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Dissertations / Theses on the topic 'Jonathan E'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Zverow, Abraham Michael. "Jonathan." Thesis, The University of Arizona, 2013. http://hdl.handle.net/10150/297800.

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2

Freitag, Sibylle. "The return of the real in the works of Jonathan Franzen /." Essen : Die Blaue Eule, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783899242430.

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3

Roericht, Jonathan [Verfasser]. "Beweisverwertungsverbote und Beweisrecht / Jonathan Roericht." München : Verlag Dr. Hut, 2011. http://d-nb.info/1017353549/34.

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4

Marston, Jonathan [Verfasser]. "Schriftprotokolle in Jugendstrafverfahren / Jonathan Marston." Bern : Peter Lang AG, Internationaler Verlag der Wissenschaften, 2018. http://d-nb.info/1173652469/34.

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5

Zoller, Jonathan [Verfasser]. "Optimal quantum engineering / Jonathan Zoller." Ulm : Universität Ulm, 2018. http://d-nb.info/1169747078/34.

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6

HIBON, BERNARD. "L'oeuvre poetique de jonathan swift." Paris 3, 1989. http://www.theses.fr/1989PA030132.

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La premiere ambition de swift fut de devenir poete, et il composa d'abord des odes; ou il s'efforca d'imiter abraham cowley et s'inspira des idees de sir william temple. Les premiers essais sont des echecs, mais l'on y trouve deja les themes de l'oeuvre en prose a venir. A partir de 1698, la poesie change de ton. Les themes deviennent plus personnels, et swift compose souvent une poesie de circonstance. Appreciee du vivant de l'auteur, qui en etait fier, cette poesie fut ensuite souvent mal comprise et tenue pour mineure. On negligea notamment sa dimension humoristique. Elle apparait pourtant

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7

Pryor, John M. "The trinitarian missiology of Jonathan Edwards." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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8

Strobel, Kyle C. "Jonathan Edwards' trinitarian theology of redemption." Thesis, University of Aberdeen, 2010. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=128189.

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In advancing Edwards’ theology as fundamentally <i>Trinitarian</i>, we start with God <i>in se</i>, as the “fountain” from which history and reality flows. Second, we place God’s economic movement in creation in parallel with the saints’ participation in the beatific life of the Godhead in eternity. God’s act and purpose in creation parallels his act and purpose in consummation, thereby bracketing and governing the work of redemption. Lastly, we broadly answer the question: “How does God redeem the elect?” by addressing spiritual knowledge, regeneration and affection. The first chapter add

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9

Louie, Kin Yip. "The theological aesthetics of Jonathan Edwards." Thesis, University of Edinburgh, 2007. http://hdl.handle.net/1842/2240.

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This is a study of the theological aesthetics of Jonathan Edwards. Previous studies of Edwards’ aesthetics tend to pass over doctrinal issues and address Edwards mostly within a philosophical context. In this treatment, the aesthetics of Edwards is examined within an explicitly theological framework. The definitions of beauty offered by several Enlightenment philosophers known to Edwards (Shaftesbury, Addison, Hutcheson) are explored. Edwards creatively integrates from these writers the Neoplatonic tradition (the objective side) and empirical tradition (the subjective side) in his conception o

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10

Niermann, Jonathan [Verfasser]. "Der Whistleblower im Beamtenrecht / Jonathan Niermann." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2019. http://d-nb.info/118534716X/34.

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11

Bishop, Julie Alexandra. "Language at Work in Jonathan Swift." Thesis, University of Newcastle Upon Tyne, 1998. http://hdl.handle.net/10443/178.

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Language is not a simple bridge from thought to meaning: it has a constitutive function of its own, and its effects should be considered along with the ideas it conveys. The language of Jonathan Swift illustrates this point exactly, because of its mode of operation. In the Swiffian text language is always at work; involved in processes of questioning and reshaping its contents, and our reading of them. Swift's writing enacts, as much as it states, and the reader must be attentive to this process, if the full impact of the texts is to be measured. My project in this thesis is to analyse how lan

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12

Treash, Stephen Alden. "Jonathan Edwards' principles of awakening preaching." Thesis, University of Aberdeen, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.294461.

