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Journal articles on the topic 'Judges (Canon law) Canon law'

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Published: 4 June 2021

Last updated: 10 February 2022

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1

Ombres, Robert. "Canon Law and Theology." Ecclesiastical Law Journal 14, no. 2 (2012): 164–94. http://dx.doi.org/10.1017/s0956618x12000026.

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The relation of religious law to theology is basic to any faith community. In this article, chiefly in terms of Roman Catholicism, but it is hoped of wider application especially within Christianity, the relation of canon law to theology is examined through papal allocutions to the judges and other members of the Church court known as the Roman Rota. There are significant British links to the Rota before and after the Reformation. The 2009 allocution by Benedict XVI is the focus for considering the theological and normative authority of such allocutions. Pius XII has been one of the few canoni

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Anenson, T. Leigh, and Jennifer Gershberg. "Clashing Canons and the Contract Clause." University of Michigan Journal of Law Reform, no. 54.1 (2021): 147. http://dx.doi.org/10.36646/mjlr.54.1.clashing.

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This Article is the first in-depth examination of substantive canons that judges use to interpret public pension legislation under the Contract Clause of the U.S. Constitution and state constitutions. The resolution of constitutional controversies concerning pension reform will have a profound influence on government employment. The assessment begins with a general discussion of these interpretive techniques before turning to their operation in public pension litigation. It concentrates on three clashing canons: the remedial (purpose) canon, the “no contract” canon (otherwise known as the unmi

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Baker, J. H. "Famous English Canon Lawyers I." Ecclesiastical Law Journal 1, no. 3 (1988): 3–7. http://dx.doi.org/10.1017/s0956618x00007031.

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Given the prominence accorded to doctrinal authority in the earlier canon law, it is natural that most famous canonists achieved their fame through their writings. Although the leading writers were often also judges and men of affairs, it was possible to lead an active life in the practice of the canon law without leaving any identifiable mark on history. To this general principle Bishop Bateman constitutes a remarkable exception: distinguished judge, leading figure in the Curia at Avignon, and patron of legal studies in Cambridge, he left several marks on history which entitle him, though not

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Henderson, Duane. "VI. Law, Custom, and Medieval Judges." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 101, no. 1 (2015): 217–57. http://dx.doi.org/10.7767/zrgka-2015-0109.

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Abstract The paper studies the practice of judging marital separation cases in the ecclesiastical court of Freising in the second half of the fifteenth century. The first chapter outlines the legal position for separating marriages from bed and board as practiced in the later Middle Ages, locating the practice between canon law, the communis opinio of legal scholars and regional traditions. Using the extensive documentation of the act books of the court in Freising, the paper then systematically analyses separation processes and judgement patterns under two judges. The results reveal a number

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Waters, Melissa A. "Using Human Rights Treaties to Resolve Ambiguity: the Advent of A Rights-Conscious Charming Betsy Canon." Victoria University of Wellington Law Review 38, no. 2 (2007): 237. http://dx.doi.org/10.26686/vuwlr.v38i2.5529.

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This article considers the role of international human rights law in the domestic context, and examines in particular the use of what the author calls a "rights-conscious Charming Betsy canon", whereby judges in New Zealand, Canada, the United States and Australia have interpreted statutory provisions (focusing on the case study of immigration law) so as to be consistent with international human rights norms. The author also considers the more radical use of the canon, proposed in particular by the High Court of Australia's Justice Kirby, which proposes that even constitutional texts may be in

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Greenwood, Ryan. "War and Sovereignty in Medieval Roman Law." Law and History Review 32, no. 1 (2014): 31–63. http://dx.doi.org/10.1017/s0738248013000631.

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The theory of just war in medieval canon law and theology has attracted to it a large body of scholarship, and is recognized as an important foundation for Western approaches to the study of ethics in war. By contrast, the tradition on war in medieval Roman law has not received much attention, although it developed doctrines that are distinct from those in canon law and theology. The oversight is notable because medieval Roman law on war influenced subsequent tradition, forming with canon law the essential basis for early modern legal thought on war and peace. While the main canonistic contrib

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Baker, J. H. "The English Law of Sanctuary." Ecclesiastical Law Journal 2, no. 6 (1990): 8–13. http://dx.doi.org/10.1017/s0956618x00000788.

