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Journal articles on the topic 'Joseigo'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Martawijaya, Asteria Permata, and Tharra Dwi Ananda. "Penerjemahan Danseigo dan Joseigo Pada Komik“Meitantei Conan Volume 94” (Aoyama, 2017)." Jurnal Soshum Insentif 6, no. 2 (October 31, 2023): 75–88. http://dx.doi.org/10.36787/jsi.v6i2.1132.

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Penelitian ini menganalisis penggunaan dan penerjemahan danseigo dan joseigo bentuk ninshou daimeishi pada komik “Meitantei Conan Volume 94” (Aoyama, 2017). Rumusan masalah penelitian ini adalah danseigo dan joseigo bentuk ninshou daimeishi apa saja yang digunakan dalam komik tersebut serta teknik penerjemahan apa yang digunakan dalam penerjemahannya. Dari hasil analisis dapat disimpulkan bahwa pada komik “Meitantei Conan Volume 94” (Aoyama, 2017) digunakan 162 data ninshou daimeishi dengan rincian 107 data danseigo dan 55 data joseigo. Ninshou daimeishi pada danseigo dan joseigo yang paling banyak digunakan adalah jishou ninshou daimeishi (pronomina persona pertama) yaitu boku, bokutachi, ore, oretachi/orera, jibun, dan watashi. Penerjemah mensiasati perbedaan variasi bahasa berdasarkan gender, perbedaan struktur frase, perbedaan sudut pandang, dan perbedaan stilistik yang terdapat pada penggunaan danseigo dan joseigo dalam komik “Meitantei Conan Volume 94” (Aoyama, 2017) dengan menggunakan 6 teknik penerjemahan, yaitu teknik transposisi (22,8%), teknik reduksi (5,6%), teknik modulasi (8,0%), teknik literal (56,8%), teknik kompensasi (5,6%), dan teknik amplifikasi (1,2%).

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2

Khasanah, Umul, Elisa Diah Permata, and Zida Wahyuddin. "Nase Mitsuki's Use of Shuujoshi Joseigo in Kyoukai No Kanata." Journal Transnational Universal Studies 1, no. 3 (April 15, 2023): 122–32. http://dx.doi.org/10.58631/jtus.v1i3.21.

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This thesis discusses about the purpose of shuujoshi joseigo that is used by Nase Mitsuki from “Kyoukai no Kanata”. This study aims to describe the type and purpose of using shuujoshi joseigo, especially the ones that are used by Nase Mitsuki based on the contexts. The data are dialogues by Nase Mitsuki that use joseigo wo sshiatsushuujoshi from episodes 1-6 of “Kyoukai no Kanata”. This study uses the descriptive method as the research design, and sociolinguistics as its approach. From the data, it was found that Nase Mitsuki uses 13 types of joseigo wo shimesu shuujoshi from 1st to 6th episode of “Kyoukai no Kanata”. They are no, wa, yo, ne, kashira, noyo, wayo, none, wane, kotone, wayone, noyone, dan nanoyo, in which purposes are to soften an expression (5), to show a question (3), doubt (1), insult (2), complain (4), confirmation (3), admiration (1), suggestion (1), feeling (1) and agreement (2).

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3

Suarjani, Ni Ketut Nova, K. E. K. Adnyani, and P. D. M. Y. Pramesti. "Analisis Penggunaan Shuujoshi Joseigo oleh Kuroko Shirai pada Anime "Toaru Kagaku No Railgun" Episode 1-3." Pustaka : Jurnal Ilmu-Ilmu Budaya 24, no. 1 (February 28, 2024): 14. http://dx.doi.org/10.24843/pjiib.2024.v24.i01.p03.

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This research aims to describe the types of shuujoshi joseigo and their functions used by Kuroko Shirai in anime entitled Toaru Kagaku no Railgun in 1–3 episodes. The data were analyzed using Sudjianto (2007) & Pestemer's theory (2003). This qualitative descriptive research used listening and note-taking methods to collect the data. The results of this study are 114 data which are divided into nine types of shuujoshi joseigo used by Kuroko Shirai's character, namely 29 data of shuujoshi wa, 10 data of wane, 6 data of wayo, 53 data of no, 11 data noyo, 2 data of mono, as well as 1 data for each none, kashira, and teyo, whose functions are to soften sentences, provide information, show admiration and impression, express subtle question sentences, justify the situation, show assertiveness, express opinions, emphasize opinions, and express doubts

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4

Adnyani, Kadek Eva Krishna, I. Wayan Adnyana, and Ni Nyoman Murniasih. "A Study of Joseigo: Gendered Language of Japanese Women Workers in Ubud." Kafa`ah: Journal of Gender Studies 9, no. 1 (July 30, 2019): 26. http://dx.doi.org/10.15548/jk.v9i1.226.

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5

Kurniawan, Eko. "POLITENESS OF WOMEN’S LANGUAGE (JOSEIGO) BY SHIN TANOKURA IN DRAMA SERIES OF OSHIN." JAPANEDU: Jurnal Pendidikan dan Pengajaran Bahasa Jepang 3, no. 1 (June 1, 2018): 60. http://dx.doi.org/10.17509/japanedu.v3i1.11279.

