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Dissertations / Theses on the topic 'Judaism and literature Jews in literature'

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Published: 4 June 2021
Last updated: 4 February 2022

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1

Gathercole, Simon James. "After the new perspective : works, justification and boasting in early Judaism and Romans 1-5." Thesis, Durham University, 2001. http://etheses.dur.ac.uk/1654/.

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2

Young, Stephen L. "They will shine like the stars of heaven early Jewish angelic resurrection and exaltation-of-the-righteous traditions in the Hellenistic matrix /." Philadelphia, PA : Westminster Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.036-0393.

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Thesis (Th. M.)--Westminster Theological Seminary (Philadelphia, Pa.), 2008.<br>Typescript. Includes vita. Description based on print version record. Includes bibliographical references (leaves 126-139).
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3

Hendrickson, Kendra Beth. ""Vitalité": Race Science and Jews in France 1850-1914." PDXScholar, 2014. https://pdxscholar.library.pdx.edu/open_access_etds/1948.

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Race science is built on ideas of division and categorization. In the historian's quest to tell the story of race science, certain frameworks have been used that can greatly inhibit our understanding of this fraught topic. The impulse to study race science in the framework of the nation-state has led to certain misconceptions and lends itself to a historical narrative wherein racist concepts stop at artificially imposed borders. In addition, the national framework detracts from the individual's contributions and instead lumps these contributions together on the level of the nation-state, thus
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4

McCallum-Bonar, Colleen Heather. "Black Ashkenaz and the Almost Promised Land: Yiddish Literature and the Harlem Renaissance." Columbus, Ohio : Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1207704355.

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5

Lee, Jongkyung. "'They will attach themselves to the house of Jacob' : a redactional study of the oracles concerning the nations in the Book of Isaiah 13-23." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:8dbe03b1-c4ca-404f-b1e8-a4a0b5bd55c7.

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The present study argues that a series of programmatic additions were made to the oracles concerning the nations in Isa 13-23 during the late-exilic period by the same circle of writers who were responsible for Isa 40-55. These additions were made to create continuity between the ancient oracles against the nations from the Isaiah tradition and the future fate of the same nations as the late-exilic redactor(s) foresaw. The additions portray a two-sided vision concerning the nations. One group of passages (14:1-2; 14:32b; 16:1-4a; 18:7) depicts a positive turn for certain nations while the othe
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6

Katz, Elena M. "Representations of 'the Jew' in the writings of Nikolai Gogol, Fyodor Dostoevsky and Ivan Turgenev." Thesis, University of Southampton, 2003. https://eprints.soton.ac.uk/50605/.

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The image of 'the Jew' in nineteenth-century Russian literary texts is traditionally viewed as a paradigm of anti-Semitic discourse. Critics have typically accentuated the presence and continuity of negative stereotypes of the Jews. Yet anti-Semitic discourse is not the only approach to the representation of the Jews in Russian literature. This study explores the manifold nature of the portrayal of 'the Jew' in the works of three Russian writers of the highest calibre: Gogol, Dostoevsky and Turgenev. Literature at the time was highly politicized and a writer was expected to examine the issues
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7

Law-Viljoen, Bronwyn. "A hermeneutical study of the Midrashic influences of biblical literature on the narrative modes, aesthetics, and ethical concerns in the novels of George Eliot." Thesis, Rhodes University, 1993. http://hdl.handle.net/10962/d1002279.

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The thesis will examine the influence of Biblical literature on some of the novels of George Eliot. In doing so it will consider the following aspects of Eliot criticism: current theoretical debate about the use of midrash; modes of discourse and narrative style; prophetic language and vision; the influence of Judaism and Jewish exegetical methods on Adam Bede, "The Lifted Veil", The Mill on the Floss, Felix Holt, and Daniel Deronda. Literary critics have, for a long time, been interested in the influence of the Bible and Biblical hermeneutics on literature and the extent to which Biblical nar
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8

van, Loenen Eva. "Hasidic Judaism in American literature." Thesis, University of Southampton, 2015. https://eprints.soton.ac.uk/396728/.

