Academic literature on the topic 'Jon Sobrino'

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Journal articles on the topic "Jon Sobrino"

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Kindler, Eric. "Jon Sobrino: Spiritual Writings." Journal for Peace and Justice Studies 29, no. 1 (2019): 157–59. http://dx.doi.org/10.5840/peacejustice201929110.

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Morales, Xavier. "Jon Sobrino, Jésus-Christ libérateur." Revue des sciences religieuses, no. 91/1 (January 1, 2017): 130–32. http://dx.doi.org/10.4000/rsr.3768.

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Gutiérrez, Gustavo. "Gustavo Gutiérrez a Jon Sobrino." Revista Latinoamericana de Teología 35, no. 105 (December 31, 2018): 201. http://dx.doi.org/10.51378/rlt.v35i105.5740.

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Aquino Júnior, Francisco De. "A teologia como “intellectus amoris”. A propósito de crítica de Clodovis Boff a Jon Sobrino." Revista Eclesiástica Brasileira 69, no. 274 (March 13, 2019): 388. http://dx.doi.org/10.29386/reb.v69i274.1339.

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O debate atual sobre a TdLe seu método tem seu ponto de partida e uma de suas objetivações privilegiadas na crítica de Clodovis Boff à tese de Jon Sobrino da TdL como “intellectus amoris”. Ela revela a existência de conflito entre duas concepções bem distintas e, sob certos aspectos, contrárias ao quefazer teológico e, pressupostamente, ao conhecimento humano em geral. É o que procuraremos explicitar nesse artigo, apresentando a tese de Sobrino (I) e a crítica de C. Boff a essa tese (II) e discutindo criticamente a crítica de C. Boff (III).Abstract: The current debate about the Theology of Liberation and its method has as its starting point and as one of its primary expressions Clodovis Boff’s criticism of Jon Sobrino’s thesis about the Theology of Liberation as “intellectus amoris”. The debate reveals the existence of a conflict between two very different conceptions that are, under certain aspects, contrary to the theologian task and presumably also to human knowledge in general. This is what this article intends to explain by presenting both Sobrino’s thesis (I) and C. Boff’s criticism(II) and by discussing the latter in a critical manner (III).
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Torres Queiruga, Andrés. "O caso Jon Sobrino como sintoma." Revista Eclesiástica Brasileira 67, no. 267 (April 9, 2019): 696. http://dx.doi.org/10.29386/reb.v67i267.1509.

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Lucchetti Bingemer, María Clara. "Jon Sobrino y la nube de testigos." Revista Latinoamericana de Teología 35, no. 105 (December 31, 2018): 203–12. http://dx.doi.org/10.51378/rlt.v35i105.5741.

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Irawan, Paulus Bambang. "Suffering As Mysterium Iniquitatis And Mysterium Salutis Jon Sobrino And Jean-Marc Éla On Suffering And Liberation." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 17, no. 1 (April 9, 2018): 30–54. http://dx.doi.org/10.36383/diskursus.v17i1.182.

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Abstract: Jon Sobrino and Jean-Marc Éla provide unique contributions for theological ethics in reflecting suffering as mystery of evil (mysterium iniquitatis) and suffering as the driving force for liberation (mysterium salutis). As a proponent of liberation theology, Sobrino focuses on structural problem of evil. In this regard, Éla gives his unique voice by analyzing suffering from its socio-cultural perspectives. Putting Sobrino and Éla in dialog shows the need for interdisciplinary approach in doing theological ethics. This interdisciplinary reflection on suffering on the one hand will bring a more holistic view on the complexity of the problem of suffering. On the other hand, it brings a more contextual understanding on the meaning of discipleship in a violent world. Keywords: Saffering, evil, liberation, resocialization, structural & socio- cultural approach, discipleship. Abstrak: Jon Sobrino dan Jean-Marc Éla memberikan sumbangan yang khas bagi refleksi teologis etis tentang kompleksitas problem penderitaan sebagai misteri kejahatan (mysterium iniquitatis) namun sekaligus menawarkan daya dorong bagi kesetiaan menapaki jalan pembebasan (mysterium salutis). Sobrino yang menekankan analisa struktural atas kejahatan membutuhkan analisa sosio-kultural dari Éla sehingga aneka upaya “memberi nama” dan melawan problem kejahatan mendapatkan pijakannya pada praktik-praktik kultural dalam komunitas lokal. Dialog Sobrino dan Éla juga menunjukkan bahwa teologi mesti membuka diri pada kajian interdisipliner dengan ilmu lain sehingga, di satu sisi, misteri penderitaan dapat didekati secara lebih utuh dan, di sisi lain, jalan kemuridan yang muncul karena tanggapan atasnya menjadi lebih kontekstual. Kata-kata kunci: Penderitaan, kejahatan, pembebasan, resosialisasi, pendekatan struktural, pendekatan sosio-kultural, kemuridan.
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Sobrino, Jon. "Mi caminar con Ignacio Ellacuría." ECA: Estudios Centroamericanos 76, no. 764 (March 31, 2021): 75–88. http://dx.doi.org/10.51378/eca.v76i764.4573.

