Journal articles: 'Joseph p'

1

Kelly, J. "Joseph P. Fitzpatrick." Sociology of Religion 56, no. 4 (December 1, 1995): 445–46. http://dx.doi.org/10.1093/socrel/56.4.445.

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2

McWhan, Denis B., Joseph F. Dillon, and Bertram Batlogg. "Joseph P. Remeika." Physics Today 42, no. 11 (November 1989): 114–16. http://dx.doi.org/10.1063/1.2811226.

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3

Soroos, Marvin S. "Joseph P. Mastro." PS: Political Science & Politics 27, no. 04 (December 1994): 731–32. http://dx.doi.org/10.1017/s1049096500041895.

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4

Bucy, Paul C. "Joseph P. Evans." Surgical Neurology 24, no. 3 (September 1985): 354. http://dx.doi.org/10.1016/0090-3019(85)90045-x.

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5

Henschke, Claudia I., and David Yankelevitz. "Joseph P. Whalen, M.D." Clinical Imaging 37, no. 6 (November 2013): 981–82. http://dx.doi.org/10.1016/j.clinimag.2013.09.007.

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6

DRAZAN, ARTHUR D. "Joseph P. Arcomano, MD." Radiology 168, no. 3 (September 1988): 881. http://dx.doi.org/10.1148/radiology.168.3.881-a.

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7

Cusack, Carole M. "Satanism, by Joseph P. Laycock." International Journal for the Study of New Religions 12, no. 2 (June 13, 2024): 272–74. http://dx.doi.org/10.1558/ijsnr.28775.

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8

Martino, Joseph P. "Comments by Joseph P. Martino." Technological Forecasting and Social Change 74, no. 3 (March 2007): 399–401. http://dx.doi.org/10.1016/j.techfore.2006.08.007.

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9

Jan Rosenberg. "Joseph P. Goodwin (1952–2015)." Journal of American Folklore 130, no. 517 (2017): 353. http://dx.doi.org/10.5406/jamerfolk.130.517.0353a.

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10

Wackers, Frans J. Th. "Joseph P. Kriss, MD (1915-1989)." Journal of Nuclear Cardiology 26, no. 3 (August 14, 2018): 717–18. http://dx.doi.org/10.1007/s12350-018-1403-8.

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11

Frank, Richard G., and Thomas G. McGuire. "In recognition of Joseph P. Newhouse." Journal of Health Economics 26, no. 6 (December 2007): 1071–72. http://dx.doi.org/10.1016/j.jhealeco.2007.11.001.

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12

Wagner, Jeffrey. "The Botanical Legacy of Joseph Rock." Arnoldia 52, no. 2 (1992): 29–35. http://dx.doi.org/10.5962/p.251067.

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13

Jussaume, Timothy. "Socrates among Strangers. By Joseph P. Lawrence." American Catholic Philosophical Quarterly 91, no. 2 (2017): 320–23. http://dx.doi.org/10.5840/acpq2017912109.

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14

Krause,, Rev Edward. "In Memoriam: Dr. Joseph P. Scottino, Ph.D." Catholic Social Science Review 5 (2000): 399. http://dx.doi.org/10.5840/cssr2000545.

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15

Joseph P. Stoner, candidate for director-at-large. "For director-at-large: Joseph P. Stoner." C&EN Global Enterprise 101, no. 30 (September 11, 2023): 49. http://dx.doi.org/10.1021/cen-10130-acsnews11.

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16

Brokaw, Cynthia. "Joseph P. McDermott, 1945–2022: In Memoriam." Journal of Song-Yuan Studies 52, no. 1 (2023): v—vii. http://dx.doi.org/10.1353/sys.2023.a917259.

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17

Houston, C. Stuart. "A World of Watchers, by Joseph Kastner [Review]." Canadian field-naturalist 102, no. 1 (1988): 182. http://dx.doi.org/10.5962/p.356529.

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18

Peakall, David B. "Peregrine Falcons in the 1980s: Dedication: Joseph Hickey." Canadian field-naturalist 104, no. 2 (1990): 167. http://dx.doi.org/10.5962/p.356342.