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This thesis brings together literary texts that portray Hasidic Judaism in Jewish-American literature, predominantly of the 20th and 21st centuries. Although other scholars may have studied Rabbi Nachman, I.B. Singer, Chaim Potok and Pearl Abraham individually, no one has combined their works and examined the depiction of Hasidism through the codes and conventions of different literary genres. Additionally, my research on Judy Brown and Frieda Vizel raises urgent questions about the gendered foundations of Hasidism that are largely elided in the earlier texts. The thesis demonstrates how each
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9

Valman, Nadia Deborah. "Jews and gender in British literature 1815-1865." Thesis, Queen Mary, University of London, 1996. http://qmro.qmul.ac.uk/xmlui/handle/123456789/1564.

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This thesis examines the variety of relationships between Jews and gender in early to mid-nineteenth century British literature, focussing particularly on representations of and by Jewish women. It reconstructs the social, political and literary context in which writers produced images and narratives about Jews, and considers to what extent stereotypes were reproduced, appropriated, or challenged. In particular it examines the ways in which questions of gender were linked to ideas about religious or racial difference in the Victorian period. The study situates literary representations of Jews
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10

Rieger, Sylvia Heike. "Janusbilder : der Diskurs um Frauen und Juden in der bürgerlichen Öffentlichkeit des deutschen Kaiserreiches /." Thesis, Connect to this title online; UW restricted, 2000. http://hdl.handle.net/1773/9954.

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11

Travis, Madelyn Judith. "Almost English : Jews and Jewishness in British children's literature." Thesis, University of Newcastle Upon Tyne, 2011. http://hdl.handle.net/10443/2231.

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This thesis examines constructions of Jews and Jewishness in British children’s literature from the eighteenth century to the present. It demonstrates that this literature has often sought to determine the place of Jews in Britain, and that this endeavour is linked to attempts to define the English sense of self. This discourse is often politicised, with representations influenced as much by current events and political movements as by educational objectives. The main focus of the thesis is on works published from World War II through 2010, with Chapter One providing a historical context for t
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12

Smurthwaite, Cynthia Laurie. "The depiction of Jews in Middle English crucifixion literature." Thesis, University of Ottawa (Canada), 2003. http://hdl.handle.net/10393/28965.

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This thesis studies the relationship between the treatment of Jewish characters by Christian authors in Middle English Crucifixion literature and the treatment of Jews in medieval Europe by members of surrounding Christian majority cultures. The common medieval Christian belief that all Jews, of all periods and places, were responsible for Jesus' death led to the related beliefs that there was a singular Jewish character; that it was racially determined; and that it was evil. The exaggerated role Jews play in Middle English versions of the Crucifixion, and the authors' various derogatory refer
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13

O'Doherty, Paul. "The portrayal of Jews in GDR prose fiction." Thesis, University of Nottingham, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.294494.

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14

Mufti, Aamir Rashid. "Enlightenment in the colony the Jewish question and dilemmas in postcolonial modernity /." Full text available online (restricted access), 1998. http://images.lib.monash.edu.au/ts/theses/Mufti.pdf.

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15

Schwartz, Stephanie. "Double-Diaspora in the Literature and Film of Arab Jews." Thèse, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/20690.

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Inspired by the contrapuntal and relational critiques of Edward Said and Ella Shohat, this thesis conducts a comparative analysis of the literature and film of Arab Jews in order to deconstruct discourses on Jewish identity that privilege the dichotomies of Israel-diaspora and Arab-Jew. Sami Michael’s novel Refuge, Naim Kattan’s memoir Farewell, Babylon, Karin Albou’s film Little Jerusalem and b.h. Yael’s video documentary Fresh Blood: a Consideration of Belonging reveal the complexities and interconnections of Sephardic, Mizrahi and Arab Jewish experiences across multiple geographies that are
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16

Kaiserman, Aaron Samuel. "Jews and the English Nation: An Intertextual Approach to Evolving Representations of Jews in British Fiction, 1701-1876." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/34137.

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Recent scholarship on the representations of Jews in British Romantic fiction has explored the relationship between the radical changes in Jewish characterization of the period and shifting cultural values. Judith Page, for example, considers the effect of Romantic notions of sentiment, detailing especially how Jews test the limits of sympathetic feeling, and Michael Ragussis has linked the surge of interest in Jews to their value as rhetorically useful subjects in relation to debates surrounding English and British identity. Such studies at times draw attention to the impact of older characte
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17

Rice, Michael Howard. "Nazis and Jews: A Thematic Approach to Three Exile Works by Friedrich Torberg." University of Cincinnati / OhioLINK, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1006886567.