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This study aims to assess information about variety of women’s language by Shin Tanokura, women’s language that represent the principles of politeness and politeness scale in drama series of Oshin. Research based on theory of Kindaichi (1988) for variety of women’s language and theory of Leech (2011) for the principles of politeness and politeness scale. This is kind of qualitative research. The method used in this research is the descriptive analysis. Source of data in this study is drama series of Oshin. While the data in this study are uttarances containing women’s language, women’s language that represent the principles of politeness and politeness scale. Data collection technique which used is observing method.The results showed, variety of women’s language by Shin Tanokura in drama series of Oshin is based on the theory of Kindaichi (1988): 1) Goi level, consists of using shuujoshi (wa, kashira, mono dan no), kantanshi (maa dan ara), ninshoudaimeishi (atakushi, atashi dan anata), koshou (~san, ~sama dan anata), keigo (teineigo, kenjougo dan sonkeigo) dan wago (tsuite iku); 2) Tougo level, consists of using iikirenai hyougen dan kurikaeshi hyougen; 3) Danwa level, consists of using youkyuu hyougen, aizuchi dan aisatsu, kimari monku. The classifications above represented in six maxims of the principles of politeness, tact maxim, generosity maxim, approbation maxim, modesty maxim, agreement maxim and sympathy maxim. According on theory of Leech (2011), there are three politeness scales, 1) Profit and loss scale, 2) Indirect scale and 3) Which like scale. Then, three scale are linked to one another and implemented in women’s language by Shin Tanokura in drama series of Oshin, the result are profit on addressees-direct-high, profit on addressees-direct-medium, profit on addressees-direct-low, profit on addressees-indirect-medium, profit on addressees-indirect-low, profit on speaker, addressees-direct-low and profit on speaker, addressees-indirect-high.

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Emanuella, Eliseba, Shabrina Rahmalia, and Rosi Novisa Syarani. "Analisis Penggunaan Yakuwarigo dalam Tokoh Game Twisted Wonderland." Jurnal Bahasa Asing 16, no. 1 (June 27, 2023): 56–68. http://dx.doi.org/10.58220/jba.v16i1.46.

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Penelitian ini mengungkapkan penggunaan yakuwarigo dengan sumber data Game Twisted Wonderland. Yakuwarigo atau bahasa peran merupakan variasi bahasa khusus yang sering digunakan dalam karya fiksi yang berasal dari stereotip yang mencakup kosa kata, tata bahasa, ungkapan, intonasi dan berfungsi untuk menonjolkan dan menguatkan suatu peran karakter. Teori yakuwarigo dikemukakan oleh Satoshi Kinsui. Penelitian ini bertujuan untuk mengetahui penggunaan yakuwarigo pada karakter Game Twisted Wonderland dan latar belakang karakter menggunakan yakuwarigo tersebut. Metodologi penelitian yang digunakan penelitian ini adalah kualitatif deskriptif. Teknik pengumpulan data yang digunakan yaitu teknik simak catat. Data yang digunakan adalah tuturan kalimat oleh enam tokoh dari sumber data Game Twisted Wonderland. Dari total 33 data, peneliti terdapat enam jenis penggunaan yakuwarigo dalam karakter Game Twisted Wonderland yaitu, roujingo, joseigo, danseigo, bushi kotoba, hougen, dan chara gobi. Peneliti juga menemukan beberapa hal yang melatarbelakangi penggunaan yakuwarigo pada enam tokoh yaitu faktor usia, perilaku, daerah atau suku, dan kepribadian.

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Yuana, Cuk, and Fidyatma Purisandi. "ANALISIS PENGUNAAN SHUUJOSHI DALAM MANGA YOTSUBA KARYA KIYOHIKO AZUMA." TANDA: Jurnal Kajian Budaya, Bahasa dan Sastra (e-ISSN: 2797-0477) 4, no. 01 (May 1, 2024): 20–30. http://dx.doi.org/10.69957/tanda.v4i01.1525.

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Dalam bahasa Jepang ragam bahasa pria di sebut danseigo, dan ragam bahasa wanita di sebut joseigo. Kedua ragam bahasa ini memiliki perbedaan. Perbedaan tersebut terlihat dari strukutur ragam bahasa seperti shuujoshi. Sejalan dengan perkembangan bahasa yang dinamis, mempengaruhi terjadinya suatu penyimpangan dari penutur, yakni danseigo di gunakan oleh penutur Wanita. Dalam penelitian ini mengangkat tema “Analisis Pengunaan Shuujoshi Dalam Manga Yotsuba Karya Kiyohiko Azuma”. Metode yang di gunakan dalam penelitian ini Adalah deskriptif sedangkan pendekatannya adalah pragmatik. Hasil analisis pengunaan shuujoshi yang terdapat dalam manga Yotsuba adalah : Shuujoshi pria yang banyak muncul adalah shuujoshi na sedangkan yang paling sedikit adalah shuujoshi kana dan shuujoshi sa, Shuujoshi wanita yang banyak muncul adalah shuujoshi no sedangkan yang paling sedikit adalah shuujoshi kashira dan shuujoshi wa, Shuujoshi pria yang mengalami banyak penyimpangan oleh penutur wanita adalah shuujoshi na dan yang paling sedikit adalah shuujoshi sa, Adanya peminjaman shuujoshi pria oleh penutur wanita karena tidak adanya shuujoshi wanita yang dapat mewakili maksud dari kalimat yang di gunakan oleh penutur wanita.