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19

Oliveira, Wagner Vinícius. "JOSEPH K. E O PROCESSO DO TRABALHO." Percurso Acadêmico 7, no. 13 (September 20, 2017): 210. http://dx.doi.org/10.5752/p.2236-0603.2017v7n13p210.

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No esforço de conjugar Literatura e Direito, notadamente Direito Processual do Trabalho, este artigo envereda na crônica do escritor tcheco, Franz Kafka (1883-1924), intitulada: “O processo” de modo a examinar a conexão entre a obra literária e a realidade fática enfrentada pelos “camponeses” na garantia fundamental de acesso à Justiça. Isso implica dizer que os mecanismos da burocracia processual constituem, mesmo para os “camponeses que conseguiram entrar na lei”, a negativa do acesso à Justiça. Confrontou-se o processo kafkaniano com as garantias fundamentais emanadas pela Constituição da República de 1988 resultando na repulsa do formalismo capaz de afrontar os Direitos Humanos. A tônica está em examinar se as dificuldades enfrentadas no ambiente do trabalho são transferidas para “o processo”, em especial com a falácia do ius postulandi, a implantação do Processo Judicial Eletrônico - PJe e a vedação ao reexame de provas, sem a pretensão de esgotar os temas. Por fim, arremata percebendo a incompatibilidade do “processo” com o Estado Democrático de Direito.

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20

Edwards, R. York. "A Tribute to Charles Joseph Guiguet, 1916-1999 [Obituary]." Canadian field-naturalist 114, no. 4 (2000): 712–15. http://dx.doi.org/10.5962/p.364048.

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21

Rees, Wilhelm. "Prof. P. Dr. Joseph Listl SJ (1929–2013)." Archiv für katholisches Kirchenrecht 182, no. 2 (June 24, 2013): 498–507. http://dx.doi.org/10.30965/2589045x-18202009.

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22

Heßling, Rüdiger. "Strelka, Joseph P.: Einführung in die literarische Textanalyse." Informationen Deutsch als Fremdsprache 18, no. 3 (August 1, 1991): 334–44. http://dx.doi.org/10.1515/infodaf-1991-180321.

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23

Rees, Wilhelm. "PROF. P. DR. JOSEPH LISTL SJ (1929–2013)." ARCHIV FÜR KATHOLISCHES KIRCHENRECHT 182, no. 2 (November 24, 2013): 498–507. http://dx.doi.org/10.1163/2589045x-182-02-90000009.

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24

Cross, Richard. "A-Z of Thomas Aquinas - Joseph P. Wawrykow." Reviews in Religion and Theology 13, no. 3 (July 2006): 435–36. http://dx.doi.org/10.1111/j.1467-9418.2006.00302_27.x.

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25

Tabak, Ying, Richard S. Johannes, Jeffrey H. Silber, and Stephen G. Kurtz. "Response to Letter From Joseph P. Parker, PhD." Medical Care 43, no. 11 (November 2005): 1160. http://dx.doi.org/10.1097/00005650-200511000-00015.

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26

Swain, Geoffrey. "Joseph P. Ferguson,Japanese–Russian Relations, 1907–2007." Diplomacy & Statecraft 19, no. 3 (September 17, 2008): 610–12. http://dx.doi.org/10.1080/09592290802260507.

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27

Jannah, Shofiatul. "KRITIK HARALD MOTZKI TERHADAP TEORI ISNAD HADIS JOSEPH SCHACHT." Riwayah : Jurnal Studi Hadis 6, no. 2 (October 27, 2020): 341. http://dx.doi.org/10.21043/riwayah.v6i2.8086.