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En este trabajo, Jon Sobrino comparte acerca de su vida, sus experiencias con Ignacio Ellacuría y lo impactante de su fe como legado para la presente y las futuras generaciones. La fe de Ellacuría, a juicio de Sobrino, se vio iluminada por la aparición de monseñor Romero en la turbulenta época de dictadura militar y guerra civil, por lo que es posible hablar de un proceso de conversión que partió de los estudios de teología en Innsbruck y culminó con el asesinato del P. Rutilio Grande y el encuentro, ministerio y asesinato de monseñor Romero. La fe, desde estas reflexiones, no es una realidad acabada ni una experiencia que se pueda dar por sentada, sino un esfuerzo que configura el talante y la radicalidad de la persona, para los casos que presenta este escrito, de la humanidad de Ignacio Ellacuría, monseñor Romero y del propio Jon Sobrino, y el misterio del avizoramiento del Dios liberador en medio de la oscuridad de nuestros días. Finalmente, Sobrino presenta una posible perspectiva ellacuriana para el contexto actual de la pandemia y cómo, desde el encuentro y el escrutinio de la realidad, todavía es posible abrir las puertas a la historia de la salvación desde los oprimidos. ECA Estudios Centroamericanos, Vol. 76, No. 764, 2021: 75-88.
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Bombonatto, Ir Ivanise. "Seguimentos de Jesus na Cristologia de Jon Sobrino." Revista de Cultura Teológica. ISSN (impresso) 0104-0529 (eletrônico) 2317-4307, no. 7 (March 19, 2013): 35. http://dx.doi.org/10.19176/rct.v0i7.14130.

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Lassalle-Klein, Robert. "Jesus of Galilee and the Crucified People: The Contextual Christology of Jon Sobrino and Ignacio Ellacuría." Theological Studies 70, no. 2 (May 2009): 347–76. http://dx.doi.org/10.1177/004056390907000207.

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The author argues that the Christian historical realism of Ignacio Ellacuría and the “saving history” Christology of Jon Sobrino form a post-Vatican II contextual theology unified by two fundamental claims: the historical reality of Jesus is the real sign of the Word made flesh, and the analogatum princeps of the life, death, and resurrection of Jesus of Nazareth is to be found today among the “crucified peoples” victimized by various forms of oppression around the globe. Sobrino and Ellacuría are situated as important interpreters of Rahner, Ignatius Loyola, Augustine, Medellín, and key European phenomenologists.
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Dissertations / Theses on the topic "Jon Sobrino"

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Bombonatto, Ivanise. "Seguimento de Jesus na cristologia de Jon Sobrino." Pontifícia Universidade Católica de São Paulo, 2012. https://tede2.pucsp.br/handle/handle/18316.