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Maulina, Izzatul, and Lisda Nurjaleka. "Karakteristik Yakuwarigo dalam Tokoh Anime Gintama." KIRYOKU 4, no. 1 (June 17, 2020): 44–57. http://dx.doi.org/10.14710/kiryoku.v4i1.44-57.

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This study aims to analyze and categorize the type of yakuwarigo or role language on the Anime of Gintama. Role language, or known as Yakuwarigo in Japanese, is a set of language features associated with a particular type of character in the virtual world. The characteristic of these languages variation such as vocabulary, grammar, intonation, and accent patterns. (Kinsui, 2003). This study also investigates the function of these language variation types focusing on the yakuwarigo types in Anime Gintama. The data collection technique that was used is the note technique. The data analysis technique used in this study was the reading markah analysis technique followed by a descriptive qualitative data analysis technique to present the results of the data analysis. The results show that the type of Yakuwarigo found in Anime Gintama shows the variation of the character itself. Seven types of yakuwarigo seen from 10 Gintama anime characters, namely, aruyo kotoba, hakase go, onee kotoba, joseigo, danseigo, chara gobi, and Osaka ben. And the particular type of the yakuwarigo’s characteristics was shujoshi and specific types of expression used by these characters.

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9

Pramandhani, Vamelia Aurina. "MAKNA RAGAM BAHASA JEPANG DANSEIGO DALAM KOMIK DORAEMON VOLUME 3." Jurnal CULTURE (Culture, Language, and Literature Review) 8, no. 2 (November 1, 2021): 132–41. http://dx.doi.org/10.53873/culture.v8i2.269.

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Japanese has a different form of conversational skills from other languages in the world, namely the Danseigo language variety and the Joseigo language variety. Danseigo is a language variety that is often used by men in Japan when communicating. Danseigo is a male language that tends to be rude and informal. Danseigo is rarely found during formal events. Usually men use standard Japanese or use keigo if the other person is a respectable person. The formulation of the problem in this study is what is the meaning and function of shuujoshi in danseigo found in the Doraemon comic volume 3? The purpose of this research is to find out the meaning and function of shuujoshi in danseigo found in Doraemon comic volume 3. The research method used is descriptive qualitative. The source of data used in the analysis of this research is a written source, namely the comic "Doraemon volume 3". In this comic, a form of conversation is found that uses a variety of languages and seigo. In addition, the use of shuujoshi (sound at the end of sentences) (~sa, ~kana/na, ~yo, ~ze, ~zo) and the use of ninshou daimeishi (boku, kimi, omae, aitsu, soitsu) were also found. This is because the comic characters are dominated by boys. Therefore, the use of danseigo is found in the Doraemon comic Volume 3.

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10

Nishikawa, Atsuko. "Deciphering the Parrot’s Voice: Satō Haruo’s “Okāsan” (“Mother”) and Josei (Woman) Magazine." Humanities 12, no. 1 (January 20, 2023): 14. http://dx.doi.org/10.3390/h12010014.

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Satō Haruo’s “Okāsan” (“Mother”) is a story that was published in Josei (Woman) magazine in October 1926. The plot follows “I” as he listens to the words of the parrot he bought from the pet store and deduces and fantasizes freely about her previous home. In this paper, I spotlight the fact that the home that “I” envisions through the voice of the parrot, Laura, corresponds to the family image that was being presented concurrently in Josei magazine and showcased that the ideal family was simply nothing more than an ideal. In relativizing Josei’s familial discourse, and in this relationship between the published magazine and the story, I argue for the latter’s importance.

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11

Devi, Rima, Aminah Hasibuan, and Ferdinal Ferdinal. "The Reflection of Wabi Sabi in the Novel Joseito by Dazai Osamu." Lingua Cultura 15, no. 2 (November 30, 2021): 167–73. http://dx.doi.org/10.21512/lc.v15i2.7004.

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The research examined the life’s perspective of the author that was reflected in wabi sabi in the novel ‘Joseito’ by Dazai Osamu. The life of the Joseito character described by Dazai Osamu in the Joseito novel had individual values (honne), and Joseito desired to equate it with collective values (tatemae). However, Joseito could not unite the two contradictory values and accepted the contradiction. The method used was descriptive qualitative, with the sociology of literature approach and focused on the sociology of the author using the concept of wabi sabi. Data on wabi sabi were collected from reading Joseito’s novels. The research results find that Dazai Osamu sincerely accepts the contradictions in Japanese society because Dazai can place himself where he is. Dazai is willing to accept contradictions in Japanese society by understanding the meaning of wabi sabi. He learns to appreciate, accept what it is, and be grateful for the contradictions in society because these contradictions can establish harmony in a beautifully ordered life through wabi sabi.

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12

Nursoufiliani, Fhoeby, and Fenny Febrianty. "Existentialism in the Characterization of the Main Character in the Novel Joseito." Proceeding of International Conference on Business, Economics, Social Sciences, and Humanities 7 (July 3, 2024): 996–1003. http://dx.doi.org/10.34010/icobest.v7i.612.

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The novel “Joseito” by Osamu Dazai depicts the complex journey of a high school student caught in an existential dilemma. This study aims to conduct an in-depth analysis of the themes of existentialism revealed in the novel. The purpose of this study is to understand how the novel “Joseito” reflects the concepts of existentialism, such as the search for meaning, loneliness, loss, and individual freedom. The method applied is descriptive qualitative research, with steps that include data provision through reading and note-taking techniques, data analysis through grouping data into relevant categories, and presentation of data analysis results. The results of this study show that the novel “Joseito” deeply depicts the main character's existential struggle in the face of uncertainty and internal conflict. The conclusion of this research is that the novel “Joseito” by Osamu Dazai successfully depicts the themes of existentialism well through the main character, which reflects the struggle of human beings in facing their existence in the modern world full of social pressure and individual anxiety.