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Selama ini kajian hadis orientalis selalu menghadirkan skeptisisme terhadap kesahihan hadis untuk bisa disandarkan kepada Nabi, terutama Joseph Schacht yang menjadi rujukan kajian hadis mereka. Tetapi, diskursus perkembangan kajian orientalis tersebut ternyata tidak selamanya menghasilkan pakar skeptis, sebagaimana yang ditunjukkan dalam pemikiran hadis Harald Motzki. Penelitian ini bertujuan untuk mengulas kritik Motzki terhadap teori-teori isnad Joseph Schacht dengan argumen-argumennya yang cukup menarik. Sedangkan, metode penelitian yang digunakan dalam penelitian ini adalah deskriptif analitik untuk mengkaji lebih detail teori backward projection, common link, e silenteo dari Josepht Schacht, dan argumen-argumen bantahan dari Harald Motzki. Hasil penelitian ini adalah sebagaimana yang diungkapkan Harald Motzki bahwa tidak ada pemalsuan terhadap hadis yang dilakukan oleh ulama hadis seperti yang dikatakan oleh Schacht, karena hadis mulai eksis sejak abad pertama hijriah. Untuk menganalisa common link tidak cukup dengan mengkaji aspek sanad sebuah hadis. Di samping itu juga dibutuhkan kajian terhadap matan hadis, karena dari kajian dua aspek tersebut, sumber sejarah pembentukan sebuah hadis dapat diketahui. Demikian pula, jika ada sebuah hadis tidak ditemukan di masa tertentu, bisa saja disebabkan karena mereka tidak mengetahuinya, dan bukan berarti hadis tersebut tidak eksis di masanya. [Harald Motzki's Critic toward Joseph Schacht's Isnad Hadith Theory. So far, the study of orientalist hadiths has always presented skepticism about the validity of the hadiths to rely on the Prophet, especially Joseph Schacht, who was the reference for their hadith study. However, the discourse on the development of orientalist studies did not always produce skeptical experts, as shown in the hadith thought of Harald Motzki. This study aims to review Motzki’s critique of Joseph Schacht’s isnad theories with his interesting arguments. Meanwhile, the research method used in this research is descriptive-analytic to examine in more detail Joseph Schacht’s backward projection, common link, e silentio theories, and Harald Motzki’s arguments. The results of this study are as expressed by Harald Motzki that there is no forgery of hadiths carried out by hadith scholars as stated by Schacht because hadiths began to exist since the first century of Hijri. To analyze common links, it is not enough to study the sanad aspects of hadith. In addition, a study of the hadith’s observations is also needed, because, from the study of these two aspects, the historical source of the formation of hadith can be known. Likewise, if a hadith was not found at a certain time, it could be because they did not know it, and it does not mean that the hadith did not exist at that time.]

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28

Lovejoy, David A. "Winter Ecology of Small Mammals, ed. Joseph F. Merritt [Review]." Canadian field-naturalist 100, no. 3 (1986): 445–46. http://dx.doi.org/10.5962/p.355679.

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29

Champagne, Anthony, and Dennis Pope. "Joseph P. Bradley: An Aspect of a Judicial Personality." Political Psychology 6, no. 3 (September 1985): 481. http://dx.doi.org/10.2307/3791083.

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30

Halperin, Mark. "State and Court Ritual in China. Joseph P. McDermott." Journal of Religion 82, no. 2 (April 2002): 335–37. http://dx.doi.org/10.1086/491095.

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31

Branagan, David F. "Then look not coldly on science. Joseph Campbell, M.A., journeyman cleric." Journal and proceedings of the Royal Society of New South Wales 131, no. 1-2 (June 1998): 19–36. http://dx.doi.org/10.5962/p.361415.

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32

Sterling, Keir B. "Joseph LeConte: Gentle Prophet of Evolution, by Lester D. Stephens [Review]." Canadian field-naturalist 101, no. 1 (1997): 122–23. http://dx.doi.org/10.5962/p.355879.

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33

Lovejoy, David A. "Guide to the Mammals of Pennsylvania, by Joseph F. Merritt [Review]." Canadian field-naturalist 103, no. 4 (1989): 617–18. http://dx.doi.org/10.5962/p.356258.

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34

Houston, C. Stuart. "Gaia: The Growth of an Idea, by Lawrence E. Joseph [Review]." Canadian field-naturalist 105, no. 4 (1991): 620. http://dx.doi.org/10.5962/p.358140.

