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1

Ujszászi, Zsuzsanna. "The Pre-Raphaelite Journey into the Middle Ages." Acta Universitatis Sapientiae, Philologica 7, no. 1 (2015): 29–43. http://dx.doi.org/10.1515/ausp-2015-0033.

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Abstract The Pre-Raphaelite artists and poets rejected contemporary conventional style in art, and did not concern themselves with the representation of contemporary life either. They viewed the surrounding social life as sordid, and reached back to the Middle Ages both for technique and subject matter. Dante Gabriel Rossetti, Holman Hunt, John Everett Millais, and later William Morris found inspiration in late medieval art and literature. They took their subjects from history, legend, religion or poetry, focusing on moral or psychological issues, and expressed fascination for beauty as a valu
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Ferre, Lola. "The Jewish Contribution to the Transmission of the Classical Legacy." European Review 20, no. 4 (2012): 552–62. http://dx.doi.org/10.1017/s1062798712000129.

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The transmission and acquisition of the wisdom of the ancients throughout the Middle Ages is a fascinating phenomenon in which languages served as the primary vehicles for this journey of classical culture. The main route – but not the only one – was located on the Mediterranean coasts and incorporated Asia, Europe and Africa. It was a multidirectional journey.
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Wilburne, Jane M. "Math by the Month: Medieval Times." Teaching Children Mathematics 16, no. 1 (2009): 16–17. http://dx.doi.org/10.5951/tcm.16.1.0016.

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Journey back in time with us to the Medieval Period, also known as the Middle Ages, where this month we solve math problems set in contexts such as castles, jousting tournaments, royal families, and palatial feasts.
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Maxwell, Robert A. "The Camino Imagined: Visions and Dreams across Time and Space." Ad limina XVI-1, no. 16-1 (2025): 45–64. https://doi.org/10.61890/adlimina/16.1.2025/01.

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The inscription by UNESCO of the pilgrimage routes in France and Spain testifies to the enduring consideration for the itineraries borrowed by countless pilgrims in the Middle Ages. A physical journey implicated the network’s material composition (roads, bridges, monuments...), and brought pilgrims for their spiritual journey to the threshold of the holy at the network’s many tombs and relics. The spiritual journey, however, could also entail a dematerialization of that network with an emphasis on a different kind of experience. This paper examines one expression of the routes’ dematerializati
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Contreras Martín, Antonio, and María Carmen Ruiz Cantero. "El mundo vikingo según Marvel: una aproximación." Cuadernos del CEMyR, no. 32 (2024): 337–56. http://dx.doi.org/10.25145/j.cemyr.2024.32.16.

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Since the 19th century, it is well known that the Middle Ages have been used from different perspectives and with various objectives to configure and reconfigure the different imaginaries of Western culture. The purpose of this work is to deal with the use of the Middle Ages, specifically the Viking world, which has been made in some Marvel comics. To do this, we will focus on Thor series in Journey Into Mistery (1962-1963) and Tales of Asgard series (1963-1967), in order to observe, on the one hand, what treatment has been given to possible sources, and, on the other, to understand for what p
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PACHÉ, Gilles. "JOURNEY THROUGH THE PAST: A CONTINUITY OF ECOLOGICAL CHALLENGES." Management of Sustainable Development 15, no. 1 (2023): 32–35. http://dx.doi.org/10.54989/msd-2023-0005.

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While ecological challenges are more and more systematically placed at the heart of the news, with the multiplication of activist groups carrying out sometimes violent actions of protest, it is usual to consider that environmental degradation is relatively recent. It is true that the first alarmist reports date from the early 1970s. However, numerous historical studies underline that ecological challenges were extremely significant as early as the Middle Ages in Europe, which forced political authorities to intervene to successfully limit environmental degradation in cities. A review of histor
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PACHE, Gilles. "JOURNEY THROUGH THE PAST: A CONTINUITY OF ECOLOGICAL CHALLENGES." Management of Sustainable Development Journal 15, no. 1 (2023): 32–35. https://doi.org/10.54989/msd-2023-0005.

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While ecological challenges are more and more systematically placed at the heart of the news, with the multiplication of activist groups carrying out sometimes violent actions of protest, it is usual to consider that environmental degradation is relatively recent. It is true that the first alarmist reports date from the early 1970s. However, numerous historical studies underline that ecological challenges were extremely significant as early as the Middle Ages in Europe, which forced political authorities to intervene to successfully limit environmental degradation in cities. A review of histor
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Bailey, Michael D. "Religious Poverty, Mendicancy, and Reform in the Late Middle Ages." Church History 72, no. 3 (2003): 457–82. http://dx.doi.org/10.1017/s0009640700100319.