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Although the protection of churches and holy places was embodied froman early date in Canon law, the law of sanctuary as it applied in England was necessarily part of the secular common law. The Church never had the physical power to resist the secular authorities in the administration of justice, and although those who violated sanctuary were liable to excommunication the Church could not in cases of conflict prevent the removal from sanctuary of someone to whom the privilege was not allowed by the law of the land. The control of the common law judges was, indeed, tighter than in the case of

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Queralt Jiménez, Argelia. "Los usos del canon europeo en la jurisprudencia del Tribunal Constitucional: una muestra del proceso de armonización europea en materia de derechos fundamentales." Teoría y Realidad Constitucional, no. 20 (July 1, 2007): 435. http://dx.doi.org/10.5944/trc.20.2007.6771.

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It is an incontestable fact that domestic judges use the Strasbourg case law as an interpretative tool when applying the Convention or even its own catalogue of rights; however, it is still necessary to establish the real impact of the European jurisprudence. This article seeks to show how the case law of the Spanish Constitutional Court has been influenced by the European canon. With this aim the work exposes the main conclusions achieved through the exhaustive analysis of the Constitutional judgements delivered from 1999 to 2004. This study relies on a proposal of categorisation of the inter

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Huxley, Andrew. "Hpo Hlaing on Buddhist law." Bulletin of the School of Oriental and African Studies 73, no. 2 (2010): 269–83. http://dx.doi.org/10.1017/s0041977x10000364.

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AbstractThis article introduces an English version (translator unknown) of a Burmese law report: Judge Hpo Hlaing's ruling in Ma Hla v. Ma Wa, delivered in Mandalay in 1877. The judgement contains a paragraph dealing with the sources of Buddhist Law which appears to be a riposte to work published earlier that year in Lower Burma. That the judge was Burma's leading political philosopher gives special resonance to his views on law. His list of five law reports from the Pali canon and related texts is of interest. A reading is advanced in which the five cases link to Burmese ideas about legal plu

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Ofm, Aidan McGrath. "A Question of Interpretation: The Roman Rota and the Theology of Marriage." Ecclesiastical Law Journal 8, no. 39 (2006): 425–37. http://dx.doi.org/10.1017/s0956618x00006712.

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Judges need guidance if they are to apply the law in particular circumstances with an even hand. For Roman Catholics, Canon 19 of the 1983 Code of Canon Law provides this guidance by reference to the practice of the Roman Curia and by the constant opinion of learned authors. Useful as these supplementary sources are, they mean that judges have to trust that those responsible for making decisions in the Roman Curia and the learned authors have drawn their conclusions on a sound basis. This study considers what happened when a specific document was misunderstood in the Roman Catholic Church for

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Seipp, David J. "Bracton, the Year Books, and the “Transformation of Elementary Legal Ideas” in the Early Common Law." Law and History Review 7, no. 1 (1989): 175–217. http://dx.doi.org/10.2307/743780.

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The language of the common law has a life and a logic of its own, resilient through eight centuries of unceasing talk. Basic terms of the lawyer's specialized vocabulary, elementary conceptual distinctions, and modes of argument, which all go to make “thinking like a lawyer” possible, have proved remarkably durable in the literature of the common law. Two fundamental distinctions—between “real” and “personal” actions and between “possessory” and “proprietary” remedies—can be traced back to their early use in treatises of the first generations of professional common law judges and in reports of

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Doe, Norman. "Robert Owen (1820–1902)." Ecclesiastical Law Journal 21, no. 1 (2019): 54–68. http://dx.doi.org/10.1017/s0956618x18000959.

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This journal has published two distinguished series on the lives and careers of individual jurists in the history of English church law, from the mediaeval period to the late nineteenth century: one by Professor Sir John Baker on ‘famous English canonists’ (1988–1997); and the other by Professor Richard Helmholz on ‘notable ecclesiastical lawyers’ (2013–2017). Most prepared for their professional careers with the study of civil law at Oxford or Cambridge (and before the Reformation also of canon law). Many practised as judges, advocates and proctors in the church courts (until statute ended mu

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Stawniak, Henryk. "Niezdolność absolutna czy również niezdolność relatywna?" Prawo Kanoniczne 54, no. 1-2 (2011): 145–60. http://dx.doi.org/10.21697/pk.2011.54.1-2.06.

