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Journal articles on the topic 'Jonathan E'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Robbins, Hannah. "Boho Days: The Wider Works of Jonathan Larson, J. Collis (2018)." Studies in Musical Theatre 14, no. 1 (2020): 123–24. http://dx.doi.org/10.1386/smt_00025_5.

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2

Steiner, Richard C. "On the Use of Greek Translations in Dating the Shift from Targum Proto-Jonathan to Targum Yerushalmi in Ezekiel." Textus 28, no. 1 (2019): 145–56. http://dx.doi.org/10.1163/2589255x-02801006.

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Abstract It is generally believed that there was a shift in Eretz Israel from an Ur-targum to the Prophets (“Targum Proto-Jonathan”) to a later Palestinian offshoot (“Targum Yerushalmi”), whose precise character and origin are controversial. In each of these two targumim, the Aramaic term used to render Hebrew ‮קֶסֶת‬‎ (Ezek 9:2, 3, 11) is of Greek origin. Proto-Jonathan’s rendering, preserved as ‮פִינקַס‬‎ in Targum Jonathan, comes from a Greek term (πίναξ) related to Symmachus’s Greek rendering (πινακίδιον). Targum Yerushalmi’s rendering, preserved as ‮קלמרין‬‎ in MS Sassoon 368, is equivale

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3

Tjandra, Natalia Vania, Boston Sitinjak, Michael Kris Tefen, Mikhael Kevin, Wilson Vernandy, and Dudy Efendy. "Maximizing Profit In Broiler Chicken Farming Through Linear Programming." Pinisi Journal of Social Science 3, no. 1 (2024): 25. https://doi.org/10.26858/pjss.v3i1.62569.

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One of the broiler farming businesses that still has problems optimizing profits is the broiler farming business owned by Mr Jonathan Verian Remba. Mr Jonathan's broiler farming business operates with 3 employees. So Mr Jonathan has not been able to optimize profits and management in his business management. Therefore, the aim of this research is to find out how much profit optimization is obtained. The method used is linear programming with the simplex method, where this method is a method that utilizes information technology, namely the use of POM-QM tools to calculate maximum profit.

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4

Kaufman, Stephen A. "Targum Pseudo-Jonathan and Late Jewish Literary Aramaic." Aramaic Studies 11, no. 1 (2013): 1–26. http://dx.doi.org/10.1163/17455227-13110104.

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The twentieth-century’s Targum manuscript discoveries made clear that if Neofiti, the Fragment Targums, and the Cairo Geniza fragments were composed in Jewish Palestinian Aramaic, then Targum Pseudo-Jonathan was not. In this classic essay, originally written in Hebrew in 1985–1986 and translated here for the first time, Stephen Kaufman worked to describe Pseudo-Jonathan’s dialect. He found that it borrowed from other dialects, but merged them into a single unified dialect appearing not only in Pseudo-Jonathan, but also in several Writings Targums. This essay thus presented the earliest descrip

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5

Apap, Christopher C. "“Love, Alex”: Queering Jonathan Safran Foer’s Everything Is Illuminated." Studies in American Jewish Literature (1981-) 42, no. 2 (2023): 158–85. http://dx.doi.org/10.5325/studamerijewilite.42.2.0158.

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Abstract Jonathan Safran Foer’s Everything Is Illuminated (2002) follows the two protagonists and narrators of the novel, American descendent of Holocaust survivors Jonathan and Alexander Perchov, his Ukrainian translator and collaborator on the story that constitutes the book itself. This article analyzes a heretofore unconsidered element of the novel: the potential to read Alex as queer. The book’s possible queer narrative is tragic, bittersweet at best, and overlooked by critics. This article illustrates how the character of Alex articulates what might be understood as a queer desire for Jo

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6

Adegbenro, Emmanuel Jolaolu. "Stlye and Ideology in Jonathan's No Enemies to Fight - Gooluck Jonathan on the Mable." Journal of the College of Languages, no. 51 (January 2, 2025): 1–18. https://doi.org/10.36586/jcl.2.2025.0.51.0001.

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Linguistic researches on stylistic or ideological investigation of political speeches are in high but separate volumes leaving a gap in stylo-ideological analysis. This paper investigated style and ideology in No Enemies to Fight: Goodluck Jonathan on the Mable, a compendium of quotable quotes from the former Nigerian President Goodluck Jonathan's speeches. Reading through, prominent linguistic features that project the writer's ideologies were identified, and then analyzed quantitatively and qualitatively, employing the theoretical framework of Halliday's Systemic Functional Linguistics. Jona

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7

HASSAM, ANDREW. "Jonathan." Critical Quarterly 32, no. 1 (1990): 75–78. http://dx.doi.org/10.1111/j.1467-8705.1990.tb00572.x.

