Academic literature on the topic 'Juda Ḥayyûj'

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Journal articles on the topic "Juda Ḥayyûj"

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Nawawi, Fuad. "Polemik Qirā’ah Sab’ah Antara Zamakhsharī dan Abū Ḥayyān". SUHUF 14, № 1 (2021): 179–99. http://dx.doi.org/10.22548/shf.v14i1.581.

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Tulisan ini menunjukkan bahwa tradisi, jaringan sosial budaya, ideologi, dan kepentingan membentuk cara pandang terhadap pengetahuan, termasuk pengetahuan tentang qirā’āt sab‘ah. Az-Zamakhsyarī (w. 538 H/ 1143) kritis terhadap qirā’āt sab‘ah karena ia berlatar belakang muktazilah yang menilai bahwa sebagianragam bacaan qirā’āt sab‘ah merupakan produk ijtihad ulama. Muktazilah juga beranggapan bahwa tidak semua qiraah merupakan bagian dari Al-Qur’an. AzZamakhsyarī juga berpihak kepada mazhab nahwu Basrah yang memposisikan kaidah bahasa sebagai “hakim” yang menentukan. Jika ada qiraah yang tidak
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Kahan, Moshe. "How many verbal patterns are there in Hebrew? From Sibawayh to Judah Ḥayyūj and Abraham ibn Ezra". Journal of Jewish Studies 72, № 2 (2021): 313–26. http://dx.doi.org/10.18647/3505/jjs-2021.

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Charlap, Luba R. "Lexical Root vs. Substantive Root: The Status of the Hebrew Alphabet As A Precursory System for Menaḥem Ben Saruq's Root Concept". Journal of Semitic Studies 65, № 2 (2020): 419–34. http://dx.doi.org/10.1093/jss/fgaa026.

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Abstract Menaḥem ben Saruq (Spain, tenth century) is considered to be the first scholar to write a dictionary of Biblical Hebrew - called the Maḥberet - on Spanish soil. His role in the development of Hebrew grammar, however, has not been given pride of place in the scholarly literature. Renewed interest in his theory arose only in the late twentieth century. As some scholars have noted, Menaḥem was the first to reveal the three-consonantal basis of Hebrew roots. This article will continue to establish the basis for this concept, while further elaborating on several emphases in his teaching, e
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Musadad, Asep N. "Klasifikasi Ilmu Pengetahuan Dalam Perspektif Jābir Bin Ḥayyān". Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 5, № 2 (2015): 115. http://dx.doi.org/10.20871/kpjipm.v5i2.126.

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Abstract : The central purpose of this article is to provide a preliminary exploration on epistemological background of the classical Islamic sciences through the investigation on the classification of knowledge. One of the earliest exponent to turn to this problem is Jābir bin Ḥayyān (Geber) (721 - 815 AD), known as the Father of Arabic and – indirectly – Latin Alchemy. Start on describing Jābir’s profile and his significance in Islamic philosophy, this article discusses the classification of knowledge according to him in his book “Kitāb al-Ḥudūd” (Book of Limits), in which he make his own cl
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Isaac, Daniel. "Adoption of the tri-radical root system among Iberian Exegetes, acceptance and rejection. The case of Moses ibn Chiquitilla." Sefarad 83, no. 2 (2023): 237–58. http://dx.doi.org/10.3989/sefarad.023-007.

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This article looks at the role of formal grammatical analysis in the writings of Moses ibn Chiquitilla; tracing the adoption of triliteralism among grammarians in Iberia. One of the enduring difficulties of recounting a history of the major developments in the study of Hebrew grammar is the patchwork nature of the material available. With the availability of the Firkovitch collection at the Russian National Library (RNL), source material from the 11th-century grammarian, translator, and exegete, Moses ibn Chiquitilla, is now available. Of what little survives of Ibn Chiquitilla’s writings, a l
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Kogel, Judith. "Sur les traces de la racine trilitère dans la grammaire hébraïque." Histoire Epistémologie Langage 42, no. 1 (2020): 33–47. http://dx.doi.org/10.1051/hel/2020008.

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La notion de trilitéralité des racines, fortement inspirée par la tradition arabe, a demandé une grande créativité pour être mise en œuvre dans la grammaire hébraïque. Judah Ḥayyuj (Fez, 950 – Cordoue, ca 1000) fit œuvre de pionnier en analysant le comportement des consonnes faibles qui peuvent ne pas être visibles dans certaines formes verbales tout en restant présentes dans la forme théorique de base. Ses travaux ont été poursuivis par Jonah ibn Janaḥ (Cordoue, ca 985/990 – ca 1050) dont les ouvrages, adaptés ou traduits en hébreu, ont permis la diffusion des doctrines grammaticales de l’héb
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Watad, Ali. "The Term ʿiwaḍ (“Compensation”) and Its Meaning in Sefer ha-Maslul and in the Works of Rabbinic and Arab Grammarians". Intellectual History of the Islamicate World 9, № 1-2 (2020): 237–54. http://dx.doi.org/10.1163/2212943x-20201016.

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Abstract Sefer ha-Maslul (“Book of the Path”) is a Hebrew grammar book in the Samaritan tradition. The book, known in Arabic as Kitāb al-Tawṭiya (“Book of Introduction”), was composed in that language during the first half of the twelfth century and is the earliest and only known surviving Samaritan grammatical work. It was first published by Zeʾev Ben-Haim in his monumental book, The Literary and Oral Tradition of Hebrew and Aramaic amongst the Samaritans. Grammatical terminology is key to understanding the theory of a grammarian. One can obtain such understanding by tracking a term throughou
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Dissertations / Theses on the topic "Juda Ḥayyûj"

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Isaac, Daniel E. M. "Héros de l'armée et guerrier : une analyse critique du commentaire de Moïse Ibn Chiquitilla sur le livre des Psaumes." Electronic Thesis or Diss., Strasbourg, 2023. http://www.theses.fr/2023STRAC022.

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La thèse analyse le commentaire du Psaume de Moïse ben Samuel Ha-Kohen Ibn Chiquitilla, né à Cordoue vers le début du XIe siècle. La thèse étudie l'incorporation de l'herméneutique coranique-arabe dans les méthodes exégétiques d'Ibn Chiquitilla et le situe dans le contexte intellectuel de l'époque. N'étant pas une analyse historique, il se demande s'il existe un lien entre l'intérêt herméneutique des grammairiens et des rhéteurs pour la dichotomie forme-sens et la linguistique pragmatique communicative.Il analyse leur introduction dans l'exégèse rabbinique par des exégètes ibériques formant ce
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Book chapters on the topic "Juda Ḥayyûj"

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Maman, Aharon. "1. Judah Ḥayyūj." In Hebrew Bible / Old Testament. I: From the Beginnings to the Middle Ages (Until 1300). Part 2: The Middle Ages. Vandenhoeck & Ruprecht, 2000. http://dx.doi.org/10.13109/9783666535079.261.

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"RABBI JUDAH ḤAYYŪJ." In Comparative Semitic Philology in the Middle Ages. BRILL, 2004. http://dx.doi.org/10.1163/9789047404750_014.

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