Relevant bibliographies by topics / Joseph, of arimathea, saint

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Joseph, of arimathea, saint'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 August 2024

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Journal articles on the topic "Joseph, of arimathea, saint"

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Maddox, Marjorie. "Joseph of Arimathea." Christianity & Literature 47, no. 3 (1998): 379. http://dx.doi.org/10.1177/014833319804700318.

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Martín, Michael Angel. "For Joseph of Arimathea." Anglican Theological Review 100, no. 2 (2018): 379. http://dx.doi.org/10.1177/000332861810000210.

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Biddlecombe, Steven. "Joseph of Arimathea, Crusader? Hero? Benefactor?" Cahiers de recherches médiévales et humanistes, no. 37 (August 1, 2019): 97–117. http://dx.doi.org/10.4000/crm.17250.

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Lyons, William. "On the Life and Death of Joseph of Arimathea." Journal for the Study of the Historical Jesus 2, no. 1 (2004): 29–53. http://dx.doi.org/10.1177/147686900400200102.

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AbstractRecent studies have raised significant questions about where the historical Joseph of Arimathea ends and the Joseph of legend begins. Here it is argued that the Markan Joseph was a devout Jew who buried Jesus for reasons of either personal piety or communal duty. He was subsequently either 'defended' as a sympathizer (Luke), explicitly 'converted' (Matthew, John), or suppressed by 'harmonizing' commentators. Both Crossan's argument that Mark created his Joseph ex nihilo to solve the problem of the loss of Jesus' body, and Brown's argument that the pious Joseph must have subsequently become a believer, are considered and rejected. It is suggested that Mark found Joseph's name in earlier tradition and retained it because it suited a specific motif, the appearance of exemplary characters who provide a critical contrast to the Markan disciples. The historical Joseph almost certainly lived and died a pious Jew.
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Noble, James. "Joseph of Arimathea: A Critical Edition. David A. Lawton." Speculum 60, no. 2 (1985): 427–28. http://dx.doi.org/10.2307/2846501.

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S.S.L., Paulus Halek Bere. "“In Fear and Night” - The Faithful Disciple in The Burial of Jesus: Narrative Reading on John 19:38-42." Forum 53, no. 1 (2024): 98–110. http://dx.doi.org/10.35312/forum.v53i1.627.

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The burial of Jesus is an important aspect for Christian community to understand the meaning of salvation story. In his narrative on the burial of Jesus, John figure out three characters (Joseph of Arimathea, Pilate and Nicodemus) at the last moment of Jesus in specific way. Pilate who was fear of Jews still has authority, as the reference for Joseph of Arimathea to ask for permission in order to take the body of Jesus. In this exegetical study and narrative reading on John 19,38-42, I use the character study to approach the text as one-unit narrative. I will find out how a narrator uses setting, plot, rhetoric, and character to persuade the reader to adopt his evaluative point of view. I will argue that the burial of Jesus was the moment for them to declare themselves publicly as the true disciple of Jesus and risk their identity as Jews. By touching the death body, they made themselves impure for Jews feast, but they draw themselves near to the one who come to bring the eternal life.
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Scavone, Daniel. "Joseph of Arimathea, the Holy Grail, and the Edessa Icon." Arthuriana 9, no. 4 (1999): 1–31. http://dx.doi.org/10.1353/art.1999.0007.

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Ball, Jerry L. "Joseph of Arimathea: A Critical Edition ed. by David A. Lawton." Studies in the Age of Chaucer 8, no. 1 (1986): 220–22. http://dx.doi.org/10.1353/sac.1986.0029.

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&NA;. "Saint Joseph Hospital." American Journal of Nursing 96 (January 1996): 147. http://dx.doi.org/10.1097/00000446-199601001-00142.

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Salvador González, José María. "Iconography of the Dormition of the Virgin in the 10 th to 12 th Centuries." Eikon / Imago 6, no. 1 (2017): 185–230. http://dx.doi.org/10.5209/eiko.73557.

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This article seeks to highlight whether and to what extent the medieval iconography of the Dormition of the Virgin reflects the central or peripheral details of three apocryphal texts whose authors are Pseudo-John the Theologian, Archbishop John of Thessaloniki and Pseudo-Joseph of Arimathea. To do this, we will put in direct relation the narrative details of these three apocryphal legends with the characters, gestures, actions and circumstances set forth in the Byzantine and Western representations of this iconographic motif over the 10 th -12 th centuries.
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Dissertations / Theses on the topic "Joseph, of arimathea, saint"

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Griffiths, Casey Paul. "Joseph F.Merrill: Latter-day Saint Commissioner of Education, 1928-1933." BYU ScholarsArchive, 2007. https://scholarsarchive.byu.edu/etd/1060.