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Lacanilao, Rene. "Joselito B. Buluran, MD." Philippine Journal of Otolaryngology Head and Neck Surgery 36, no. 2 (November 11, 2021): 60. http://dx.doi.org/10.32412/pjohns.v36i2.1827.

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The first time I saw Doctor Joselito Buluran or JB as he was fondly called, was when we were oriented before we began our Pre-Residency. He was shy and most of the time quiet when in the presence of people he was not familiar with. He always had a ready smile and laughed just as easily. Sometimes you felt he was the kid in school who was bullied and made fun of. He was easy to get along with and probably had no enemies. He was very unassuming. Unknown to most of us he was in fact Chinese by blood who grew up locally; he was the youngest in the family (born when his mother was in her 60’s). It was sometimes funny that given that fact and the way he looked, one may think he could be retarded. Now that was funny because he was in fact quite intelligent. Now imagine that and combine that with his study habits you had a powerhouse of a resident who would be prepared for the weekly grand rounds or the subspecialty hour. The night before the grand rounds you would see him pouring over Cummings and you would still see him reading when you woke up the next day. He was always studying. It was therefore no surprise that he readily passed the USMLE when he took it in our 2nd year of residency JB was not athletic. But that did not stop him from participating in the PSO-HNS sportsfests. And even if he did not know how to play and looked like a duck out of water, he gamely joined the tennis tournament between residents thought up by another co-resident. He was easy to get along with and seemed like he never got angry. In fact, of all the residents, he may have been the subject and target of more jokes and practical jokes than anyone else. He made sure he did what was assigned to him. As an intern’s monitor, a position he reveled in, he was constantly teaching the interns. One day I saw him in the ENT chair at the OPD and asked him what he was doing. He answered that he was testing the interns if they know how to actually remove cerumen and he was in the chair because he was the patient. It was also when he was intern’s monitor that he met the love of his life. Suddenly, his world changed. From a happy-go-lucky guy with a ready smile he suddenly became serious. So serious in fact that he approached me one night and confronted me if I was showing interest in the same person he was interested in. I’m kind of smiling because I still remember that night. That was totally not in character for JB. I assured him that he had nothing to fear because I had no interest, and the girl was his. He courted her and in the end they got married. We parted ways when we graduated, and we barely saw each other even during conventions. He moved back to Norzagaray where he established his practice. I always thought he would be using his MLE but he never did. Once when we were somewhere in Bulacan near Norzagaray, my wife needed a phone and I thought since we were in Buluran territory why not try to find him. He was easy to find because the people we asked pointed us to where he lived And so it is with sadness that I heard of his passing. Maybe it’s ironic that he had a very fine heart but in the end it was his heart that did him in If you took your Temporal Bone Course at the EAMC, then JB has touched your lives. He was the one who made those dissection bowls you used

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Calboli, Gualtiero. "Josepho Herman amico dicatum." Acta Antiqua Academiae Scientiarum Hungaricae 59, no. 1-4 (September 25, 2020): 5–8. http://dx.doi.org/10.1556/068.2019.59.1-4.2.

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EDDINGTON, David. "Joselito and Calentito: diminutive enigmas." Entrepalavras 7, no. 1 (September 23, 2017): 15. http://dx.doi.org/10.22168/2237-6321.7.7.1.15-33.

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Mckinlay, Arch. "Joselito: A Folktale from Guerrero." Tlalocan 4, no. 4 (September 27, 2016): 353–59. http://dx.doi.org/10.19130/iifl.tlalocan.1964.345.

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Arroyo-Cabrales, Joaquı́n, Eileen Johnson, Herbert Haas, Magdalena De Los Rı́os-Paredes, Ronald W. Ralph, and William T. Hartwell. "First Radiocarbon Dates for San Josecito Cave, Nuevo León, México." Quaternary Research 43, no. 2 (March 1995): 255–58. http://dx.doi.org/10.1006/qres.1995.1026.

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AbstractInitial excavations (1935-1941) in San Josecito Cave, Nuevo León, México revealed a rich late Quaternary fossil fauna. The San Josecito Cave fauna was viewed as a single time-related entity despite the lack of 14C dating. Renewed excavations (1990) recovered a series of 14 C samples related to the complex stratigraphy. Six 14C dates show that the recently excavated deposits range in age between 45,000 and 27,000 yr B.P. These ages suggest that the upper deposits, removed in the earlier excavations, date from 27,000 to 11,000 yr B.P.

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Dega, Alex. "Josefo exegeta: história e memória." Revista de História, no. 162 (June 30, 2010): 295. http://dx.doi.org/10.11606/issn.2316-9141.v0i162p295-310.

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Lebra, Takie Sugiyama, and Wakita Haruko. "Nihon Josei-shi." Journal of Japanese Studies 13, no. 1 (1987): 135. http://dx.doi.org/10.2307/132589.