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8

Odeh, Bestman Esegbuyiota, Augustina Ngozi Eze, Bridget, O. Dioka, and Chinaza Loveline Ugochukwu. "Speech Act Analysis of Dame Patience Jonathan’s Speeches." Theory and Practice in Language Studies 11, no. 3 (2021): 235. http://dx.doi.org/10.17507/tpls.1103.02.

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This research work is centered on the speech act analysis of Dame Patience Jonathan. The main objectives of the work are to identify the types of speech acts in the selected Dame Patience’s speeches as well as to discover its effects on the citizens of the country. The theoretical framework adopted for data analysis is Searle’s speech act theory. For the analysis, only three speeches of Dame Patience Jonathan will be used. The speeches includes: Chibok girls speech, campaign speeches at Umuahia and Calabar. The study finds out that the speeches could have caused chauvinism and rivalry as well

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9

Dees, Richard H. "Transparent Vessels?: What Organ Donors Should Be Allowed to Know about Their Recipients." Journal of Law, Medicine & Ethics 41, no. 1 (2013): 323–32. http://dx.doi.org/10.1111/jlme.12023.

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After a long search, Jonathan has finally found someone willing to donate a kidney to him and thereby free him from dialysis. Meredith is Jonathan's second cousin, and she considers herself a generous person, so although she barely knows Jonathan, she is willing to help. However, as Meredith learns more about the donation process, she begins to ask questions about Jonathan: “Is he HIV positive? I heard he got it using drugs. Has he been in jail? He's already had one live donor, so what happened to the first kidney? Did he forget to take his drugs or something?” The transplant center must, then

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10

OHYAMA, Manabu. "Dr. Jonathan C. Vogel." Nishi Nihon Hifuka 71, no. 4 (2009): 445–46. http://dx.doi.org/10.2336/nishinihonhifu.71.445.

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11

Bhae, Jhong-Yeol. "The Structure of Jonathan Edwards’ Sermons." Gospel and Praxis 50 (February 20, 2019): 100–131. http://dx.doi.org/10.25309/kept.2019.2.20.100.

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12

UMEZAWA, Yoshinori. "Prof. Jonathan Barker." Nishi Nihon Hifuka 77, no. 2 (2015): 169–70. http://dx.doi.org/10.2336/nishinihonhifu.77.169.

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13

Allford. "Jonathan Brodrick." Langston Hughes Review 27, no. 1 (2021): 111. http://dx.doi.org/10.5325/langhughrevi.27.1.0111.

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14

Eilon, Daniel, Angus Ross, and David Woolley. "Jonathan Swift." Yearbook of English Studies 18 (1988): 299. http://dx.doi.org/10.2307/3508240.

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15

Tarantola, Daniel, Sofia Gruskin, Theodore M. Brown, and Elizabeth Fee. "Jonathan Mann." American Journal of Public Health 96, no. 11 (2006): 1942–43. http://dx.doi.org/10.2105/ajph.2006.098079.

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16

Wainwright, William J. "Jonathan Edwards." Faith and Philosophy 12, no. 2 (1995): 291–94. http://dx.doi.org/10.5840/faithphil19951222.

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17

Schillinger, Jamie. "Jonathan Edwards." Faith and Philosophy 23, no. 4 (2006): 480–84. http://dx.doi.org/10.5840/faithphil200623440.

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18

Bayfield, Tony. "Jonathan Sacks." European Judaism 55, no. 1 (2022): 142–49. http://dx.doi.org/10.3167/ej.2022.550111.

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Jonathan Sacks and I had known each other from Cambridge in the 1960s. We maintained a unique working relationship throughout our careers, despite the enflamed intra-communal divide. That enables me to move beyond obituary hyperbole to respectful assessment. This article is framed by a cartoon of two-headed Sacks. He succeeded as none before him in establishing Judaism as a wise and cogent voice in the public square. He was a towering intellectual who contributed as no rabbi before him in the UK to public policy. Sacks was less successful in his equally cherished aim of holding together the ma

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19

Santarelli, Giorgia, and Geoff Culshaw. "Jonathan Bouvard." Journal of Veterinary Cardiology 39 (February 2022): A1. http://dx.doi.org/10.1016/j.jvc.2022.01.003.

