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Relevant bibliographies by topics / Jonathan Edwards (1703-1758)

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Academic literature on the topic 'Jonathan Edwards (1703-1758)'

Author: Grafiati

Published: 4 June 2021

Last updated: 19 February 2022

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Journal articles on the topic "Jonathan Edwards (1703-1758)"

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HELM, PAUL. "Edwards: Ethics for Both the Vulgar and the Learned." Unio Cum Christo 6, no. 1 (2020): 149. http://dx.doi.org/10.35285/ucc6.1.2020.art9.

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Jonathan Edwards (1703–1758) In Effect Lived Two Lives: One As The Pastor Of Churches In New England, Teaching His People The Faith And Including In That The Ethical Side Or Outworking Of The Faith, The Other As A Theorist Of God’s Relation To His Universe. These Two Roles Need To Be Borne In Mind In What Follows. The First Is Closely Connected With Doctrinal And Practical Themes Of The Christian Faith, The Second With The Meaning And Truth Of Ethical Matters At Their Most Fundamental Level. To Have A Rounded View Of Edwards’s Ethics, We Need Both. KEYWORDS: Jonathan Edwards, Ethics, True Reli

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Crisp, Oliver. "Jonathan Edwards and the Closing of the Table: Must the Eucharist be Open to All?" Ecclesiology 5, no. 1 (2009): 48–68. http://dx.doi.org/10.1163/174553108x378477.

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AbstractThe New England Puritan theologian, Jonathan Edwards (1703-1758) famously changed his mind on the question of the qualifications for communion in his church, a matter that led to his dismissal from the pastorate at Northampton. This paper sets Edwards' contribution to the Communion Controversy in New England into the broader context of his thought, especially his doctrine of the Church. I argue that, although there are objections to Edwards' position, his sacramental theology makes a constructive contribution to ecclesiology.

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Minkema, Kenneth P. "A “Dordtian Philosophe”: Jonathan Edwards, Calvin, and Reformed Orthodoxy." Church History and Religious Culture 91, no. 1-2 (2011): 241–53. http://dx.doi.org/10.1163/187124111x557890.

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The relationship of the thought of Jonathan Edwards (1703–1758) to that of John Calvin and Reformed tradition has been frequently assumed and asserted but seldom detailed. Edwards, the “last American Puritan,” influential theologian of revival, and “Dordtian Philosophe,” worked within a generally Calvinist framework of divine sovereignty but also, within the context of the Enlightenment, experimented with that framework, pushing categories such as love, beauty, and personal affections to the epicenter of Christian life. His innovative conservatism is seen first in his espousal of idealism, as

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4

Kim, Sun Wook. "Evaluating the Revival Experience of Korean Missionary Robert A. Hardie (1865–1949) in View of Jonathan Edwards’ Religious Affections." Expository Times 128, no. 9 (2016): 427–40. http://dx.doi.org/10.1177/0014524616680170.

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The purpose of this paper is to investigate what are Jonathan Edwards’ (1703–1758) “religious affections” and “distinguishing marks” for judging the genuineness of affections, and to evaluate the revival experience of Korean missionary Robert A. Hardie (1865–1949), who initiated the Korean Great Revival (1903–1910) in view of Edwards’ religious affections. Edward’s book, Treatise Concerning Religious Affections, was written in the historical background of the Great Awakening of the early 1740s, and the concept of religious affections originated from his personal experience in childhood and fro

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Neele, Adriaan C. "The Reception of Edwards’s A History of the Work of Redemption in Nineteenth-century Basutoland." Journal of Religion in Africa 45, no. 1 (2015): 68–93. http://dx.doi.org/10.1163/15700666-12340036.

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A recently discovered manuscript by the French missionary Adolph Mabille (1836-1894) in the Morija Archives, Lesotho, remedies the lack of attention ofA History of the Work of Redemption(hwrhereafter), by Jonathan Edwards (1703-1758) in the nineteenth century. This manuscript found its way from colonial America to Africa through French missionary endeavors in relgious educational training (Paris) and teaching (Basutoland). Edwards’s original aim, and the subsequent publication of ‘outlines of a body of divinity’, converged in nineteenth-century France, where thehwrwas translated in the context

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Bondar, Oleh. "Edwards on the Incompatibility of Divine Foreknowledge and Human Free Will." Sententiae 39, no. 2 (2020): 29–45. http://dx.doi.org/10.31649/sent39.02.029.