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18

Bormanis, John Curt. "Oppositional constructions of Jewishness, gender and ethnicity in the works of James Joyce (1882-1941) and Gertrud Kolmar (1894-1943) (Ireland)." Diss., The University of Arizona, 1994. http://hdl.handle.net/10150/186666.

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In this dissertation I explore the role that religious discourses (especially the Hebrew Bible), ethnic nationalist movements, and shifting configurations of gender played in the works of German-Jewish and Irish Catholic writers during the early twentieth century. I focus on the works of Gertrud Kolmar and James Joyce because they take up oppositional and critical positions vis-a-vis not only the dominant forces of their oppression, but also towards the movements and groups which fostered their oppositional consciences. Thus, while Kolmar found a defense against German anti-Semitism in Jewish
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19

Walton, Susan Elaine. "Jew, gentile and Overman in ?renburg's Khulio Khurenito and other works : the role of jewry in ?renburg's internationalist world view /." The Ohio State University, 1998. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487951214937821.

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20

Balma, Philip. "Literature in "Transit" the fiction of Edith Bruck /." [Bloomington, Ind.] : Indiana University, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3290755.

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Thesis (Ph.D.)--Indiana University, Dept. of French and Italian Studies, 2007.<br>Source: Dissertation Abstracts International, Volume: 68-11, Section: A, page: 4724. Adviser: Andrea Ciccarelli. Title from dissertation home page (viewed May 22, 2008).
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21

Wright, Katherine Ann. "The literature of second generation Holocaust survivors and the formation of a post-Holocaust Jewish identity in America." Pullman, Wash. : Washington State University, 2009. http://www.dissertations.wsu.edu/Thesis/Summer2009/K_Wright_062109.pdf.

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22

Jakobi, Carsten. "Der kleine Sieg über den Antisemitismus : Darstellung und Deutung der nationalsozialistischen Judenverfolgung im deutschsprachigen Zeitstück des Exils 1933-1945 /." Tübingen : M. Niemeyer, 2005. http://catalogue.bnf.fr/ark:/12148/cb399347162.

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23

Boase, Elizabeth. "The fulfilment of doom? : the dialogic interaction between the Book of Lamentations and the pre-exilic/early exilic prophetic literature /." Boase, Elizabeth (2003) The fulfilment of doom?: the dialogic interaction between the Book of Lamentations and the pre-exilic/early exilic prophetic literature. PhD thesis, Murdoch University, 2003. http://researchrepository.murdoch.edu.au/390/.

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It has long been noted that the book of Lamentations shares, at least in part, a theological outlook with the prophetic literature that the destruction of Jerusalem was the result of Yahweh's decisive action against the sins of the nation. Too often, however, this relationship has simply been presupposed, or assumed to be a relationship of shared perspective. To date there has been no systematic exploration of how it is that Lamentations accepts and/or modifies the theological outlook of the prophetic literature. In addition, when the theology of the prophets has been discussed in relation
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24

De, Vries Robbe Charlotte. "Religion 'without any organisational fetters' : a study of Schoenberg's concept of Judaism expressed through his compositions and writings." Thesis, University of Cambridge, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.263112.

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25

Litwak, Jessica. "My Heart is in the East: Exploring Theater as a Vehicle for Change, Inspired by the Poetic Performances of Ancient Andalucía." Antioch University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1432152428.

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26

Otte, Sonja. "Joseph Roth und das Judentum." [Heidelberg?] : S. Otte, 2001. http://catalog.hathitrust.org/api/volumes/oclc/59080151.html.

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27

Loewenstein, Andrea Freud. "Loathsome Jews and engulfing women : metaphors of projection in the works of Wyndham Lewis, Charles Williams and Graham Greene." Thesis, University of Sussex, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.265601.

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28

Reed, Annette Yoshiko. "Fallen angels and the history of Judaism and Christianity : the reception of Enochic literature /." New York, NY [u.a.] : Cambridge Univ. Press, 2005. http://www.loc.gov/catdir/toc/ecip0514/2005018156.html.

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29

Nugent, John Christopher. "Non-earthly conceptions of future hope in the Old Testament and Second Temple Jewish literature." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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30

Anisfeld, Rachel A. "Sustain me with raisin-cakes : Pesikta deRav Kahana and the popularization of rabbinic Judaism /." Leiden : Brill, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9789004153226.