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Santamaría Montero, Leonardo, and Mauricio Oviedo Salazar. "Los hermanos Durini y las Casas de Corrección en Costa Rica." Cuadernos Inter.c.a.mbio sobre Centroamérica y el Caribe 12, no. 2 (November 5, 2015): 17. http://dx.doi.org/10.15517/c.a..v12i2.21685.

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<p class="p1">Este trabajo se concentra en la inmigración de italianos y su relación con el proceso de modernización que experimentó el paisaje arquitectónico josefino desde finales de siglo XIX hasta los primeros años del XX. Para ello, se estudiará la vida y obra de los hermanos suizo-italianos Francesco y Lorenzo Durini Vasalli. La contribución arquitectónico-cultural de los Durini es comentada a partir del análisis de las Casas de Corrección (1897-1902). Para la investigación se consultaron fuentes primarias y secundarias, las cuales fueron comparadas y analizadas bajo el método hipotético-deductivo. Mediante el análisis de las Casas de Corrección podemos corroborar la importancia que tuvieron los hermanos Durini para la transformación del paisajeurbano josefino. </p>

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21

Cantó i Milà, Natàlia. "Beriain, Josetxo; Lanceros, Patxi (comps.). Identidades Culturales." Papers. Revista de Sociologia 53 (October 1, 1997): 202. http://dx.doi.org/10.5565/rev/papers/v53n0.1906.

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22

Casquete, Jesús. "Beriain, Josetxo (2004). Modernidad y violencia colectiva." Papers. Revista de Sociologia 78 (October 1, 2005): 227. http://dx.doi.org/10.5565/rev/papers/v78n0.923.

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蒋, 海跃. "An Investigation of the Chinese Translation of “Gijougo” in Dazai Osamu’s “Joseito”." Modern Linguistics 10, no. 03 (2022): 349–56. http://dx.doi.org/10.12677/ml.2022.103044.

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Begg, Christopher. "Ahaziah's Fall (2 Kings 1). The Version of Josephus." Sefarad 55, no. 1 (June 30, 1995): 25. http://dx.doi.org/10.3989/sefarad.1995.v55.i2.908.

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2 Re 1,2-17a relata las dramáticas circunstancias que rodearon la muerte del rey de Israel Ocozías, tras un reinado de sólo dos años. Este artículo analiza la versión de Josefo (Ant. IX 19-27) de la fuente bíblica. Su estudio muestra los diversos retoques estilísticos, terminológicos y de contenido introducidos por el historiador en su narración y ofrece algunas sugerencias sobre las razones y los efectos de esos cambios. El tratamiento que da Josefo a la doble intervención angélica del texto fuente (2 Re 1,3.15) recibe una atención especial.

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Begg, Christopher. "The Execution of the Saulides according to Josephus." Sefarad 56, no. 1 (June 13, 2018): 3. http://dx.doi.org/10.3989/sefarad.1996.v56.i1.884.

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Este trabajo analiza el relato de la ejecución de los hijos de Saúl descrita por Josefo en Antigüedades 7.294-297 en relación con su fuente bíblica de 2 Sam 21,1-14, (según el TM, el ms. Vaticano y los mss. luciánicos/antioquenos, y el Targum Yonatán para los profetas primeros) y en relación también con el tratamiento rabínico del episodio. El estudio muestra claramente que, a pesar de su brevedad, el pasaje ofrece ejemplos de las técnicas empleadas por Josefo para reescribir las narraciones bíblicas que merecen ser puestos de relieve y también es un exponente del cuidado e intención deliberada con que este autor lleva a cabo su propia versión de la historia de Israel.

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Montejo, Víctor. "Joseño: Another Mayan Voice Speaks from Guatemala." Hispanic American Historical Review 83, no. 1 (February 1, 2003): 187–88. http://dx.doi.org/10.1215/00182168-83-1-187.

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Grebennikova, A. A., K. N. Dobroshevsky, A. S. Vakh, N. A. Goryachev, and V. B. Khubanov. "GEOLOGICAL POSITION AND GOLD-BISMUTH MINERALIZATION OF THE NAMOVSKOYE DEPOSIT (SOUTHERN SIKHOTE-ALIN)." Tikhookeanskaya Geologiya 42, no. 6 (2023): 96–117. http://dx.doi.org/10.30911/0207-4028-2023-42-6-96-117.

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Based on the results of a comprehensive geological and mineralogical-geochemical study of the ores of the Namovskoye deposit, new data have been obtained that reflect the specifics of mineralization. The ores of the deposit were formed in close connection with the manifestation of Early Cretaceous monzonitoid magmatism against the background of active left-hand movements along the Central Sikhote-Alin fault. U-Pb dating of the ore-bearing dike yielded an age of 103 Ma. The ores of the deposit, in addition to native gold, contain high concentrations of Ag, Bi, and Cu. A variety of bismuth minerals were found in the ores: sulfide (bismuthinite), telluride (hedleyite), sulfotellurides (tetradymite, joseite-А and joseite-В), Ag sulfobismuthite (matildite), Pb-Bi sulfosalts (aschamalmite, cannizzarite, cosalite, lillianite, nuffieldite, galenobismuthite), an intermetallic compound of gold (maldonite), and native bismuth. Silver minerals were also found: chloride (cerargyrite), sulfide (acanthite), and telluride (hessite). The typomorphic features of ore minerals and the geological structure of the Namovskoye deposit assign it to the gold deposits formed in a transform continental margin setting. A mantle source of ore mineralization is suggested.