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The article will be concerned the consensus inability from Can. 1095 No. 3 of the Code of Canon Law from 1983. The main theme issue asks the question if the nullity of the marriage causes only the absolute inability of the counterparty, i.e., preventing intended from taking the essential obligations of marriage regardless of who provides marriage, or whether it also causes the inability invalid relative, i.e., preventing intended from undertaking these obligations only in relation to a particular partner. Because there is the agreement among the canonists and ecclesiastical judges as to whethe

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Elinson, Gregory. "Judicial Partisanship and theSlaughterhouse Cases: Investigating the Relationship Between Courts and Parties." Studies in American Political Development 31, no. 1 (2017): 24–46. http://dx.doi.org/10.1017/s0898588x17000050.

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Scholars of judicial behavior have persuasively demonstrated that parties profoundly influence the elaboration of judicial doctrine, but have paid more limited attention to understanding how courts can transform the content of party agendas. In this article, I argue that judges can work to deliberately define the issue positions adopted by the political parties with which they are affiliated. I contend that judges can, like other political actors, use the tools of their office to further explicitly partisan goals. Although they may employ traditional modes of legal reasoning, judges may nevert

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Helmholz, Richard. "University Education and English Ecclesiastical Lawyers 1400–1650." Ecclesiastical Law Journal 13, no. 2 (2011): 132–45. http://dx.doi.org/10.1017/s0956618x11000020.

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Most recent historians have expressed a negative opinion of the quality of legal education at the English universities between 1400 and 1650. The academic study of law at Oxford and Cambridge, they have stated, was easy, antiquated and impractical. The curriculum had not changed from the form it assumed in the thirteenth century, and it did little to prepare students for their careers. This article challenges that opinion by examining the inner nature of the ius commune, the law that was applied in the courts of the church, and also by examining some of the works of practice compiled by Englis

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Caparros, Ernest. "La « civilizatio » du droit canonique: une problématique du droit québécois." Les Cahiers de droit 18, no. 4 (2005): 711–31. http://dx.doi.org/10.7202/042191ar.

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Civilizatio means for the author the phenomenon of integration in the State Law of some rules of Canon Law, by opposition to the notion of Canonizatio, put out forward by V. del Giudice, illustrating the opposite operation, viz. the integration into Canon Law of rules of the State Law. The author illustrated this phenomenon of Civilizatio in the Civil Law of Québec, and more specificaly in relation to article 127 of the Québec Civil Code. The Despatie Case is taken as the dividing point of the article. In the first part (The Apogee of Civilizatio) the author underlines the extensive interpreta

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Williams, Ian. "“He Creditted More the Printed Booke”: Common Lawyers' Receptivity to Print, c.1550–1640." Law and History Review 28, no. 1 (2010): 39–70. http://dx.doi.org/10.1017/s0738248009990034.

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The printing press was recognized by early modern commentators, just as it has been by historians, as an important invention that had profound effects on the arts and sciences. Legal historians have not missed the potentially transformative effects of printing—not only might lawyers found heterodox arguments upon the precise words of printed texts, rather than relying upon the “common learning,” but the absence of texts from the “common learning” in the printed canon meant legal historians themselves labored for many years under a misapprehension as to the nature of medieval English law. Howev

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Baker, J. H. "Dr. Thomas Fastolf and the History of Law Reporting." Cambridge Law Journal 45, no. 1 (1986): 84–96. http://dx.doi.org/10.1017/s0008197300115776.

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It is sometimes supposed by English lawyers that one of the principal differences between their law and other European legal systems is that the common law is founded on decided cases, whereas systems influenced by Roman law depend on texts and doctrinal literature. Some Civilians might accept the distinction. But the canonist knows that it is hardly accurate. In the first place, his decretals can be regarded both as case-law and as texts. Moreover, once the pope began to commit his adjudicative authority to a court composed of doctors of law, canon law became increasingly the jurisprudence of

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Schüller, Thomas. "Justice and Mercy: An Enigmatic Yet Crucial Relationship for the Application of Canon Law." Ecclesiastical Law Journal 20, no. 1 (2018): 51–58. http://dx.doi.org/10.1017/s0956618x17000886.