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In the book “Freedom of the Will”, Jonathan Edwards (1703-1758) put forward a strong ar-gument for theological fatalism. This argument, I suppose, can be considered as the universal basis for discussion between Fatalists and Anti-Fatalists in the 20th century, especially in the context of the most powerful argument for fatalism, introduced by Nelson Pike. The argument of Edwards rests upon the following principles: (a) if something has been the case in the past, it has been the case necessarily (Necessity of the past); (b) if God knows something (say A), it is not the case that ~A is possible

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7

Finn, Nathan. "Book Review: Finding God in Solitude: The Personal Piety of Jonathan Edwards (1703–1758) and Its Influence on His Pastoral Ministry." Journal of Spiritual Formation and Soul Care 9, no. 1 (2016): 135–36. http://dx.doi.org/10.1177/193979091600900112.

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8

Yeager, Jonathan M. "Finding God in Solitude: The Personal Piety of Jonathan Edwards (1703-1758) and Its Influence on His Pastoral Ministry by Donald S. Whitney." Catholic Historical Review 103, no. 1 (2017): 155–56. http://dx.doi.org/10.1353/cat.2017.0044.

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9

Schwanda, Tom. "Finding God in Solitude: The Personal Piety of Jonathan Edwards (1703–1758) and Its Influence on His Pastoral Ministry by Donald S. Whitney." Spiritus: A Journal of Christian Spirituality 15, no. 2 (2015): 255–57. http://dx.doi.org/10.1353/scs.2015.0049.

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10

Hamilton, S. Mark. "Jonathan Edwards, Hypostasis, impeccability, and Immaterialism." Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 58, no. 2 (2016). http://dx.doi.org/10.1515/nzsth-2016-0013.

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SummaryMore and more theologians are giving up the doctrine of Christ’s impeccability. This has a great deal to do with how one construes certain metaphysical assumptions about human nature. For some theologians of the Reformed tradition, in particular, Christ’s human nature consists of an immaterial soul and a material body, so much so, that this so-called ‘mind-body dualist’ structure of human nature has become seemingly indispensible to maintaining an impeccable Christ. In this paper, I explore how an alternative metaphysical story about Christ’s human nature, put forward by the American Re

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Dissertations / Theses on the topic "Jonathan Edwards (1703-1758)"

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Damsell, Wilfred Ernest. "The Christian eschatological epistemology of Jonathan Edwards, 1703-1758." Master's thesis, University of Cape Town, 1987. http://hdl.handle.net/11427/16366.

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Bibliography: pages 232-241.<br>Philosophy and theology combine in Jonathan Edwards in a way that is not usual for either discipline. The field of study is therefore that of historical philosophy and historical theology but only in so far as to give the historical situation and interpretation of Jonathan Edwards' epistemology. The philosophy is Christian, Neo-Platonic and Lockean and the theology is Calvinistic. The author gives the historical background with reference to John Locke,· Isaac Newton and compares Edwards with Kant who was almost contemporary and shows that epistemology is situati

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Carpenter, Roy. "Jonathan Edwards : la crise de l'autorité dans l'Amérique des Lumières." Versailles-St Quentin en Yvelines, 2011. http://www.theses.fr/2011VERS010S.

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De tous les personnages historiques qui animent les débats autour du Grand Réveil, nul n’occupe une position plus influente que le pasteur de Northampton, Massachusetts, Jonathan Edwards (1703–1758). Prenant comme point du départ la pensée scientifique et philosophique la plus récente, il entreprend de moderniser la théologie réformée afin de l’adapter à l’ère des Lumières. C’est avant tout la notion d’expérience individuelle qui prend une importance particulière lorsque le théologien tente d’expliquer le processus de conversion : en effet, il défend une interprétation libérale et indulgente d

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Chun, Chris. "The greatest instruction received from human writings : the legacy of Jonathan Edwards in the theology of Andrew Fuller." Thesis, St Andrews, 2008. http://hdl.handle.net/10023/549.

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Smart, Robert Davis. "Jonathan Edwards's apologetic for the Great Awakening with particular attention to Charles Chauncy's criticisms." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683229.

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McMullen, Michael David. "'The wisdom of God in the work of redemption' : soteriological aspects of the theology of Jonathan Edwards, 1703-1758." Thesis, University of Aberdeen, 1992. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU046089.

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This thesis is a study of the soteriological thought of the American theologian and preacher, Jonathan Edwards. In the first part of the thesis, previous relevant scholarly studies are examined. What becomes apparent is that in the light of the unpublished manuscripts there is still a great amount of research to be done on Edwards' soteriology. This thesis identifies the central core of Edwards' thought to be God's wisdom as it appears in the great plan and work of redemption. Examination is made of the major themes in Edwards' writings with constant reference to parts of the vast corpus of Ed

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Larsen, Christina N. "The glory of the Son in Jonathan Edwards' Christology." Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/10130.

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Jull, David, and n/a. "Towards an understanding of the effect of revival evidenced in the writings of George Whitefield and Jonathan Edwards." University of Otago. Department of Theology and Religious Studies, 2006. http://adt.otago.ac.nz./public/adt-NZDU20060908.150022.