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Degan, Alex. "As lágrimas e o historiador: uma leitura de Guerra Judaica." História da Historiografia: International Journal of Theory and History of Historiography 3, no. 5 (September 13, 2010): 21–32. http://dx.doi.org/10.15848/hh.v0i5.174.

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Este artigo analisa e problematiza as ligações construídas entre a historiografia clássica e o historiador judeu Flávio Josefo, destacando tal problemática nas estruturas do livro Bellum Judaicum. Tal exercício pretende refletir as complexas relações intelectuais arroladas no Mediterrâneo romano.

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Silva, Márcia Erondina Souza da, and Luciane Gobbi Tonet. "UMA SOLUÇÃO PARA O PROBLEMA DE FLÁVIO JOSEFO." Ciência e Natura 37 (August 7, 2015): 525. http://dx.doi.org/10.5902/2179460x14613.

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http://dx.doi.org/10.5902/2179460X14613In this paper, we present a didactic sequence of activities designed for a group of high school students, aged 15-18 years. Our main objective is to study a problem proposed by the mathematician Josephus, around the year 64. Initially, we review some content like numerical sequences, including the special cases of the Arithmetic and Geometric Progressions. Then, we introduce some notions about Recurrence Relations and the Principle of Mathematical Induction, allowing the generalization of some concepts and results which are already known intuitively by the group of students. This article is part of the dissertation entitled A Proposed Approach to Josephus Problem Applied to High School prepared by the student Erondina Marcia D. S. da Silva under the guidance of the Professor Dr. Gobbi Luciane Tonet.

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Spottorno, M. ª. Victoria. "Flavio Josefo. Técnicas de adaptación del texto bíblico (1 Re 3, 16-28)." Sefarad 52, no. 1 (June 30, 1992): 227. http://dx.doi.org/10.3989/sefarad.1992.v52.i1.1004.

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Las técnicas que emplea Flavio Josefo para adaptar el texto de la Biblia están reflejadas en esta unidad narrativa del juicio de Salomón. Es un buen ejemplo de cómo utiliza sus fuentes incorporando los datos históricos y apartándose del léxico y estilo del relato bíblico.

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Arroyo-Cabrales, Joaquín, and Eileen Johnson. "Taphonomy and Paleoecology of San Josecito Cave, Nuevo Leon, Mexico." Paleontological Society Special Publications 8 (1996): 13. http://dx.doi.org/10.1017/s2475262200000150.

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Ferreira de Lima Souza, Jônatas. "¿Eran los judíos ateos? La problemática de Flavio Josefo y Tácito (siglos I-II a. C.)." Cuadernos Judaicos, no. 40 (August 14, 2023): 27–45. http://dx.doi.org/10.5354/0718-8749.2023.71647.

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Entre las muchas posibilidades de estudio sobre el ateísmo como lo realizado por el historiador francés Georges Minois en su obra Histoire de l’athéisme (Historia del Ateísmo) de 1998, el asunto más importante en este trabajo será la caracterización de un ateo en la Antigüedad Clásica (Atenas del siglo V-IV a.C. y Roma del siglo I a.C.-II d.C.), principalmente acerca de la acusación del ateísmo a los judíos que fue registrada por Flavio Josefo en su Contra Apión, obra del siglo I d.C. Para eso, entraremos en las percepciones del filólogo dinamarqués Anders Drachmann (1860-1935) por su obra Atheism in Pagan Antiquity de 1922 y utilizar como documentación principal la obra Historias, V, 1-13 de Tácito. Por esa pesquisa clásica sobre los ateos, podremos comprender un poco más el tema en la Antigüedad, como también acerca de la acusación del ateísmo a los judíos según Josefo en su obra.

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Costa Junior, Jorwan Gama da. "The Political Stances of the Pharisees and Essenes Concerning the Roman Domain in Judaea." Mare Nostrum (São Paulo) 2, no. 2 (December 28, 2011): 41. http://dx.doi.org/10.11606/issn.2177-4218.v2i2p41-56.

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Neste artigo, objetivamos apresentar de que forma a configuração das facções político-religiosas judaicas, em especial os fariseus e esssênios, obstaculizavam o processo de dominação imperial romana na Judeia. A fim de que possamos alcançar nosso objetivo, analisaremos passagens das obras de Flavio Josefo: Guerras Judaicas e Antiguidades Judaicas.

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Horrillo, Miguel Ángel Rodríguez. "El discurso de Agripa en la Guerra de los judíos de Flavio Josefo: apuntes para un análisis estilístico." Humanitas 65 (August 30, 2016): 123–40. http://dx.doi.org/10.14195/2183-1718_65_7.

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Se analiza el discurso de Agripa en el libro segundo de la Guerra de los judíos desde un punto de vista estilístico. El discurso constituye un ejemplo de μελετή literaria en el que Josefo emplea los recursos de imitación y de estilo para generar interacciones culturales entre la Grecia clásica y el presente.

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Macera, Pablo, and Enrique Casanto. "El Poder libre ashaninca: Juan Santos Atahualpa y su hijo Josesito." Investigaciones Sociales 13, no. 22 (June 11, 2014): 364–66. http://dx.doi.org/10.15381/is.v13i22.7269.

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Mead, Jim I., Joaquin Arroyo-Cabrales, and Eileen Johnson. "Pleistocene Lizards (Reptilia: Squamata) from San Josecito Cave, Nuevo León, México." Copeia 1999, no. 1 (February 5, 1999): 163. http://dx.doi.org/10.2307/1447397.