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The aim of this research is to answer the following question: what is the meaning, the relevance and the reaching of knowing Jesus and its implications for the Christian existence, in the actual context, determined by deep and quick changes in all fields of knowledge and human activity. The answer to this question is given having as support the theologian Jon Sobrino s Christology. His Christological reflection arises from an engaged life with victims cry, it s at life s service, completely linked to the historical reality and it is developed in the perspective of knowing Jesus. The aim was to identify the original and renewed feelings in relation to knowing Jesus and the aspects directly related with this theme. Knowing Jesus is the fundamental idea of Jon Sobrino s Christology, not as historical, spiritual or moral basis, but, as Christological category, epistemological place, hermeneutical principle, totalizing reality, structuring of Christian life. Knowing Jesus is to reproduce the fundamental structure of your life: incarnation, mission, cross and resurrection; it is to be and to live as Jesus. Knowing Jesus is the only way to establish a correct relationship with Christ and to answer to the light of the spirit to the question: And you who say who I am? (Mc 8,29)
Esta pesquisa busca responder à seguinte questão: qual o significado, a relevância e a abrangência do seguimento de Jesus e suas implicações para a existência cristã, no contexto atual, marcado por profundas e rápidas transformações em todos os campos do saber e da atividade humana. A resposta a esta questão é dada tendo por base a cristologia do teólogo Jon Sobrino. Sua reflexão cristológica brota de uma vida comprometida com o clamor das vítimas, está a serviço da vida, profundamente vinculada à realidade histórica e se desenvolve na perspectiva do seguimento de Jesus. O objetivo foi identificar as intuições originais e inovadoras em relação ao seguimento de Jesus e os aspectos diretamente relacionados com este tema. O seguimento de Jesus é o eixo fundamental da cristologia de Jon Sobrino, não como dado histórico, espiritual ou moral, mas como categoria cristológica, lugar epistemológico, princípio hermenêutico, realidade totalizante, estruturadora da vida cristã. Seguir Jesus é reproduzir a estrutura fundamental de sua vida: encarnação, missão, cruz e ressurreição; é ser e viver como Jesus. O seguimento é o único caminho que leva a estabelecer uma correta relação com Cristo e a responder à luz do Espírito à pergunta: E vos quem dizeis que eu sou? (Mc 8,29)
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Castle, Timothy Edward. "Faith and practice a comparison of Jon Sobrino and Jim Wallis /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Medina, Nestor. "Resurrection and discipleship, implications in the christological thought of Jon Sobrino." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ57447.pdf.

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Nguyen, Thang Nhat. "Preferential option for the poor in Jon Sobrino's theology: Spiritual relevance to the Redemptorists' charism and mission in Vietnam." Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:106924.

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Thesis advisor: O. Ernesto Valiente
Thesis advisor: Margaret E. Guider
Thesis (STL) — Boston College, 2016
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
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PEREIRA, SUELI DA CRUZ. "THE THEOLOGY OF THE CROSS IN JON SOBRINO: THE MYSTAGOGICAL PATH OF THE KÉNOSIS." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2011. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=17844@1.

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FUNDAÇÃO DE APOIO À PESQUISA DO ESTADO DO RIO DE JANEIRO
A reflexão cristológica nos últimos anos tem procurado responder às questões sobre Jesus Cristo trazidas ao longo dos séculos pela Igreja através do Novo Testamento e dos dogmas cristológicos. Uma dessas questões é o significado da cruz de Jesus. Na América Latina foram desenvolvidas várias reflexões a partir do seu próprio poço partindo do Jesus histórico. Dentre elas destaca-se a do teólogo Jon Sobrino. Sua reflexão é uma proposta de condução ao sentido original da cruz a partir de nossa realidade ainda marcada por tanto sofrimento humano e onde os crucificados são uma grande maioria. Nossa dissertação busca apresentar possíveis consequências para todas as pessoas, principalmente para os seguidores de Jesus Cristo, para se vivenciar uma prática mais humana e humanizadora quando o ponto de partida é a compreensão da cruz proposta por Sobrino.
The Christological reflection the last years has sought to answer the questions about Jesus Christ that has been brought up through the centuries by the Church through the New Testament and Christological dogmas. One such issue is what is the meaning of the Jesus cross. In Latin America there were developed several reflections from their own well based on the historical Jesus. Among them the theologian Jon Sobrino stands out. His reflection is a proposal of direction towards the original meaning of the cross from our reality still marked by so much human suffering and crucified are a large majority. Our dissertation aims to discuss possible consequences for all people, especially for followers of Jesus Christ, to experience a more human and humanizing practice when the starting point is the understanding of the Cross proposed by Sobrino.
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Henckes, Cl?cio Jos? "Seguimento de Jesus Cristo na paz : uma abordagem segundo a cristologia de Jon Sobrino." Pontif?cia Universidade Cat?lica do Rio Grande do Sul, 2017. http://tede2.pucrs.br/tede2/handle/tede/7780.

