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Dissertations / Theses on the topic 'Judaism; Jewish'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Pasto, James. "Who owns the Jewish past? : Judaism, Judaisms, and the writing of Jewish history /." Ann Arbor : UMI, 1999. http://wwwlib.umi.com/dissertations/preview/9910235.

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2

Harvey, R. "Mapping messianic Jewish theology." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683235.

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3

Finguerman, Ariel. "A teologia judaica do holocausto: como os pensadores ortodoxos modernos enfrentam o desafio de explicar a Shoá." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8152/tde-12012009-172012/.

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Esta tese de doutorado aborda a chamada Teologia Judaica do Holocausto, ou seja, as reflexões realizadas por rabinos e pensadores judeus a respeito da perseguição nazista e suas consequências no plano da religião. A tese concentra-se no estudo de uma corrente judaica especíifica, a Ortodoxia Moderna dos EUA, representada aqui por seus mais importantes pensadores da Shoá Joseph Soloveitchik, Eliezer Berkovits e Irving Greenberg. A pesquisa expõe estas reflexões, insere-as no contexto mais geral do pensamento judaico e analisa suas contribuições ao judaísmo pós- Holocausto.<br>This doctoral the

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4

Brodey, Deborah A. "From Judaism to Buddhism, Jewish women's search for identity." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape16/PQDD_0002/MQ29145.pdf.

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5

Rynhold, Daniel. "Justifying one's practices : two models of Jewish philosophy." Thesis, London School of Economics and Political Science (University of London), 2000. http://etheses.lse.ac.uk/1522/.

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Judaism is a religion that emphasises the importance of a set of practical commandments and in the history of Jewish philosophy various attempts have been made to rationalise or justify these commandments. In this thesis I try to establish a general model for the justification of practices through a critical examination of two such attempted rationalisations. However, the study is framed within the more general question of whether or not there can be such a thing as Jewish Philosophy as a genuinely substantive discipline. Thus, I take the particular topic of rationalising the commandments as a

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6

Chung, Chi-kei, and 鍾子祺. "Repentance : the Jewish solution to the German problem." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hdl.handle.net/10722/195997.

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7

Gurkan, Salime Leyla. "The Jewish concept of chosenness in tradition and transformation." Thesis, Lancaster University, 2002. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288986.

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8

Zeliger, Shira. "Educating an orthodox feminist male and female /." Waltham, Mass. : Brandeis University, 2009. http://dcoll.brandeis.edu/handle/10192/23232.

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9

Owen, Janet L. "Evaluating theories and stereotypes of the attraction of Judaism to females in interfaith marriage." Thesis, University of Aberdeen, 2012. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=195800.

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10

Stern, Nehemia. ""Post-Orthodoxy" an anthropological analysis of the theological and socio-cultural boundaries of contemporary Orthodox Judaism /." Diss., Online access via UMI:, 2008.

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11

Danyluk, Angie. "Living feminism and orthodoxy orthodox Jewish feminists /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ27343.pdf.

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12

Diehl, Judith A. "The Lord's Supper and Jewish traditions." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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13

Terry, Karen. "Inside out American Jews and the Jewish America at the National Museum of American Jewish History /." Diss., Connect to the thesis, 2009. http://hdl.handle.net/10066/3721.

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14

Bernstein, A. James. "Good news for Jewish-Christians." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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15

Berger, Robyn. "Teshuvah: Jewish revival and the Ba'al teshuvah movement." Thesis, Boston University, 2002. https://hdl.handle.net/2144/27594.

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Boston University. University Professors Program Senior theses.<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-02

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16

Gaudin, Gary A. "Hope becomes command : Emil L. Fackenheim's "destructive recovery" of hope in post-Shoa Jewish theology and its implications for Jewish-Christian dialogue." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=82878.

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Emil Ludwig Fackenheim became a Rabbi even as the Holocaust was claiming the lives of six million Jews. Further study, first in Scotland and then in Canada, brought him to an impressive academic career in philosophy, to which he committed much of his life and writings. Yet he was also driven to try to respond theologically to the Shoa, so as to offer Judaism a genuine alternative to the nineteenth century tradition of liberal Judaism which had not been able to withstand or fight against National Socialism when Hitler came to political power. By going behind that failed nineteenth centur

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17

Rooke, Deborah Wendy. "The role and development of the high priesthood with particular reference to the post-exilic period." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.320806.

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18

Berberian, Glyssie Mills. "The chief priest Zadok in tradition and history." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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19

Bockmuehl, M. N. A. "Revelation and mystery in Ancient Judaism and Pauline Christianity." Thesis, University of Cambridge, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.233680.