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The idea and the ideal of religious poverty exerted a powerful force throughout the Middle Ages. “Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff,” Christ had commanded his apostles. He had sternly warned, “it is easier for a camel to go through the eye of a needle, than for someone who is rich to enter into the kingdom of God.” And he had instructed one of the faithful, who had asked what he needed to do to live the most holy sort of life, “if you wish to be perfect, go, sell your possessions and give your money to the poor, and
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Lofrano, Giusy, Maurizio Carotenuto, Pietro Todaro, Roberta Maffettone, Silvia Sammataro, and Ioannis K. Kalavrouziotis. "From the Middle Ages to 19th century: a journey into the water system of Palermo (Italy)." International Journal of Global Environmental Issues 14, no. 3/4 (2015): 296. http://dx.doi.org/10.1504/ijgenvi.2015.071848.

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Khamaiko, Natalia, Pavlo Goldin, Mykhailo Kubliy, and Yevheniia Yanish. "Cats in Kievan Rus: where did they come from and what were they like in the Middle Ages?" Theriologia Ukrainica 2024, no. 27 (2024): 25–34. http://dx.doi.org/10.53452/tu2704.

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This overview provides information about cats in Kievan Rus based on archaeological and historical data. Today's domestic cat (Felis catus) is not a descendant of the European forest cat (Felis silvestris). It is genetically related to the Asian steppe cat (Felis lybica) and began its journey to human homes somewhere within the Fertile Crescent. In Ukraine, domestic cats were first recorded at Trypillian sites. The second wave is associated with Roman influence. And the last, the third wave, is associated with the Vikings, who brought cats back to their homes from long journeys. For example, o
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Alekseev, Nikolay Valerievich. "https://panor.ru/articles/religioznoe-obrazovanie-v-svetskom-gosudarstve/86417.html." Uchenyy Sovet (Academic Council), no. 10 (September 18, 2022): 659–63. http://dx.doi.org/10.33920/nik-02-2210-06.

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A brief retrospective journey into the history of the formation of religious education in Europe and Russia is made. The greatest attention is paid to the Middle Ages and the New Age. General aspects and criteria of religious education in a secular state are considered. The participation of the state and the church in educational policy and public education is shown. The materials of the article can be useful in the study of the General History and the History of Pedagogy.
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Mihály, Vilma-Irén. "The Pilgrimage as Inner and Outer Journey in Paulo Coelho’s The Pilgrimage." Acta Universitatis Sapientiae, Philologica 7, no. 1 (2015): 73–81. http://dx.doi.org/10.1515/ausp-2015-0037.

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Abstract The present paper aims at analyzing the significance and occurrence of pilgrimages as inner and outer journeys, focusing on their form(s) and role(s] in today’s postmodern society. The introductory part presents the phenomenon from a theoretical point of view, that is taking into consideration its possible definitions (e.g. as a religious phenomenon in pre-Christian and Christian cultures from the Middle Ages to the present: and pilgrimages in literature). The core of the paper then discusses Paulo Coelho’s novel entitled The Pilgrimage. A Contemporary Quest for Ancient Wisdom, which,
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Cormier, Raymond. "La Cronique et histoire des mervilleuses aventures de Appolin roy de Thir (from the London manuscript, British Library, Royal 20 C II). Ed. Vladimir Agrigoroaei. Published under the direction of Claudio Galderisi and Pierre Nobel. Bibliothèque de Transmédie, 1. Turnhout, Belgium: Brepols, 2013, 205 pp." Mediaevistik 32, no. 1 (2020): 474–75. http://dx.doi.org/10.3726/med.2019.01.124.

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Doubtless the hero’s journey was invented long before the Middle Ages. But, at least since The Odyssey, the theme was certainly popular, “back in the day.” Like some modern-day super hero, Appolin (Apollonius) encounters, during his own odyssey, an endless array of life-bending adventures. The list seems endless: an incest episode, a shipwreck, an encounter with a dragon as well a virgin in a brothel, and so forth, all occurring within some thirty chapter-like narrative sequences of about sixty lines each.
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Perdiki, Ourania. "Through the Eyes of a Mapmaker: Maritime Shrines on Cyprus during the Late Middle Ages." Religions 12, no. 11 (2021): 1022. http://dx.doi.org/10.3390/rel12111022.