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Hassán, Iacob M. "Versión manuscrita de la copla sefardf La castidad de José." Sefarad 52, no. 1 (June 30, 1992): 123. http://dx.doi.org/10.3989/sefarad.1992.v52.i1.991.

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Presentación y remisiones bibliográficas de las varias coplas sefardíes de tema josefino, inventario de textos sefardíes del ms. Heb. 8º 3191 de la JNUL de Jerusalén, edición en caracteres latinos y estudio de la versión aljamiada de la copla La castidad de José incluida en dicho manuscrito (fols. 9b-1Ob ), noticia de otras dos versiones inéditas de dicha copla, todo ello a propósito de la mención, en un articulo de hace años de F. Diaz Esteban, de la primera versión publicada de la copla en cuestión.

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38

Ruppenthal Neto, Willibaldo. "A imagem de Moisés no judaísmo helenístico." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 10, no. 16 (December 19, 2016): 375. http://dx.doi.org/10.20890/reflexus.v10i16.408.

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Este artigo visa apresentar as transformações da imagem de Moisés no judaísmo helenístico, elencando uma série de fontes judaicas sobre o Êxodo (Artapanus, Ezequiel o trágico, Flávio Josefo e Filo de Alexandria), enfatizando não somente as tradições literárias presentes nestes como ainda as caracterizações de Moisés, que ganha aspectos gregos enquanto um legislador sábio e corajoso, chegando ao ponto da divinização.

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Passuello, Victor. "Centro e periferia no discurso do rei Agrippa II: uma interpretação Josefiana sobre a dominação Romana na Era Flaviana (Século I E.C.)." Revista de História da UEG 12, no. 01 (February 17, 2023): e212307. http://dx.doi.org/10.31668/revistaueg.v12i01.13412.

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A partir da Era Flaviana é possível observar uma transição do poder político romanos, antes centrado no imperador e na cidade de Roma. Essa transição, leva-nos a identificar uma nova ordem do poder político, que passa a ser proveniente das legiões romanas e seus generais. Assim depõe Josefo, em sua obra A Guerra dos Judeus, ao publicar o discurso do rei Agrippa II. A hegemonia romana será aqui analisada à luz do conceito geográfico e político de centro/periferia. O exército romano, espalhado nas províncias, passa a definir os aspectos geográficos e até religiosos, do império, diferentemente do que ocorria na Era Júlio-Claudiana. O artigo também discutirá a ausência de um poder fixo, personificado nas legiões romanas que estavam em movimento, refletindo uma concepção religiosa pagã e também judaica, definida como quietista. Uma concepção teológica que pode ser relacionada à tradição grega da deusa Fortuna, como descrita pelo historiador grego Políbio. Josefo, também um quietista, era contrário à guerra contra os romanos, porém igualmente demonstrava uma crítica à dominação romana da Era Flaviana. Palavras-chaves: Império Romano. Agrippa II. Centro-periferia. Quietismo.

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40

Darlington, Tania. "Josei drama and Japanese television’s ‘new woman’." Journal of Popular Television 1, no. 1 (April 1, 2013): 25–37. http://dx.doi.org/10.1386/jptv.1.1.25_1.

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Rocha, Ivan Esperança. "Dominadores e dominados na Palestina do século I." História (São Paulo) 23, no. 1-2 (2004): 239–58. http://dx.doi.org/10.1590/s0101-90742004000200012.

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A relação entre dominadores e dominados na Palestina do século I emerge de forma indireta em um documento produzido com o objetivo de relatar o testemunho do autor, Flávio Josefo, sobre a guerra entre judeus e romanos. Mais que uma guerra contra os romanos, o que se vislumbra é uma crise interna profunda envolvendo diferentes interesses de grupos judaicos alinhados ou distantes do poder do "inimigo".

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Bagniewski, A. B. "Repensando a Teoria da Alteridade e a Obra de Josefo." Oracula: Revista de Estudos do Cristianismo Primitivo 4, no. 7 (June 30, 2008): 28–41. http://dx.doi.org/10.15603/1807-8222/oracula.v4n7p28-41.

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Cruz, J. Alberto, Julián A. Velasco, Joaquín Arroyo-Cabrales, and Eileen Johnson. "Paleoclimatic Reconstruction Based on the Late Pleistocene San Josecito Cave Stratum 720 Fauna Using Fossil Mammals, Reptiles, and Birds." Diversity 15, no. 7 (July 24, 2023): 881. http://dx.doi.org/10.3390/d15070881.

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Advances in technology have equipped paleobiologists with new analytical tools to assess the fossil record. The functional traits of vertebrates have been used to infer paleoenvironmental conditions. In Quaternary deposits, birds are the second-most-studied group after mammals. They are considered a poor paleoambiental proxy because their high vagility and phenotypic plasticity allow them to respond more effectively to climate change. Investigating multiple groups is important, but it is not often attempted. Biogeographical and climatic niche information concerning small mammals, reptiles, and birds have been used to infer the paleoclimatic conditions present during the Late Pleistocene at San Josecito Cave (~28,000 14C years BP), Mexico. Warmer and dryer conditions are inferred with respect to the present. The use of all of the groups of small vertebrates is recommended because they represent an assemblage of species that have gone through a series of environmental filters in the past. Individually, different vertebrate groups provide different paleoclimatic information. Birds are a good proxy for inferring paleoprecipitation but not paleotemperature. Together, reptiles and small mammals are a good proxy for inferring paleoprecipitation and paleotemperature, but reptiles alone are a bad proxy, and mammals alone are a good proxy for inferring paleotemperature and precipitation. The current paleoclimatic results coupled with those of a previous vegetation structure analysis indicate the presence of non-analog paleoenvironmental conditions during the Late Pleistocene in the San Josecito Cave area. This situation would explain the presence of a disharmonious fauna and the extinction of several taxa when these conditions later disappeared and do not reappear again.