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Joseph F. Merrill served as Church Commissioner of Education from 1928 to 1933, an era critical in the development of Latter-day Saint Education. During his tenure as commissioner several key developments occurred in Church education, among them the closing of most of the remaining Church academies, transfer of nearly all of Church junior colleges to State control, rapid expansion of the Church seminary system, and establishment of the first LDS Institutes of Religion. Merrill also initiated new efforts to encourage LDS educators to seek graduate-level education outside of Utah, and to bring religious scholarship to the teachers of the Church. In addition, during this time attempts were made by forces outside the Church to seriously curtail the continuation of the seminary program, if not to eliminate it entirely. Merrill's efforts were crucial in ensuring the survival and ultimate acceptance of this form of religious education. This study is intended to answer the following research questions: 1. What were the contributions of Joseph F. Merrill as Church Commissioner of Education? 2. How can the lessons from Merrill's administration be applied to the challenges facing Church education today? The first chapter of this thesis is intended to provide the necessary historical back to understand the events which took place during the Merrill tenure. Particular attention is paid to the work of Merrill's predecessor, Adam S. Bennion. Chapter two provides the historical background to understand Merrill's background before he was called as commissioner. The “Beginning of Institute" chapter explores the creation of the Latter-day Saint Institutes of religion. Next, the “Continuing the Transformation of Church Education" explores the decision to close or attempt to transfer to state control the junior colleges owned by the Church during this time. With the transfer of most of the Church colleges underway by the early 1930s, Church education found itself dependent on the work of seminaries and institutes. “The Released Time Seminary Crisis of 1930-31" chapter details the effects made by the report of the state high school inspector, I. L. Williamson, on seminary and Merrill's work to defend the legality of the seminary system. Next, “Joseph F. Merrill and Religious Educators" will document Merrill's dealings with the teachers who served under him as commissioner. Attention is devoted here to the effects of the Depression on Church education, as well as an account of the LDS educational venture with the University of Chicago Divinity school in the 1930s. Finally, the “Conclusions" chapter explains Merrill's departure from the office to serve as president of the European Mission. This chapter will also offer summary answers to the major research questions, and suggestions for future study The overall intent of this study is to shed light on the contributions of Joseph F. Merrill to Latter-day Saint education. It is not intended as a full biographical work, but simply focuses on his service as commissioner, with occasional ventures into other periods as necessary. It is hoped the reader will emerge with a greater understanding of this important era in Church history, as well as an improved vision of the divine hand guiding the fate of the Church.
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Kuntz, Anne-Christine. "Protocoles de traitement de la douleur à l'hôpital Saint-Joseph." Paris 5, 1990. http://www.theses.fr/1990PA05P002.

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MAURIN, POIRIER VALERIE. "Activite medicale pediatrique d'urgence a l'hopital saint-joseph (paris) en 1993." Paris 5, 1995. http://www.theses.fr/1995PA05N031.

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Grondin, Pierre. "Saint-Joseph-de-Grantham, bâtir une municipalité ouvrière au Québec : 1920-1955." Mémoire, Université de Sherbrooke, 1986. http://hdl.handle.net/11143/7860.

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Sona, Ba Basawon Ignace. "L'émergence d'une congrégation enseignante africaine : les frères joséphites de Kinzambi (1937-1967)." Lyon 2, 1996. http://www.theses.fr/1996LYO20008.

