and William Tyndale. The Works Of The English Reformers V3: William Tyndale And John Frith. Kessinger Publishing, LLC, 2007.

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34

Kruse, Colin G. The Gospel According to John: An Introduction and Commentary (Tyndale New Testament Commentaries). Wm. B. Eerdmans Publishing Company, 2004.

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35

Kruse, Colin G. The Gospel According to John: An Introduction and Commentary (Tyndale New Testament Commentaries). Wm. B. Eerdmans Publishing Company, 2007.

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36

Hadfield, Andrew. The Religious Culture of Lying. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198789468.003.0004.

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Chapter 3 explores the varieties of religious belief and religious debates about the nature of lying, in particular whether there was a need to declare religious belief to hostile authorities or whether it was possible to equivocate or practise ‘mental reservation’ even if one could not actually lie. The chapter explores discourses of martyrdom and arguments about the limits of testifying one’s faith, as well as how authorities were to be obeyed or disobeyed. It outlines the implications of the beliefs of a variety of diverse religious groups such as the Jesuits, varieties of Protestants, and those whom Calvin labelled ‘Nicodemites’. The chapter comments on the vitriolic debate between Thomas More and William Tyndale; John Donne’s major treatise Pseudo-Martyr; Nathaniel Woodes’s strange play The Conflict of Conscience; Calvin and Foxe and other Reformation writers.

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37

Holmes, Andrew R. Mind and Matter. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198793618.003.0004.

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The first section of Chapter 3 examines a period of transition in the early nineteenth century when Presbyterian commitment to Common Sense philosophy and induction was challenged by modern geology and philosophical idealism. By the early 1840s, a consensus had developed about the proper relationship between science and religion that utilized the insights of Joseph Butler, Thomas Chalmers, and James McCosh. When Presbyterians responded to Darwin and Mill they declared the indispensable link between philosophy and theology, and the supremacy of mind and conscience. The chapter concludes by considering the impact of John Tyndall’s notorious Belfast Address of 1874. Despite the controversy it caused, the issue quickly subsided and Irish Presbyterians felt able to adopt a variety of positions. Rather than a concern with biblical hermeneutics, it was the moral and metaphysical implications of evolutionary theory which were of main concern to Presbyterians.

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38

Darrigol, Olivier. Theories of Heat: Some Background. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198816171.003.0002.

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This is a condensed history of thermodynamics and kinetic-molecular theory in Boltzmann’s times and earlier. In the second half of the nineteenth century, there was a widely shared belief in the kinetic-molecular nature of heat. This belief extended to the generally educated public, thanks to popular accounts such as John Tyndall’s Heat considered as a mode of motion (1863). There still was no consensus on the precise form of this motion. For instance, many French physicists persisted in favoring Ampère’s old vibrational picture. Also, there was no consensus on the fruitfulness of the kinetic-molecular theories. Most physicists did not need more than macroscopic thermodynamics, and there were voices, toward the end of the century, to denounce the disproportion between the difficulty of the kinetic-molecular theories and the amount of usable results. Boltzmann had to face such criticism although he was not alone in his quest for a comprehensive kinetic-molecular view of nature.

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39

John, Piper. Filling up the Afflictions of Christ: The Cost of Bringing the Gospel to the Nations in the Lives of William Tyndale, Adoniram Judson, and John Paton. Crossway, 2009.

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