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Not a single day goes by without Pope Francis making charity and mercy – central characteristic traits of any Christian – the pivot of his sermons, exhortations and proclamations, formal and informal alike. The last holy year, concluding in November 2016, which explicitly featured the motto of mercy, offers a welcome opportunity for the canonist to contemplate the relationship between mercy and justice. Certainly, there is no lack of warning speeches and auguries against the oversimplification of the canonical norms through invoking a false understanding of an imperative of indefinite mercy. T

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White, Sarah B. "The Procedure and Practice of Witness Testimony in English Ecclesiastical Courts, c.1193–1300." Studies in Church History 56 (May 15, 2020): 114–30. http://dx.doi.org/10.1017/stc.2019.7.

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In the twelfth century, the English church courts made considerable use of compurgation and of sworn members of the community to aid in the resolution of disputes, but by the end of the thirteenth century, academic canon law depended almost entirely on witness testimony. Romano-canonical proceduralists established rules for examining witnesses, rejecting testimonies and resolving conflicts. However, these academic ideals were not always possible or even desirable in practice. Although Roman procedure required witnesses to be eyewitnesses, English ecclesiastical practice allowed witnesses to te

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Kirkland, Justin Scott. "Failing to observe holy days." Tijdschrift voor Rechtsgeschiedenis 88, no. 1-2 (2020): 122–48. http://dx.doi.org/10.1163/15718190-00880a02.

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Summary The implementation of canon law in the medieval ecclesiastical courts is an enigmatic issue. This article focuses on the types of defense arguments made by people accused of failing to observe holy days, as well as how courts judged such excuses. Even though failing to properly observe holy days – nonobservance – was a minor crime, the courts set a high standard when evaluating justifiable excuses for failing to observe holy days. The courts tended to reject most defense arguments. Despite the overall decline of the ecclesiastical courts in the late fifteenth and early sixteenth centur

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Grout, Christopher. "The Seal of the Confessional and the Criminal Law of England and Wales." Ecclesiastical Law Journal 22, no. 2 (2020): 138–55. http://dx.doi.org/10.1017/s0956618x20000034.

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The seal of the confessional is often described as ‘inviolable’. The idea that what is said or done in furtherance of private confession may be subjected to scrutiny as part of litigation is often considered to be absurd. But what is the legal basis for such forthright rejection? The revised Canons of the Church of England do not address the issue at all; instead the matter falls to be covered by the unrepealed proviso to Canon 113 of the Code of 1603. In England and Wales there is no primary legislation which clearly and coherently deals with the question of the admissibility of matters said

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Diestelkamp, Bernhard. "Diestelkamp, Bernhard, Der deutsche König als oberster Richter im Hoch- und Spätmittelalter Eine neue Positionsbestimmung." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 136, no. 1 (2019): 94–129. http://dx.doi.org/10.1515/zrgg-2019-0004.

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Abstract The German king as highest judge in the Mid- to Late Medieval period. A new paradigm. Conventionally it is assumed that the king was the highest judge in the medieval Empire. However, many times this turns out to be a misconception. The idea of a ‘highest’ judge suggests a relationship of superiority and inferiority as well as successive stages of appeal which, in fact, did not exist in the customary law. The article analyzes sources from the late medieval Imperial Aulic Court examining when and in which contexts the term ‘highest judge’ was used first. Aside from little evidence in t

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Baker, J. H. "Famous English Canon Lawyers: IX Stephen Lushington, D.C.L. († 1873)." Ecclesiastical Law Journal 4, no. 19 (1996): 556–65. http://dx.doi.org/10.1017/s0956618x00002556.

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In the first half of the nineteenth century, Doctors' Commons enjoyed a final flowering before its eradication in the 1860s, and its leading members once again achieved a reputation for scholarship and intellectual distinction. Lord Eldon's brother, William Scott (1745–1836), Lord Stowell, undoubtedly bears a considerable part of the credit for raising the public standing of the Civilian profession. Scott was a remarkable man, and his career was not a conventional one. Fellow and Tutor of University College, Oxford, at the age of nineteen—in the very year that his neighbour Blackstone across t

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Pokorski, Krzysztof. "Konfrontacja bezpośrednia i pośrednia w kanonicznym procesie o nieważność małżeństwa (kan. 1560 § 2 KPK)." Studia Prawnoustrojowe, no. 45 (December 15, 2019): 229–40. http://dx.doi.org/10.31648/sp.5205.