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This dissertation conducts a theological study of Ancient Jewish and Pauline views of revelation and of revealed mysteries. Part one offers first a general introduction consisting of a summary of Old Testament antecedents to the post-biblical topic under discussion, and some observations about the nature and delineation of the 'Judaism' under examination. The following seven Chapters then address the understanding of revelation in general, and of revealed mysteries in particular, in various bodies of Jewish writings: apocalyptic literature, the Dead Sea Scrolls, wisdom literature, Philo, Josep

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20

Lubitch, Ronen. "Dialektikah verharmoniyah betefisot hahistoryah vehameshihiyut shel ha-Rav Kook." Master's thesis, University of Cape Town, 1993. http://hdl.handle.net/11427/18612.

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Added title page in English: Dialectics and harmony in the concepts of history and messianism of Rav Kook.<br>This essay will attempt to examine Rav Kook's corpus of thought from the viewpoint of its systems of methodological foundations: dialectic and harmonistic. These two elements are the dominant components of his thought, both from the methodological and ontological aspects. As to the harmonistic element, it should be noted that Rav Kook's entire corpus of thought is stamped with the idea of monistic unity, and he believes in the unity of existence from the point of view of ontological mo

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21

Bloomfield, Elana. "Conceiving motherhood the Jewish female body in Israeli reproductive practices /." Diss., Connect to the thesis, 2008. http://hdl.handle.net/10066/1431.

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22

Prager, Elliot H. "The work of Max Kadushin and its implications for Jewish education /." Access Digital Full Text version, 1988. http://pocketknowledge.tc.columbia.edu/home.php/bybib/10993071.

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Thesis (Ed.D.)--Teachers College, Columbia University, 1988.<br>Microfilm (positive) of typescript. Ann Arbor, Mich. : University Microfilms International, 1988.--1 reel ; 35 mm. Sponsor: A. Harry Passow. Dissertation Committee: Joseph Lukinsky. Includes bibliographical references: (leaves 291-300).

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23

Caplan, Eric 1963. "Reconstructionist prayer within the context of contemporary North American Jewish life." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=34922.

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Liturgical creativity and reform has been a hallmark of Reconstructionist Judaism since its inception in America in the mid 1930s. All facets of Reconstructionist liturgy are molded to reflect and convey the movement's Jewish ideology. As such, much insight is gained by analyzing the full texts of the Reconstructionist prayerbooks, including translations, editors' notes, interpretive versions, supplementary readings, commentary, rubrics and layout.<br>The first Reconstructionist liturgies (1941--1963) were edited primarily by the movement's founder, Mordecai M. Kaplan, and were fashioned to mi

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24

Rosenberg, Faye Lisa. "Jewish women praying for divorce, the plight of agunot in contemporary Judaism." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0020/NQ56266.pdf.

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25

Backenroth, Ofra Arieli. "The Blossom school : teaching Judaism in an arts-based Jewish day school /." Ann Arbor, MI : University Microfilms, 2004. http://wwwlib.umi.com/dissertations/preview/3152486.

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26

Gathercole, Simon James. "After the new perspective : works, justification and boasting in early Judaism and Romans 1-5." Thesis, Durham University, 2001. http://etheses.dur.ac.uk/1654/.

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27

McIntyre, Joseph. "Jeremiah 36 and the emergence of scribal prophecy." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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28

Balfour, Glenn. "Is John's Gospel antisemitic? With reference to its use of the Old Testament." Thesis, University of Nottingham, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.307719.

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We begin by observing the growing awareness among New Testament scholars of the key issues; the Â‘elasticityÂ’ of first century Jewish faith, sufficient to encompass many Jewish Christian groups; and the necessity for a correct terminology which not least distinguishes religious from racial polemic. We also observe the state of relations between Jews and Â‘outsidersÂ’ leading up to the first century CE, to discover that, excepting the Alexandrian situation, they were generally good. We then examine JohnÂ’s use of the Old Testament, first in his citations, then in his allusions. It becomes clea

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29

Spilsbury, Paul. "The image of the Jew in Josephus biblical paraphrase." Thesis, University of Cambridge, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.319334.

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30

Oliveira, Leopoldo Osório Carvalho de. "A estranha nação de Moacyr Scliar: a ficcionalização de lugares, identidades e imaginários judaicos e brasileiros." Universidade do Estado do Rio de Janeiro, 2006. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=4248.

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Esta tese trata da ficcionalização das questões de identidades, lugares e imaginários judaicos e brasileiros nos romances contos e novelas de temática judaica escritos pelo gaúcho Moacyr Scliar. Na introdução, apresento os objetivos e pressupostos gerais do trabalho, bem como proponho uma divisão da obra em questão em duas fases. No primeiro capítulo, analiso os romances A Guerra no Bom Fim (1972) e O Exército de um Homem Só (1973), sob o ponto de vista da testagem de lugares judaicos clássicos enquanto fontes de inspiração para a resolução dos dilemas que emergem na diáspora brasileira e o in

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31

Miller, Bernice. "An investigation of the interrelationship between group commitment, religiosity, marital adjustment and attitude to divorce in the Jewish ethnic group." Thesis, Rhodes University, 1991. http://hdl.handle.net/10962/d1002528.