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This thesis examines the revivalist writings of Jonathan Edwards (1703-1758) and George Whitefield (1714-1770) for evidence that the Great Awakening altered their perspective on revival. It is principally based on primary sources written between 1736 and 1743. Six separate chapters explore their background, their understanding of revival, their efforts at propagating it, their techniques in managing the revival, their defense of revival, and their institutionalization of revival. Both their understandings of revival came from their own observations of the revivals that accompanied their evan

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Huggins, Jonathan Ray. "The reformed tradition always reforming? : a historical-theological study of the doctrine of justification in the works of John Calvin, Jonathan Edwards and N.T. Wright." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/71864.

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Thesis (PhD)--Stellenbosch University, 2012.<br>ENGLISH ABSTRACT: This study examines the work of John Calvin, Jonathan Edwards, and N.T. Wright on the doctrine of Justification. As a comparative study in theology, this work aims to discover areas of continuity and discontinuity between these three theologians. Since all three are identified, or self-identity, with the Reformed theological tradition, it seeks to discern whether the Reformed tradition has been historically open to change, development and transformation in the articulation of doctrine. An underlying question in the study of

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Hastings, W. Ross. "'Giving honour to the Spirit' : a critical analysis and evaluation of the doctrine of pneumatological union in the Trinitarian theology of Jonathan Edwards in dialogue with Karl Barth." Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/2707.

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The extent to which the 'honour' of the Spirit influenced the theology of Jonathan Edwards is a hitherto underdeveloped theme. Against a backdrop of Patristic thought and in dialogue with the theology of Karl Barth, evaluation is made of pneumatological union in Edwards' Trinitarian theology as this centres on the nature and inter-relatedness of the 'three unions' that characterize his theology: the union of the three Persons of the Trinity, the union of the saints with God, and the union of the divine and human natures of Christ. Edwards' seeks to honour the Spirit as the mutual love of the F

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Hall, Kevin David. "Jonathan Edwards and Sanctification: The Pursuit of Happiness Found in Union and Obedience." Diss., 2017. http://hdl.handle.net/10392/5327.

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This research endeavors to answer the question of why the believer should obey, specifically considering the issues of motive and ability. The thesis of this study is that Jonathan Edwards provides the critical missing element of happiness in the sanctification debates of today, an element that is crucial for the doctrine of sanctification because it points to the One in whom true happiness is found and who is the believer’s good. This argument puts the focus on relationship and underlines the importance of union, all the while keeping the necessary tension of God’s work and man’s responsibili

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Books on the topic "Jonathan Edwards (1703-1758)"

1

Jonathan Edwards for armchair theologians. Westminster John Knox Press, 2008.

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The theology of Jonathan Edwards: A reappraisal. Indiana University Press, 1990.

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H, Kimnach Wilson, Maskell Caleb J. D, and Minkema Kenneth P, eds. Jonathan Edwards's Sinners in the hands of an angry God: A casebook. Yale University Press, 2010.

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Yale University. Jonathan Edwards Center, ed. Jonathan Edwards and Scotland. Dunedin Academic Press, 2011.

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McDermott, Gerald R. (Gerald Robert), ed. The theology of Jonathan Edwards. Oxford University Press, 2012.

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Jonathan Edwards as contemporary: Essays in honor of Sang Hyun Lee. Peter Lang, 2010.

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Jonathan Edwards and the metaphysics of sin. Ashgate Pub., 2005.

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Jenson, Robert W. America's theologian: A recommendation of Jonathan Edwards. The University Press, 1992.

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America's theologian: A recommendation of Jonathan Edwards. Oxford University Press, 1988.

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Virtue reformed: Rereading Jonathan Edwards's ethics. Brill, 2005.

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Book chapters on the topic "Jonathan Edwards (1703-1758)"

1

Hamilton, S. Mark, and C. Layne Hancock. "Confessionalism and causation in Jonathan Edwards (1703–1758)." In The Routledge Handbook of Idealism and Immaterialism. Routledge, 2021. http://dx.doi.org/10.4324/9781003202851-16.

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"Edwards, Jonathan 1703–1758." In Reader's Guide to Literature in English. Routledge, 2012. http://dx.doi.org/10.4324/9780203303290-23.

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Schweitzer, Don. "Jonathan Edwards (1703-1758)." In Empire and the Christian Tradition. Fortress Press, 2007. http://dx.doi.org/10.2307/j.ctv1hqdj3m.22.

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"Jonathan Edwards (1703–1758), Idealism and Christology." In Revisioning Christology. Routledge, 2016. http://dx.doi.org/10.4324/9781315606231-5.

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"Jonathan Edwards (1703–1758) and the Nature of Theology." In Church and School in Early Modern Protestantism. BRILL, 2013. http://dx.doi.org/10.1163/9789004258297_051.

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