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Cyprus acquired special importance, especially from the thirteenth century onwards, on the Eastern Mediterranean’s pilgrimage network. Described by contemporary pilgrims as “Terra christianorum ultima”, the island was considered to be the last Christian land in the south-eastern Mediterranean on the pilgrims’ itinerary on their journey to the Holy Land. This study is concentrated on two maps of Cyprus dated to the fourteenth century and preserved in Milan: Biblioteca Ambrosiana, A95 sup. and Venice: Biblioteca Nazionale Marciana, gr. XI.21. It aims to explore the physical and spiritual mobilit
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Fernández Izaguirre, Penélope Marcela. "Descensus ad Inferos: tres ejemplos de la literatura hispánica medieval del siglo XIII (Libro de Alexandre, General Estoria y Milagros de Nuestra Señora)." Medievalia 52, no. 2 (2020): 61–82. http://dx.doi.org/10.19130/medievalia.2020.52.2.171864.

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The journey to the afterlife is a fundamental theme of mythological origin and present in primitive religious thought. Of course, it was in the Middle Ages when writers again addressed the topic of the descent into hell. Although the journey to the underworld was frequently presented as the pilgrimage of a hero or an individual soul, it was also possible that the gods, oblivious to the world of shadows, entered there. Following this perspective, this article will analyze the descent into hell by three female visitors depicted in 13th-century Spanish literature. Thus, in the first place, I will
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Gnoffo, Claudio. "Dal Duecento ad Antonello da Messina, una storia sociale dell'evoluzione del ritratto nel Basso Medioevo." Papireto 2 (December 1, 2023): 213–27. https://doi.org/10.57661/papireto/0215.

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The contribution intends to make a brief examination of the evolution of the portrait in the period that goes from the thirteenth century to the end of the Late Middle Ages, till to Antonello da Messina, framing this fascinating journey from the point of v iew not only of an exquisitely historical and artistic nature but also of social history and sociology of art, to reflect on what is meant by portrait in a specific historical era and what its function is in the society of that time. 
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Major, Péter, and Bence Gulyás. "Side notes to an exhibition : Some remarks on early medieval lamellar armours." Hungarian Archaeology 12, no. 4 (2023): 30–37. http://dx.doi.org/10.36338/ha.2023.4.4.

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The team at the LVR-Landesmuseum in Bonn took on a major task in 2021 when they began planning the exhibition entitled Das Leben des BODI: Eine Forschungsreise ins frühe Mittelalter (The Life of BODI: A Research Journey into the Early Middle Ages), based around a burial site with outstanding artefacts. The central theme of the exhibition, which opened in March 2023, is the ways of social representation of the elite in the Early Middle Ages and the burials and grave finds associated with them (Fig. 1), including the lamellar armour finds from many burials of the period in different parts of Eur
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18

Galindo Ayala, Cossette. "El rigor y la gloria: el Juicio Final y su repercusión en la modernidad." Medievalia 53, no. 2 (2021): 53–70. http://dx.doi.org/10.19130/medievalia.2021.53.2.67983.

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This work presents a historical journey on the doctrine of the Last Judgment, starting from its antecedents in ancient Judaism, its rise in the millennial ideology of the Middle Ages, until reaching certain perspectives of its repercussion in Modernity. The Final Judgment forms a doctrine that combines the image of God as a rigorous judge who executes the Law, applying the punishments or prizes related to the works carried out in life, with the vision of a glorious king who will manifest his messianic kingdom in which the human beings will be saved by grace of divine intervention.
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19

Abdunabiev, Sunnat Botirovich. "MANUSCRIPT COPIES OF IBN BATTUTA’S “TRAVELOGUE”." Oriental Journal of Philology 05, no. 03 (2025): 324–33. https://doi.org/10.37547/supsci-ojp-05-03-35.

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This study focuses on the examination of manuscript copies of Ibn Battuta's work “The Journey” (“Rihla”). This work is an important historical source documenting the cultural, political, and geographical diversity of the Islamic world in the Middle Ages. The analysis of various manuscripts – their origins, differences, and historical context – reveals the processes of knowledge transmission and preservation within the Islamic world. Additionally, the study addresses issues of textual discrepancies and their impact on historical interpretation. As a result, the research aims to achieve a deeper
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20

Kranzieritz, Károly. "The retinue of the Hungarian king after the Battle of Nicopolis: The Danube section of escape." Vojno-istorijski glasnik, no. 1 (2022): 32–50. http://dx.doi.org/10.5937/vig2201032k.

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In the past decades, or even during the last hundred years, many books and articles were published on the Crusade in 1396 and the Battle of Nicopolis. It is no wonder that the Crusade of 1396 still intrigues many people, being one of the emblematic events of the Christian undertakings in the Middle Ages. The topic is huge, so the study presents a slice of the Crusade. The aim of the study is to provide new data and information about the Hungarian King's journey home after the Battle of Nicopolis, including the Danube section, which has not been included in the literature so far.
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Ramos, A., V. Sanchis, and S. Marín. "The prehistory of mycotoxins: related cases from ancient times to the discovery of aflatoxins." World Mycotoxin Journal 4, no. 2 (2011): 101–12. http://dx.doi.org/10.3920/wmj2010.1268.