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35

SHRYOCK, ANDREW. "A REPLY TO JOSEPH MASSAD." International Journal of Middle East Studies 39, no. 1 (February 2007): 163–64. http://dx.doi.org/10.1017/s0020743807222573.

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In noting that Joseph Massad's identity as a Palestinian Jordanian should be central to any critical evaluation of Colonial Effects, I am taking seriously his claim that writing the book entailed, for him, a gradual “coming to terms” with this identity. I am also reapplying Massad's own interpretive method. “Throughout the book,” he tells us, “you will notice that I identify the geographic origins and the religious and ethnic backgrounds of people. This is done deliberately” (p. 16). Why? Because such specificity is needed to “interrogate” the claims people make about “Jordanian national identity and Jordanian national culture” (p. 16). I find it bizarre that Massad would cry “foul” when I conclude that his own (self-announced) “subject position” influenced his thinking on these topics.

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36

Полевой, Павел. "Review on: Monk Markell (2016) Spiritual Experience of the Elder Joseph the Hesychast. Moscow: Moscow Church of Holy Trinity-St. Sergius Lavra, 2016. 208 p." Вопросы богословия, no. 2(6) (November 15, 2021): 138–42. http://dx.doi.org/10.31802/pwg.2021.6.2.010.

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Книга монаха Маркелла, насельника афонской обители Каракалл, посвящена духовному опыту одного из ярчайших подвижников XX в. — старца Иосифа Исихаста. Старец Иосиф на основе своего и святоотеческого опыта оставил нам учение о восхождении человека к обожению. Константинопольский Патриархат причислил его к лику святых 9 марта 2020 г. В Русской Церкви и в других поместных Церквах распространено его почитание, но соборной канонизации пока не состоялось. В этой связи остаются актуальными исследования подвижнического опыта старца Иосифа в контексте святоотеческого наследия. Одним из первых таких исследований и является рецензируемая книга монаха Маркелла в русском переводе. Рецензируется третье издание книги. Перевод сделан с греческого издания «Πνευματικαί ἐμπειρίαι Γέροντος Ἰωσήφ τοῦ Ἠσυχαστοῦ» А. М. Крюковым. До этого им была переведена книга монаха Иосифа «Старец Иосиф Исихаст», в которой впервые на русском языке был опубликован труд самого старца Иосифа Исихаста «Десятигласная духодвижная труба». This book by Monk Markellos, inhabitant of the Athonite monastery of Caracallus, is dedicated to the spiritual experience of one of the most brilliant ascetics of the 20th century, St Joseph Isikhast. On the basis of his own and the saintly patristic experience St Joseph left us a teaching about the ascent of man to deification. The Patriarchate of Constantinople canonised him as a saint on 9 March, 2020. In the Russian Church and in other local Churches his veneration is widespread, but no synodic canonization has yet taken place. In this connection the studies of the ascetic experience of St Joseph in the context of the patristic heritage remain relevant. One of the first such studies is the reviewed book of Monk Markell in Russian translation. The third edition of the book is reviewed. The translation is from the Greek edition of Πνευματικαί ἐμπειρίαι Γέροντος Ἰωσήφ τοῦ Ἠσυχαστοῦ by A. M. Krukov. Before that he had translated the book of Monk Joseph "Starets Joseph Isikhast", in which the work of Starets Joseph Isikhast himself "The Ten-Voice Spiritual Trumpet" was published for the first time in Russian.

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37

Kehr, Pierre. "Joseph D. Zuckerman (Vol. ed.), Joseph P. Iannotti, Anthony Miniaci, Gerald R. Williams, Joseph D. Zuckerman (eds): Disorders of the shoulder: diagnosis and management." European Journal of Orthopaedic Surgery & Traumatology 25, no. 7 (September 4, 2015): 1223. http://dx.doi.org/10.1007/s00590-015-1686-2.

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38

Leon, Lucas Edgardo Pordeus, and Pedro Henrique de Moraes Cicero. "Embargo Econômico Enquanto Instrumento de Política Externa Estadunidense:." Conjuntura internacional 19, no. 2 (February 28, 2024): 74–81. http://dx.doi.org/10.5752/p.1809-6182.2022v19n2p74-81.