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This dissertation presents a reflection on the following of Jesus Christ in peace, from the Christology of Jon Sobrino, in the light of the cries of the crucified peoples and the appeals of the reign of God. In a world of a postmodern society, in deep transformations, the challenges of evangelization are great. Conflicts are inevitable and can help in the maturing process of follow-up. It is necessary to allow oneself to be affected by reality, to exercise creativity and zeal, to respond in a timely manner to the demands and demands of the present time. The Jesus of Nazareth praxis will always be fundamental in understanding the experience of God's reign, table commensality, the experience of the Beatitudes, the search for peaceful relationships, in which the logic of reciprocity and hospitality breaks the foundation for ecumenical solidarity and for the culture of peace. The theme of following Jesus Christ in peace wants to be a response to the growing violence and trivialization of life. Sobrinian Christology will help to equate the concerns of injustice and violence victims, disrespectful of their rights, and to understand their anguish and pain, since commitment and commitment to a culture of peace are fundamental and necessary conditions for discipleship. The way of doing so will follow here the methodology of analysis of Sobrino?s work, trying to understand the meaning, the comprehensiveness and the relevance of his contribution to the followup in the peace.
Esta disserta??o apresenta uma reflex?o sobre o seguimento de Jesus Cristo na paz, a partir da Cristologia de Jon Sobrino, ? luz dos clamores dos povos crucificados e dos apelos do reinado de Deus. No mundo de uma sociedade p?s-moderna, em profundas transforma??es, os desafios da evangeliza??o s?o grandes. Os conflitos s?o inevit?veis e podem ajudar no processo de amadurecimento do seguimento. ? preciso deixar-se afetar pela realidade, exercitar a criatividade e o zelo, para responder com atualidade ?s exig?ncias e ?s demandas do tempo presente. A pr?xis de Jesus de Nazar? ser? sempre fundamental na compreens?o da experi?ncia do reinado de Deus, da comensalidade de mesa, na viv?ncia das Bem-aventuran?as, na busca de rela??es pacificadoras, na qual irrompe a l?gica da reciprocidade e da hospitalidade, fundamento para a solidariedade ecum?nica e para a cultura da paz. O tema do seguimento de Jesus Cristo na paz quer ser uma resposta diante da crescente viol?ncia e banaliza??o da vida. A cristologia sobriniana poder? ajudar a equacionar as inquieta??es das v?timas da injusti?a e da viol?ncia, desrespeitadas em seus direitos, e a entender suas ang?stias e dores, pois o compromisso e o engajamento para uma cultura de paz s?o condi??es fundamentais e necess?rias para o discipulado. A forma de faz?-lo seguir?, aqui, a metodologia de an?lise da obra de Sobrino, procurando entender qual o significado, a abrang?ncia e a relev?ncia de sua contribui??o para o seguimento na paz.
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Trinidad, Mario. "A descriptive study of Latin American Christology the Christologies of Leonardo Boff and Jon Sobrino /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Rivera, Robert Jay. "A Christology of Liberation in an Age of Globalization and Exclusion: The Contributions of Jon Sobrino and Edward Schillebeeckx." Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:106877.