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Jonathan Edwards is rightly titled America's first great theologian and philosopher, yet in terms of his historical influence he is foremost a preacher. This thesis links Edwards' philosophy to his preaching passion by demonstrating how his desire to establish a communication theory brought cohesion to his far-reaching philosophical interests. More specifically, this study shows how Edwards' speculative analysis on the composition of the human soul is motivated by his desire to configure a preaching strategy compatible with the soul's content and conduct. Jonathan Edwards' philosophy and its r

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13

Perazzo, Domm Daniela. "Dancing poetry : Jonathan Burrows's reconfiguration of choreography." Thesis, University of Surrey, 2007. http://epubs.surrey.ac.uk/609/.

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The starting point for this interpretive study of Jonathan Burrows's (b 1960) choreography is the limited and fragmentary existing literature on his work. Critical essays and performance reviews hint, tentatively, at the idiosyncratic, eccentric and enigmatic qualities of the movement language of this British contemporary choreographer. In this thesis I interrogate the distinctiveness of his performances, arguing that they challenge conventions of co-existing dance genres and techniques, by employing a variety of disciplinary, cultural and theoretical contexts. These frameworks both surround a

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14

Jonsson, Jonathan. "Argumenterar Jonathan Tallant framgångsrikt mot mereologisk nihilism?" Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-187520.

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Proponents of mereological nihilism attempt to achieve a simpler metaphysical ideology,a more parsimonious ontology and a solution to paradoxes of composition by denyingthat composition occurs. There are no objects with proper parts, only mereologicalsimples. One criticism of nihilism is that it appears to render propositions in scientificand ordinary language false, such as ‘there is a chair here’. van Inwagen offers usparaphrases of the form ‘there are some simples here arranged chair-wise’ that allowour ordinary language to express a true statement, albeit ontologically imprecise.Bennet arg

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15

Zhakevich, Iosif J. "Contradictions and Coherence in Targum Pseudo-Jonathan." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493504.

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The subject of this dissertation is the conception of congruity in the narrative of Targum Pseudo-Jonathan (Ps-J). A literary study of Ps-J reveals a two-part conundrum regarding congruity in the Targum. First, congruity seems to be disrupted with regard to the vertical dimension of the Targum, that is, between the Aramaic translation and its Hebrew Vorlage. This appearance of incongruity is considered below in the analysis of five cases of translation that seem to state in the Aramaic the exact opposite of what the corresponding passages state in the Hebrew. Second, congruity seems to be disr

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16

Tissell, Dwain David. "Jonathan Edwards' defense of the Great Awakening." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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17

Hartman, E. M. "Seeking in the evangelism of Jonathan Edwards." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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18

Nexø, Tue Andersen. "Jonathan Swift, satiren og det trykte ord /." Odense : Syddansk Universitetsforl, 2004. http://catalogue.bnf.fr/ark:/12148/cb40922898p.

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19

Uhlarik, Susan J. "Jonathan Swift : a study of personae and satire /." View online, 1994. http://repository.eiu.edu/theses/docs/32211998861976.pdf.

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20

Green, Bradley J. "David and Jonathan an evaluation of their relationship based on 1 Samuel 18:1-4 /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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21

Beuttler, Fred W. "Jonathan Edwards and the critical assault on the Bible." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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22

Ayabe, John A. "A search for meaning principles of literal and spiritual exegesis in Jonathan Edwards' "Notes on Scripture" /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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23

Just, Melanie Maria. "Jonathan Swift's "On poetry : a rapsody" : a critical edition with a historical introduction and commentary /." Frankfurt am Main : P. Lang, 2004. http://catalogue.bnf.fr/ark:/12148/cb39265551p.

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24

Schwind, Philipp. "A critical discussion of Jonathan Dancy's moral particularism /." St Andrews, 2007. http://hdl.handle.net/10023/363.