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O artigo trata da consolidação do embargo econômico imposto pelos EUA à Venezuela. Analisam-se os dispositivos legais e as dimensões que consolidaram a referida ação de política externa estadunidense, abrangendo-se, inclusive, os primeiros meses do governo liderado por Joseph R. Biden.

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39

Pratico, Gary D. "Archaeology and Bible History. Joseph P. Free and Howard Vos." Biblical Archaeologist 57, no. 3 (September 1994): 182–83. http://dx.doi.org/10.2307/3210424.

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40

MacMichael, Brian W. "Sacred Treasure: Understanding Catholic Liturgical Music by Joseph P. Swain." Antiphon: A Journal for Liturgical Renewal 17, no. 2 (2013): 195–98. http://dx.doi.org/10.1353/atp.2013.0016.

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41

Goossaert, Vincent. "McDERMOTT (Joseph P.), ed., State and Court Ritual in China." Archives de sciences sociales des religions, no. 114 (June 1, 2001): 94–95. http://dx.doi.org/10.4000/assr.20787.

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42

Omenn, Gilbert S. "Regulatory Toxicology.Christopher P. Chengelis , Joseph F. Holson , Shayne C. Gad." Quarterly Review of Biology 71, no. 4 (December 1996): 612–13. http://dx.doi.org/10.1086/419647.

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43

Michaud, Claude. "Jean-Paul Bled, François-Joseph, Paris, Fayard, 1987, 766 p." Annales. Histoire, Sciences Sociales 43, no. 1 (February 1988): 232–34. http://dx.doi.org/10.1017/s0395264900070979.

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44

WALDREP, CHRISTOPHER. "Joseph P. Bradley's Journey: The Meaning of Privileges and Immunities." Journal of Supreme Court History 34, no. 2 (July 2009): 149–63. http://dx.doi.org/10.1111/j.1540-5818.2009.01205.x.

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45

Palmer, Andrew. "Vatican secret diplomacy: Joseph P. Hurley and Pope Pius XII." Cold War History 10, no. 1 (February 2010): 140–41. http://dx.doi.org/10.1080/14682740903398854.

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46

Waldrep, Christopher. "Joseph P. Bradley’s Journey: The Meaning of Privileges and Immunities." Journal of Supreme Court History 34, no. 2 (2009): 149–63. http://dx.doi.org/10.1353/sch.2009.0009.

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47

Routhier, Gilles. "Bernard Xibaut, Joseph Doré. La responsabilité d’un évêque. Postface par M Joseph Doré. Paris, Mame, 2006, 396 p." Laval théologique et philosophique 64, no. 2 (2008): 570. http://dx.doi.org/10.7202/019526ar.

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48

Tabako, Tomasz, and Shannon Montgomery. "A Review of:The Rhetoric of Pope John Paul II, edited by Joseph R. Blaney and Joseph P. Zompetti." Rhetoric Society Quarterly 41, no. 4 (July 2011): 387–90. http://dx.doi.org/10.1080/02773945.2011.599686.

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49

Côte, Isabelle M. "The Fishes of Alberta, by Joseph S. Nelson and Marin J. Paetz [Review]." Canadian field-naturalist 108, no. 2 (1994): 258. http://dx.doi.org/10.5962/p.356775.

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50

Marić, Mara, and Mladen Obad Šćitaroci. "Lokrum Walkway - Alameda." Prostor 27, no. 1 (57) (June 28, 2019): 50–63. http://dx.doi.org/10.31522/p.27.1(57).4.

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Između 1859. i 1867., kada je otok Lokrum bio u vlasništvu austrijskoga nadvojvode i meksičkoga cara Maksimilijana Habsburga, ispred njegove rezidencije na otoku izvedeno je šetalište inspirirano španjolskim šetalištima, poznatim pod imenom alameda. Istraživanja se temelje na grafičkoj arhivskoj građi i autentičnim troškovnicima radova, koje je potpisao dvorski vrtlar Joseph Laube. Lokrumsko šetalište izvorna je Maksimilijanova zamisao.

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Journal articles on the topic 'Joseph p'

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