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Thesis advisor: Roberto S. Goizueta
We live in an age of globalization and exclusion. In light of this reality and context, I argue that a Christology of liberation is a critical resource that enables excluded people to resist, redeem and re-imagine globalization. The reality of globalization and exclusion is the setting and situation in which the Christology developed here takes shape. I critically analyze economic globalization, its neo-liberal ideology and the negative consequences of this type of globalization—economic and social exclusion of the poor and vulnerable. Finally, I reflect on a theological, more specifically, Christological response to this situation drawing on the Christological contributions of Jon Sobrino and Edward Schillebeeckx. Chapter one offers a descriptive and critical account of neo-liberal globalization and exclusion, and analyzes theological responses to this situation. Chapter two turns to the Christology of Jon Sobrino to describe and analyze some of the main tenets of Sobrino’s Christology. I argue that, at the heart of Jon Sobrino’s Christology is the liberating good news of the crucified and risen Jesus. The liberating good news enables people who have suffered de-humanization and have become victims of neo-liberal processes of globalization to resist, redeem, and re-imagine globalization. Chapter three focuses on Edward Schillebeeckx’s Christology. Here, as in chapter two, I offer a descriptive account of some of the main tenets of Schillebeeckx’s Christology. I argue that, according to Schillebeeckx, the story of Jesus, the living one, who in his liberating praxis reveals what it means to be human and what God is like, bears universal relevance, particularly as it relates to human suffering. Indeed the experience of salvation in Jesus empowers and requires believers to engage in a liberating praxis where there is unjust suffering and a peoples’ humanity is threatened. This story and experience enables people who suffer unjustly and whose humanity is threatened by neo-liberal processes of globalization to critique the neo-liberal ideology undergirding these processes and to resist, redeem, and re-imagine globalization
Thesis (PhD) — Boston College, 2016
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
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Souza, Daniel Santos. "Por uma cristologia pluralista da libertação: reflexões teológicas a partir de Jacques Dupuis e Jon Sobrino." Universidade Metodista de São Paulo, 2013. http://tede.metodista.br/jspui/handle/tede/259.

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Conselho Nacional de Desenvolvimento Científico e Tecnológico
O objetivo central desta pesquisa é desvendar possibilidades no estabelecimento de prováveis eixos básicos de uma cristologia pluralista da libertação, a partir das reflexões teológicas de Jon Sobrino (1938-) e Jacques Dupuis (1923-2004). Para tanto, se reconhecem cotidianamente os entrecruzamentos de sinais dos tempos, como as diferenças religiosas e as violações de direitos e injustiças sociais. A partir desta problemática, toma-se como hipótese a necessidade de se demonstrar a articulação em andamento entre perspectivas das teologias da libertação com perspectivas das teologias cristãs do pluralismo religioso, sinalizando um novo modo de fazer teologia. O trabalho aqui desenvolvido dialoga com os estudos culturais, especialmente com os conceitos de Homi Bhabha, o referencial teórico desta pesquisa, que possibilitou, criticamente, o entrelaçamento das perspectivas de Jacques Dupuis e Jon Sobrino. Para a construção desta cristologia, seguiu-se um tripé metodológico: revisão, reconstrução e reinvenção. O trabalho buscou revisar os discursos teológicos apresentados por Jon Sobrino e Jacques Dupuis; reconstruir as reflexões teológicas elaboradas por estes autores; e reinventar uma cristologia que se mostre como um terceiro espaço, um entrelugar discursivo, uma cristologia pluralista da libertação, que não é nem o um (a cristologia da libertação) nem o outro (a teologia cristã do pluralismo religioso), mas algo a mais, uma fala híbrida elaborada a partir de determinadas zonas de contato entre os autores. A pesquisa apresenta como eixos: (i) uma cristologia integral: vivenciada nos espaços cotidianos, com uma reflexão a partir das vítimas e do espírito das testemunhas; (ii) uma cristologia trinitária: refletida a partir d@ outr@ e centrada no mistério inesgotável, na humanização do divino e na força do Espírito; e (iii) uma cristologia reinoteocêntrica: vocacionada ao reino de Deus, numa tensão entre a parcialidade com as vítimas e a universalidade da ação de Deus, numa elaboração nas vias da mística e em um discurso cristológico estruturado na (des)missão. Tais eixos possuem implicações políticas, uma vez que esta cristologia se constrói como uma dupla função: é objeto de estudo e é espaço para a atuação política, reconhecendo que novos discursos e linguagens relacionam-se com novas atuações e mobilizações sociais.
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Monroy, Hugo. "An ontological view of the Kingdom of God in Gutierrez, Segundo, Boff, and Sobrino." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p050-0137.

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Books on the topic "Jon Sobrino"

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Budi, Hartono. Teologi, pendidikan & pembebasan: Dilengkapi ulasan Universitas Kristiani oleh Jon Sobrino. Deresan, Yogyakarta: Penerbit Kanisius, 2003.

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Frege, Popper und die Theologie: Objektive Erkenntnis bei Jon Sobrino. Frankfurt am Main: Peter Lang, 2005.