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Arroyo-Cabrales, Joaquin, Eileen Johnson, and J. Alberto Cruz. "San Josecito Cave and Its Paleoecological Contributions for Quaternary Studies in Mexico." Quaternary 4, no. 4 (October 26, 2021): 34. http://dx.doi.org/10.3390/quat4040034.

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San Josecito Cave (2250 m elevation) is located nearby Aramberri, Nuevo León, northeastern Mexico, with excavations occurring in 1935–1941 and 1990. It is a paleontological cave and the significance of its faunal data rests in the understanding of the Quaternary ecosystems of the Mexican Plateau and the Southern Plains. This significance is underpinned by a consideration of associated stratigraphic and geochronological data. The fauna is composed of mollusks, amphibians, reptiles, birds, and mammals. More than 30 extinct vertebrate species have been identified, constituting one of the most important Quaternary localities in the Americas. Radiocarbon dates and faunal correlations indicate the excavated deposits represent an interval of time between 45,000 and 11,000 14C years BP. The current synthesis demonstrates that the previous view of the assemblage as a single local fauna is erroneous and that, instead, several successive local faunas are present within a stratigraphic framework. This finding underscores the need for detailed studies of single localities in building paleoenvironmental models. As a corollary, results point to the necessity of including all vertebrate classes represented from a locality in building those models. In addition, the field and analytical methodologies demonstrate the importance of very detailed paleontological excavations, with precise spatial and temporal controls, to assess the taphonomic history of a locality, construct a stratigraphic and geochronological framework, and infer the paleoecological conditions during the time span considered based on the number of local faunas represented. The recognition of San Josecito Cave as an important Late Pleistocene vertebrate paleontological locality is enhanced with the consideration of its faunal data for paleoenvironment reconstruction and possible contribution to Quaternary paleoclimatic modeling.

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Garzón Vallejo, Iván. "Casanova, José V. Genealogías de la secularización. Barcelona: Anthropos y Universidad Nacional Autónoma de México, 2012." El futuro de las humanidades 11, no. 20 (June 2014): 281–84. http://dx.doi.org/10.17230/co-herencia.11.20.13.

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A 20 años de su publicación, el libro de José Casanova Public Religions in the Modern World ya es uno de los clásicos de la sociología de la religión y uno de los trabajos que mayores aportes ha hecho a la discusión sobre la secularización, la modernización, el pluralismo y las religiones públicas. Con el título Genealogías de la secularización, se publicó la recopilación del profesor Josetxo Beriain de 14 trabajos del profesor de Georgetown University aparecidos en los últimos años en revistas especializadas y volúmenes colectivos, dejándonos a sus lectores la tarea de releerlos y encontrar tópicos que permitan sistematizarlos.

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Horiguchi, Noriko J. "Joryū hōdan: Shōwa o ikita josei sakka-tachi." Japanese Language and Literature 54, no. 1 (March 30, 2020): 154–59. http://dx.doi.org/10.5195/jll.2020.145.

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Dobbe, Rene. "Bismuth tellurides (joseite-B, bismuthian tsumoite) in a Pb-Zn deposit from Tunaberg, Sweden." European Journal of Mineralogy 5, no. 1 (March 4, 1993): 165–70. http://dx.doi.org/10.1127/ejm/5/1/0165.

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48

Ballesta Alcega, Francisco. "El uso del término δεισιδαιμονία en la obra de Flavio Josefo." Cuadernos de Filología Clásica. Estudios griegos e indoeuropeos 31 (March 2, 2021): 89–106. http://dx.doi.org/10.5209/cfcg.68232.

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Partiendo de la exposición diacrónica del significado del término δεισιδαιμονία y sus cognados a lo largo de la literatura griega, se incide en la amplitud de su espectro connotativo, que va desde la acepción sumamente positiva de ‘piedad’ o ‘reverencia’ hasta la más bien negativa de ‘superstición’. A continuación, se analizan cada uno de los usos del vocablo en la obra de Flavio Josefo, en el marco de los pasajes correspondientes, y se concluye que el autor hace un uso deliberado de la ambigüedad inherente al término de acuerdo con sus propios intereses retóricos y propagandísticos, con el fin de presentar al mundo romano aspectos conflictivos de la religiosidad judía.

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Coroleu, Alejandro. "“Josefo, historiador de tanto credito” translations of Josephus in Renaissance Iberia." Euphrosyne 29 (January 2001): 185–92. http://dx.doi.org/10.1484/j.euphr.5.125506.

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Marinho, Lucas Alves. "O caso de Josefo Camilo, fundador da Academia Valadarense de Letras." Revista Criação & Crítica 3, no. 5 (October 15, 2010): 119. http://dx.doi.org/10.11606/issn.1984-1124.v3i5p119-124.

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