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20

Marx, Vivien. "Jonathan Sweedler." Nature Methods 18, no. 10 (2021): 1121. http://dx.doi.org/10.1038/s41592-021-01292-3.

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21

Kennedy, Rick. "Jonathan Edwards." Newsletter of the Society for the Advancement of American Philosophy 21, no. 66 (1993): 27–28. http://dx.doi.org/10.5840/saap1993216637.

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22

Craft, Alan. "Jonathan Pritchard." BMJ 335, no. 7613 (2007): 264.1–264. http://dx.doi.org/10.1136/bmj.39288.656227.be.

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23

Jackson, Kathryn. "Jonathan Adler." Inquiry: Critical Thinking Across the Disciplines 3, no. 2 (1989): 5–6. http://dx.doi.org/10.5840/inquiryctnews19893218.

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24

Cole, Liz. "Jonathan Katz." Neurology Now 3, no. 6 (2007): 8. http://dx.doi.org/10.1097/01.nnn.0000300593.70133.02.

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25

&NA;. "Jonathan Katz." Neurology Now 3, no. 6 (2007): 8. http://dx.doi.org/10.1097/01.nnn.0000300594.77757.b8.

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26

McNally, T. M. "Jonathan Franzen." Yale Review 90, no. 2 (2008): 161–70. http://dx.doi.org/10.1111/0044-0124.00614.

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27

Oransky, Ivan. "Jonathan Cohn." Lancet 369, no. 9577 (2007): 1921. http://dx.doi.org/10.1016/s0140-6736(07)60901-5.

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28

Oberdiek, Hans. "Jonathan Edwards." Royal Institute of Philosophy Supplement 19 (March 1985): 191–213. http://dx.doi.org/10.1017/s1358246100004598.

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For nearly a century and a half after his death, Jonathan Edwards remained America's greatest philosopher. His rigorous, systematic vision coupled with a synthetic, creative imagination were unrivalled until the appearance of that great triumvirate of pragmatic philosophers—C. S. Peirce, William James, and John Dewey—at the close of the nineteenth century.

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29

Kaplan, Jonathan. "Jonathan Kaplan." Lancet 361, no. 9360 (2003): 884. http://dx.doi.org/10.1016/s0140-6736(03)12700-6.

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30

Losos, Jonathan. "Jonathan Losos." Current Biology 27, no. 16 (2017): R788—R789. http://dx.doi.org/10.1016/j.cub.2017.06.041.

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31

Hodgkin, Jonathan. "Jonathan Hodgkin." Current Biology 14, no. 7 (2004): R259—R260. http://dx.doi.org/10.1016/j.cub.2004.03.015.

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32

Scholey, Jonathan. "Jonathan Scholey." Current Biology 16, no. 9 (2006): R306—R307. http://dx.doi.org/10.1016/j.cub.2006.03.086.

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33

McMinn, Joseph. "Jonathan Swift." Irish Studies Review 18, no. 4 (2010): 470–71. http://dx.doi.org/10.1080/09670882.2010.515860.

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34

Oberdiek, Hans. "Jonathan Edwards." Royal Institute of Philosophy Supplement 19 (March 1985): 191–213. http://dx.doi.org/10.1017/s0957042x00004594.

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For nearly a century and a half after his death, Jonathan Edwards remained America's greatest philosopher. His rigorous, systematic vision coupled with a synthetic, creative imagination were unrivalled until the appearance of that great triumvirate of pragmatic philosophers—C. S. Peirce, William James, and John Dewey—at the close of the nineteenth century.

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35

Drucker, Johanna. "Jonathan Harris." Art Journal 56, no. 3 (1997): 15. http://dx.doi.org/10.2307/777828.

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36

Friedman, Jonathan. "Jonathan Friedman." Globalizations 11, no. 4 (2014): 515–26. http://dx.doi.org/10.1080/14747731.2014.951217.

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37

Barkin, Kenneth D. "Jonathan Knudsen." Central European History 33, no. 1 (2000): 161–64. http://dx.doi.org/10.1163/15691610052927673.

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38

Maatouk, Ismaël, and Roy Moutran. "Jonathan Hutchinson." JAMA Dermatology 151, no. 3 (2015): 277. http://dx.doi.org/10.1001/jamadermatol.2014.4107.

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39

Alexandra A. Taylor. "Jonathan Kurland." C&EN Global Enterprise 100, no. 1 (2022): 35. http://dx.doi.org/10.1021/cen-10001-obits5.

