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Books on the topic 'John Zizioulas'

Author: Grafiati

Published: 4 June 2021

Last updated: 14 February 2022

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1

Trinitarian theology, West and East: Karl Barth, the Cappadocian Fathers, and John Zizioulas. Oxford: Oxford University Press, 2001.

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2

The Eucharistic makes the church: Henri de Lubac and John Zizioulas in dialogue. Edinburgh: T. & T. Clark, 1993.

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3

Jackisch, Jan Günter. Der Geist, Christus und die Kirche: John Zizioulas, Georges Florovsky, Martin Luther und Johannes Calvin im Dialog. Norderstedt: Books on Demand, 2003.

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4

Melissaris, Athanasios G. Personhood re-examined: Current perspectives from orthodox anthropology and archetypal psychology ; a comparison of John Zizioulas and James Hillman. Katerini, Greece: Epektasis Publications, 2002.

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5

Małecki, Roman. Kościół jako wspólnota: Dogmatyczno-ekumeniczne studium eklezjologii Johna Zizioulasa. Lublin: Redakcja Wydawnictw Katolickiego Uniwersytetu Lubelskiego, 2000.

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6

Knight, Douglas H. The Theology of John Zizioulas. Ashgate Pub Co, 2007.

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7

Knight, Douglas H. The Theology of John Zizioulas. Routledge, 2016. http://dx.doi.org/10.4324/9781315552323.

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8

Knight, Douglas H. Theology of John Zizioulas: Personhood and the Church. Taylor & Francis Group, 2017.

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9

H, Knight Douglas, ed. The theology of John Zizioulas: Personhood and the church. Aldershot, Hants: Ashgate Pub., 2007.

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10

McPartlan, Paul. The Eucharist Makes the Church: Henri De Lubac and John Zizioulas in Dialogue. T. & T. Clark Publishers, Ltd., 1993.

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11

McPartlan, Paul Gerard. The eucharist makes the church: The eucharistic ecclesiologies of Henri de Lubac and John Zizioulas compared. 1989.

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12

God As Communion: John Zizioulas, Elizabeth Johnson, and the Retrieval of the Symbol of the Triune God (Theology). Michael Glazier Books, 2001.

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13

Chow, Alexander. The Christian Family as a Public Body. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198808695.003.0008.

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Chapter 7 underscores the important place of ecclesiology in the formation of a Chinese public theology. I argue that the contemporary Chinese church has become a surrogate for the Chinese family. As such, this offers unique strengths and challenges for Chinese public theology, which can be further developed with a reconsideration of certain aspects of Confucianism and Christianity—mindful of the theological understandings of personhood, the Trinity, and ecclesiology, as offered by the seminal thinking of John Zizioulas.

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14

Christ, the Spirit and the church in modern Orthodox theology: A comparison of Georges Florovsky, Vladmir Lossky, Nikos Nissiotis and John Zizioulas. Ottawa: National Library of Canada, 1999.

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15

Skira, Jaroslav Z. Christ, the Spirit and the church in modern Orthodox theology: A comparison of Georges Florovsky, Vladmir Lossky, Nikos Nissiotis and John Zizioulas. Toronto, 1998.

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