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The argumentation is the central part of the canonical processes. The process is not possible without it. The proofs collected during the instruction lead the judge to the moral certitude about the matter. One of the proof allowed by the legislator is the confrontation. The legislator does not defne the concept of confrontation, but only shows its purpose, general conditions and the possibilities of its survey. Confrontation is a specifc way of examination. It is diffcult to carry out a confrontation. The judge has to prepare it carefully. But confrontation can help the judge in fnding the tru

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Ćavar, Klara, and Mario Mršić. "Stjecanje moralne sigurnosti u ženidbenom sudskom postupku." Obnovljeni život 72., no. 1. (2017): 92. http://dx.doi.org/10.31337/oz.72.1.6.

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The article deals with the issue of achieving moral certitude in the conscience of the judge based on documents and evidence put forward in petitions for declaration of nullity of a marriage. A brief comparison is drawn between Cann. 1608 of the 1983 Code of Canon Law and Article 247 of the Instruction Dignitas Connubi, and, based on this comparison, the development and understanding of the concept of moral certitude is demonstrated. A clear distinction is made between the concept of moral certitude and the concept of absolute certitude as well as the concept of quasi–certainty or probability.

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Brasington, Bruce C. "Advice to the Judge: The Distinctio “Delicto coram iudice manifestato” with a Note on the Question of “Unjust Mercy” in Medieval Canon Law." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 103, no. 1 (2017): 131–45. http://dx.doi.org/10.26498/zrgka-2017-0104.

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Swanson, R. N. "Arbitration, Delegation, Conservation: Marginalized Mechanisms for Dispute Resolution in the Pre-Reformation English Church." Studies in Church History 56 (May 15, 2020): 165–81. http://dx.doi.org/10.1017/stc.2019.10.

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The records of diocesan and peculiar courts of late medieval England have received extensive academic scrutiny, generating a reasonably clear picture of a hierarchical pyramid ultimately headed by the papal curia. However, that picture is an incomplete depiction of the totality of the ecclesiastical mechanisms of dispute resolution. Existing scholarship largely ignores the use of arbitrated extra-curial settlements to avoid litigation (or, alternatively, a formal sentence). Concentration on the provincial court hierarchy also marginalizes the more directly papal courts of judges delegate and a

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Alonso Furelos, Juan Manuel. "Evolución histórica de la aplicación del derecho extranjero en el proceso civil español." Revista de Derecho de la UNED (RDUNED), no. 22 (July 9, 2018): 41. http://dx.doi.org/10.5944/rduned.22.2018.22283.

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Abordo en el trabajo la aplicación del derecho material privado en la sentencia —sea en primera instancia, en segunda o casación— en el proceso tramitado en España ante nuestros jueces y tribunales del orden civil de la jurisdicción ordinaria. Desde que existen textos legales conocidos y hasta la segunda mitad del S. xix se aplicó exclusivamente el derecho nacional tanto a los españoles como a los extranjeros, aunque se permitió excepcionalmente en dicha jurisdicción civil ordinaria y real la aplicación del derecho romano y canónico en cuanto formase parte de la «doctrina considerada auténtica

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Hahn, Judith. "Moral Certitude: Merits and Demerits of the Standard of Proof Applied in Roman Catholic Jurisprudence." Oxford Journal of Law and Religion 8, no. 2 (2019): 300–325. http://dx.doi.org/10.1093/ojlr/rwz012.

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Abstract In Roman Catholic canon law, moral certitude describes the ecclesiastical judge’s full conviction that a defendant is guilty or that a statement of claim made by a civil plaintiff is rightful. Moral certitude is the requirement for a conviction or a civil sentence in favour of the party under the burden of proof. Secular legal orders apply other standards. Anglo-American legal cultures mostly refer to the beyond a reasonable doubt standard in criminal cases, the preponderance of evidence, or the clear and convincing evidence standard in civil matters. Continental European cultures pre

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Navas Sánchez, María del Mar. "El derecho a la propia imagen de los personajes públicos en las jurisprudencias constitucional, ordinaria y europea. Evolución, concordancias y divergencias // The right to their own image of public figures in the Constitutional, Ordinary and European Case-Law. Evolution, concordances and divergences." Revista de Derecho Político 1, no. 100 (2017): 441. http://dx.doi.org/10.5944/rdp.100.2017.20706.