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The purpose of this research was to investigate the interrelationships between marital adjustment, group commitment, religiosity and attitude to divorce in the Jewish group. It amounted to a within group empirical study of the Jewish community of Cape Town. Research, to date, has focused on marital stability where researchers have found that Jews have lower divorce rates than the general population. The present study attempted to assess the psycho-social outcomes of group commitment in the form of marital adjustment, thus bridging the gap between marital quality and marital stability in the Je

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32

Woolfson, Shivaun. "Everything speaks : the Jewish Lithuanian experience through people, places and objects." Thesis, University of Sussex, 2013. http://sro.sussex.ac.uk/id/eprint/46565/.

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Once regarded as a vibrant centre of intellectual, cultural and spiritual Jewish life, Lithuania was home to 240,000 Jews prior to the Nazi invasion of 1941. By war's end, less than 20,000 remained. Today, 4,000 Jews reside there, among them 108 survivors from the camps and ghettos and a further 70 from the Partisans and Red Army. Against a backdrop of ongoing Holocaust denial and a recent surge in anti-Semitic sentiment, this thesis presents the history and experiences of a group of elderly survivors in modern-day Vilnius through the lens of their stories and memories, their special places an

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33

Shaw, Frank Edward. "The earliest non-mystical Jewish use of I[alpha]w /." Connect to the online resource, 2002. http://www.ohiolink.edu/etd/view.cgi?acc_num=ucin1014323679.

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34

Truesdell, Stefany D. "Conversion| An element of ethno-religious nation building in early Judaism." Thesis, California State University, Long Beach, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1523161.

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<p> Using theories of nationalism from Anthony D. Smith, Benedict Anderson, and Barry Shenker, alterity as discussed by Kim Knott and Jonathan Z. Smith, and conversion theories from Joseph Rosenbloom, Lewis Rambo, and Andrew Buckser, this thesis examines four "snapshots" of Israelite/Jewish history for evidence of the use of conversion as a necessary component of "nation building." Periods analyzed include the Israelite Period, Post-Exilic Ezra and Nehemiah, Second Temple Hasmonean Kingdom, and the Late Antique Mishnaic Period. By analyzing primary sources and related scholarship, this thesis

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35

Schiffman, Michael Harris. "Communicating Yeshua to the Jewish people a study of variable factors which may influence growth in Messianic Jewish congregations /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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36

Lasker, Zachary Adam. "The camp counselor as educator and role model for core Jewish values and practices of the Conservative movement." Diss., Restricted to subscribing institutions, 2009. http://proquest.umi.com/pqdweb?did=1971760841&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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37

David, Danya Sara. "Journeys of faith and survivial : an examination of three Jewish graphic novels." Thesis, University of British Columbia, 2008. http://hdl.handle.net/2429/2453.

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This thesis explores journeys of faith and survival in three Jewish graphic novels: A Contract with God by Will Eisner, The Rabbi's Cat by Joann Sfar, and We Are On Our Own by Miriam Katin. In each of these texts, the protagonists struggle with their faith and relationship with God, as they negotiate challenges as Jews living in largely unreceptive spaces. Along their journeys, the protagonists confront God in their own ways to try to make sense of the role that faith and Judaism plays in their lives. Drawing on basic principles of the relationship between Jew and God, as well as terms and con

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38

Avery, Vanessa Jane. "Jewish vaccines against mimetic desire : Rene Girard and Jewish ritual." Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/14604.

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In 1972, with the publication of Violence and the Sacred, René Girard makes the stunning assertion that violence is the foundation of culture. Humanity’s innate urges for competition and rivalry entrap us in cycles of violence, which left alone would find no resolution. Girard calls the cause of this rivalry “mimetic desire”, and the only way out of this deeply embedded vengeance is to create a scapegoat to take the blame, reconciling the conflicting parties. Girard asserts that the biblical texts uniquely reveal the mechanisms of mimetic rivalry and scapegoating, and even demystify sacrificia

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39

Nugent, John Christopher. "Non-earthly conceptions of future hope in the Old Testament and Second Temple Jewish literature." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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40

Marlin, Eric. "And come apart." Thesis, University of Iowa, 2019. https://ir.uiowa.edu/etd/6798.

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41

Pettem, Michael. "Matthew : Jewish Christian or gentile Christian?" Thesis, McGill University, 1989. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74296.