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Découvert en mille quatre cent quatre-vingt deux par le portugais Diego Cao, le Congo (Zaïre) fut propriété personnelle du roi Léopold deux avant d'être légué à la Belgique en mille neuf cent huit, et de devenir le trente juin mille neuf cent soixante Etat indépendant. En mille huit cent quatre-vingt cinq, le roi Léopold deux cherche la collaboration des différents ordres religieux installés en Belgique pour évangéliser, civiliser, développer son domaine. Il attribue à la compagnie de Jésus un territoire dix fois plus grand que la Belgique dans le Sud-Ouest du Congo le long des rivières Kwango et Kwilu. Les Jésuites comprirent qu'il leur appartenait directement de répandre dans la civilisation indigène les principes christiques. Fondée en mille neuf cent trente-sept au Congo (Zaïre) à Kinzambi dans la région de Bandudu par Monseigneur Joseph Guffens, missionnaire jésuite, la congrégation des frères joséphites est un institut religieux de droit diocésain. Son charisme principal est l'éducation de la jeunesse à travers l'enseignement. Implantée au Zaïre et à Brazaville, celle-ci exerce son apostolat dans dix écoles primaires et vingt secondaires. Sa finalité éducative consiste en une formation intégrale de la personne humaine. Le contexte historique incite d'abord Monseigneur Guffens à former une élite capable d'assumer le destin du pays. Ainsi les réseaux scolaires (primaire et secondaire) doivent permettre le développement des aptitudes, de la volonté, du caractère, du respect des normes évangéliques, et des capacités de chaque élève quel que soit son rang social. Après l'indépendance, l'Etat impose sa nouvelle structure et sa philosophie éducative : formation des cadres, des chercheurs, des penseurs et des nationalistes. La congrégation, au-delà des objectifs de l'Etat, donne une formation chrétienne. Rendre au peuple la foi en lui-même, le désir d'aimer, de pardonner, d'espérer en l'avenir, constitue une des finalités majeures de l'institut dans les circonstances actuelles<br>Discovered in fourteen hundred and eightytwo by the portugese Diego Cao, the Congo (Zaïre) was the personal property of king Leopold II, before being bequeathed to Belgium in nineteen hundred and eight, and becoming an independant state on june the thirtieth, nineteen hundred and sixty. In eighteen hundred and eightyfive, King Leopold II solicits the collaboration of different belgian religious orders to evangelize, civilize, and develop his estate. He attributes a territory ten times the size of belgium in the south-west of the Congo, between the Kwango and Kwilu rivers. The fellowship of Jesus, the jesuites, took it upon themselves the mission to spread christian values among the indigenous population. Founded in nineteen hundred and thirtyseven in Kinzambi, Congo (Zaire), in the region of Bandudu by the reverend Joseph Guffens, a jesuit missionary, the josephite congregatuion is a diocesean institution. His primary goal is youth education by way of instruction. Etablished in Zaïre and in Brazaville, they practice their apostolate in ten primary and twenty secondary schools. The final educational objective to achieve a complete development of the person. The historical context incited the reverend guffens to first of all form an elite capable of assumeing the destiny of their country. Hence the school system (primary &amp; secondary) had to entrance the development of aptitude willpower, character, the respect of evangelical values and capacities of each student regardless of their social rank. After independance was attained, the state imposed his new educational philosophy and structure. The formation of white collar workers researchers, thinkers and nationalists. Beyond the states'objectives, the congregation teaches christian values as well. In the present circumstances, the congregation aspires to impart the desire to love, to pardon, to hope for the future, and give the people a sense of faith in themselves
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Wilczynski, Martha O. "Recommendations for best management practices in the Juday Creek corridor : mitigating golf course development impact on brown trout habitat." Virtual Press, 1996. http://liblink.bsu.edu/uhtbin/catkey/1033630.

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Juday Creek, in St. Joseph County, Indiana, has been designated a salmonid stream due to its reproducing population of brown trout (Salmo trutta). Increasing development in the watershed in recent years has been accompanied by deterioration of the stream habitat. The purpose of this project is to analyze a proposed golf course project and develop a set of recommendations for best management practices (BMP's) which will mitigate the effects of the golf course on the trout habitat of Juday Creek.Site features were inventoried, and the design program was formulated to include aesthetics, playability, impact to fisheries and wildlife, and groundwater quality. Current stormwater best management practices were assessed for their applicability to this project. Additionally, cultural best management practices currently utilized in the golf course industry were reviewed. BMP recommendations include: 1. Use of temporary erosion control practices during construction to avoid sedimentation of the stream.2. Use of Integrated Pest Management including selection of low maintenance grass species.3. Use of vegetated swales to filter and divert golf course runoff to out-of-play areas for further filtering.4. Use of vegetated storm filter/infiltration/wetland retention areas as stormwater filters in out- of-play areas.5. Supplemental tree planting along the stream corridor to provide additional shading of the stream.6. Restoration of structure such as logs, boulders, and cobble in the stream to improve fish habitat.<br>Department of Landscape Architecture
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Brady, Josephine Margaret, and res cand@acu edu au. "Sisters of St Joseph: the Tasmanian experience the foundation of the Sisters of St Joseph in Tasmania1887-1937." Australian Catholic University. School of Religious Education, 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp73.09042006.