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This paper presents a journey through the known and the presumed history of two important mycotoxicoses which played an important role in the history of mankind before aflatoxins were discovered: (1) ergotism, also known as St. Anthony's fire or Holy Fire, linked to the consumption of cereals (especially rye) contaminated by the hallucinogenic and vasoconstrictor alkaloids produced by the Claviceps purpurea ergot, whose presence in Europe during the Middle Ages was considered epidemic, and (2) the so-called alimentary toxic aleukia (also known by its English acronym ATA), caused by the trichot
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Fried, István. "“Journeys are Meaningful” (Travelling, Travellers, Literary Periods, Literary Journeys)." Acta Universitatis Sapientiae, Philologica 7, no. 1 (2015): 7–19. http://dx.doi.org/10.1515/ausp-2015-0031.

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Abstract If the changes of the “discourse networks” (Aufschreibesysteme) from 1800 to 1900 model the relations pertaining to the personality, to the cultural determinedness of technology and personality as well as to their interconnections (Kittler 1995), especially having in view the literary mise en scène, it applies all the more to travelling - setting out on a journey, heading towards a destination, pilgrimage and/or wandering as well as the relationship between transport technology and personality. The changes taking place in “transport” are partly of technological, partly (in close conne
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Aliev, Bagomed, Arsen Murtazaev, and Salihat Musayeva. "German scientist Adam Olearius on Dagestan in 17th century." OOO "Zhurnal "Voprosy Istorii" 2022, no. 4-2 (2022): 143–54. http://dx.doi.org/10.31166/voprosyistorii202204statyi45.

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The article is devoted to the historiographical analysis of the information contained in the work of the German scientist Adam Olearius: “Description of the journey to Muscovy and through Muscovy to Persia and back”, which characterize various aspects of the life of the peoples of Dagestan in the 30s of the 17th century. The analysis of the material shows that the information contained in his work needs careful study and interpretation, since many of his postulates do not correspond to reality. The authors come to the conclusion that despite the inaccuracies, the objectivity of many informatio
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Jappe, Anselm. "Kurz, a Journey into Capitalism’s Heart of Darkness." Historical Materialism 22, no. 3-4 (2014): 395–407. http://dx.doi.org/10.1163/1569206x-12341340.

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The late Robert Kurz was one of the principal theorists of ‘the critique of value’ in Germany. This paper uses the recent release of a collection of his essays in French translation and his posthumously published Geld ohne Wert [Money without Value] (2012) as a starting point for a discussion of the critical project that Kurz undertook over a period of 25 years. Kurz was exemplary in returning to the most radical insights of Marx, even when these went against some of the other ideas of the master. He was an ardent proponent of a crisis theory of capitalism: that the categories of the capitalis
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Mhamed JEBROUN and Driss RHOMARI. "Morocco's Journey into the Modern Age: A Critical Reflection on M. G. Arenal’s Dissertation." Journal of Humanities and Social Sciences Studies 7, no. 6 (2025): 22–32. https://doi.org/10.32996/jhsss.2025.7.6.3.

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Historians globally tend to follow a common periodization model, especially the traditional tripartite division of history into Ancient, Middle, and Modern periods. This approach, however, often overlooks the unique histories of different regions and carries inherent biases. Mercedes Garcia Arenal, a prominent Spanish historian, adopted this conventional periodization to analyze Morocco’s history, arguing that Morocco transitioned into the Modern Age in a similar way to Western countries. In her work Ahmad al-Mansur: The Beginning of the Modern Age, Arenal supports this view by citing politica
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Neelamegan, Sridharan, Mathangi Meenakshisundaram, Karthicka K. Variyar, Mahalakshmi Dhanasekaran, and Harini Pandian. "A journey through the history and future of cadavers in anatomy education." International Journal of Research in Medical Sciences 13, no. 5 (2025): 2273–78. https://doi.org/10.18203/2320-6012.ijrms20251347.

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This article traces the development of cadavers in anatomy education from ancient times to contemporary advances, analyzing both their historical significance and future potential. It utilizes academic databases and libraries to find relevant literature, including PubMed, Google Scholar, JSTOR, and Web of Science. Specific keywords and phrases such as “history of cadaver use in medicine,” “anatomical dissection history,” “ethical issues in cadaver studies,” “historical practices of dissection,” and “evolution of medical practices with cadavers” were used to search for relevant articles. We sel
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Burke, Linda. "Steven Rozenski, Wisdom’s Journey: Continental Mysticism and Popular Devotion in England, 1350–1650. Notre Dame, IN: University of Notre Dame Press, 2022, 330 pp., 7 b/w ill." Mediaevistik 36, no. 1 (2023): 521–24. http://dx.doi.org/10.3726/med.2023.01.143.