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This dissertation addresses the problem of whether the Gospel of Matthew reflects a Jewish Christian or gentile Christian stance within the early church. A study of the principal theories of the evolution of the early church provides the background against which the terms "Jewish Christian" and "gentile Christian" may be understood. The dissertation examines the bases on which Matthew has been classified as either Jewish Christian or gentile Christian. This previous work on Matthew is found to be unsatisfactory because of the lack of adequate criteria for classifying Matthew. A study of Acts a

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42

Fruitman, Stephen. "Creating a new heart : Marcus Ehrenpreis on jewry and judaism." Doctoral thesis, Umeå universitet, Historiska studier, 2001. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-59770.

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This dissertation represents the first attempt to take account of the entire Swedish œuvre of Marcus Ehrenpreis and view it as a single, coherent statement, recognizing the very fundamental confrontation taking place between traditional and modern ways of viewing reality and its possible resolution. A reading of his work reveals that the one constant in his life in letters was the struggle to reconcile the apparent logical antithesis of universalism and particularism, which this dissertation sees as one with resonance for all ethnic minorities. In the Chapter One, a general orientation in th

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43

Shaw, Frank Edward. "The Earliest Non-mystical Jewish Use of Iαω". University of Cincinnati / OhioLINK, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1014323679.

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44

Lloyd, Anne Patricia. "Jews under fire : the Jewish community and military service in World War I Britain." Thesis, University of Southampton, 2009. https://eprints.soton.ac.uk/79330/.

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Jewish and national histories have been interwoven in this study to probe the collision between perceptions of Jewish identity and the legacy of an imperial hierarchy of martial masculinity, conditioned by the pressures of war. It was to create significant dislocation, both in the traditional relationship between Jews and the State, and within the Jewish community. The negative stereotype of the Jewish male, which emerged in fin de siècle, is examined from three inter-connected perspectives; Jewish responses to the evolution of a masculine cult in the prelude to 1914, the changing dynamics of

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45

Seiter, Mathias. "Jewish identities between region and nation : Jews in the borderlands of Posen and Alsace-Lorraine, 1871-1914." Thesis, University of Southampton, 2009. https://eprints.soton.ac.uk/361337/.

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46

Ginther, Mike. "Anti-Semitism anguish in perpetuity for the Jewish soul /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p047-0058.

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47

Guertzenstein, Daniela Susana Segre. "O uso do computador e da internet pela comunidade judaica ortodoxa paulistana." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8152/tde-25092008-164332/.

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O presente trabalho expõe, inicialmente, algumas definições sobre Judaísmo Ortodoxo, tipos de Judaísmo Ortodoxo, seus modelos educacionais e um breve histórico da comunidade judaica ortodoxa paulistana para subsidiar o estudo e a discussão sobre como a inclusão tecnológica e a interação virtual dos estudantes das suas instituições de ensino ocorrem nesse contexto. Procurouse demonstrar como os rabinos ortodoxos, temendo que as mudanças tecnológicas conduzam os integrantes de suas comunidades a abandonar práticas que asseguram a continuidade destas, estabelecem normas e interdições em relação a

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48

Charlap, Yaakov. "Medieval and modern halakhic attitudes on the applicability of Biblical rabbinic law concerning the Seven Nations and the ancient pagans to contemporary non-Jews : a study in Halakhah, exegesis and history." Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22570.

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This thesis focuses on two issues among the many comprising the broad subject of the relationship between Jews and non-Jews according to Jewish law. The issues are: (1) the prohibition against selling real estate in the land of Israel to non-Jews; and (2) the prohibition against intermarriage.<br>The prohibition against selling real estate in the land of Israel to non-Jews is based upon a Rabbinic interpretation of the phrase "lo Tehanem" from Deut. 7:2. In the period of the "Rishonim" (from Maimonides till Radbaz) the general view was that this prohibition was still in force and applied to co

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49

Liebman, Tobi. "The Jewish exegetical history of Deuteronomy 22:5 : required gender separation or prohibited cross-dressing?" Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79786.

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Deuteronomy 22:5 has sparked much interest and wonder for both readers and interpreters of the Bible, throughout Jewish history. Divided into three parts, the verse reads as follows: "A woman should not have keli gever (man's apparel, utensil or tool) on her; a man should not wear simlat isha (a woman's dress, robe, mantle, tunic); anyone who does these things is an abomination to the Lord your God." Each part of the verse has raised questions among exegetes, like how to define its key terms simlat isha and keli gever and what is the nature of the abomination. This thesis explores the r

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50

Durdin, Andrew. "The Spectacle of the Sotah: A Rabbinic Perspective on Justice and Punishment." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-07202007-192056/.

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Thesis (M.A.)--Georgia State University, 2007.<br>Title from file title page. Kathryn McClymond, committee chair; Timothy Renick, Louis Ruprecht, William Gilders, committee members. Electronic text (71 p.) : digital, PDF file. Description based on contents viewed Nov. 12, 2007. Includes bibliographical references (p. 69-71).

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