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García, Enrique Gómez. Pascua de Jesús, pueblos crucificados: Antropología mesiánica de Jon Sobrino. Salamanca: Secretariado Trinitario, 2012.

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Waltermire, Donald E. The liberation christologies of LeonardoBoff and Jon Sobrino: Latin American contributions to contemporary christology. Lanham: University Press of America, 1994.

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Bedford, Nancy Elizabeth. Jesus Christus und das gekreuzigte Volk: Christologie der Nachfolge und des Martyriums bei Jon Sobrino. Aachen: Verlag der Augustinus Buchhandlung, 1995.

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Christologie und Nachfolge: Eine systematisch-ökumenische Untersuchung zur Befreiungschristologie bei Leonardo Boff und Jon Sobrino. Ammersbeck bei Hamburg: Verlag an der Lottbek, 1991.

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The liberation christologies of Leonardo Boff and Jon Sobrino: Latin American contributions to contemporary christology. Lanham, Md: University Press of America, 1994.

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Dixon, David Carey. A critical analysis of liberationist Christology in the writings of Gustavo Gutierrez, Leonardo Boff, and Jon Sobrino. Ann Arbor, MI: UMI, 1988.

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Blood and Ink: Ignacio Ellacuría, Jon Sobrino, and the Jesuit martyrs of the University of Central America. Maryknoll, New York: Orbis Books, 2014.

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Towards a relevant christology in India today: An appraisal of the christologies of John Hick, Jur̈gen Moltmann, and Jon Sobrino. Frankfurt am Main: Lang, 2002.

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Book chapters on the topic "Jon Sobrino"

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Stålsett, Sturla J. "Sobrino, Jon." In Encyclopedia of Latin American Religions, 1–3. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-08956-0_198-1.

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Stålsett, Sturla J. "Sobrino, Jon." In Encyclopedia of Latin American Religions, 1494–96. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_198.

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3

"Christologie und Gesellschaft: Jon Sobrino." In Christologie als Konfliktgeschichte, 232–386. Brill | Schöningh, 2020. http://dx.doi.org/10.30965/9783657760190_005.

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"Jon Sobrino and the Crucified People." In Fortress Introduction to Salvation and the Cross, 154–68. Fortress Press, 2007. http://dx.doi.org/10.2307/j.ctv19cwb85.17.

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Drexler-Dreis, Joseph. "Decolonial Openings in Theologies of Liberation." In Decolonial Love, 49–70. Fordham University Press, 2018. http://dx.doi.org/10.5422/fordham/9780823281886.003.0004.

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Abstract:
The third chapter considers how approaches to theological reflection within Latin American liberation theology might open up toward a decolonial project. It specifically focuses on how the work of the liberation theologians Ignacio Ellacuría and Jon Sobrino, unlike that of Clodovis Boff, points to the theoretical possibility of communities speaking theologically from epistemic loci located within the cracks of Western modernity. Ellacuría and Sobrino open up the methodological possibility to decolonize theological images and concepts, and in doing so, offer the possibility for theological reflection to decolonize social-historical structures. A decolonial option requires, but is also more than, a methodological shift that prioritizes the viewpoint of the poor as the starting point in theological reflection. Investigating how Ellacuría and Sobrino are able to open up the epistemic boundaries of theology is thus not an endpoint, but can provide a way forward for a decolonial theology.
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Sigmund, Paul E. "Christology and Community: The Boffs and Jon Sobrino." In Liberation Theology at the Crossroads, 79–92. Oxford University Press, 1992. http://dx.doi.org/10.1093/acprof:oso/9780195072747.003.0006.

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Rivas, Eugenio. "DO DEUS CRUCIFICADO AO POVO CRUCIFICADO: A “THEOLOGIA CRUCIS” NA CRISTOLOGIA DE JON SOBRINO." In Teologia e Ciência da Religião: Agenda para Discussão, 44–51. Atena Editora, 2019. http://dx.doi.org/10.22533/at.ed.4581919126.

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"Jon Sobrinos Leib Christi-Begriff unter geschlechtertheologischem Blickwinkel." In Reading the Body of Christ, 103–16. Verlag Ferdinand Schöningh, 2016. http://dx.doi.org/10.30965/9783657784929_009.

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