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What type of literary text was most popular with English-language readers in the late Middle Ages and well into the early modern era? To judge from the number of surviving manuscripts and early print editions, the answer is, didactic works, including guidebooks to devotion, the focus of this important new study. Up to now, as explained by the Steven Rozenski, this enormous class of works has been relatively neglected in the scholarship and teaching of medieval English literature in favor of genres more congenial to contemporary taste, such as the secular romance (1).
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Burke, Linda. "Steven Rozenski, Wisdom’s Journey: Continental Mysticism and Popular Devotion in England, 1350–1650. Notre Dame, IN: University of Notre Dame Press, 2022, 330 pp., 7 b/w ill." Mediaevistik 36, no. 1 (2023): 444–48. http://dx.doi.org/10.3726/med.2023.01.103.

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What type of literary text was most popular with English-language readers in the late Middle Ages and well into the early modern era? To judge from the number of surviving manuscripts and early print editions, the answer is, didactic works, including guidebooks to devotion, the focus of this important new study. Up to now, as explained by Steven Rozenski, this enormous class of works has been relatively neglected in the scholarship and teaching of medieval English literature in favor of genres more congenial to contemporary taste, such as the secular romance (1).
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Faggioli, Sarah. "“Florentino Ariza Sat Bedazzled”: Initiating an Exploration of Literary Texts with Dante in the Undergraduate Seminar." Religions 10, no. 9 (2019): 496. http://dx.doi.org/10.3390/rel10090496.

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Dante’s Commedia provides a useful context or “frame” for a discussion of love in literature from the Middle Ages to the present day in the undergraduate seminar. Selected cantos of the Commedia can initiate an examination of love—lust, romantic love, caritas—and provide ways to analyze depictions of love by important authors. For example, Inferno Cantos I and III introduce the concept of the “journey”—Dante’s through the three realms of the afterlife, and our “journey” through a series of texts to be read over one semester. Dante’s education in Inferno constitutes an understanding of sin and
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Classen, Albrecht. "Reisende Frauen im Mittelalter. Literarische Reflexionen europaweit, historisch belegte Reisende (Margery Kempe) und Reiseberichte für Frauen (Felix Fabri)." Mediaevistik 34, no. 1 (2021): 213–36. http://dx.doi.org/10.3726/med.2021.01.12.

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Abstract This study examines what we know about traveling women primarily in the Middle Ages. As we know already, many female aristocrats were forced to travel extensively for the purpose of marriage; other women went on long or short pilgrimages; women were certainly involved in wars as support staff and as the warriors’ wives. But we do not have many actual travelogues by women, except by the late medieval mystic Margery Kemp. Her Book thus becomes an important document of a traveling woman. The analysis of her work is then accompanied by a close reading of Felix Fabri’s Sionpilger in which
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Błaszczyński, Tomasz, and Wojciech Sokołowski. "How to Bring a Building Back From Ruins / Jak Wyprowadzić Budynek z Ruiny?" Civil And Environmental Engineering Reports 20, no. 1 (2016): 17–26. http://dx.doi.org/10.1515/ceer-2016-0002.

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Abstract This paper is about the renovation of the baroque palace in Żagań. The journey starts at what was once a Medieval castle and finishes in the XIX century at the villa of Żagań Princes. Now the building is a XIX century villa maintained in a baroque style. The castle was built in the Middle Ages by Silesian Piasts and rebuilt three times, first by prince Wallenstein, then by prince Lobkovic, and finally, in the XVIII century, by princess Talleyrand. It remained the property of a French citizen until the 1960s, with its condition slowly decaying. In 1965, it was almost totally destroyed.
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Stefany Yosephine Edrika and Elizama Gulo. "TRANSFORMASI PENDIDIKAN AGAMA KRISTEN SEPANJANG SEJARAH GEREJA-GEREJA." Jurnal Ilmiah Multidisiplin Ilmu 2, no. 4 (2025): 08–16. https://doi.org/10.69714/1cm1dr68.

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Christian religious education has undergone significant transformations throughout church history. From the apostolic era to the modern age, Christian religious education has evolved and adapted to social, cultural, and theological changes. This article will examine the transformation of Christian religious education throughout church history, focusing on changes in the goals, methods, and content of Christian religious education. The transformation of Christian Religious Education (PAK) is a historical and theological process that takes place along with the church's journey in responding to t
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Stanciu Istrate, Maria. "Varlaam and Ioasaf: From Legend to Sanctification." Philologica Jassyensia 40, no. 2 (2024): 127–46. https://doi.org/10.60133/pj.2024.2.10.