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25

Roland, James W. ""A diamond in the sun" the idea of 'glory' in the teleology of Jonathan Edwards /." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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26

Durgadoo, Jonathan [Verfasser]. "Controls and impact of Agulhas leakage / Jonathan Durgadoo." Kiel : Universitätsbibliothek Kiel, 2013. http://d-nb.info/1042440271/34.

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27

Smith, Brent Edward. "The biography of Jonathan Jennings : Indiana's first governor." Virtual Press, 1987. http://liblink.bsu.edu/uhtbin/catkey/530383.

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The purpose of the study was to compile an in-depth biography of Jonathan Jennings, the first state governor of Indiana. It was the first such research to originate on the central political figure in the development of Indiana statehood.All published or unpublished manuscript collections pertaining to Indiana politicians contemporary with Jennings were researched. Every Indiana state or territorial newspaper collection available during Jennings's years in government service were searched for references pertaining to his career. All federal, territorial or state public documents that could poss

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28

Winkelmann, Raphael [Verfasser], and Jonathan [Akademischer Betreuer] Harrington. "The EMU-SDMS / Raphael Winkelmann ; Betreuer: Jonathan Harrington." München : Universitätsbibliothek der Ludwig-Maximilians-Universität, 2017. http://d-nb.info/1158496133/34.

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29

Tran, Viet Huan. "Gestion de la mobilité dans l'ORB flexible Jonathan." Université Joseph Fourier (Grenoble), 2002. http://www.theses.fr/2002GRE10048.

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Les intergiciels de type ORB offrent aux programmeurs d'applications réparties un modèle de programmation unifié masquant les problèmes d'hétérogénéité et de répartition. Cependant, en supposant une connexion permanente entre le client et un serveur, les ORBs classiques tels que CORBA ou RMI sont inadaptés aux réseaux à grande échelle et à l'informatique mobile (différents types de flux, des contraintes strictes telles que le temps réel, le mode déconnecté, intégration entre différents types de réseau, etc. ) qui nécessitent davantage de configurabilité et d'adaptabilité. Les techniques de log

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30

Klein, Jonathan [Verfasser]. "Transient Non-Line-of-Sight Imaging / Jonathan Klein." Bonn : Universitäts- und Landesbibliothek Bonn, 2021. http://d-nb.info/1235524574/34.

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31

Innocente, Francesca <1989&gt. "Jonathan Franzen’s Freedom in the Post-postmodern Era." Master's Degree Thesis, Università Ca' Foscari Venezia, 2019. http://hdl.handle.net/10579/15473.

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In the contemporary American literary scene, authors distinguish themselves for their different approaches towards the form and content of their works, together with their idea of literature. Jonathan Franzen started his career in 1988 and was dubbed Great American Novelist on Time magazine’s cover in 2010, right after the debut of his fourth novel, Freedom. This work aims at considering Franzen’s contribution to what has been called post-postmodernism by analyzing Freedom and highlighting the specific and unique combination of features that can be linked with this literary (but mostly cultura

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32

Bennett, M. Jay. "A synthesis of Jonathan Edwards's thoughts on theodicy and its pastoral implications." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1126.

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33

Schuster, Leo R. "A critical analysis of Jonathan Edwards's Treatise concerning religious affections." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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34

Freitag, Sibylle. "The return of the real in the works of Jonathan Franzen." Essen Verl. Die Blaue Eule, 2008. http://d-nb.info/99252217X/04.

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35

Withrow, Brandon. "Jonathan Edwards as a resource for current evangelical discussion over the language of the doctrine of justification." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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36

Mayer, Benedikt Florian Verfasser], Jonathan J. [Akademischer Betreuer] [Gutachter] Finley, Reinhard [Gutachter] [Kienberger, and Peter [Gutachter] Smowton. "Ultrafast Nanowire Lasers as On-Chip Devices / Benedikt Florian Mayer ; Gutachter: Jonathan J. Finley, Reinhard Kienberger, Peter Smowton ; Betreuer: Jonathan J. Finley." München : Universitätsbibliothek der TU München, 2017. http://d-nb.info/113572489X/34.