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This thesis reports on and analyses the first fifty years, 1887-1937, of the Sisters of Saint Joseph’s ministry in Tasmania. The design of the study is qualitative in nature, employing ethnographic techniques with a thematic approach to the narrative. Through a multifaceted approach the main figures of the Josephite story of the first fifty years are examined. The thesis attempts to redress the imbalance of the representation of women in Australian history and the Catholic Church in particular. The thesis is that as a uniquely Australian congregation the Tasmanian Sisters of St Joseph were focused on the preservation of the original spirit and tradition articulated at their foundation rather than on the development of a unique Tasmanian identity. The thesis argues that it was the formative period that impacted on their future development and the emerging myths contributed to their search for identity. Isolated from their foundations through separation and misunderstanding, they sought security and authenticity through their conservation of the original Rule. The intervention of cofounder Father Tenison Woods in the early months of their foundation served to consolidate a distinctive loyalty to him to the exclusion of Mary MacKillop. Coupled with the influence of Woods were the Irish and intercolonial influences of significant Sisters from other foundations which militated against the emergence of a distinctive Tasmanian leadership. As a Diocesan Congregation the Tasmanian Josephites achieved status as authentic religious within Tasmania and yet were constrained by their Diocesan character. The study identifies the factors that contributed to their development as a teaching Congregation through the impact of the Teacher and Schools’ Registration Act 1906, influence of government regulations on the Woods-MacKillop style of education, and the commitment of the Church to provide Catholic education in the remote areas of Tasmania. The thesis identifies two major formative periods as occurring at the instigation of Archbishops Delany and Simonds at both the foundation and then more significantly after the consolidation phase at the end of the period under examination.
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Lalancette, Mario. "L'oeuvre socio-religieuse de Simon Bluteau : (Saint-Félicien, 1917-1953) /." Thèse, Chicoutimi : Université du Québec à Chicoutimi, 1995. http://theses.uqac.ca.

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Pindray, Anne de. "L'hôpital général Saint-Joseph de la Grave de Toulouse aux XVIIe et XVIIIe siècles (1647-1796)." Toulouse 2, 1999. http://www.theses.fr/1999TOU20081.

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Aux XVIIe et XVIIIe siècles, la France et quelques pays d'Europe dont l'Angleterre sont animés d'une nouvelle idéologie à propos du paupérisme croissant. Le pauvre reste un sujet de Jésus-Christ à qui l'on doit une certaine déférence, mais qui fait peur. Transformé en mendiant pour subsister, le pauvre trouble l'ordre public et se désintéresse de la religion catholique. Des âmes charitables et bien pensantes envisagent alors une nouvelle forme d'assistance a la pauvreté. Elles créent des "aumônes générales" ou des "hôpitaux généraux" dans lesquels elles veulent contraindre les pauvres mendiants à vivre. L'hôpital général de Toulouse naît dans cet esprit en 1647. Installé dans les anciens bâtiments de l'hôpital Saint-Sébastien pour les pestiférés, l'établissement charitable toulousain va accueillir jusqu'à la Révolution française mendiants, vagabonds, pauvres valides et invalides, enfants abandonnés et prostituées. Au plus fort de son histoire 3000 individus bénéficient de ses secours. Les fondateurs et les directeurs de cet hôpital général placé sous l'invocation de Saint-Joseph se sont donné plusieurs missions : enfermer, nourrir et éduquer par la religion catholique et le travail une masse populaire en perdition. Durant 150 ans, tous les aspects de cette institution charitable (direction, administration, personnel, finances, population reçue et conditions d'existence) sont détaillés, expliqués, analysés. Les mesures gouvernementales de 1796, en matière d'assistance hospitalière, déterminent les limites chronologiques de ce travail. Désormais l'hôpital général Saint-Joseph de la Grave n'est plus un établissement hospitalier de l'ancien régime mais un hôpital comme les autres sous la tutelle étatique.
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Bouvier, Michel. "Desensibilisations specifiques aux venins d'hymenopteres : etude retrospective portant sur 806 cas : travail de l'unite de pneumologie et d'allergologie du centre hospitaliere saint-joseph-saint-luc." Lyon 1, 1994. http://www.theses.fr/1994LYO1M061.

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Books on the topic "Joseph, of arimathea, saint"

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Lewis, Lionel Smithett. St. Joseph of Arimathea at Glastonbury: Or, The Apostolic Church of Britain. 7th ed. James Clarke, 1988.