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The author investigates how The Life of Buddha became a highly successful Christian narrative in the Middle Ages, while also exploring how it was possible for the founder of Buddhism to be celebrated as a saint in Catholic and Orthodox calendars. To this end, the journey of the legend from India to the Western world is traced. Special attention is given to the narrative's circulation in the Romanian space, where it first entered in the Slavonic language. The oldest Slavonic manuscript is a Middle Bulgarian codex from the early 15th century, once kept at Neamț Monastery and now housed in the Li
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Wyatt Greenlee, John, and Anna Fore Waymack. "Thinking Globally: Mandeville, Memory, and Mappaemundi." Medieval Globe 4, no. 2 (2018): 69–106. http://dx.doi.org/10.17302/tmg.4-2.3.

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In lieu of an abstract, here is a brief excerpt of the content: THE TRAVELS OF Sir John Mandeville, the fourteenth-century "first-person" account of a fictional English knight's adventurous journey to Jerusalem and across the world, is difficult to teach.1 Popular with medieval European audiences, the book troubles today's students with its confusing descriptions of global geography, its treatment of non-Christian, non-European peoples, and its constant conflation of fact and fable. But, as those who have taught it can attest, it can serve as a valuable tool for challenging students' preconcep
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Das, Sreeparna. "A Space Odyssey: Decoding the Reality of Dictatorship in Carolina de Robertis’s Cantoras." Journal of Foreign Languages and Cultures 5, no. 1 (2021): 135–42. http://dx.doi.org/10.53397/hunnu.jflc.202101011.

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By turns brutal and beautiful, Carolina de Robertis’s 2019 novel Cantoras explores twelve years of violent Uruguayan dictatorship where five women of different ages, social, economic, and familial circumstances are yet all equally affected by misogyny, homophobia, and political repression. The women come together to create a haven of freedom wherein to navigate their sexuality without being criminalized, in the middle of a place where freedom for a better future seems to belong to “another bohemian era of dreams.” Pieced together from the real-life oral narratives and testimonies of hundreds,
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MAZLLAMI, Zejni, and Hasan SALIU. "COMPARATIVE APPROACH BETWEEN THE WORKS RISALETU’L GUFRAN (THE EPISTLE OF FORGIVENESS) BY EBU’L-ALA EL-MEARI AND DIVINA COMMEDIA (DIVINE COMEDY) BY DANTE ALIGHIERI." International Journal of Albanology - ALBANOLOGJIA 11, no. 21-22 (2024): 320–24. http://dx.doi.org/10.62792/ut.albanologjia.v11.i21-22.p2624.

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Muhammad's (pbuh) journey to Miraj has become a source of inspiration for numerous Muslim and non-Muslim philosophers, mystics, and authors. A significant number of specifics and topographical outlines of scenes and episodic depictions in the Divine Comedy, the types or analogous models of which did not appear in the various versions of Muhammad's mirage narrative, also have antecedents and models, either akin to or identical in the Qur'an, hadith, or other Islamic literature describing the afterlife. The work Risaletu'l Gufran by Ebu’l-Ala el-Maarri was composed at the beginning of the 11th c
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Zhdanov, Sergey S. "Idyll, history, rationality: city images in “Real Journey to Germany in 1835” by Nikolay Gretsch." Slovo.ru: Baltic accent 14, no. 1 (2023): 8–28. http://dx.doi.org/10.5922/2225-5346-2023-1-1.

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The article explores the images of the German cities, Lubeck and Hamburg, presented in Nikolay Gretsch’s travelogue “The real trip to Germany in 1835”. The author determines the link between the images of the two cities and the tradition of describing Germany as an idyllic place. This tradition was widespread in Russian literature at the end of the 18th century — first half of the 19th century. In Gretsch’s text, Lubeck and Hamburg are depicted as idyllic but to different degrees. The locus of Lubeck is a homogeneous, patriarchal and achronous idyll, a static space that seems to have frozen in
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Amenzadeh, R. "PIETRO DELLA VALLE'S JOURNEY TO AZERBAIJAN AND PERSIA IN 1614 - 1626 (ARCHITECTURAL NOTES)." Deutsche internationale Zeitschrift für zeitgenössische Wissenschaft 46 (December 15, 2022): 31–35. https://doi.org/10.5281/zenodo.7442013.

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The close interaction of the artistic cultures of the East and the West, the inclusion of Azerbaijan in the world system of the Silk Road since ancient times is an outstanding achievement of the epochs. The inexhaustible desire of Western European travelers to visit the unexplored corners of the East dates back to ancient times. Among them Italians have a significant place, including Giosafat Barbaro, Ambrogio Contarini, Piero Querini, Archangelo Lamberti, Diego de urra Conca, Veccetti brothers, etc. "Walking far to the East" (V. V. Bartold) the Italians reached as far as the headqua
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Reichl, Karl. "The varieties of formulaic diction in Turkic oral epics." Balcanica, no. 44 (2013): 79–91. http://dx.doi.org/10.2298/balc1344079r.