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37

White, Ritchie Lewis. "Changed by His glory the spiritual formation of Jonathan Edwards /." Theological Research Exchange Network (TREN) Access this title online, 1993. http://www.tren.com/search.cfm?p048-0114.

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38

Jones, Matthew Jonathan [Verfasser]. "On the Industrial Crystallization of Proteins / Matthew Jonathan Jones." Aachen : Shaker, 2015. http://d-nb.info/106773547X/34.

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39

Balzer, Jonathan [Verfasser]. "Regularisierung des Deflektometrieproblems : Grundlagen und Anwendung / von Jonathan Balzer." Karlsruhe : Univ.-Verl. Karlsruhe, 2008. http://d-nb.info/989221261/34.

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40

Plüschke, Mareike [Verfasser], and Jonathan [Akademischer Betreuer] Harrington. "Peak alignment in Estonian / Mareike Plüschke. Betreuer: Jonathan Harrington." München : Universitätsbibliothek der Ludwig-Maximilians-Universität, 2013. http://d-nb.info/1038151767/34.

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41

Göke, Jonathan [Verfasser]. "Analysis of long-distance gene regulatory elements / Jonathan Göke." Berlin : Freie Universität Berlin, 2012. http://d-nb.info/1027815901/34.

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42

Siebert, Jonathan Tammo [Verfasser]. "Computer simulations of active Brownian particles / Jonathan Tammo Siebert." Mainz : Universitätsbibliothek Mainz, 2018. http://d-nb.info/1173827951/34.

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43

Heinen, Jonathan [Verfasser]. "Verifying Java Programs – A Graph Grammar Approach / Jonathan Heinen." München : Verlag Dr. Hut, 2015. http://d-nb.info/1075408717/34.

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44

Röske, Jonathan [Verfasser]. "Untersuchung alternativer Sensoren und Datenanalysemethoden für Schraubprozesse / Jonathan Röske." Aachen : Shaker, 2019. http://d-nb.info/1188552066/34.

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45

Labrecque, Martine. "JONATHAN LE GOÉLAND: Conte universel ou récit délibérément ésotérique?" Thesis, Université Laval, 2011. http://www.theses.ulaval.ca/2011/28411/28411.pdf.

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46

Murchie, Donald Gilliland. "Utopia vs. history : Jonathan Swift and the twentieth century." Thesis, University of Glasgow, 1989. http://theses.gla.ac.uk/4869/.

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47

Schaub-Englert, Jonathan [Verfasser]. "Rechtsschutz gegen privatrechtsgestaltende Verwaltungsakte im Regulierungsrecht / Jonathan Schaub-Englert." Baden-Baden : Nomos Verlagsgesellschaft mbH & Co. KG, 2020. http://d-nb.info/1220161284/34.

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48

Brix, Jonathan [Verfasser], and Alexander [Akademischer Betreuer] Verl. "Entwicklung eines verteilten Energiemanagementsystems / Jonathan Brix. Betreuer: Alexander Verl." Stuttgart : Universitätsbibliothek der Universität Stuttgart, 2015. http://d-nb.info/107677587X/34.

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49

Damsell, Wilfred Ernest. "The Christian eschatological epistemology of Jonathan Edwards, 1703-1758." Master's thesis, University of Cape Town, 1987. http://hdl.handle.net/11427/16366.

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Bibliography: pages 232-241.<br>Philosophy and theology combine in Jonathan Edwards in a way that is not usual for either discipline. The field of study is therefore that of historical philosophy and historical theology but only in so far as to give the historical situation and interpretation of Jonathan Edwards' epistemology. The philosophy is Christian, Neo-Platonic and Lockean and the theology is Calvinistic. The author gives the historical background with reference to John Locke,· Isaac Newton and compares Edwards with Kant who was almost contemporary and shows that epistemology is situati

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50

Ronen, Jonathan [Verfasser]. "Integrative analysis of data from multiple experiments / Jonathan Ronen." Berlin : Humboldt-Universität zu Berlin, 2020. http://d-nb.info/1214640605/34.

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