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Tribbe, Frank C. I, Joseph of Arimathea: A story of Jesus, his resurrection, and the aftermath : a documented historical novel. Blue Dolphin Pub., 2000.

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P, Carley James, ed. Glastonbury Abbey and the Arthurian tradition. D.S. Brewer, 2001.

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Suenens, Léon Joseph. Cher Saint Joseph. Edition F.I.A.T., 1993.

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Lewis, Lionel Smithett. St. Joseph of Arimathea at Glastonbury, or, The Apostolic Church of Britain. 7th ed. James Clarke, 1988.

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Jensen, Grady E. Centennial history of the Church of St. Joseph of Arimathea 1896-1996. [publisher not identified], 1996.

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Serezli, Demir Alp. Histoire de Saint-Joseph. Foundation Educative du Lycée Saint-Joseph, 2014.

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Network, Arts and Entertainment. Joseph: The silent saint. A & E Television Networks, 2005.

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Angela, Bénéteau, ed. La paroisse Saint-Joseph. [s.n.], 1989.

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de', Liguori Alfonso Maria. Dévotion à Saint-Joseph. [s.n.], 1995.

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Book chapters on the topic "Joseph, of arimathea, saint"

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Plevoets, Bie, and Koenraad Van Cleempoel. "Saint-Joseph Church." In Adaptive Reuse of the Built Heritage. Routledge, 2019. http://dx.doi.org/10.4324/9781315161440-26.

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Wood, Charles T. "Joseph of Arimathea: From Biblical Obscurity to New Age Fame." In Medieval Paradigms. Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-137-03706-0_12.

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Ventura, Lorella. "The Université Saint-Joseph and French Culture." In Hegel in the Arab World. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78066-5_12.

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Lecuir-Nemo, Geneviève. "Saint-Louis du Sénégal en 1819 : premiers regards d’une religieuse sur l’Afrique (Saint-Joseph de Cluny)." In La mission au féminin. Brepols Publishers, 2009. http://dx.doi.org/10.1484/m.atdm-eb.4.00045.

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Lecuir-Nemo, Geneviève. "Sœurs de Saint-Joseph de Cluny : le premier départ pour le Sénégal (1818)." In La mission au féminin. Brepols Publishers, 2009. http://dx.doi.org/10.1484/m.atdm-eb.4.00039.

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Lecuir-Nemo, Geneviève. "L’expédition de Podor (1854) vécue par une religieuse de Saint-Joseph de Cluny." In Missionnaires et églises en Afrique et à Madagascar (XIXe-XXe siècles). Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.atdm-eb.4.00094.

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Lecuir-Nemo, Geneviève. "La survie du noviciat des sœurs de Saint-Joseph de Cluny à Tananarive (1884)." In La mission au féminin. Brepols Publishers, 2009. http://dx.doi.org/10.1484/m.atdm-eb.4.00067.

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Paisant, Chantal. "L’éruption de la montagne Pelée (1902) : le témoignage des sœurs de Saint-Joseph de Cluny." In La mission au féminin. Brepols Publishers, 2009. http://dx.doi.org/10.1484/m.atdm-eb.4.00055.

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Lecuir-Nemo, Geneviève. "L’hôpital Pasteur et la formation des religieuses infirmières de Saint-Joseph de Cluny (1905-1909)." In La mission au féminin. Brepols Publishers, 2009. http://dx.doi.org/10.1484/m.atdm-eb.4.00063.

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Badr, Nabil Georges, Nanor Aroutine, and Joumana Yeretzian. "Mobile Tele-Dermatology Use Among University Students: A Pilot Study at Saint Joseph University (USJ)." In Biomedical Engineering Systems and Technologies. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-38854-5_11.

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Conference papers on the topic "Joseph, of arimathea, saint"

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Abboud, Marie, Beverly Karplus Hartline, Renee K. Horton, and Catherine M. Kaicher. "Women and Physics at Saint Joseph University, Lebanon." In WOMEN IN PHYSICS: Third IUPAP International Conference on Women in Physics. AIP, 2009. http://dx.doi.org/10.1063/1.3137740.

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Sherrod, Laura A., Daniel Lynch, and William Sauck. "Geophysical Investigations at the Archaeological Site of Fort Saint Joseph, Niles, MI." In Symposium on the Application of Geophysics to Engineering and Environmental Problems 2003. Environment and Engineering Geophysical Society, 2003. http://dx.doi.org/10.4133/1.2923227.