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This article tries to show that the formulaic diction on the level of verse line and formulaic patterning in the composition of scenes are closely related and must be studied together. The analysis is done on the example of Turkic epics. Of the formulaic patterns the most prominent one is the variety of use of the attribute ak (white), which appears to be one of the most common epithets in Turkic epic poetry. It is usually connected with cloth (e.g. caftan, yurt), different parts of body (face, bosom), antelope, the lumps of gold given as bride-price and various kinds of arms (sword, spear) et
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Immonen, Visa, and Elina Räsänen. "From passion to bereavement." Journal of the History of Collections 32, no. 2 (2019): 379–90. http://dx.doi.org/10.1093/jhc/fhz018.

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Abstract The Finnish diplomat Harri Holma and his wife Alli, along with their son, art historian Klaus, created a private collection of 554 items. They acquired antique pieces and works of art in Berlin, Paris and Rome from the 1920s to the 1950s. The collection consists of Western and Southern European paintings, sculpture, furniture, textiles and tableware, dating from the Middle Ages to the nineteenth century. Initially the objects were acquired by the Holmas to decorate diplomatic residences, but eventually they came to form a deliberately assembled collection. Following Klaus’s death, Har
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Itkin, Ilya. "Tocharian A manuscript №№ 144–211 from Šorčuq: The new data. I." Voprosy Jazykoznanija, no. 1 (2023): 132. http://dx.doi.org/10.31857/0373-658x.2023.1.132-150.

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The article provides a general description of the Tocharian A manuscript №№ 144–211 according to the publication of Tocharian A texts by E. Sieg and W. Siegling (1921). This manuscript is a collection of stories about prince Nanda, the half-brother of Buddha, and Sundari, his beloved. Many fragments of this manuscript, both published and still unpublished, join together. The article publishes two leaves made up of joined fragments — A 144 + THT 2485 and A 171+156 + THT 2543 + THT 2265 — with a detailed commentary and translation. The first leaf describes the beginning of Buddha and Nanda’s jou
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Daniel Raducan, Ionut, Mihaela-Loredana Stanciu, and Daniela Iancu. "THE HISTORY OF ABDOMINAL SURGERY: THE EVOLUTION OF AN ESSENTIAL BRANCH OF MEDICINE." International Journal of Advanced Research 13, no. 01 (2025): 901–5. https://doi.org/10.21474/ijar01/20275.

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Abdominal surgery, one of the most complex and demanding branches of modern medicine, has undergone a long and difficult journey from its origins to the sophisticated techniques used today. Surgical interventions on the abdominal cavity involve addressing vital organs such as the stomach, liver, pancreas, intestines, or spleen. The article traces the evolution of abdominal surgery from antiquity to the 20th century, focusing on the significant progress made in each period. In antiquity, abdominal surgery was rare and risky, limited by a lack of anatomical knowledge, anesthesia, and antisepsis.
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A.MEENAKSHI. "Yogi Vemana's Poetry: Alchemical Revelations." International Journal of Contemporary Research in Multidisciplinary 3, no. 1 (2024): 126–28. https://doi.org/10.5281/zenodo.10654939.

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Yogi Vemana, a revered Telugu poet-saint from the Middle Ages, explores the rich alchemical insights in his poetic compositions. The narrative is woven around Vemana's transformative journey, transitioning from a hedonistic lifestyle to a pursuit of spiritual knowledge with Shiva Yogis, providing a contextual foundation for his reflections on the mystical properties of gold. The verses presented in the article articulate Vemana's critique of societal hierarchies and emphasize the supremacy of material wealth, symbolized by gold, overcaste, lineage, and intellectual achievements. The article de
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Klyuev, Artem I. "Principle of globalization, or Venice and Mongols in the Middle Ages: on the book by Nicola di Cosmo and Lorenzo Pubblici." Golden Horde Review 13, no. 1 (2025): 48–60. https://doi.org/10.22378/2313-6197.2025-13-1.48-60.