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Resumen:Este artículo aborda el probablemente más controvertido supuesto relativo a la relación dialéctica entre las libertades de expresión e información y el derecho fundamental a la propia imagen. El que tiene como titular de este último derecho a quien puede ser considerado, en general, como un personaje público. Lo hace, además, desde una doble perspectiva. Por un lado, se muestra la evolución experimentada en el régimen jurídico del derecho a la propia imagen de este tipo de personas desde que en 1978 y de manera novedosa nuestra Constitución reconociera por vez primera el derecho a la p

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Castillo Bernal, María Pilar. "Fachsprache in literarischen Texten: Analyse der Rechtssprache in Bernhard Schlinks Der Vorleser." Lebende Sprachen 63, no. 2 (2018): 330–49. http://dx.doi.org/10.1515/les-2018-0020.

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Abstract This work focuses on the German novel Der Vorleser by Bernhard Schlink, a former Professor of Law and Judge of the Constitutional Court at North Rhine-Westphalia. After its publication in 1995, the novel quickly became part of the literary canon in Germany with high sales numbers and it was included in the syllabus for secondary schools at several Länder. This success is due to the interest of the topics it deals with regarding the National Socialism regime: the struggle of the German society with its past and the trials around the extermination camp of Auschwitz celebrated in Frankfu

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Swanson, R. N. "The ‘Mendicant Problem’ in the Later Middle Ages." Studies in Church History. Subsidia 11 (1999): 217–38. http://dx.doi.org/10.1017/s0143045900002295.

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Almost from their foundation, the mendicant orders proved problematic. Their insistence on poverty, their preaching skills, and their responsiveness to contemporary spirituality challenged the Church at many levels, providing standards against which the secular clergy might be judged and found wanting. Their dependence on papal privileges which limited episcopal oversight, and their claims to a special role as confessors and preachers, threatened the Church’s current order, especially in parishes. By undermining the parish priest’s authority — jurisdictionally by offering confession and absolu

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Haering, Stephan. "Eastern Canon Law." ARCHIV FÜR KATHOLISCHES KIRCHENRECHT 182, no. 1 (2013): 295–96. http://dx.doi.org/10.1163/2589045x-182-01-90000025.

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Heyman, George. "Canon Law and the Canon of Scripture." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 2, no. 2-3 (2008): 209–25. http://dx.doi.org/10.1558/post.v2i2.209.

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Meerten B. ter Borg argued that canons function as a means of social control. The success of a canon follows not from the assent or agreement of the populace, but rather from the embedded quasi-personal relationship that produces a sense of belonging and identity. The objectified canon takes over this quasi-personal feature, which guarantees a canon’s sanctity. Calling scripture or law “canonical” thus transcendentalizes a text and allows it to retain a sacred quality that in turn effects social control through a shared sense of belonging. This thesis is confirmed and elaborated through a revi

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Primus, Richard A. "Canon, Anti-Canon, and Judicial Dissent." Duke Law Journal 48, no. 2 (1998): 243. http://dx.doi.org/10.2307/1373107.

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Hrdina, Ignác Antonín. "Roman Law and Canon Law." Studia theologica 22, no. 1 (2020): 61–88. http://dx.doi.org/10.5507/sth.2019.034.

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Baudry, Jean-Marie. "Surprised By Canon Law: 150 Questions Laypeople Ask About Canon Law." Incarnate Word 1, no. 4 (2008): 816–18. http://dx.doi.org/10.5840/tiw20081454.

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Nowak, Piotr. "Władza sądownicza biskupa galijskiego według Grzegorza z Tours." Vox Patrum 62 (September 4, 2014): 365–81. http://dx.doi.org/10.31743/vp.3591.

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From the examples preserved in literature of Gregory of Tours the Gallic Church in the 6th century accomplished a crucial role in the judiciary system of the age. Bishops used to resolve not only own matters concerning the clergy or Canon Laws but also used to pass judgements on various arguments in which lay people were the parties. The highest hierarch acted alone or in the presence of the lay judge and other participants of the dispute and was unquestionably fulfilling formal procedural line. In the judicial procedure the bishop was appearing mainly as a mediator, with hope to reach the com

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KALETA, PAWEŁ. "Kanoniczne sankcje karne za przestępstwa majątkowe." Prawo Kanoniczne 58, no. 3 (2017): 117. http://dx.doi.org/10.21697/pk.2015.58.3.06.