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31

Hoffeditz, David M. "A Prophet, a Kingdom, and a Messiah : the portrayal of Elijah in the Gospels in light of first-century Judaism." Thesis, University of Aberdeen, 2000. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU122576.

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This thesis explores how and why the Gospel writers utilized the prophet Elijah. The result of this research provides a better understanding of how the early Church related to the Old Testament and Jewish thought in the first century CE. Treatment of this OT character also illuminates the Gospels' literary structure and theology, especially in the areas of christology and eschatology. The study begins by observing the use of Elijah in Jewish literature, demonstrating the influence of the historical accounts from 1 and 2 Kings and the future prediction of Malachi upon later Jewish and Christian
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32

Lai, Kenny K. "Adam in Romans 5:12-21 in relation to early Judaism." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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33

Robinson, Sarah. "The Origins of Jewish Apocalyptic Literature: Prophecy, Babylon, and 1 Enoch." [Tampa, Fla.] : University of South Florida, 2005. http://purl.fcla.edu/fcla/etd/SFE0001120.

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34

Cole, Richard. "The Jew Who Wasn't There: Studies on Jews and Their Absence in Old Norse Literature." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845410.

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This dissertation explores certain attitudes towards Jews and Judaism in Old Norse literature. Regardless of an apparent lack of actual Jewish settlement in the Nordic region during the Middle Ages, medieval Icelanders and Norwegians frequently turned to the image of 'the Jew' in writing and in art, sometimes using him as an abstract theological model, or elsewhere constructing a similar kind of ethnic Other to the anti-Semitic tropes we find in medieval societies where gentiles really did live alongside Jews. The aim of this dissertation is to investigate the differing histories and functions
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35

Fruitman, Stephen. "Creating a new heart : Marcus Ehrenpreis on jewry and judaism." Doctoral thesis, Umeå universitet, Historiska studier, 2001. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-59770.

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This dissertation represents the first attempt to take account of the entire Swedish œuvre of Marcus Ehrenpreis and view it as a single, coherent statement, recognizing the very fundamental confrontation taking place between tradi­tional and modern ways of viewing reality and its possible resolution. A reading of his work reveals that the one constant in his life in letters was the struggle to reconcile the apparent logical antithesis of universalism and particu­larism, which this dissertation sees as one with resonance for all ethnic minorities. In the Chapter One, a general orientation in th
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36

Mann, Douglas F. "Jewish anti-Christian literature as a source of irreligion for the Deists John Toland and Anthony Collins." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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37

Dyer, James Steven. "From conniving usurers to minions of the devil: the evolving representations of Jews in three thirteenth century Castilian texts." Diss., University of Iowa, 2017. https://ir.uiowa.edu/etd/5460.

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This research consists of three separate studies, which examine these texts in the order they were written, exploring the myriad cultural, political, religious and legal forces situated in the time and place where the texts were created to determine what forces may have influenced their authors in depicting the Jews the way they did. In the first study of the epic Poema de mio Cid, I focus on the legal quandary about whether the Cid should have repaid the two Jewish moneylenders from Burgos who gave him a loan for his military campaign. I examine the anti-Jewish canon and secular laws from thi
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38

au, eboase@nd edu, and Elizabeth Boase. "The fulfilment of doom? : the dialogic interaction between the Book of Lamentations and the pre-exilic/early exilic prophetic literature." Murdoch University, 2003. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20041102.124257.

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It has long been noted that the book of Lamentations shares, at least in part, a theological outlook with the prophetic literature that the destruction of Jerusalem was the result of Yahweh’s decisive action against the sins of the nation. Too often, however, this relationship has simply been presupposed, or assumed to be a relationship of shared perspective. To date there has been no systematic exploration of how it is that Lamentations accepts and/or modifies the theological outlook of the prophetic literature. In addition, when the theology of the prophets has been discussed in relation
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39

Harris, Dana M. "Inheriting the age to come the legacy of the inheritance theme in Second Temple literature /." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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40

Faizer, Rizwi Shuhadha 1946. "Ibn Isḥâq and al-Wâqidî revisited : a case study of Muḥammad and the Jews in biographical literature". Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28738.