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40

Chung, Gil-Wha. "Jonathan Livingston Seagull: The Flight of a Philosophical Seagull and the Rediscovery of Part 4 and its Textual Rebirth." Institute of British and American Studies 10, no. 1 (2022): 95–128. http://dx.doi.org/10.25093/ibas.2022.55.95.

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The personified storytelling of the protagonist Jonathan of Jonathan Livingston Seagull spreads out with its picture/photo images, which has a mystic metamorphosis motif while learning and developing through torture. Jonathan’s dialogue with his mother that seems to narrate the Kantian philosophy is about knowledge well-known with his question, “What can I know?” Jonathan’s philosophical flight is going to confront the existential situation that accelerates his conversion. Jonathan’s fable is an expression of free will to escape from a comfortable life. It is a narrative of adventure about a b

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41

Lukic, Milan, Sladjana Maric, Ivana Glisic, and Nebojsa Milosevic. "Variability of properties of promising apple selections of the ‘Jonathan’ group." Genetika 44, no. 1 (2012): 129–38. http://dx.doi.org/10.2298/gensr1201129l.

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Apple (Malus ? domestica Borkh.) is economically the most important species of genus Malus Miller. Developing new apple genotypes is carried out on a large scale in many scientific institutes throughout the world. ?Jonathan? is one of four cultivars which have been used as the most frequent progenitors in apple breeding programmes worldwide. The paper presents six promising apple selections bred at Fruit Research Institute, and ?Jonathan? as the parental cultivar. The assessed selections derived from the crosses ?Jonathan? ? ?Idared? (J/3/60 and J/2/53), [?Jonathan? ? J/54/53/59] ? J/27/127/62

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42

Komori, Sadao, J. Soejima, Y. Ito, and H. Bessho. "Analysis of S-allele Genotypes of Japanese Apple Cultivars." HortScience 31, no. 4 (1996): 618e—618. http://dx.doi.org/10.21273/hortsci.31.4.618e.

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Cross-incompatible combinations among the main cultivars in apple are rarely reported in Japan. Recently, however, most new Japanese cultivars are progenies of `Ralls Janet', `Delicious', `Golden Delicious', `Jonathan', and `Indo'. Cross incompatibility in apple, therefore, will become a serious problem in the near future. Since the analysis of the S-allele genotypes were not performed, especially in Japanese apple cultivars, the fruit set percentage were examined in several combinations of `Hatsuaki' (`Jonathan' × `Golden Delicious') and `Iwakami' (`Fuji' × `Jonathan') progenies using back cr

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43

Boss, Robert L. "Visualizing Jonathan Edwards." Polish Journal for American Studies, Issue 14 (Autumn 2020) (December 1, 2020): 187–96. http://dx.doi.org/10.7311/pjas.14/2/2020.04.

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This article begins by introducing Jonathan Edwards, the eighteenth century American philosopher theologian from Northampton, Massachusetts. Edwards believed that the world of nature had communicative properties, full of types and symbols, and indeed, was a kind of language of God. This article posits that Edwards’ typological language of nature, encapsulated in his notebook “Images of Divine Things” and throughout his written corpus, can be explored through the lense of Digital Humanities and network analysis using Processing and Python programming languages. Next, the article summarizes rece

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44

Littler, W. A. "Dr Jonathan Stokes." QJM: An International Journal of Medicine 115, no. 2 (2021): 125–27. http://dx.doi.org/10.1093/qjmed/hcab286.

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45

KAISER, O. "David und Jonathan." Ephemerides Theologicae Lovanienses 66, no. 4 (1990): 281–96. http://dx.doi.org/10.2143/etl.66.4.556032.

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46

van Dijkhuizen, Jan Frans. "Jonathan Garrison, Glass." Cultural History 7, no. 1 (2018): 108–9. http://dx.doi.org/10.3366/cult.2018.0162.

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47

DiTommaso, Lorenzo. "Jonathan A. Moo." Journal for the Study of Judaism 45, no. 1 (2014): 130–32. http://dx.doi.org/10.1163/15700631-12340044.

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48

Dancy, Jonathan. "II–Jonathan Dancy." Aristotelian Society Supplementary Volume 74, no. 1 (2000): 319–38. http://dx.doi.org/10.1111/1467-8349.00074.

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49

Pomerance, Murray. "Hide, Jonathan, Seek." Film International 17, no. 4 (2019): 96–110. http://dx.doi.org/10.1386/fiin.17.4.96_1.

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50

Quinn, Philip L. "Honoring Jonathan Edwards." Journal of Religious Ethics 31, no. 2 (2003): 299–321. http://dx.doi.org/10.1111/1467-9795.00139.

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