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Financial malfeasance, both in the eld of administration and alienation of ecclesiastical goods might contribute to nancial losses, unnecessary scandal of the faithful, as well as the weakening of public trust. In order to prevent such malfeasance, the Church must seek eective methods which will allow to observe the canon law. e aim of this article was to show the penalties for the nancial malfeasance in the canonical legal system. Interestingly that ecclesiastical legislator does not use the concept of „nancial malfeasance”. However, we can nd nine examples of nancial malfeasances in Book VI

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Żołna, Małgorzata Maria. "Tactics of Carrying out Forensic-Procedural Activities at The Scene of Road Accident." International Journal of Legal Studies ( IJOLS ) 1, no. 1 (2017): 9–30. http://dx.doi.org/10.5604/01.3001.0012.1850.

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This year marks the 20th anniversary of the publication of the work of the late Prof. Stanisław Pikulski titled The Basic Problems of the Criminalistic Tactics. Already in the introduction to this textbook, which belongs to the canon of required reading for each criminalistic, the Author has rightly attributed to the forensic tactics a vital role in combating crime, especially in the direct identification of offenders and he has rightly described the knowledge of its rules as necessary to perform criminalistic activities in daily tasks undertaken by the policeman, prosecutor and judge1. It see

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Kasper, Walter Cardinal. "Canon Law and Ecumenism." Jurist: Studies in Church Law and Ministry 69, no. 1 (2009): 171–89. http://dx.doi.org/10.1353/jur.2009.0021.

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Hill, Christopher. "Education in Canon Law." Ecclesiastical Law Journal 5, no. 22 (1998): 46–48. http://dx.doi.org/10.1017/s0956618x00003240.

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For a number of years the Society has been troubled at the absence of, or at least the spasmodic nature of, any systematic teaching about Canon or Ecclesiastical law among ordinands and clergy of the Church of England. The first that an ordinand knows of law is often his or her Declaration of Assent and licensing as an Assistant Curate. Provided there are no great crises or scandals, or problems over marriages when the training Incumbent goes on holiday leaving the new Deacon to his or her own devices, the next occasion of ecclesiastical law will be at first incumbency, or possibly as a Team V

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Doe, Norman. "Canon Law and Communion." Ecclesiastical Law Journal 6, no. 30 (2002): 241–63. http://dx.doi.org/10.1017/s0956618x0000449x.

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This paper deals, in an introductory way, with the role which the canon law of individual Anglican churches plays in the wider context of the global Anglican Communion. Part I reflects on the two main experiences which Anglicans have concerning ecclesial order and discipline: that of the juridical order of each particular church, and that of the moral order of the global communion; it also examines canonical dimensions of inter-Anglican conflict. Part II deals with the contributions which individual canonical systems, the Anglican common law (induced from these systems), and the canonical trad

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Green, Thomas J. "History and Canon Law." Jurist: Studies in Church Law and Ministry 67, no. 2 (2007): 1–2. http://dx.doi.org/10.1353/jur.2007.0019.

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McAreavey, John. "Book Reviews: Canon Law." Irish Theological Quarterly 66, no. 2 (2001): 185. http://dx.doi.org/10.1177/002114000106600215.

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Mcareavey, John. "Book Reviews: Canon Law." Irish Theological Quarterly 64, no. 1 (1999): 99–100. http://dx.doi.org/10.1177/002114009906400119.

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Mcareavey, John. "Book Reviews: Canon Law." Irish Theological Quarterly 64, no. 2 (1999): 211–12. http://dx.doi.org/10.1177/002114009906400215.

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Mcareavey, John. "Book Reviews: Canon Law." Irish Theological Quarterly 64, no. 3 (1999): 330–32. http://dx.doi.org/10.1177/002114009906400322.

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Doe, Norman. "Canon law and communion." International journal for the Study of the Christian Church 3, no. 1 (2003): 85–117. http://dx.doi.org/10.1080/14742250308574026.

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