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Si ra-maghazi, which tells of the life of the Prophet and the early Islamic community, is not a historical genre. A literary mode which has its origins in an oral transmission, it is essentially hagiographic in spirit. The literature carries some unique characteristics. Constituted of numerous individual traditions juxtaposed one next to the other, it is--other than for those key events that have become mythologized--essentially dependent on the compiler and his purpose for its layout.<br>This dissertation explores the genre through a comparative case study of Muhammad and the Jews as narrated
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41

Deschamps, Bernard 1957. "Schreiben als Form des Gebets : l'écriture en tant que forme de la prière dans l'œuvre de Franz Kafka." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=115633.

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Franz Kafka (1883-1924) wrote this little phrase one day in a notebook: Writing as a form of prayer. This dissertation will examine his highly personal and Judaic conception of the act of writing in order to demonstrate that it constitutes in fact the cornerstone of Kafka's activity as a writer and that it can be traced in a significant number of his literary works as their regulating instance.<br>In order to do so, we will first examine the social, political and economic conditions prevailing in Central Europe at the turn of the 20th century, in order to ascertain its tremendous impact on the
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42

Mulder, Stacy S. "Tikkun and Teshuvah : continuity in the novels of Henry Roth." Virtual Press, 2002. http://liblink.bsu.edu/uhtbin/catkey/1233198.

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The purpose of this work is to offer a study of the novels of Jewish-American author Henry Roth, situating those novels within several contexts, namely: early twentieth century life and ethnography in New York City, immigrant-specifically Jewish-experience, Judaism, with special reference to Eastern European orthodoxy, Roth's autobiographical style, and Hebrew literature. Of particular note is the issue of continuity that Roth himself incessantly sought.The first chapter provides a biographical sketch of Henry Roth, weaving together a brief story of his life that includes commentary upon his b
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43

Landmesser, Cornelia. "Der hebräische und aramäische Hintergrund der synoptischen Evangelien ein Forschungsbericht zur sprachlichen und religiös-kulturellen Situation in der Umwelt Jesu /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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44

Beegle, Melissa. "Rafael Seligmann and the German-Jewish Negative Symbiosis in Post-Shoah Germany: Breaking the Silence." Bowling Green, Ohio : Bowling Green State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1181192526.

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45

Weingarten, Laura Suzanne. "Homelands in exile : three contemporary Latin American Jewish women writers create a literary homeland /." College Park, Md. : University of Maryland, 2004. http://hdl.handle.net/1903/2316.

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46

Gladd, Benjamin L. "Revealing the [mystērion] the use of mystery in Daniel and early Judaism with its bearing on First Corinthians /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p088-0194.

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47

Engber, Corinne. "The Body Exhibit: A Collection of Poems." Kent State University Honors College / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1494603858484047.

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48

Opalski, Magdalena M. "The Jews in the literary legend of the January uprising of 1863: A case study in Jewish stereotypes in Polish literature." Thesis, University of Ottawa (Canada), 1986. http://hdl.handle.net/10393/21177.

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49

Vincent, Alana M. "Memorialisation and Jewish Theology in the 20th and 21st centuries : monument, narrative, liturgy." Thesis, University of Glasgow, 2010. http://theses.gla.ac.uk/2006/.

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This thesis is an exploration of the relationship between the understanding of the past and the practice of theology. It is built around three major case studies: the history of interpretation of the commandment to blot out the memory of Amalek (Deuteronomy 25:17-19), the commemoration of the First World War in Canada, and the development of post-Holocaust theology. Linking these cases are issues of theological response to (or justification for) violence, and tensions between individual and collective identity. Part I focuses on Deuteronomy 25:17-19, and the internal contradiction between the
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50

Mertens, Bram. "Das Denken der Lehre : Walter Benjamin, Franz Joseph Molitor and the Jewish tradition." Thesis, University of Nottingham, 2001. http://eprints.nottingham.ac.uk/13924/.

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This thesis is a dialectical exploration of the importance of the Jewish tradition and theology in the work of Walter Benjamin, primarily through his reading of Franz Joseph Molitor's Philosophie der Geschichte oder über die Tradition, and secondarily through his close friendship with Gershom Scholem. It also argues that the influence of the Jewish tradition is a constant factor in Benjamin's work, transcending the conventional division between his 'metaphysical' Frühwerk and his 'Marxist' Spätwerk. The first chapter presents a historical-philosophical overview of the form and content of the J
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