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A. Sherrod, Laura, Daniel Lynch, and William Sauck. "Geophysical Investigations At The Archaeological Site Of Fort Saint Joseph, Niles, Mi." In 16th EEGS Symposium on the Application of Geophysics to Engineering and Environmental Problems. European Association of Geoscientists & Engineers, 2003. http://dx.doi.org/10.3997/2214-4609-pdb.190.arc03.

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Beuk, Bojana, and Sergej Beuk. "PLAŠTANICA KRALjA MILUTINA: MOTIV VASKRSENjA U ERI DINASTIJE PALEOLOGA." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.781b.

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This study is dedicated to researching the significance of the Epitaphios of King Milutin as a kind of cultural and historical heritage, whose stylistic and artistic value places this artifact among the representatives of the main development of Serbian art in the 14th century. The Epitaphios of King Milutin, as a museum derivative of Serbian medieval applied art, symbolizes the canvas with which Joseph of Arimathea embalmed the body of the Savior during the funeral of Jesus Christ. The purpose of the Epitaphios is to point to the very beginning of the Christian religion, centered on the concept of Resurrection. Therefore, the empty Epitaphios in the New Testament is not only the absence of the body but also a hint of new life, implying corporality in a new and unrepeatable anthropological framework. With a specific way of making and stylistic composition, this object of sacral origin represents the embodiment of the cultural and artistic climate of the Palaeologan dynasty. One of the basic methods applied in this paper is a comparative analysis of the motifs of the Resurrection embodied in the stylistic and artistic production of Epitaphios in Serbian medieval art, as well as a review of the significance and origin of this subject. Therefore, it is provided insight into the dual development path of the Epitaphios - on the one hand, its spiritual significance with its allegorical knowledge, and on the other hand, as a material artifact of cultural-artistic and historical value.
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Aroutine, Nanor, Nabil Badr, and Joumana Yeretzian. "Factors Influencing Tele-dermatology Adoption among the Lebanese Youth: A Pilot Study at Saint Joseph University." In 15th International Conference on Health Informatics. SCITEPRESS - Science and Technology Publications, 2022. http://dx.doi.org/10.5220/0010746400003123.

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Shemetova, T. "KOMAROVO VILLAGE IN THE LITERARY SERIES OF “KELLOMÄKI” BY JOSEPH BRODSKY AND “ANNO IVA” BY VICTOR SOSNORA." In VIII International Conference “Russian Literature of the 20th-21st Centuries as a Whole Process (Issues of Theoretical and Methodological Research)”. LCC MAKS Press, 2023. http://dx.doi.org/10.29003/m3750.rus_lit_20-21/309-312.

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The writers’ village of Komarovo holds a significant place in poetry series of Joseph Brodsky and Victor Sosnora. Komarovo represents an integral part of the literary myth of Saint Petersburg’s role as a “cultural capital city” of Russia. Brodsky’s “Kellomäki” poem tells a story of an artistic resurrection of love with by the will of memory. Victor Sosnora’s “Anno Iva” poetry series contains a reference to Anna Akhmatova. Akhmatova was and remains an idiomatic “genius of the place”, “genius loci” of Komarovo village and the city of Saint Petersburg. Depending on the level of poetical comprehension, literary semantics of the area changes.
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Fernandes-Marcos, Adérito. "OPEN DISTANCE TEACHING PRACTICES IN PANDEMIC TIMES: DEVISING A SIMPLIFIED VIRTUAL PEDAGOGIC MODEL FOR THE UNIVERSITY OF SAINT JOSEPH IN MACAU, CHINA." In 14th International Conference on Education and New Learning Technologies. IATED, 2022. http://dx.doi.org/10.21125/edulearn.2022.1554.

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Reports on the topic "Joseph, of arimathea, saint"

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Blais, A., and W. W. Shilts. Surficial Geology of Saint-Joseph-De-Beauce map area, Chaudière River Valley, Quebec. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1989. http://dx.doi.org/10.4095/126578.

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Geologic map of the Saint Joseph area, Missouri and Kansas. US Geological Survey, 2001. http://dx.doi.org/10.3133/mf2374.

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Application of the Bridge Stream Tube Model for Alluvial River Simulations (BRI-STARS) at bridge 101-17-5096A, State Road 101; over the St. Joseph River at Saint Joe, Indiana. US Geological Survey, 1997. http://dx.doi.org/10.3133/wri974137.

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