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This article analyzes the monograph by Italian historians Nicola di Cosmo, Professor of East Asian Studies at the Institute for Advanced Study (Princeton, USA) and Lorenzo Pubblici, Professor at the University of Naples «Orientale» (Italy), devoted to trade and diplomatic relations between the Venetians and Mongols on the Silk Roads in the 13th–15th centuries. Research materials: The monograph by Di Cosmo N., Pubblici L. titled Venezia e i Mongoli. Commercio e diplomazia sulle vie della seta nel medioevo (secoli XIII–XV). Roma: Viella, 2022. 315 p. Novelty and results of the study: In the 13th
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BOUKHALFA, Brahim. "WESTERN NOMADIC DISCOURSE AND THE DISCOVERY OF THE OTHER." RIMAK International Journal of Humanities and Social Sciences 3, no. 4 (2021): 244–52. http://dx.doi.org/10.47832/2717-8293.4-3.25.

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The yearning for a journey towards the places of strangers, the longing to mingle with them and immerse themselves in their lives, and to record everything that is strange and wondrous about their lifestyle, their ways of thinking, their customs and traditions, that is the nature that characterizes man, since ancient times. The lives of the prophets, may blessings and peace be upon them, were frenetic migrations, and a constant movement, length and breadth, in search of a place of intimacy, a comfortable life, and a bright truth. Western poets, writers, philosophers and travelers have also bee
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Panteliadis, Christos. "Historical Sources on Epilepsy Surgery: From Antiquity Through the End 20th Century." Open Neurology Journal 15, no. 1 (2021): 52–58. http://dx.doi.org/10.2174/1874205x02115010052.

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The history of epilepsy is an associate of humanity, and the reports date back to antiquity. Almost all ancient cultures, including the Babylonians, Egyptians, Greeks, Indians in pre-Buddhist period, Iranians, Chinese, and Byzantine epoch, bear witness to epilepsy. Therefore, the earliest beginnings of surgical treatment and epilepsy surgery can be traced back to antiquity. Trepanation as an attempt to treat the disease has often been found in prehistorical tombs (Neolithicum). In antiquity, fasting, a healthy diet, regulation of excretions, medical gymnastics and a decent lifestyle were used
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Strom, Paris. "The Future of Aging in a Longevity Society: A Course for High School and College Students." Innovation in Aging 5, Supplement_1 (2021): 764. http://dx.doi.org/10.1093/geroni/igab046.2831.

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Abstract Americans, on average, can anticipate living 85 years or perhaps 100 if born in this millennium. This extension of the lifespan has introduced a new stage of human development presenting unfamiliar challenges to policy makers, health care providers, employers, religious institutions, families, individuals, and schools. Education about longevity should begin in adolescence (ages 10-20) with the merger of science, experiences of older generations, and imagination of youth. Content of this online course focuses on the years after adolescence: early adulthood, middle age, retirement, and
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Kovács, Krisztián. "Christ lag in Todesbanden. Egy korál útja a középkortól Luther Mártonon át Johann Sebastian Bachig." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 66, no. 1 (2021): 163–88. http://dx.doi.org/10.24193/subbtref.66.1.09.

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"Christ lag in Todesbanden (Christ Lay in the Bonds of Death). A Chorale’s Journey from the Middle Ages through Martin Luther to Johann Sebastian Bach. One of the focal points of Martin Luther’s work as a reformer can still be discovered in his compositions. He wrote several lyrics in which he formulated essential dogmatic insights. These include the Easter song Christ lag in Todesbanden [Christ Lay in the Bonds of Death] based on the mediaeval Gregorian chant Victimae paschali laudes and its later version Christ ist erstanden, in which not only the joy over Easter and the resurrection of Chri
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Younge, George. "Folding Time: Honorius Augustodunensis' 'Imago Mundi'." Interfaces: A Journal of Medieval European Literatures, no. 10 (December 7, 2023): 59–83. http://dx.doi.org/10.54103/interfaces-10-05.

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The Imago mundi or "Image of the World" was composed around 1110 by Honorius Augustodunensis, one of the most prolific authors of his age. Presented in the form of a mappa mundi, the Imago offers its reader a verbal 'image' of the cosmos, covering topics ranging from the atom to the heavenly spheres. Despite being one of the most popular works of the central Middle Ages, scholars rarely regard the Imago as a text possessing serious literary merit, dismissing it instead as a derivative exercise in compilation. This essay argues that the Imago is in fact an ambitious literary undertaking with a
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Dailey, Patricia. "Inventing Experience: Medieval, Psychedelic, and Postmodern." South Atlantic Quarterly 124, no. 2 (2025): 307–24. https://doi.org/10.1215/00382876-11626633.

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What kind of experience is “literary experience,” and what might it have in common with psychedelics? This essay exposes a poetics of experience embedded within psychedelics and shows its common ground with the literary space of a poem in the Middle Ages. While writers like Aldous Huxley have often appealed to the precursor of the medieval, this essay takes a different turn. By looking at the co-substantial way in which reality is displaced, suspended, and refigured in a different register, the author proposes to show how literary works like the medieval “dream-vision,” the “trip/journey,” or
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